pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: vulnerable


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Trust in HOPE

2nd Peter 3:12b-15a – “But according to his promise we are waiting for a new heaven and a new earth, where righteousness is at home. Therefore, dear friends, while you are waiting for these things to happen, make every effort to be found by him in peace—pure and faultless. Consider the patience of our Lord to be salvation.”

As we continue in the week’s Epistle reading, Peter draws us to the big picture, to the promise and hope that one day Jesus will return. The community of faith has given up their old ways of life and have taken on Christ. This decision for Christ has not always been easy to live out. There is persecution in many places and there is the constant pull of the world. All of this remains true for those seeking to walk faithfully today.

In verse 13 Peter offers these words: “But according to his promise we are waiting for a new heaven and a new earth.” Jesus himself said that he would return. That is the promise. But within this promise, it can still be a challenge to live faithfully in the here and now. There are times when our faith is challenged by things outside of our control and there are times when we create the difficulty all on our own. Both are often rooted in sin.

Today is the last day for a local institution that cares for those struggling with the issues of poverty and homelessness. They have long lived and ministered to those that Jesus would call “the least of these.” The forces of this world have once again conspired. The closure is not just or right or holy. Last night a few of us gathered outside the building to remember and share stories and to pray for the future. There was a heaviness that remains on my heart today.

Yet even in grief I can choose to trust in hope. In hope for the salvation that Peter writes of today. In hope for those who will be without come Monday. In hope for those who have failed the vulnerable and powerless. In hope for what God might have in store for our community. I choose to trust in hope because in and through Jesus, one day we will all experience a new heaven and a new earth. There will be no more tears, no more hunger, no more hate. There will be a banquet table where all have a place. Thanks be to God.

Prayer: Lord God, walk with us who grieve today. Whisper your words of love and hope into our hearts again and again today and again in the hard days to come. Wrap your arms of love around us and keep us in your care. Amen.


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Community and Unity

Reading: Psalm 133

Verse 1: “How good and pleasant it is when [all] people live together in unity!”

Photo credit: Jon Tyson

In Psalm 133 David writes about unity and community. As we begin, though, let us recognize that these concepts have changed a great deal since David wrote these words. Note the [ ] as a glaring example of the difference between who is in our circle and who would’ve been in our circle. In the NIV Bible I use at home, this verse read “when brothers…”. The online version attached to this devo uses “God’s people…” Our understanding of God’s idea of unity and community has been growing very slowly but steadily over the eons of creation. One day perhaps we will grow to love so completely that a circle isn’t necessary any more.

In our world yet today there is division, barriers, walls, brokenness, exclusion, and many -isms that work against true unity and real community. All of these things work against the kind of community that God in Christ spoke of and sought to live out. Modernizing David’s words to reflect this idea of a world without anything that divides us from one another begins to reflect God’s love for all of creation.

The Christian understanding of unity and community should align with Jesus’ words and prayer about “being one” as the body of Christ. In today’s Disciplines devotional Bishop Mokgothu said it this way: “Living together is not just convenient tolerance and political correctness.” This is surface level unity and community. Christ calls us to a much deeper and more authentic living out of community and unity. It begins with real relationships and true acceptance of one another. From there it extends to include the “other” – the poor, the disenfranchised, the vulnerable, the outcast, the lost…

When this is how we practice unity and how we live in community then we will also live into the words of verse 3b: “There the Lord bestows his blessing, even life forevermore.” O Lord, may it be so.

Prayer: Lord God, your vision and plan for unity and community is beautiful yet is still unfolding. It is based on a love as pure and generous as your unconditional love. Work in my heart today, O God, pushing my understanding and my practice of who is welcome in my circle. Make my love more like your love. Amen.


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Learning to Trust

Reading: Psalm 86:1-7 and 16-17

Verse 7: “When I am in distress, I call to you because you answer me.”

In the Psalm this week David prays to God. It is a prayer for help in times of trouble. These are prayers that we pray often. Life can be challenging and difficult at times. Unwanted change, loss, illness, broken relationships, death, failure – these and many more drive us to God in prayer. The psalmist is no stranger to these challenges and difficulties. David certainly has his share of these times of trouble.

As revealed in the Psalm, David also knew who to turn to in these times. David chose someone who was trustworthy, merciful, forgiving, good, loving, and responsive. All of this is summed up in verse 7: “When I am in distress, I call to you, because you answer me.” Hear the confidence and faith in these words. As each challenge arose, as each difficulty came, David turned to God and God answered. Was it always the answer he wanted? No. But David knew that God’s ways were higher and better than his ways. This too was learned over time. This trust and faith was built through a steady and disciplined walk with God.

