pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Son


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The Lord Gave…

Readings: 1st Chronicles 17, 1st Chronicles 18, 1st Chronicles 19, 1st Chronicles 20, 1st Chronicles 21, 1st Chronicles 22:1

1st Chronicles 18:14 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Patrick Schneider

As we continue in 1st Chronicles we read mostly familiar stories. They maintain the core content of what we read back in 2nd Samuel. But the chronicler also makes changes and he or she omits content, always for a purpose. In general, the chronicler elevates the good side of David while downplaying or even omitting content that portrays David’s sinful side.

We begin today’s readings with the story of David’s desire to build God a house. Instead, God says David’s house will be built into a dynasty. David’s son will build the temple and God will love him always. There is no mention of the human rod that God will use to discipline Solomon and other future disobedient kings.

Several wars and battles come next. Some are engagements that Israel initiated and others are defensive in nature. These battles secure David’s borders far in all directions. We often read this about the victories that the Lord gave David: “The Lord gave David victory wherever he went.” God was with David in other ways too. The Lord gave him the desire and ability to lead well. In 18:14 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.” David is a good king. During this time of war, in 2nd Samuel we find the story of Bathsheba…

In chapter 21 a “heavenly adversary” tempts David into taking a census. This is a prideful act. Written 200 years after the exile, Judaism has developed a concept of the “satan.” This concept was not even a thought when 2nd Samuel was written – near the end of David’s life. God is justly offended by the census and offers David a choice of three punishments. David chooses the plague because God’s hand may show mercy. 70,000 die. As the plague nears Jerusalem, at Ornan’s threshing floor, God stays the messenger’s sword. David, not knowing this, offers up his own life for the lives of “these sheep.” David shows the same mercy God has shown. The Lord gave David a heart after God’s own heart. He is led to buy Ornan’s threshing floor and there sacrifices an offering upon the altar that he built. The messenger’s sword is sheathed. This place will be the site of the temple Solomon will build.

Prayer: Lord God, you generously gave to David – strength, guidance, wisdom, mercy, compassion. Lord, give us these same gifts as well so that we may honor you with the faithful living of our lives. Give us the desire to love you with our whole hearts. Amen.


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A Leader, A Remnant

Readings: 1st Kings 17, 1st Kings 18, 1st Kings 19

1st Kings 19:18 – “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.”

Photo credit: Paul Pastourmatzis

In today’s readings God returns to the scene in mighty ways. Suddenly Elijah is on the scene. His first act is to tell King Ahab that drought is on the way. Then he runs and hides. Elijah is filled with God’s Spirit and is very compassionate for the Lord. And he lacks confidence at times. His faith wavers between great and almost non-existent.

After providing for his needs in the wilderness, God then sends him to the widow at Zarephath. She is out gathering wood to prepare one last meal for her and her son. Elijah asks her for bread, asking her to trust God. She gives him bread and God provides for her faith. But her son grows ill and dies. She questions Elijah. He questions God. But then Elijah prays and asks God for help. God restores the boy back to life. The widow has faith in this man of God and in his God.

Elijah is then sent to Ahab – the one who has been searching for him. Obadiah reluctantly arranges a meeting. Ahab meets the “trouble maker” but Elijah counters, identifying Ahab and Israel as the ones who have deserted God. A contest is set up. The prophets of Baal prepare their bull and they pray and dance. Elijah teases them. They cut themselves and shout to Baal. Nothing. Elijah repairs the altar using twelve stones, prepares the sacrifice, and has water dumped upon it three times. Elijah prays to God. Fire falls and consumes everything. The people exclaim, “God is real!” The prophets of Baal die. He tells Ahab rain is coming. Six times Elijah’s servant looks for a cloud. On the seventh time, a small cloud has formed.

Jezreel is not happy about what happened at Mount Carmel. She threatens Elijah. He flees. Even though he’s ready to die, God provides as he makes his way to Mount Horeb. God asks, “Why are you here?” – Why are you afraid? God then teaches him an important lesson. God comes – not in the wind, not in the earthquake, not in the fire – but in the still and quiet. God has a plan. He tells the one who feels all alone, “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.” Elijah anoints Jehu as priest and Hazael as king. He goes to Elisha and throws his coat on him. Elisha accepts the invitation to follow. God is at work.

Prayer: Lord God, thank you for reminding Elijah and Israel and us of your presence, power, and might. Yet even with such reminders we can be like Elijah – our compassion for you quickly turning to fear and doubt. Help us to remember better. Lead and guide us to a sure and steady faith in you. Amen.


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Faithful to God

Readings: 2nd Samuel 8, 2nd Samuel 9, 2nd Samuel 10

2nd Samuel 8:15 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Emma Gossett

Turning to chapters 8-10, David continues to solidify his kingdom. He defeats the Philistines, Moabites, and Zobah. They bring him tribute. A king from Hamath sends his son with silver, gold, and bronze – a form of tribute. God gives David “victory wherever he went.” In return, in verse 8:15 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.”

