pastorjohnb

Thoughts and musings on faith and our mighty God!

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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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The Flawed and the Faulty

Reading: Romans 4:1-5

Romans 4:5 – “Faith is credited as righteousness… because they have faith in God who makes the ungodly righteous.”

Paul ends chapter 3 stating that through faith we “confirm the Law.” Here Paul is referring not to following the exact letter of the Law but to understanding the Law’s deeper purpose and meaning. We get a practical application of this in the Beatitudes, where Jesus dives deep and unpacks a handful of Laws. Moving into chapter 4, Paul centers in on the faith of Abraham, the founding father of the Jewish faith and the nation of Israel.

Paul reminds his readers that Abraham was declared righteous because of his faith. When Abram obeyed God’s open-ended call to “go,” he did so through a radical faith. God’s promises guided and empowered his decision to be obedient to the call of God. As Paul develops his line of thinking later in this chapter, he reminds his audience that Abram lived long before the Law was ever given to Moses and Israel. Therefore, Abram was declared righteous because of God’s grace, not because he kept the Law – just as the followers of Jesus are declared righteous through God’s grace.

We often think of those “pedestal people” as being perfect. A cursory glance reveals that Abram was anything but perfect. He doubted God and he took matters into his own hands. Remember Hagar and Ishmael? Remember sending them out into the desert to die? God isn’t looking for perfect people to work through. That’s because God didn’t make us that way. Instead, God uses imperfect people to accomplish God’s perfect plans and purposes. And like Abram, we are each called by God, flaws and all. God works in and through our flaws, responding to our faith with a grace that “makes the ungodly righteous.” For this transforming grace, we say, thanks be to God!

Prayer: Lord God, thank you for choosing us, the flawed and the faulty. Through your love and mercy and grace you redeem us, refining us for your purposes. Through your guidance and direction you help us to fulfill your call upon our lives. With great patience and steadfastness, you redirect, forgive, and transform us to be your vessels of faith. Thank you for these many gifts. Amen.


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Forever Faithful

Reading: Psalm 112

Psalm 112:7 – “They won’t be frightened at bad news. Their hearts are steady, trusting in the Lord.”

Photo credit: Felipe Correia

Psalm 112 describes the outcomes of a righteous life. Our passage today echoes many of the themes and calls that we’ve been reading about and pondering these past few weeks. From the Beatitudes to Micah and Isaiah to the letters of Paul and on into today’s Psalm, themes of mercy, justice, and faithful love resound. Actions reverberate throughout these texts and, in fact, in all of God’s word: obedience to God alone, being a light in the darkness, walking steadfastly with the Lord.

The psalmist begins by declaring that those who love God’s commands are “truly happy.” Their hunger and thirst for God leads them and their descendants to righteous living. The faithful will “shine in the dark” and will be guided by mercy and compassion. The followers of God will be generous and will conduct themselves always with justice. In all these ways, the faithful take on the attributes and character of the God they worship with their whole lives.

Walking humbly with God, “these sorts of people” are not shaken. They are steady and true. With firm hearts and a steady faith, their relationship with God guides them through troubles and “bad news.” As it was in Jesus’ words and in Paul’s writings, this abiding faith, this trust in God, this selfless and humble way of life, it is frustrating to those living by the ways of the world. But this will come to nothing. Our righteousness will “stand forever.” Thanks be to the Lord our God!

Prayer: Lord God, thank you for the reminder today. Thank you for lifting up our call to faithful living, day by day, moment by moment. Guide us to be faithful in all of our ways – in a discrete act of kindness, in a powerful grace in a difficult situation, in bold courage as we walk through the storm. Strengthen and encourage us, Lord, when our faith is challenged – both from within and without. Walk with us each day. Lead and guide us to be forever faithful. All for your glory and praise. Amen.


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Mender and Restorer

Reading: Isaiah 58:9b-12

Isaiah 58:12c – “You will be called Mender of Broken Walls and Restorer of Liveable Streets.”

Continuing in Isaiah 58 today, we find some conditional statements: “If you…” These are not givens. They are choices. These are choices that the people of God need to make every day. If you remove the yoke of oppression and injustice… If you stop the finger-pointing, the name-calling, the blame shifting, the spin cycling… If you “open your heart to the hungry,” to the naked, to the lonely, to the abused… If you “provide abundantly” for the afflicted, the abused, the imprisoned, the lonely… “If you…”

If you choose to do all of these things, then “your light will shine in the darkness.” If you choose to do all of these things, then God will “guide you continually and provide for you in parched places.” If you live as God calls you to live all of the time, then the world will change. We cannot live as we are called to live just some of the time. We cannot live as God calls us to live when it’s easy or convenient, when it is personal, when it’s affecting us. The tide of evil is too great for us to pick and choose when we’ll live as God’s people. With this in mind, notice the shift in verse 12. This too is conditional. If we today live as God calls us to live faithfully and steadfastly, then one day “they” will rebuild and restore. Our example of holy living has the power to change the world.

