pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Son


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Our Whole Life

Reading: Matthew 22:41-46

Verse 42: “What do you think about the Messiah? Whose son is he?”

In yesterday’s first half of our gospel reading the religious leaders asked Jesus a question to test him. The Pharisees were experts in the Law. They knew the scriptures inside-out. Keeping the letter of the Law and honoring all of the traditions was their focus. They were great practitioners of religion. So when they asked Jesus a letter of the Law question, they were likely surprised when he gave them a spirit of the Law answer. The idea of summing up all of the Law into just two commands had to have gotten their heads spinning. If one’s life has been dedicated to keeping each and every of the 600+ laws, what would it be like to consider really keeping and living out just two?

In today’s text, Jesus pushes the conversation further, deepening their new state of unease. It is his turn to ask a question. For the Pharisees, answering “Whose son is he?” should be as easy for them as answering 2+2=? is for us. Yet they have no answer. The answer is not explicitly found in their scriptures. It is there if one digs and goes deeper: the Messiah is Christ, the son of God. But the religious leaders cannot see or even fathom God coming in the form of a baby now grown into this man standing before them. This did not fit their strict and narrow reading and interpretation of the scriptures. Jesus’ question left them with an even great feeling of unease.

We too can find ourselves in this place at times. We can fall into being experts at following the rules or checking the boxes. We can be really good at practicing our religion yet fail to live out our faith. Both are important. Both should answer the question of who Christ is to us. We too can find unease when these two cross paths. Our religion, for example, calls us to love our neighbors. It tells us to give the hungry person $10 to buy lunch. Our faith tells us to buy our lunches and then to sit down at the table with our neighbor. Unease.

As we ponder Christ’s total call on our lives, may we, like David, understand the Lord to be the Lord of our whole life. And, from there, may we live it out with all that we are and all that we have to offer.

Prayer: Lord God, guide me to not only know the word, but to be the word lived out. Guide me to not only help others to know Christ, but to experience Christ in me. Guide me to be not just faithful and obedient, but also to be compassionate and generous. As I seem to grow into you, Lord, grow in me. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because “the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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In All Things

Reading: Romans 8:26-30

Verse 28: “And we know that in all things God works for the good of those who love God.”

Romans 8 is one of my favorite chapters in the Bible. Today and tomorrow we focus on the last portion. We open today’s verses with a great reminder that we have an advocate. Paul reminds us that the Holy Spirit helps us when we are weak by praying for us. These are not just random prayers. No, the Spirit searches our hearts and prays for exactly what we need. These prayers are awesome in two main ways. First, the Spirit prays for us according to God’s will. Second, this Spirit is the very Spirit of Christ – the one who walked among us, the one who knows our trials and struggles and temptations personally. We have a great team on our side!

In verse 28 we read, “And we know that in all things God works for the good of those who love God.” We first note that Paul says, “in all things.” God does not cause all things. Yes, God designed the world and it operates according to God’s design. Death and disease and sin and poor choices are part of this world, and are part of “life.” God does not scheme and orchestrate, causing bad or difficult things to happen so that God can swoop in. Yes, our loving God will work through and in all that life can throw at us if we invite God in and if we seek God’s presence.

God designed us in “the likeness of God’s Son.” We are to be like Christ, the one who fully trusted in God. So in all things may we too turn to God, walking and living as Jesus Christ walked and lived, one day also rising to glory.

Prayer: Lord God, thank you for the gift of the Holy Spirit and for the intercessions and guidance. Help me to listen better and to follow closer, seeking to be a part of living out your good will for me. Amen.


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All Always

Readings: Genesis 1:1-2 and Matthew 28:18-20

Verses 1 and 20: “In the beginning God created the heavens and the earth.” and “And surely I am with you always, to the very end of the age.”

Today, on Trinity Sunday, we are reminded of the eternal nature of the three-in-one God. And we are reminded of the eternal relationship that we receive when we commit our lives to serving and worshipping this triune God.

In Genesis 1 God created the earth and all that was in it and on it and in its waters and sky. In verse 2 we read that the Spirit hovered over the chaos – assessing, taking in, becoming a part of the creative process. In John’s gospel we hear echoes of Genesis as he tells us that Jesus too was there at the beginning: “In the beginning was the Word… And through him all things were made.” Since before the beginning of time and creation: Father, Son, Holy Spirit.

At the end of Matthew’s gospel Jesus commissions all disciples – those present then and all who will follow in their footsteps – to make new disciples, baptizing them also in his name and teaching them too to walk in Jesus’ ways. Then he gives the promise: “And surely I am with you always, to the very end of the age.” The one who was and is always will be. In Spirit, Christ remains alive and present to each of us, both now and forevermore.

