pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Required… Good…

Reading: Micah 5-7

Micah 6:14 – “You devour, but you aren’t satisfied; a gnawing emptiness is within you.”

Today’s reading begins with a messianic prophecy: “As for you, Bethlehem… one who is to be a ruler in Israel on my behalf will come out of you.” This ruler will “stand and shepherd his flock” – all in the strength of the Lord. Micah declares, “He will become great throughout the earth.” But first, Assyria will invade and then they too will be defeated. The few survivors, the remnant, will be “amid many peoples.”

Micah then expresses God’s judgment against Israel’s neighbors. God will “exact vengeance” on those who don’t obey. In chapter 6 God brings a “lawsuit” against Israel. God first invites them to remember all that God has done for Israel. Then a question is asked: What does God require? Is it the sacrifice of 1,000 rams or the giving of torrents of oil? Is it sacrificing a first child for one’s sins? No, Micah says, God has told you what is required and good: “to do justice, embrace faithful love, and walk humbly with your God.” Here he summarizes the whole Torah in these three simple yet difficult actions.

Israel is far from this standard. Wicked scales and bags of false weights betray their greed. Violence and dishonesty shows their true hearts. Verse 14 describes the state of their souls: “You devour, but you aren’t satisfied; a gnawing emptiness is within you.” This all sounds much like our day, where many chase after idols and pursue more and more and more.

Micah feels doomed and alone. Yet he declares that he will keep watch, that he will wait for God’s salvation. For Israel there is a price to be paid, but there is also hope. God will show Israel “wonderful things.” God will pardon their iniquity and show “faithful love.” God will have compassion on them. We, like Micah did, await the fulfilment of these words with hope and with faith. And as we wait, may we do justice, embrace faithful love, and walk humbly with the Lord our God.

Prayer: Lord God, we know well the truth of exile – the result of our attempts to satisfy our own hungers leave us far from you. We also know well the price of these decisions – a growing emptiness in our souls. You long to redeem us, to forgive our sins, to restore our relationship with you and with one another. So guide us into a humble walk, to a place of surrender – both of our sins and of our hearts. Shepherd us, your people. Amen.


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Strength and Power

Readings: Exodus 12:30-51, Exodus 13, Exodus 14, Exodus 15:1-21

Exodus 14:13 – “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.”

We begin with Pharaoh’s response to the death of the firstborn: “Get up! Get away from my people… Just go!” The Egyptians hurry their exit, giving the Israelites the gold and silvery jewelry and the clothing that they ask for. 600,000 men plus women, children, and livestock leave Egypt. There are non-Israelites that leave too. God’s power has attracted some of the local inhabitants.

God then reiterates the Passover regulations, reminding them of circumcision as a requirement. This will enable the “diverse group” that left with the Israelites to be a part of the yearly remembrance. Connecting to the final plague – as what will become known as a thank offering – the Lord requires that every firstborn male be dedicated to God. A provision is also established to “ransom” their firstborn sons with a sacrificial offering of an animal.

God then leads and guides the Israelites on a wandering yet safe path. Pharaoh changes his mind (with God’s help), rallying the troops to bring back Israel. As the enemy army approaches, the Hebrews immediately forget the mighty acts of God that literally just happened. They ask Moses, “Weren’t there enough graves in Egypt?” A brave and faithful Moses confidently responds, “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.” The Lord does fight for them. The cloud provides protection, the sea parts, Israel passes through on dry ground, Egypt’s army follows but gets stuck, and the sea closes back in, killing every Egyptian soldier.

Our readings today close with two songs of worship. Worship is a natural response to what God has done. The songs celebrate the victory, God’s strength and power, the oneness of God, and the fear that this event strikes in the local tribes. Verse 18 states, “The Lord will rule forever and always.” Yes, God will and does. Thanks be to God for the victory brought to Israel and for the victories brought to the faithful today and always!

Prayer: Lord God, what a mighty and powerful God you are. These events at the sea – what an amazing corporate witness to your love for your people. God, please continue to part the seas that trouble and challenge our lives and faith. Continue to fight for us, your people. Amen.


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Growing and Encouraging

Reading: Psalm 40:6-11

Verse 10: “I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help.”

The Psalms tell the story of faith – from the good to the bad. There are laments and there are songs of joy. In our faith we experience highs and lows plus a whole lot in the middle. And God is there in and through it all. Almost all the Psalms speak of God’s activity (or apparent lack thereof) with the people of God. In this week’s Psalm David expresses a desire to bring glory to God, both personally and corporately. In verses 6 David recognizes that simply offering sacrifices, just going through the motions of flopping down a hunk of meat on the altar, is not what God desires or requires. In the same way God does not require or desire us to show up to worship just to daydream through worship.

In verses 8-10 David shares how he brings God glory. He does so by sharing his faith. Following the desires of his own heart, David has sought to fill his heart with God’s law. Not his head but his heart. This empowers David to proclaim his faith. In verse 10 we read, “I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help.” David shares how God has been and is and will be faithful. He speaks of the salvation that he has received and that God offers to all who believe. David is reflecting on what God has done in his life. That bolsters his faith. By speaking aloud, David is also encouraging others. He is helping others to see how God could work in their lives. He closes by asking for God’s mercy and for God’s protection.