These words of healing and hope are so needed for our broken world. The establishment of a world without brokenness, of a world where peace and justice are the norm – this world will not come through violence or coercion or power over others. The hard work of restoration and repair, of rescue and redemption will come through small acts of love, lived out again and again. These small acts of love will, one by one, change people’s lives and hearts. Standing against an injustice done to a stranger, speaking words of peace on behalf of the threatened, telling truth amidst the spin and false narratives, owning our part when we are complicit, mending a relationship that is broken, sharing a meal with the poverty-stricken, caring for a sick neighbor… These small acts of love are how our light shines in the darkness. May your light shine today.

Prayer: Lord God, there are many broken walls and many unlivable streets in our world today. How these unjust systems and evil practices must grieve your heart! Lord, may they grieve our hearts too. And then, Lord, with compassion and righteousness, use us to be your love and your light in the world, bringing healing and wholeness and peace and justice to our world. Amen.


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What a Blessing!

Reading: Matthew 5:1-9

Matthew 5:9 – “Happy are people who make peace, because they will be called God’s children.”

Turning to this week’s gospel lesson for today and tomorrow, Matthew sets the scene: crowds gather so Jesus goes up a mountain, sits down, and begins to teach. Matthew tells us, “his disciples came to him.” We don’t know if the crowd came along too. This leaves us to wonder: if you’d been in the crowd that has heard the good news proclaimed and has seen the healings, would you hike up the mountain too?

Verses 3-9 hold the start of the “Beatitudes.” These statements begin a long teaching known as “The Sermon on the Mount.” Running through chapter 7, this is the longest teaching from Jesus found in the gospels. Traditionally the Beatitudes are seen as gifts or blessings. Other translations begin each statement with “Blessed are…” Perhaps these phrases are also invitations. Seen this way, these statements lay out Jesus’ desires for his followers. Marching orders!

So, who are those that Jesus identifies as “happy” or “blessed?” They are hopeless in this world, so must rely on God. They are mourning and grieving, so they are fully present to one another and to the pain of this world. They are humble and peaceful, so they will inherit God’s kingdom, even here on earth. They are seeking, hungering, thirsting for righteousness, so they will be filled and they will come to see God – in one another and in the world. And they are merciful, so they will receive mercy in return.

Those who are happy see and live by values that are different from the world’s values. They seek to make the good news of the kingdom of God a daily, present reality. And in the seeking, they will come to know God intimately just as they are intimately known by God. What a blessing!

Prayer: Lord God, attune our hearts to your will and way. Draw us, day by day, deeper and deeper into your love, filling us with hope, comfort, peace, humility, righteousness, and mercy. Fill us so that we, in turn, can be these things to the world. Amen.


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Called Yet Today

Reading: 1st Corinthians 1:26-31

1st Corinthians 1:27-28 – “God chose what the world considers foolish… weak… low-class and low-life…”

Turning to our Epistle again this week, Paul invites the believers in Corinth to remember their old selves. This is a good exercise to practice every once in a while. Take a few moments right now to think back to significant events in your faith journey. This might be a conversion moment, a light bulb experience, a time of support or comfort or strength in a difficult time or season in your life… Take a moment to remember and give thanks to God…

In today’s passage, Paul reminds these believers that they did not generally come from the ranks of the “wise… powerful… upper-class.” This reality began in the incarnation and continued in the call of the disciples – and continues yet today. In verses 27-28 we read, “God chose what the world considers foolish… weak… low-class and low-life…” Through such people, God took what the world saw and sees as wise, strong, important… and reduced all of this to nothing. These worldly titles, accolades, desires – they are really nothing in the kingdom of God. That is why fishermen and tax collectors and prostitutes were called. And it is why mothers and emergency room nurses and pastors and shop keepers and… are called yet today to bring peace and healing to our divided and broken world. It is why God calls you and me.

This work of making earth “as it is in heaven” began with Christ. Then through death, God raised Jesus up, defying the two things that all the power in the world cannot defeat: sin and death. Since then, God has called the faithful to defeat the present evils of this world: hate, violence, division, injustice, poverty, power over… God doesn’t just call. God also equips and prepares. Those moments we recalled at the start of this time, the roiling that you feel in your gut right now – all ways God is equipping and preparing us. God makes us “righteous and holy” and God will “deliver us,” some to bring peace and justice, some to pray and love, and, yes, some even unto death.

Prayer: Lord God, help us to hear your call. Open our ears and eyes to the ways that you call every single one of us to resist evil and to fight for justice. Empower our prayers, our words, our actions – whatever we have to offer to bring about peace and wholeness in our world. Grant us the courage and strength to do your will. Thank you, Lord. Amen.


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Light, Guide Our Way

Reading: Isaiah 9:1-4

Isaiah 9:4 – “You’ve shattered the yoke that burdened them.”

The first section of Isaiah speaks of God’s sovereignty and calls the people away from sin. Running throughout chapters 1-39 are words that speak of the consequences of sinful living. The defeat and time in exile feel like a train barreling down the tracks – swift and unavoidable. Here and there, though, we find words of future hope sprinkled in amongst the doom and gloom. This mirrors Israel’s political history. Ever since the time of King David, a string of evil and bag kings is halted by a good and righteous king. After a short time, the evil and bad king run begins again. This promise of “a great light” would raise up hope for a good and righteous king to once again restore Israel.