Just imagine for a moment what “us” means. Imagine the diversity of folks who will read these words today. And just imagine all the other folks who today are sharing about our three-in-one God. God continues to call and to touch and to use a diverse and yet cohesive body of believers to build God’s kingdom here on earth. Each day, may we all play a role in this building process, all for the glory of God.

Prayer: Lord God, in whatever ways – big or small or somewhere in between – use each of your children to bring glory to your name. Amen.


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The Holy Spirit Descends

Reading: Matthew 3:13-17

Verse 16: “At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him.”

Our gospel lesson this week is about baptism. In our reading, Jesus comes to John the Baptist as he is preparing the way, preaching repentance and baptizing out in the wilderness. John tried to deter Jesus initially – he recognizes that Jesus does not need to be baptized. Jesus insists, saying, “It is proper for us to do this to fulfill all righteousness.” Jesus is setting an example. He is preparing himself for a ministry that is about to begin. For each who is baptized, it is also an entry point into a life of faith.

Coming up out of the water, Jesus is changed. In verse 16 we read, “At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him.” The Holy Spirit descends and becomes a part of the human Jesus’ life. In almost all Christian denominations this is part of our understanding of baptism too. Through the waters of baptism the Holy Spirit enters into that person’s life, beginning the lifelong transformation process. The change wrought in the individual’s life is not done by the power of the water that has been blessed or by the human words spoken in the baptism. The power is found in the Spirit that descends and indwells that person.

It is the power and presence of the Holy Spirit that then guides our lives, helping us to see and hear and live differently. It is the Holy Spirit that transforms us and opens us up to living as a witness to Jesus Christ’s love in the world. In living a life of faith, God also speaks the words of verse 17 over you and me: “This is my son, [this is my daughter], whom I love; with him [with her], I am well pleased.” May it be so.

Prayer: Lord God of the Holy Spirit, through the sacrament of baptism you draw us in and make us part of your family. Your Spirit becomes a part of who we are at the core. In birth we are created in your image. Through the power and presence of the Holy Spirit we come to reflect your image and being to the world. Help us to do this well. Use us in ways that reveal your saving love to our world. Amen.


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Claimed and Fulfilled

Reading: Psalm 80:17-19

Verse 17: Let your hand rest on the man at your right hand, the son of man you have raised up for yourself.”

The second part of Psalm 80 speaks of one who will bring hope to Israel. This is a deep longing in the nation. The Israelites are familiar with God raising up leaders – Abraham, Moses, Joshua, David, Solomon, Gideon, Samson, Deborah, Esther, Isaiah, Jeremiah… There is a long list of men and women called by God, guided by the Spirit, and empowered by God to lead. And when you look at the long list of people called and used by God, there is great diversity.

As we read these words of the Psalm, we do so as many have for almost 2,000 years. We read these words through the lens of Christ. We do so because Jesus claimed and fulfilled these words and many others written in the Old Testament. Jesus came from and returned to the right hand of God – to the judgment seat. Christ was the incarnation of God, raised up by God through the Holy Spirit from a virgin and from the line of David.

In the giving of self, of blood, of life, Jesus restored our relationship with God and provided a means for this to happen again and again. In Christ, God’s face did shine upon humanity, revealing the depth of God’s love, mercy, and grace. Through Jesus Christ, we are saved. Thanks be to God!

Prayer: Lord God, thank you for the reminder today of how you fulfilled these words and promises for the salvation of the world and for my salvation. Jesus Christ is the hope of the world and the hope of all who love you. Amen.


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A Sign

Reading: Isaiah 7:10-16

Verse 14: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

In this week’s Isaiah passage, King Ahaz is the king of Judah. The king of Israel and two other kings have formed an alliance and plan on invading and dividing up Judah. The Lord tells Ahaz that this will not happen, encouraging him to “stand firm in your faith.” Then, in today’s text, God encourages Ahaz to ask for a sign – a sign that God is with him. Ahaz refuses. He chooses self over God. God then has a word or two for Ahaz.

At times I’ve gone where Ahaz goes. I’ve been in a tough spot and, instead of accepting the standing offer of God’s help, I essentially say to God, ‘God, I’ve got this. No, I don’t need a sign.’ Maybe you too have let your pride or arrogance get in the way of God working in your life.

After getting on Ahaz for testing God, Isaiah informs Ahaz that God will still give a sign of God’s presence with us: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” This gift of Jesus will be a sign of God’s continued love for Judah and for Israel and, indeed, for all of humanity. The miracle of the birth and the life of the Son reveals the depth of God’s love.