May we too reflect and grow in our faith. May we too proclaim and help others to grow in faith. May we speak of God’s faithfulness and righteousness and of the salvation and protection that we receive from God. May our proclamations bring God the glory as we grow in faith, encouraging others to join us on the journey of faith.

Prayer: Lord God, you are awesome and wonderful. You are compassionate and gracious. You hem me in and you go before and behind me. You bless and protect. You forgive and you offer life. Each day may I proclaim these truths as I express my thanksgiving for your presence in my life. Amen.


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Faith Alone

Reading: Romans 4: 13-25

Verse 25: “He was delivered over to death for our sins and was raised to life for our justification”.

Photo credit: Mael Gramain

What does God expect or require of you? What did Jesus expect of his disciples and of those that would follow him? If we were to make a list to answer these questions, would the list be a collection of things to do or would it detail how to live our lives? Paul is answering these questions for the church in Rome in today’s passage.

The church in Rome was falling into the trap that Paul has been caught in for most of his life. Faith was a form of legalism – of checking boxes and staying within the lines defined by the Law. Faith was not a way of life. To help them understand this Paul goes back to Abraham, the father of Israel, the patriarch of all patriarchs in the Jewish faith. In our passage today Paul points out that God credited Abraham as righteous because of his faith in God. Abraham’s faith was demonstrated in his trust and obedience to God’s direction. The Law was not even in existence yet. Entering into this right relationship with God through faith alone made Abraham and his descendants heirs of God’s promises. For Paul, all who believe in Jesus fall into that line of descendants. Belief is what gets one in that line, not following any set of rules or lists that we can make up.

Paul defines belief in Jesus as the only action necessary to be “credited” as righteous – being right with God. He wants to be clear that righteousness does not come from following the Law or any other set of rules, but from faith in Jesus Christ. In verse 25 Paul reminds those in the church in Rome and all who follow Jesus why belief in him is essential: “He was delivered over to death for our sins and was raised to life for our justification”. In dying for our sins, Jesus removed the weight of the Law – that sacrifice for this sin, this sacrifice for that sin… – and he paid the price through his blood. A final sin sacrifice was offered by one for all. Through Jesus’ sacrifice we are made righteous before God. In being raised from the dead, Jesus defeated death, opening the way for us to receive eternal life. Both are gifts, given to us without price, without any requirement except believing that Jesus did this for each of us. These is no law or rules that we can follow to receive or earn these gifts. They come through faith alone. Thanks be to God.

Prayer: God, I am so grateful for these gifts of love – born to the cross and into the grave for me. You stood in my place and took the punishment for me. And you did not stop there. You walked out of the grave, breaking those chains too. Thank you for the gifts of love that make it possible to experience joyful and abundant life now and to enter eternal life one day through Jesus Christ, my Lord. Amen.


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Blameless, Walking

Reading: Genesis 7: 1-7 and 15-16

Verse 1: “I am God Almighty; walk before me and be blameless”.

Photo credit: Sarah Berriman

Our passage for today and tomorrow begins with these words: “When Abram was 99…” Sarai, his wife, is almost as old. The rest of our passage is about the promise of God’s action in their lives and about what God will require of them. In the rest of verse one God says, “I am God Almighty; walk before me and be blameless”. El Shaddai, God almighty, tells them to be faithful and to be blameless. This was God’s desire for Abram’s and for Sarai’s life. It is God’s desire for you and for me too.

What does it mean to “walk before God”? It is the intentional effort to live all of ones life transparently before God. At times we can pretend that God can’t or won’t see what we are doing or want to do. This becomes a pass to give in the the temptation. To walk before God would prevent such decisions and actions. Knowing that God is almighty means that all is laid bare before him anyway, but making the commitment to walk in his presence says we are ready and desire to live in an honest and intimate relationship with God all of the time.

The second command is to be “blameless”. The execution of this command is like the first – it is the target, the goal, our desire, our hope. But just as it is impossible to always walk before God, so too is it impossible to always be blameless. The intent is the same though. We strive to get up each day and to walk with God every moment, being blameless in his sight. This effort and desire also tells God, ‘yes, I want to be in relationship with you; yes, I want to be like Jesus’.

Up to this point in their lives Abram and Sarai were not perfect or blameless – far from it. Nor would they be blameless or walk with God all the time going forward. God already knew this about them yet still made the promise, still offered the covenant. Why? Because God loves his children and created us to be in relationship with him. Nothing is more pleasing to God than when we love him and seek to live in relationship with him. This day and every day may we seek to walk with God, blameless before him.

Prayer: Lord, today may I walk each moment with you. May my steps be on the path you place before me today. Continue to create in me a pure heart and a willing spirit. Amen.


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Act in Faith

Reading: Hebrews 11: 1-3

Verse 1: “Now faith is being sure of what we hope for and certain of what we do not see”.

Hebrews 11 is about hope and faith. These two are tightly intertwined. For the writer of Hebrews, faith is more of an action than a noun. Today we usually talk about faith as a noun, saying things like, “The Christian faith believes…”. We must shift this mindset if we are to really understand what is being taught in Hebrews 11.

