pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Way of Love

Reading: James 5:7-10

James 5:10 – “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.”

In today’s passage from James 5 we are invited into a “courageous patience” as we await the return of Jesus Christ. As it was during James’ day, it is not easy to live as a faithful disciple of Jesus Christ. The world was and remains selfish and focused on accumulating the things of this world. The pursuit of these worldly things often leads to oppression and unjust systems.

James first invites us to consider the farmer’s patience and perseverance. The crop is planted and the farmer waits patiently and with courage for the rain. In the spring the rain causes the plant to sprout and in the fall it brings the crops to maturity. In the same way we can trust into the reign of the Holy Spirit in our lives to first give life to our faith and then to nourish it to maturity.

James next warns against complaining and judging one another. Nothing weakens a relationship or community quicker than infighting and tearing one another down. There is ample evidence of the cost of these destructive behaviors in our world today. The Spirit of Christ remains at the door of our hearts always, warning against such behaviors, encouraging us to instead choose love, kindness, mercy, and grace.

The passage closes with these words in verse 10: “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.” There are indeed many prophets in the Jewish scriptures who exhibited great resolve and steadfastness. But more recently, Jesus provided an even better example to follow. This is the prophet to whom we should look in times of hardship and trial. Love of God and neighbor guided all that Jesus said and did. It dictated his decisions. Love brought Jesus a resolve and steadfastness that strengthened him at all times. In all ways and in all circumstances, may love be our guide too.

Prayer: Lord God, the world remains a hard place to daily follow Jesus. The ways of the world are driven by a desire for power and possessions in many forms. You call us instead to desire to love and to serve. Living in such sharp contrast to the ways of the world, we can experience oppression and trials at times. Give us a holy resolve and a Spirit-fueled perseverance so that we may always choose the way of love. Amen.


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A Kingdom of Justice and Righteousness

Reading: Psalm 72:1-7

Psalm 72:2 – “Let him judge your people with righteousness and your poor with justice.”

Psalm 72 is a prayer for the long reign of a just and righteous king. It is a prayer for a king who will rule as God’s representative here on earth. These words of Solomon were likely written when he was living closest to this vision of an ideal king. Like his father David, considered Israel’s greatest king, Solomon had many failures during his reign. Only one king has been and ever will be truly just and righteous: Jesus.

In verse 2 we get a glimpse into what the “ideal” king will be like. Here we read, “Let him judge your people with righteousness and your poor with justice.” Under this kind of leader there will be peace in the land. This peace is not founded on military power or dominance. It is founded upon lifting up the poor and needy while “crushing” any who seek to oppress. Today this would involve dismantling systems that oppress and take advantage of those on the margins. It would remove power from the hands of those who seek to lord power over others purely for personal gain.

Under a just and righteous king there would be abundance and flourishing for all people. To ensure this, a just and righteous king would act for the good of the poor and marginalized, exhibiting God’s heart for “the least of these.” These actions would naturally place such a king in opposition to the greedy and power-hungry. The kingdoms of this would did and do struggle with the establishment of a kingdom of justice and righteousness. It is a kingdom not of this world. It is a kingdom where Christ the king reigns. O God, may it be so.

Prayer: Lord God, we long for the day when the kingdoms of this world crumble to dust as Jesus returns in glory. As we long, we also wait. As we wait, O God, may it be an active waiting. Use us day by day to be builders of a more just and righteous world. May the story of our lives tell the story of your coming kingdom. Amen.


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There Is a Plan

Reading: Habakkuk 1:1-4 and 2:1-4

Habakkuk 2:2 – “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.”

Photo credit: Aaron Burden

The prophet Habakkuk receives a vision from God. He then has a dialogue with God that mostly centers on the age-old question: Why does God allow the righteous to suffer while the wicked prosper? Habakkuk wonders how and even why God would use Babylon as a part of God’s plan. This wondering leads the prophet to question how the righteous might face and live faithfully under evil’s domination.

Our reading begins with, “How long…?” This frequent refrain questions why God is not listening to Habakkuk’s cry for help. The violence, devestation, and injustices are all around. God’s instruction is ineffective. The wicked act unjustly, warping justice. From his human perspective, what is happening to Israel makes no sense. What is perhaps worse is the fact that God seems to be orchestrating all of it. At times we can feel this way too when we are in the midst of a season of trial or suffering.

Jumping to chapter 2, God has responded to Habakkuk and he has again questioned how a good and just God could use an evil, pagan nation to save Israel from its sins. Following this interchange, the prophet declares that he will wait for an answer. There is a trust in his decision. In verse 2 we read, “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.” In spite of all that is going on around him, Habakkuk will wait for God to make sense of the present reality. God then offers a vision. There is a plan. Evil will not reign forever. God says to Habakkuk and to us, “wait for it; for it is surely coming…” God is in control. Trust God. And while you wait, God adds, “the righteous person will live honestly.” Even in the midst of evil and injustice, walk the walk of faith. Yes, may it be so.

