pastorjohnb

Thoughts and musings on faith and our mighty God!

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Faith, Calling, Trust

Reading: 2nd Timothy 1:8-14

2nd Timothy 1:14 – “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.”

As we continue in 2nd Timothy 1 today, the call to trust into God and to rely on the indwelling power and presence of the Holy Spirit remains front and center. Paul encourages Timothy to do these two things and to keep the faith, even when suffering for doing so. He reminds young Timothy to depend on God, “the one who saved and called us with a holy calling.” This call was not from anywhere or anyone other than God, so it is backed with God’s purpose and grace as revealed in Jesus Christ. This call, this purpose, this grace – all of this applies to you and to me as well.

In verse 11 Paul shows Timothy how this has worked in his life. Paul was called by God as a messenger, apostle, and teacher. Paul has suffered for answering the call, but he is not ashamed. He is living out his holy calling. He knows the God in whom he trusts. Paul is convinced that God is powerful enough to protect his trust and his faith. All of these truths are universal. Paul wants Timothy to know that they apply to him. They are truths for us too.

The last two verses turn the focus to Timothy (and to us.) Paul first encourages Timothy to hold fast to the pattern of teaching modeled by Paul. Timothy is told to use the love and faith found in Jesus as the means to hold onto good teaching. We have Paul’s model to hold to. And we also have Jesus’ model recorded in the gospels. In verse 14 we read, “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.” Call on the power and strength of the Holy Spirit within. Allow the power and presence of the Spirit to protect your faith, your trust, and your calling to serve God and neighbor in love and grace. Relying not on self but on the power and presence of the Spirit, may we too be used to share the good news.

Prayer: Lord God, guide us to open ourselves to your calling and purpose for us and for our lives. We’ve all been called to be messengers of the good news of Jesus Christ. We’re all created with your spark within – with the ability to love and care for one another. Fan that spark into flame, Lord, as we learn to apply the power and presence of the Holy Spirit to our own walk of faith. Amen.


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Pure and Upright

Reading: Proverbs 19 and 20

‭Proverbs 19:20 – “Listen to advice and accept instruction, so you might grow wise in the future.”

To choose to ignore wisdom is to choose to be a fool. Folly first of all corrupts the heart against God. That can lead a foolish son to be a “disaster to his father” and a “contentious wife” to feel like a “constant dripping.” Fools jump right into fights and they mock justice. Fools and liars will not escape. They will perish. Therefore the sage says, “Listen to advice and accept instruction, so you might grow wise in the future.” Here one finds true life, contentment, and peace.

We seek and we enjoy these gifts. That is some of the reason that we plan. This is good to do but we are also reminded “the Lord’s purpose will succeed.” This is why we must never stop listening to wisdom and why we must never refuse discipline. When we do stop, we wander. The walk of faith is long and slow and steady. Advice for our walk comes from “the deep waters of the heart.” It requires long, slow, and steady care. With understanding we can draw from these waters, gaining wisdom and finding true life.

Listening closely and drawing deeply from wisdom allows us to apply it to our lives and to our living. Doing so we learn to restrain our anger and to walk away from senseless fights and to ignore an offense. We come to value wise speech as “the most precious jewel.” We grow to be gracious to the poor. We wait upon the Lord’s salvation. We learn to walk with integrity and honor. We, like our children, are known by our words and by our conduct. May we be pure and Upright, bringing glory and splendor to God.

Prayer: Lord God, today we see that all of who and what we are really matters. Guide us to walk as you call us to walk, clinging to wisdom and understanding and discipline, walking in your way. Keep our ears and hearts open to your guidance and your correction. Use our deeds and words to make your will and way known. Amen.


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Sow Seeds

Reading: Matthew 13:18-23

Verse 23b: “This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Today we read Jesus’ explanation of the parable of the sower. Unpacking it for his disciples, Jesus covers the gamut of belief. He begins with those who hear the word of God but do not understand it. It does not even begin to take root, so it falls away quickly and easily. Then Jesus moves on to the three “soils” who hear and understand the word of God. Some, after receiving it, fall away because of the trouble or hardship caused by their faith. And others fall away because the cares and concerns of the world are stronger than their faith. Lastly, Jesus tells us that some will hear and understand and apply the word to their lives. These go out and do what Jesus says to do, leading others to faith by their witness. This is the crop yielded from their faith: new believers.