In chapter 9 we see the tender side of David. In a way, this is an expression of his grief over Jonathan. David locates Mephibosheth, the only surviving son of Jonathan. For most new kings, eliminating the former king’s offspring was a priority. But in this case, David brings him to the palace, buys back all the family land, tasks Ziba with working the land, and makes Mephibosheth like his own son. He will eat at the king’s table for the rest of his life.

In the next chapter Nahash dies. He is the king who took in a fleeing David, giving him Ziklag as a place to live. David sends messengers with condolences, but Hanun, the son, doubts David’s sincerity. He humiliates the messengers and sends them back home. War is on. Joab and his brother Abishai lead Israel against the Ammonites and Arameans. Trusting that God is with them, Israel wins two great victories. God is with David in all that he does. David has been faithful to God. It is as it should be.

Prayer: Lord God, in our daily lives, lead and guide us to follow you and to honor you in all that we do. Guide us to seek justice and to be righteous. Lead us to care well for those in need. Keep us faithful to you alone. Amen.


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Lines Drawn

Readings: 1st Samuel 18, 1st Samuel 19, 1st Samuel 20

1st Samuel 18:3 – “Jonathan and David made a covenant together because Jonathan loved David as much as himself.”

Photo credit: Nadine Shaabana

Jonathan and David become bound together, making a covenant “because Jonathan loved David as much as himself.” He gives David his robe, sword, bow… – this symbolizes the passing on of the right to the throne. Jonathan is committed to David, and vice versa. Next, Saul’s anger rises as the woman sing of David’s greater victories. As the evil spirit returns to Saul, he tries to kill David – twice. David spends time away at war. The Lord gives him great success.

Saul then tried marriage as a means to control David. But David feels unworthy. A second attempt leads to a plot by Saul. God continues to be with David and he provides the wedding bounty. He married Michal, Saul’s youngest. After more success in battle, Saul orders David’s death. Jonathan defends David, placating Saul temporarily. But again the evil spirit rises up. David escapes a second spear and then Michal helps him to escape.

David flees to Ramah, where Samuel is. Saul sends three sets of messengers to retrieve David. All three sets fall into a prophetic frenzy and return empty handed. Saul himself goes and he suffers the same fate. Clearly the Spirit of the Lord is protecting David. These episodes lead David back to Jonathan. They devise a plan to see if Saul really wants to kill David. Yes, he certainly does. Jonathan and David renew their covenant and part ways for now. The lines have been drawn between Saul and David. Jonathan must now walk the difficult line between son and covenant friend.

Prayer: Lord God, in our moments of testing, may we be as faithful to you as David and Jonathan were. No matter what evil swirls around us, lead and guide us to walk in the way that is right and holy and true. Be a shield about us, O God, keeping us from harm. Amen.


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Heirs in Christ

Reading: Galatians 4:4-7

Verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.”

Paul connects into the story of Christmas as he writes, “When the time had fully come, God sent his Son.” When God’s timing said that now is the time, Jesus entered into the world. Paul reminds his audience that Jesus was born a Jew – “born under law” – who came to redeem his fellow Jews. I wonder if when Paul penned verses like these, if he thought of his former life as Saul and rejoiced in the redeeming work that Jesus had done in his own life. Paul writes of that which he knows firsthand.

Paul notes that when we are redeemed we “receive adoption to sonship.” This leads to each of us receiving the indwelling presence of the Holy Spirit, which reminds us again and again of our family connection to God the Father. Another ‘right’ comes in verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.” Through our redemption we become brothers and sisters in Christ, heirs with and in Christ. To be a brother or sister is to be a part of the family. But to be an heir – what does that mean?

To be an heir means we receive an inheritance. Parts of our inheritance are things like salvation and eternal life. Parts are the peace, love, hope, joy, grace… that we receive and live in every day. And… we also inherit the living example of Jesus Christ. This part of our inheritance calls us to expand the family – to “make disciples of all peoples” is how Jesus put it. We are called to live as Jesus lived, bringing light and love into the world. We are called to do as Jesus did, standing with and caring for the hurting, the suffering, the outcasts. Living in these ways of Jesus, our lives will invite others to seek to be a part of this wonderful family of God. May it be so.

Prayer: Lord God, we rejoice over being a part of your family. We celebrate and offer thanksgiving for all that this means in our lives. Let us not be content here, Lord. Guide us out into the world, living as Christ’s brothers and sisters, so that others can be welcomed home. Amen.


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Sure and Steady

Reading: Luke 1:26-38

Verse 38: “I am the servant of the Lord; let it be to me according to your word.”

In today’s Luke passage we receive the foretelling of the birth of Jesus. Our text is proceeding with the foretelling of the birth of John the Baptist. Through these angelic visits the lives of Elizabeth and Mary are intertwined, as are the lives of their sons. Continuing on in the text after today’s passage, Mary goes to visit her cousin Elizabeth.