Prayer: Lord God, when we find ourselves where Habakkuk was, deep in the valley, darkness and evil all around, remind us that you are forever and that you are in control. We know that you are eternally good and just. Help us to trust into, to lean into, to live out these truths. Empower us to always be faithful to you alone. Amen.


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Wait For It

Reading: Lamentations 3:19-26

Lamentations 3:22 – “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Nathan Dumlao

Moving ahead two chapters in Lamentations, the voice we now hear is that of the writer. In the opening verses of chapter 3 he or she recalls how the fall of the city and the temple has personally impacted him or her. This is summarized in verse 19 where the author recalls suffering and homelessness as “bitterness and poison.” On the theological level these events and their outcomes are incomprehensible to the people of God. What has happened feels totally beyond God’s will and character. This disorientation is forcing new understandings of God and faith as God’s plan for Israel is being worked out in real time.

There have been times in my life and likely in your life when the difficult time itself has ended. As the dust settles, so to speak, we can take a breath and look around. Hopefully, like the author, we wait. We wait to see what’s next. In Lamentations 3 the waiting begins with this thought: “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!” Hope begins to rise up. The writer then remembers that God’s love and compassion are “renewed every morning” because of God’s faithfulness. Trust starts to rebuild as the author declares, “The Lord is my portion.” Hope and trust are present as the writer proclaims, “I’ll wait for him.”

In verse 25 we’re reminded that God is indeed good to those who “hope in him… who seek him.” To wait upon the Lord, to trust and hope in God’s plan for us – sometimes this is all we can do. Often it is what we should do. And this is good. The writer will wait in silence. This too is good. We can hear God better. Yes, the Lord’s deliverance is coming. May we wait for it.

Prayer: Lord God, after the immediacy of the trial or loss or suffering it can be tempting to do or say something. To do so feels like relief, like a return to life. But we’re often still scattered or we’re just groping for something we really can’t identify. In these moments, still our spirits. Calm our tendency to “do.” Guide us to wait upon you, to seek your voice and direction, to trust and hope in your great faithfulness. Amen.


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Suffering, Hope, and Patience

Reading: Romans 8:18-25

Romans 8:19 – “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.”

Today’s passage is titled “Our Suffering and Our Hope” in my Bible. Verse 18 really sums this up nicely. Paul reminds his readers and us that our present suffering is “nothing” compared to the glory that will one day be revealed. While Paul is looking forward to heaven here, the glory of God is present in this world as well.

In verse 19 we read, “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.” All of creation is subjected to decay and to the impact of sin. All of creation longs to be set free from these things. Paul describes this longing using the birthing process – the groans and labor pains of a mother are like those of creation. Most of us have been in the spot that Paul is connecting to hear, breathlessly waiting, anticipating that first cry, longing to experience the joy of new life. In Paul’s mind this new birth hinges on the revelation of God’s sons and daughters. Paul understood his role and the role of all believers as active participants in God’s work of redemption and restoration. Paul understands that all of creation is waiting for the church to be the church, actively working to bring wholeness and new life to all of creation.

Paul also speaks of a believer’s longing to one day be set free from this body and from this world. While we long for this we do so with hope and with patience. Our hope is set on Christ, the first of many to be set free. We wait with patience, trusting in God’s promise to one day make all things new. We wait with this sure hope. Thanks be to God!

Prayer: Lord God, guide us to live our our faith day by day, seeking to partner with you in bringing healing, wholeness, and new life to all of creation. Lead us by the Spirit. While our eyes and hearts are set on the glory to come, also enable us to see the suffering and pain of this life. Seeing, move us to respond. Amen.


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Wait… Trust…

Reading: Habakkuk 2:2-3

Habakkuk 2:3c – “If it delays, wait for it; for it is surely coming; it will not be late.”

Photo credit: Ben White

Today we hear the beginning of Habakkuk’s answer from God. In this case he has asked God how long will evil (Babylon) triumph over good (God’s people.) Habakkuk takes up his place on the fortress wall, waiting for God to respond. He commits to keeping watch, to waiting. At times our prayer life must take this posture. We must pray faithfully, asking our honest questions, offering our humble petitions. And then we too must wait and watch for God’s response.

In our reading for today, God begins by instructing the prophet to write these words down on a tablet, preserving these words. God then tells him that God’s word is for an “appointed time.” He’s told that God’s word will not deceive. And then, at the end of verses 3, God says, “If it delays, wait for it; for it is surely coming; it will not be late.” In these words God reminds Habakkuk and us of important truths and realities.