These various soils were the reality of Jesus’ day. People heard and accepted his teachings to various degrees. Some were all-in for the long haul. Many others were not. This has remained true throughout the ages. Even so, the task laid out in the parable remains the task of the disciple: sow seeds and trust that God will be at work, sprouting seeds into faith that lasts.

There is also a personal application to this parable. Our receptivity and obedience rises and falls. Some days, for example, we hear the voice of the Holy Spirit and we respond in faith. Other days we are deaf or lazy or… and the word is not responded to. And God the sower continues to scatter seeds of faith into our soil, looking for us to be good soil that produces a crop. May we do all we can to be good soil.

Prayer: Lord God, today I ask that you would use me to sow seeds of faith in other people’s lives as you sow seeds in my soil. Use me as you see fit. Amen.


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The Peace and Love of God

Reading: 2nd Corinthians 13:11-13

Verse 12: “Greet one another with a holy kiss.”

Photo credit: Ruthson Zimmerman

As he draws to a close to the end of this second letter to the Corinthians, Paul gives some quick reminders. The four found in verse 11 are things Paul has talked or written about regularly. “Aim for perfection” is another way of saying, ‘Keep your focus on Jesus.’ He was the perfector of the faith. Jesus is the ultimate example. “Listen to my appeal” – take these words of encouragement and love and support and correction and accountability and apply them to your lives. Live them out. “Be of one mind.” Paul is calling the church to be one in Christ and one with each other. This is a call to unity and to holy community. And, “live in peace.” This call is to live peacefully both with one another and with those of the world. He is once again reminding the church to practice the forgiveness, grace, and mercy modeled by Jesus. Do these things, Paul says, and “the God of peace and love will be with you.”

In verse 12 we read, “Greet one another with a holy kiss.” This holy kiss is not a peck on grandma’s cheek or high-fives all around when you meet your buddies. In the early church this holy kiss came towards the end of holy communion. It was a tangible, physical sign of unity and an acknowledgement that sins against one another were forgotten. This holy kiss put into actual practice the four ideals found in verse 11. The passing of the peace done each Sunday in many churches is the evolution of this holy kiss. The passing of the peace also reflects the goals of unity, love, and grace that are part of all communities of faith.

May we all seek to apply and practice these marks of a Christian each day, seeking not only to experience the peace and love of God ourselves, but also to share it with others. May it be so.

Prayer: Lord God, keep me focused first on Jesus and his example. Guide me to apply your word to my life and to live it out in the world. Use me to build unity in the family of God and to invite others into this community. Amen.


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You Have Heard…

Reading: Matthew 5:21-37

Verses 27 and 28: “You have heard that it was said… But I tell you…”

As we continue on in the Sermon on the Mount Jesus gives us some examples of how we are to be the “blessed are” and of how we are to be the “salt and light.” Using 4 topics found in the Law, Jesus explains how we as followers are to set the example for the world. In each of these scenarios Jesus raised the bar way up there. While we will never be perfect, that is the direction in which Jesus calls us today. The one who came “to fulfill the Law” challenges us to become ones who live righteously all the time.

In each of these four areas of life Jesus begins with some form of this statement: “You have heard that it was said… But I tell you…” Jesus summarizes the law itself and then he calls us above and beyond it. In each case, Jesus is driving down to the heart of the matter, to the root of the sun being addressed by the law. One of the Ten Commandments prohibits murder. Yes, but Jesus dives deeper. Don’t get angry and don’t speak a harsh word – these are the seeds of murder. The same goes for the law against adultery. The list that we allow to creep into our hearts form the seeds that sprout and grow into an adulterous relationship. So serious is Jesus that he commands us to poke an eye out or to cut off a hand (is it resting on a mousepad?) if these cause us to sin.