God invites us into this kind of a relationship. God invites us to be open and honest, vulnerable and trusting. When we are in need, God wants us to call out. When we feel overwhelmed, God yearns for our prayers. When we are worn out or dried up, God longs for us to kneel in prayer. God desires a relationship with us. In these personal and intimate moments of prayer we learn to trust into God, deepening our faith and our relationship. May it be so for you and for me.

Prayer: Lord God, you are faithful and true. May you be where I turn to first. You are compassionate and forgiving. In humility and trust may I bring all that I am and all I am not to you. Day by day deepen our relationship, O God. Amen.


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Do You Love Me?

Reading: John 21:15-19

Verse 17: “The third time he said to him, ‘Simon son of John, do you love me?'”

Photo credit: Mitchel Lensink

On our third day in John 21 we turn to a personal interaction between Jesus and Simon Peter. It is personal because it is a restoration of relationship. After giving another example of humble service to his disciples, Jesus makes sure that Simon understands and is ready to move forward in ministry.

It is important to first note the name Jesus uses: Simon son of John. Jesus does not call him Peter, the rock. He was anything but a rock that night in the courtyard of the high priest’s house. It is important to also note that Jesus asks him three times, “Do you love me?” This mirrors the three denials in the courtyard.

By the third time, we see that Peter is hurt. Peter – that’s the name that John uses in verse 17. Jesus asks Simon a third time not to hurt him but to make sure that Peter hears and understands the question. Jesus really wants to be sure that he’s speaking to Peter the rock, not the Simon who denied Jesus, who cut off an ear, who leaps out of the boat…

In response to Simon’s declarations of love, Jesus tells him to feed and care for the sheep – the lost and the vulnerable. This is what Jesus has just done – feeding the lost and fearful disciples, caring for the hurting and vulnerable Simon Peter. Jesus is driving home the point that it’s not just about Peter. He so often wants to lead, to be first. So Jesus closes the conversation with a few words about the sacrifice that will be required of Peter. It is a sobering reminder that we follow for Christ’s glory, not our own.

To follow Jesus asks for a deep commitment and a willingness to serve and feed and care for the least and the lost. That is Jesus’ main point to Peter. It is his main point to us as well. This day may you and I truly reflect our commitment to Jesus Christ as he asks us, “Do you love me?”

Prayer: Lord God, lead me past self and into a place of loving and caring for and feeding those in need physically, spiritually, emotionally. May it be so. Amen.


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Courageous Enough

Reading: Luke 4:14-15

Verse 14: “Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the whole countryside.”

Photo credit: Jonathan Borba

Fresh off his experience in the wilderness, Jesus begins his public ministry. This wilderness time was a difficult period of fasting and temptation. In Luke 4:2 we read, “for forty days he was tempted by Satan.” What an ordeal to go through. In the end, though, Jesus’ trust in God carried him through. If you or I were to go through such a thing, I bet we too would come out of it “in the power of the Spirit.” Out of each experience where we know God was present and carried us through, we come out “on fire”, wanting to share the good news with others.

As Jesus returns to Galilee with Spirit power resting upon him, he begins to minister to others. We do not know exactly what this early ministry entailed. Was it just teaching? Were there miracles and healings too? Whatever it was, we do know that the word got out about Jesus: “news about him spread throughout the whole countryside.” Whenever Jesus taught in the synagogues, his teaching drew lots of praise. Part of me wonders how much of his preaching was influenced by or even contained examples from his time in the wilderness. It would be a natural way to connect to his audience. After all, we each face trials and temptations.

We too can use our “wilderness” experiences in this same way. While we may emerge from these times “on fire”, we don’t always try to light a flame to others’ faith through our story. Sometimes we don’t see the opportunity. Sometimes we are afraid to be vulnerable – to admit our humanity and weaknesses. Sometimes we think less of our witness than we should. And sometimes we are afraid to surrender to the power of the Holy Spirit. Where will the Spirit lead? Will the Spirit just use and use and use me?

Jesus came out of the wilderness filled with the Spirit. He allowed that power to work in and through him to minister to others. His ministry impacted and changed lives. May we become courageous enough to walk in these footsteps of Jesus. May it be so for you and for me.