The opening verse sets the stage for the rest of the chapter. In verse one we read, “Now faith is being sure of what we hope for and certain of what we do not see”. Acting in faith dies not first require proof or visible results. These will come. But in our relationship with God we first believe and hold to the promises: peace in the trial, strength for the day, guidance with the hard decision, joy in life, contentment with our station, salvation for our souls… Our faith first leads us to be sure and then we will experience these things. This becomes cyclical, one growing upon the other. Soon our faith then leads us to look forward with hope and expectation of what God will do next.

This looking forward leads us to step forward. The next dozen or so verses in Hebrews 11 is all about people who acted out their faith, stepping forward into God’s promises. We too step forward “certain of what we do not see”. We step forward knowing that the unseen hand of God is leading and guiding us. Author Larry Peacock puts it this way: “Faith is stepping out, leaning forward, and trusting that God goes before us”. I love the image of leaning into God. There is trust there.

When our faith becomes certain then we step out. Doing so we believe the work we do, the kindness we offer, the generosity we share, the support we bring… makes a difference in the world. As we again experience God at work in and through us, God builds our faith even more and also opens the eyes and hearts of the other to begin to see how faith could work in their lives. In and with God’s love and assurance, may we act out our faith this day, being living examples of the good news of Jesus Christ.

Prayer: Loving God, I know that when you lead, you go before me. Too often I try and lead. Often I go alone. Help me to be a better follower, trusting your will and way for me. Help me to trust in you alone. Amen.


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Attitude

Reading: Philippians 2: 5-11

Verse Five: “Your attitude should be the same as that of Christ Jesus”.

The opening verse from today’s passage is challenging. To try and take on the attitude of Jesus feels like a pretty daunting task. After all, He is Jesus.

Regardless of the pursuit or goal, a good attitude goes a long way in determining success. Some might even argue that it is one of the most important characteristics of people who are successful. I think this applies two ways when we think about our attitude as a follower of Christ. First, our personal attitude or outlook must believe that we can be like Christ. Trusting in the power and presence of the Holy Spirit goes a long way in thinking we can follow Jesus. Second, we must understand Jesus’ attitude and seek to live out what He lived out.

Jesus’ attitude is revealed in two actions in today’s passage. First, He “made himself nothing, taking on the very nature of a servant”. For us to take on this attitude, like Jesus, we must first die to self. Only when we have given up the rights to our own selfish desires and wants can we truly take on the heart of a servant. From this place of surrender, Jesus was able to meet all where they were at and to meet their needs as He could. The idea expressed by John the Baptist applies well here: I must become less so that He can become more.

The second attitude we see today is, “he humbled himself and became obedient to death”. In many ways, the second is like the first attitude. It is maybe an extension of the first too. Humility does have something to do with becoming nothing, but it also acknowledges God’s role in our successes. We see God’s presence as what brings us success in following Jesus. It is not our own doing. Over and over Jesus credited God. So too should we. The idea of becoming obedient to death helps us to understand the depth of commitment to the other. First most of us, sacrifice of time or resources is what will be required. But for some, it may be the giving one’s life. It is hard to know if we could do such a thing when pressed to the choice.

Today and every day, may we strive to have the attitude of Jesus Christ, loving and serving all we meet.


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To God What Is God’s

Reading: Matthew 22: 18-22

Verse 20: Give to Caesar what is Caesar’s, and to God what is God’s.

There are certain times when we must give something.  In our real life worlds there are times when I must give hours to my job.  There are times when I must give time to my school work.  There are times when I must give attention to my health.  These are but a few of the demands on our time.  I also must give love to my family and friends, compassion to those in need that I encounter, kindness to the stranger.  And lastly I must give money to the cell phone company and to the grocery store, to the restaurant and the university.  There are many things that demand our time, our emotions, and our money.  Although many of these are “required”, to decide how and where we “spend” all that we have left takes some serious prioritizing.

In today’s passage, Jesus is faced with a tough question.  To answer one way will anger the religious leaders; to answer the other way will anger the political leaders.  It appears to be a no-win situation.  At times our choices on how and where we spend our time, emotions, and money can feel the same way.  To all gathered there that day, Jesus gives an amazing answer.  He says, “Give to Caesar what is Caesar’s, and to God what is God’s”.  If this coin stamped with the image and title of Caesar is due to Caesar, give it to Caesar.  For the most part we willingly follow this concept today – paying our bills and taxes to whom they are due.

The second half can be a bit harder.  Yes, I can give that one hour on Sunday morning and that hour once a month to my committee.  And, sure, I can give $10 a week to the offering.  Well, okay, I’ll even go once a year to cook and serve the meal at the rescue mission.  Others far exceed giving these 70 hours and roughly $500 a year to their image-bearer.  Many in both groups wrestle with the question of giving enough.  They realize how much God gives them and they wrestle with what they are giving to Him.  It is a good wrestling.  God will place upon our hearts the call for our time, our emotions, our money.  It is a personal decision born out of a personal relationship with our God.  We are made in God’s image, blessed by His love and care.  This day, what shall we give?


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.