As we begin in the text for today the angel Gabriel comes to Mary. He tells Mary that she is “highly favored” by God and that God is with her. This is no random visit. Mary is troubled. And probably a bit afraid too as Gabriel next says, “Do not be afraid.” I wonder how I would feel if an angel of the Lord appeared to me. Would I be afraid too? Or would I be filled with joy and excitement over what was about to happen? How about you?

Gabriel explains much of what will happen. It is not “might” but “will.” Huge difference here. Mary will be with child – a child conceived by the Holy Spirit – and she will give birth to Jesus – the Son of God. To perhaps add assurance, maybe to let her know she’s not alone in all of this, Gabriel shares that Elizabeth is pregnant. Old and barren, now with child: “For nothing is impossible with God.”

Mary’s response is sure and steady: “I am the servant of the Lord; let it be to me according to your word.” Mary’s response comes from a place of deep trust and faith in God. Indeed, God knew exactly who Gabriel was being sent to. So if God sends an angel – or the Holy Spirit – to you or to me, may we too respond surely and steadily. God knows exactly who we are.

Prayer: Lord God, I am humbled and amazed by Mary’s response. Her faith and trust in you are awesome. When you call, may I answer as she did. Amen.


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Our Whole Life

Reading: Matthew 22:41-46

Verse 42: “What do you think about the Messiah? Whose son is he?”

In yesterday’s first half of our gospel reading the religious leaders asked Jesus a question to test him. The Pharisees were experts in the Law. They knew the scriptures inside-out. Keeping the letter of the Law and honoring all of the traditions was their focus. They were great practitioners of religion. So when they asked Jesus a letter of the Law question, they were likely surprised when he gave them a spirit of the Law answer. The idea of summing up all of the Law into just two commands had to have gotten their heads spinning. If one’s life has been dedicated to keeping each and every of the 600+ laws, what would it be like to consider really keeping and living out just two?

In today’s text, Jesus pushes the conversation further, deepening their new state of unease. It is his turn to ask a question. For the Pharisees, answering “Whose son is he?” should be as easy for them as answering 2+2=? is for us. Yet they have no answer. The answer is not explicitly found in their scriptures. It is there if one digs and goes deeper: the Messiah is Christ, the son of God. But the religious leaders cannot see or even fathom God coming in the form of a baby now grown into this man standing before them. This did not fit their strict and narrow reading and interpretation of the scriptures. Jesus’ question left them with an even great feeling of unease.

We too can find ourselves in this place at times. We can fall into being experts at following the rules or checking the boxes. We can be really good at practicing our religion yet fail to live out our faith. Both are important. Both should answer the question of who Christ is to us. We too can find unease when these two cross paths. Our religion, for example, calls us to love our neighbors. It tells us to give the hungry person $10 to buy lunch. Our faith tells us to buy our lunches and then to sit down at the table with our neighbor. Unease.

As we ponder Christ’s total call on our lives, may we, like David, understand the Lord to be the Lord of our whole life. And, from there, may we live it out with all that we are and all that we have to offer.

Prayer: Lord God, guide me to not only know the word, but to be the word lived out. Guide me to not only help others to know Christ, but to experience Christ in me. Guide me to be not just faithful and obedient, but also to be compassionate and generous. As I seem to grow into you, Lord, grow in me. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because “the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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In All Things

Reading: Romans 8:26-30

Verse 28: “And we know that in all things God works for the good of those who love God.”

Romans 8 is one of my favorite chapters in the Bible. Today and tomorrow we focus on the last portion. We open today’s verses with a great reminder that we have an advocate. Paul reminds us that the Holy Spirit helps us when we are weak by praying for us. These are not just random prayers. No, the Spirit searches our hearts and prays for exactly what we need. These prayers are awesome in two main ways. First, the Spirit prays for us according to God’s will. Second, this Spirit is the very Spirit of Christ – the one who walked among us, the one who knows our trials and struggles and temptations personally. We have a great team on our side!

In verse 28 we read, “And we know that in all things God works for the good of those who love God.” We first note that Paul says, “in all things.” God does not cause all things. Yes, God designed the world and it operates according to God’s design. Death and disease and sin and poor choices are part of this world, and are part of “life.” God does not scheme and orchestrate, causing bad or difficult things to happen so that God can swoop in. Yes, our loving God will work through and in all that life can throw at us if we invite God in and if we seek God’s presence.

God designed us in “the likeness of God’s Son.” We are to be like Christ, the one who fully trusted in God. So in all things may we too turn to God, walking and living as Jesus Christ walked and lived, one day also rising to glory.

Prayer: Lord God, thank you for the gift of the Holy Spirit and for the intercessions and guidance. Help me to listen better and to follow closer, seeking to be a part of living out your good will for me. Amen.