At the end of verses 16 God hints at the consequence of testing God. The details continue in verses 17. Two kingdoms – Judah and Israel – will fall to Assyria. One after the other will pay for their rebellion against and for their rejection of God. When I’ve chosen self over God, I too suffer. God’s way is always better. Yet, through Jesus, God continues to love even me. Thanks be to God for a love that never ends and for a grace that is always greater than my sin and failure.

Prayer: Lord God, thank you for your great love. Please continue to shape and refine me, to purge away my chaff. Day by day, break my selfish spirit and align me more and more with the heart of Jesus Christ. Amen.


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The Connection Point

Reading: Galatians 3:26-29

Verse 26: “You are all sons [and daughters] of God through faith in Jesus Christ.”

Photo credit: Hans Heiner Buhr

Transitioning in Galatians 3, Paul shifts from a focus on what it means to be freed from the Law and bound to Christ instead to a focus on what that means for the church and for those who believe in Jesus Christ as Lord and Savior. As was the case in yesterday’s devotional, this adoption as children of God is not a passive or one-time event. Our faith and our relationship with Jesus Christ must constantly challenge, inspire, and push us to be better followers and better human beings.

Paul begins our passage today with these words: “You are all sons [and daughters] of God through faith in Jesus Christ.” The main point of Paul’s thought here is unity. It begins with understanding that all of us – all people, not just Christians – are children of God. Some choose to recognize this and decide to move deeper into relationship, becoming a son or a daughter when we profess faith in Jesus Christ. This begins a relationship, a personal connection. The connection point is Jesus as the relationship is with him.

In verse 28 Paul illustrates what he means by “all.” He is intentional about the 3 pairs that he uses. The Jew/Greek, slave/free, and male/female labels are the ones most impacting the unity of the church at that time. A modern writing of this verse might not include all three or even any of these. Or it might. Paul’s point is, again, aimed at unity. He calls the church and those who make up the church to look beyond any and all labels except one: son or daughter of God. And, again, the common connection point in Jesus Christ. It is through Jesus that we are all “heirs” to all of the promises of God. What a gift this inheritance is! Thanks be to God!

Prayer: Lord of all, today I rejoice in the breadth of your love for all of humanity. Each of us, created both in your image and as you want each of us to be, are called even deeper, into a personal relationship. I ask that you would use me as you will, helping all to know the truth of your great love. Amen.


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Being the Light

Reading: Isaiah 9: 2-7

Verse 6: “For to us a child is born, to us a son is given… He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

We begin our Christmas Eve with a word of hope from Isaiah 9. The prophet speaks of a day to come – of a day when war will be no more and when rejoicing will come with the harvest. Later today in many churches we will hear from Luke 2. Angels and shepherds, Mary and Joseph, a manger and a baby – these will be our focus later today.

In verse two Isaiah writes, “The people walking in darkness have seen a great light.” For those living in captivity during Isaiah’s day, these words give hope. By Jesus’ time the oppressor was different, but the people still longed for a day when Isaiah’s words would come true. John the Baptist had put people on alert. They were ready to return to God and to a holy way of living. Today there are other forms of darkness that people struggle in. Poverty, prejudice, addiction, abuse, favoritism, injustice, and homelessness are just a few of the forms of darkness in our world. Grief, loss, illness, and broken relationships are others. In verse four Isaiah promises that God will “shatter the yoke that burdens them.” God desires a world of love and peace, of hope and joy. In verse six we read of the first step in healing the brokenness and pain and sin of the world.

In verse six we read, “For to us a child is born, to us a son is given… He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Today we celebrate this birth, this light coming into the darkness of the world. Each week leading up to today we have lit the candles of peace, hope, joy, and love – reminding ourselves of how Jesus lived in the world. Today we light the Christ candle, reminding ourselves that Jesus was and is the light of the world. As light drives away darkness, the war within each of us ceases and heaven rejoices at the harvest of the righteous. Jesus lived in righteousness, bringing justice as he drove away the evils and hurt of this world. As he prepared to return to heaven, Jesus gave his followers a commission: go and make disciples, go and transform lives. Go and be the light in their darkness, bringing love and peace, hope and joy. This is step two of God’s plan to heal and restore a broken world. It is you and me being the light of Jesus Christ. May we be the light.

Prayer: Lord God, you took on flesh and came to reveal how to live love, peace, hope, and joy out in the world. Use me each day to bring light into the darkness of this world. Amen.