Prayer: Lord God, I know I have stories of faith to share with others. We all do. Encourage me to be bold enough for my faith. Empower me to follow Jesus’ example, using my walk with you to help others along on their journeys of faith. Amen.


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Courageous Enough

Reading: Luke 4:14-15

Verse 14: “Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the whole countryside.”

Photo credit: Jonathan Borba

Fresh off his experience in the wilderness, Jesus begins his public ministry. This wilderness time was a difficult period of fasting and temptation. In Luke 4:2 we read, “for forty days he was tempted by Satan.” What an ordeal to go through. In the end, though, Jesus’ trust in God carried him through. If you or I were to go through such a thing, I bet we too would come out of it “in the power of the Spirit.” Out of each experience where we know God was present and carried us through, we come out “on fire”, wanting to share the good news with others.

As Jesus returns to Galilee with Spirit power resting upon him, he begins to minister to others. We do not know exactly what this early ministry entailed. Was it just teaching? Were there miracles and healings too? Whatever it was, we do know that the word got out about Jesus: “news about him spread throughout the whole countryside.” Whenever Jesus taught in the synagogues, his teaching drew lots of praise. Part of me wonders how much of his preaching was influenced by or even contained examples from his time in the wilderness. It would be a natural way to connect to his audience. After all, we each face trials and temptations.

We too can use our “wilderness” experiences in this same way. While we may emerge from these times “on fire”, we don’t always try to light a flame to others’ faith through our story. Sometimes we don’t see the opportunity. Sometimes we are afraid to be vulnerable – to admit our humanity and weaknesses. Sometimes we think less of our witness than we should. And sometimes we are afraid to surrender to the power of the Holy Spirit. Where will the Spirit lead? Will the Spirit just use and use and use me?

Jesus came out of the wilderness filled with the Spirit. He allowed that power to work in and through him to minister to others. His ministry impacted and changed lives. May we become courageous enough to walk in these footsteps of Jesus. May it be so for you and for me.

Prayer: Lord God, I know I have stories of faith to share with others. We all do. Encourage me to be bold enough for my faith. Empower me to follow Jesus’ example, using my walk with you to help others along on their journeys of faith. Amen.


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Save Your People

Reading: Jeremiah 31: 7-9

Verse 7: “O Lord, save your people.”

Photo credit: Pablo Heimplatz

Jeremiah 31 is in the part of the book that details how God will bring the Israelites back from exile. One day God promises to gather them “from the ends of the earth.” As our passage opens, the Lord encourages the people to sing with joy and to make their praises heard, praying, “O Lord, save your people.” Through Jeremiah, God invites the people to praise God and to ask God to save them.

Those encouraged to seek God and to petition God for help expands in verse eight to include “the blind and the lame, expectant mothers and women in labor.” This partial list represents the weak and the vulnerable. When God says that a “great throng” will return it implies that all who are weak or vulnerable – or outcast or marginalized or powerless or voiceless – all will be called back home to the Lord.

Although written nearly 3,000 years ago, these words remind us today of the same truths that undergirded this invitation and these promises: God loves and cares for those who turn to the Lord for help. God has good plans for you and me. Even when we feel like we are in exile or when we feel weak or powerless or alone, God also encourages us to cry out, “O Lord, save your people.” Like with Israel, God will hear us and will respond. God will rescue and redeem us too.

In verse nine we read, “They will come with weeping, they will pray as I bring them back.” These will be tears of joy and prayers of praise as God guides us “besides streams of water” as God provides a “level path” so that we do not stumble. In love God cares for and protects those who seek and love the Lord. Thanks be to God.

Prayer: Lord God, I praise you for all of your love and care. Thank you for always calling out to me in so many ways. Your love and care never fails. You are an amazing God. May all the praises be yours. Amen.


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Eyes of Compassion

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try to find a home for you, where you will be provided for?”

Photo credit: Paz Arando

As the story of Naomi and Ruth continues to unfold they find a relative or kinsman named Boaz who has begun to watch out for them in small ways. He instructs his workers to intentionally leave some extra grain for Ruth to gather. He invites Ruth to stay with his workers, giving her some protection. She is able to gather an abundant amount of barley. When Naomi finds out why she has so much she notes Boaz’s kindness and generosity. As our passage begins, “one day” Naomi says to Ruth, “My daughter, should I not try to find a home for you, where you will be provided for?”

Naomi and Ruth were both widows without any male heirs. In Israel widows were among the most vulnerable of all in that society. They are both well aware of the fragility and danger of their situation. To be without, to live hoping to find enough to eat each day – this is a really hard way to exist. Because of the kindness, generosity, and protection that Boaz has shown to Ruth and to Naomi through Ruth, Naomi believes that he may be the one to provide a home for Ruth and for herself through Ruth.