First, we are to remain steadfast in our faith. If God doesn’t answer our prayer that day or at least soon in our time frame, be patient and trust God. Pray through the doubt, questions, worry… Second, God will answer. There is no question, God’s answer is “surely coming.” And… it comes in God’s time. “It will not be late” reminds us that God’s answer will come at the absolute right and best time.

We can struggle with waiting patiently, especially when we’re asking the “how long?” questions or when the suffering is deep. We are called to trust in God and to remain faithful to believing that God’s plans are best. This is essential because when we get too bound up in “when” God will answer our prayers, then we sometimes miss the “how.” If God’s answer isn’t just what we thought it should be, in our preoccupation we miss God’s answer. Patience, trust, faith. May these practices be the guides in our prayer life

Prayer: Lord God, in our me-first world, help us to keep a God-first faith. In our quick, get it now world, guide us to a steadfast trust in you and your eternal ways. In our selfish, ego driven world, remind us that you hold it all – including us – in your hands. In our my way or the highway world, open our eyes to see the breadth of your love and care, not just for us but for all of your creation. Amen.


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Required… Good…

Reading: Micah 5-7

Micah 6:14 – “You devour, but you aren’t satisfied; a gnawing emptiness is within you.”

Today’s reading begins with a messianic prophecy: “As for you, Bethlehem… one who is to be a ruler in Israel on my behalf will come out of you.” This ruler will “stand and shepherd his flock” – all in the strength of the Lord. Micah declares, “He will become great throughout the earth.” But first, Assyria will invade and then they too will be defeated. The few survivors, the remnant, will be “amid many peoples.”

Micah then expresses God’s judgment against Israel’s neighbors. God will “exact vengeance” on those who don’t obey. In chapter 6 God brings a “lawsuit” against Israel. God first invites them to remember all that God has done for Israel. Then a question is asked: What does God require? Is it the sacrifice of 1,000 rams or the giving of torrents of oil? Is it sacrificing a first child for one’s sins? No, Micah says, God has told you what is required and good: “to do justice, embrace faithful love, and walk humbly with your God.” Here he summarizes the whole Torah in these three simple yet difficult actions.

Israel is far from this standard. Wicked scales and bags of false weights betray their greed. Violence and dishonesty shows their true hearts. Verse 14 describes the state of their souls: “You devour, but you aren’t satisfied; a gnawing emptiness is within you.” This all sounds much like our day, where many chase after idols and pursue more and more and more.

Micah feels doomed and alone. Yet he declares that he will keep watch, that he will wait for God’s salvation. For Israel there is a price to be paid, but there is also hope. God will show Israel “wonderful things.” God will pardon their iniquity and show “faithful love.” God will have compassion on them. We, like Micah did, await the fulfilment of these words with hope and with faith. And as we wait, may we do justice, embrace faithful love, and walk humbly with the Lord our God.

Prayer: Lord God, we know well the truth of exile – the result of our attempts to satisfy our own hungers leave us far from you. We also know well the price of these decisions – a growing emptiness in our souls. You long to redeem us, to forgive our sins, to restore our relationship with you and with one another. So guide us into a humble walk, to a place of surrender – both of our sins and of our hearts. Shepherd us, your people. Amen.


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Faithful Love Forever

Readings: Psalms 131-136

‭Psalm 135:14 – “The LORD gives justice to his people and has compassion on those who serve him.”

We begin with Psalm 131, a song of humility. The psalmist isn’t proud or conceited, doesn’t stray from his or her lane. There is contentment in God’s presence. So, “Israel, wait for the Lord.” Psalm 132 speaks of why they can and should. God dwells in the temple and God made a covenant with David. The promise was to have a Davidic king on the throne forever – if they’re faithful. God’s presence provides food, salvation, and protection. The faithful one will shine.

Psalm 133 speaks of unity: “how good and pleasing it is.” Living in unity brings blessings and leads to eternal life, two gifts of God. Psalm 134 gives a pattern of response: lift your hands, bless the Lord! Praise the maker of heaven and earth! Psalms 135 and 136 develop this theme.

Psalms 135 and 136 are very similar. Both call for praising the Lord. Both recall acts that show God’s wonder, power, and might in nature and in Israel’s history. Psalm 135 reminds us that idols are “just gold and silver.” How we still need that reminder. Wealth, in whatever form we chase, is “just gold and silver.” Psalm 136 repeats the line, “God’s faithful love lasts forever,” 26 times. It is the repeated response to all that God has done and to all that God is. May it be our response as well!

Prayer: Lord God, lead us to walk humbly today with you and with all that we encounter. Guide us to live as light, as ones anointed in your love. Remind us too of all the ways that you have compassion on us, your children. And use us today to reveal your faithful love to all of creation. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.