The hope of being a great nation, of again experiencing joy in the land, of seeing abundance in the harvest – these words sound wonderful to a people headed into a time of suffering and exile. These words tell the people that this coming hard time will not last forever. To be honest, I often feel like Israel must’ve felt. I need to hear these words and to believe that our current darkness will not last forever. I need hope stirred up in me – that the poor will be fed and clothed and sheltered, that the marginalized will be welcomed in, that those living in fear will know peace.

Verse 4 shouts hope to such as these. Here we read, “You’ve shattered the yoke that burdened them.” In Isaiah’s time, the system was broken. A good king could only undo so much evil before the darkness rise up anew. Today, much feels broken. Many systems need to be changed, to be made anew. We need the light of Christ to guide our way to being a more just land. Oppressing and arresting and abusing vast swaths of certain ethnic groups is not the way to fix a broken system. There is not a simple or easy solution. But if we choose to be light in the darkness and if we allow the light of Christ to guide our way, then we will find a just and right solution. May your light shine in and through us, O Lord, bringing hope and peace, justice and grace to our land. May it be so, O God. May it be so.

Prayer: Lord God, the rod of the oppressor is heavy on the backs of the vulnerable. The fear of unjust actions is running high in many places. There is a cleansing that needs to occur, a revision that must happen. Lord, let your light guide us to establishing a more just world. Guide us with peace, compassion, and empathy as we work our way to the world you envision. Amen.


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Dearly Loved, Spirit In-Dwelled

Reading: Matthew 3:13-17

Matthew 3:16 – “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.”

As Jesus is beginning his time of public ministry, step one is to be baptized. He travels from Galilee to the place along the Jordan River where John the Baptist is preparing Israel for the kingdom of God that is drawing near. Jesus is the one who will baptize with the Holy Spirit and with fire – not water. John the Baptist has just identified Jesus in this way. So as Jesus comes to be baptized, John protests. Recognizing Jesus’ greatness, John asks, “Yet you come to me?” Jesus says, in essence, “Yes, I do.” For Jesus, this is a step of solidarity with all who seek the coming kingdom of God. And this is a step towards righteousness. It is from this moment that Jesus will enter the wilderness to test his own righteousness.

After being baptized by John, “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.” God becomes present to Jesus in two ways. First, the Spirit of God descends and rests on Jesus. Second, God’s voice affirms Jesus, declaring love for him and happiness from him. In these ways, God is preparing Jesus to face Satan’s temptations in the wilderness after fasting for 40 days. Today, in baptism, the Holy Spirit is invited into the waters so that the Spirit will come to rest in the heart of the baptized. In the words and prayers, both pastor and congregation declare God’s love and their love for the one being baptized, pledging to walk with them as they grow in faith. Dearly loved, Spirit in-dwelled, one is prepared to bring much happiness to God. May it be so for us all.

Prayer: Lord God, just as the waters of baptism are just water without your Spirit, so too are we just flesh and bones without your presence in us. So we ask you to be ever-present in our hearts, O God. In this way, empower and encourage us to be righteous and to live justly. Amen.


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Lord of All

Reading: Acts 10:34-43

Acts 10:36 – “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!”

As cultures and as individuals we are well-practiced at placing ourselves and others in categories, boxes, distinct groups, pecking orders… There are a variety of reasons that we tend to do this. It is easy. But easy is cheap. It discards our uniqueness. It makes us feel better about ourselves. But it is an artificial and temporary identity. It gives us places to fit in, to belong. “Fitting in” – it is shallow and limited. It is freeing. We don’t have to worry about, care for, or make space for “them.” This excludes and disrespects whole swaths of people and/or groups in one fell swoop.

In today’s Acts reading, Peter’s speech comes after Peter has been summoned by God to go to Cornelius’ home. This Roman centurion was about as far outside of any box that Peter thought was acceptable as one could get. Yet here Peter was, right where God wanted him to be. That’s the thing about the Holy Spirit – it will do the same with us if we hear, listen, and follow. When we go there, where the Spirit leads, we will come to truly know what Peter learned: God shows no partiality.

In his speech, Peter states that acceptance into God’s family comes through worshipping God and living a righteous life. Luke writes, “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!” To be this message of peace is to be a person who is open to include all people, who finds worth and value in all people, who seeks to find common ground with all people. This is the example set by the one who did good and healed, who died and rose again. This is the one who offers forgiveness of sins to all who believe in him as Lord and Savior. It is a wide-open invitation. The only qualifier, the only requirement, the only need is belief. Jesus can be Lord of all. May it be so.

Prayer: Lord God, in love you call all people to a saving faith. In grace you call us as we are: sinful, flawed, selfish. In mercy you show us who and what we can be for you when we walk faithfully and live righteously. With forgiveness, you restart our journey again and again. We thank you today for always being a God whose heart is bent on forming community and building relationships. Guide us, shape us, and form us to have your heart. Use us to share the goods news of Jesus Christ: he is Lord of all. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.