The need that Naomi and Ruth feel to be safe, secure, provided for are needs we all feel. To know we have food, shelter, clothing… are common needs for us all. If we’ve ever lacked for safety or a sense of well-being we can relate to or identify with Naomi and Ruth. Today, in all of our communities, there are people who lack the basics, who do not feel safe, who do not feel cared for. Do we, like Boaz, take notice of the needs right there before our eyes? We know what it feels like to be in need. Do we allow this to open our eyes and heart to the needs around us? Do we, like this kinsman Boaz, find little ways to show kindness and love to those on the edges of society? As we see the world today, may we see it with eyes of compassion and love, seeking to insure that all feel safe and that all experience well-being. May it be so for you and for me.

Prayer: Lord God, help me to recognize the places and ways that I can meet needs, that I can help another feel safe and cared for. Guide me to see with eyes of love and compassion as I seek to be a kinsman to all people. Amen.


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Imagine

Reading: Mark 10: 13-16

Verse 15: “Anyone who will not receive the kingdom of God like a little child will never enter it.”

As our passage opens, people are trying to bring their children to Jesus and the disciples are stopping them. The disciples must have thought the children unworthy of Jesus’ time or that his time could be better spent with more pressing needs. We read that Jesus was “indignant” with what they are doing. Jesus is upset by the inferior treatment that the children are receiving. He corrects the disciples’ behavior with these words: “Let the little children come to me… for the kingdom of God belongs to such as these.” Why does the kingdom of God belong to “such as these?”

Children are innocent – they don’t see color or know prejudice or stereotypes. Children are pure – they haven’t learned to be selfish and they want to get along with everyone. Children are vulnerable – they need feel a sense of belonging and to feel loved. Children are dependent – they rely on others to care for them, to protect them, to guide them. What if we entered our relationship with God from this perspective? What if we came into worship, into times of prayer, into times of study and meditation without biases and judgment, with a longing to belong and to feel loved, and with a willingness to be guided by the Holy Spirit? Imagine how different our life of faith would be! In verse fifteen we read, “Anyone who will not receive the kingdom of God like a little child will never enter it.” Is our worship, our prayer life, our other times with God as rich and powerful when we enter with our expectations and our other adult baggage? It is not.

As we approach God and the kingdom work that God places before us today, may we do so with an innocence and a realization of our deep need for God in our lives. Doing so we will be held and blessed by Jesus.

Prayer: Lord God, what a beautiful way to think about our approach to faith. To really enter into time with you as a child would – needy for your attention, presence, guidance, love… Help me to simply come to you, open to all you have to offer. Amen.


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Imagine

Reading: Mark 10: 13-16

Verse 15: “Anyone who will not receive the kingdom of God like a little child will never enter it.”

As our passage opens, people are trying to bring their children to Jesus and the disciples are stopping them. The disciples must have thought the children unworthy of Jesus’ time or that his time could be better spent with more pressing needs. We read that Jesus was “indignant” with what they are doing. Jesus is upset by the inferior treatment that the children are receiving. He corrects the disciples’ behavior with these words: “Let the little children come to me… for the kingdom of God belongs to such as these.” Why does the kingdom of God belong to “such as these?”

Children are innocent – they don’t see color or know prejudice or stereotypes. Children are pure – they haven’t learned to be selfish and they want to get along with everyone. Children are vulnerable – they need feel a sense of belonging and to feel loved. Children are dependent – they rely on others to care for them, to protect them, to guide them. What if we entered our relationship with God from this perspective? What if we came into worship, into times of prayer, into times of study and meditation without biases and judgment, with a longing to belong and to feel loved, and with a willingness to be guided by the Holy Spirit? Imagine how different our life of faith would be! In verse fifteen we read, “Anyone who will not receive the kingdom of God like a little child will never enter it.” Is our worship, our prayer life, our other times with God as rich and powerful when we enter with our expectations and our other adult baggage? It is not.

As we approach God and the kingdom work that God places before us today, may we do so with an innocence and a realization of our deep need for God in our lives. Doing so we will be held and blessed by Jesus.

Prayer: Lord God, what a beautiful way to think about our approach to faith. To really enter into time with you as a child would – needy for your attention, presence, guidance, love… Help me to simply come to you, open to all you have to offer. Amen.