The topics of divorce and oaths are also covered today. In the first Jesus is seeking to elevate behavior and to protect women. To keep them from being victims of increasingly common frivolous divorces, Jesus seeks to reign in the reasons. He identifies “marital unfaithfulness” as the sole acceptable cause. This term, of course, can be defined many ways. But at a minimum it points us back to the marriage covenant. And on oaths, Jesus simply says, “Let your yes be yes, and your no, no.” Live with integrity. Be absolutely honest. Perhaps this one follows his words on divorce for a reason.

These four areas are a good start for considering how to be an example for the world. But four fall far short of covering all aspects of life together. Maybe one of these four applies to your life. Or maybe you are struggling with pride or greed or jealousy or anxiety or… What Old Testament law speaks to this? What would or did Jesus add as he says, “But I say…?”

Prayer: Lord God, you call us to such a high standard. You call us to be that light on the hill, raised up so all can see. Strengthen us to represent well. Amen.


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Reflections

Reading: Psalm 15

Verse 1: “Lord, who may dwell in your sacred tent? Who may live on your holy mountain?”

Psalm 15 begins by posing a general question and then proceeds to unpack the answer. David begins by basically asking who is able to stand in God’s presence, day by day, moment by moment. This is a deep question of faith. David’s brief answers revolve around how we live out our faith in both our relationships with God and with each other.

Verse 2 addresses both relationships. David identifies those who are blameless and righteous and truthful as those who are able to abide with God. These three qualities should apply to all of our earthly relationships as well. In the next three verses David gives us some examples and counterexamples of how one who abides in God reflects or reveals these qualities. Such a person does not slander or speak slurs against others. Such a person despises evil and honors the faithful. Such a person keeps his or her word and does not take advantage of others. These are but a few insights into holy living. This is a limited list. There are many other ways that being blameless, righteous, and truthful are lived out in our lives.

The Psalm concludes with this verse: “He [or she] who does these things will never be shaken.” David is referring to these core qualities – being blameless, righteous, and truthful. How we live these out in all of our relationships reflects the condition of our relationship with Jesus and it reflects our faith out to the world. Do these reflections reveal you to be one who abides in the presence of the Lord?

Prayer: Lord God, how do my words and actions reflect my relationship with you? In those times when I am less than you call me to be, help me to hear the Holy Spirit’s voice and to respond well. In the moments when I am faithful, please shine through me, out into the world, out into the lives of others. Amen.


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Hearing and Doing

Reading: James 1: 22-27

Verse 22: “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

Photo credit: Aaron Burden

In today’s part of our James passage for this week, we dive into one of the realities of the faith: following Jesus all of the time is hard. There are many voices and many interests competing for our time, our attention, and our devotion. Faith is but one of them. As a couple of small examples, how many times have you caught yourself mid-sermon thinking about your to-do list or next activity for Sunday afternoon? Or… have you ever heard a message about God’s love and grace only to scream at the innocent but rambunctious children on the drive home?

In verse 22 James says, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” Don’t show up for an hour on Sunday and forget all you’ve heard as you exit the church. Don’t get up early to read your Bible if you do not allow the words you read to change you. Don’t ‘practice’ your faith without applying it to your real life. Don’t fool yourself or others into thinking you’re all ‘religious’ when you’re just going through the motions. James’ illustration is the man who looks in the mirror then immediately forgets what he looks like. Sometimes, though, we don’t even get this far. Sometimes we don’t want to look, to allow our faith to speak into our lives because we either won’t like what we see or we don’t want to make that change. Other times we just look quickly, not really wanting to truly see. We don’t want to address that wrong or we don’t really want to deal with that person just then.

James calls us to look “intently into the perfect law” so that we can really hear and actually do God’s will, being blessed in the process. This is because there is a freedom to fully living out one’s faith. There are no stones left unturned, no ‘other shoes’ to drop. Living faithfully, there are no woulda-coulda-shoulda regrets. To really commit to who we are in Christ and then to go for living into that – it’s freeing. Cares and concerns for the things of this world fall away. Again, it is not easy, but how it is freeing!

Our passage closes with a frequent topic for James: the tongue. He really delves into it in chapter three. Today’s context comes within the framework of doing, not just hearing the word. To fully live into our faith we would take great care in how we talk to others. When we fail to be kind and gentle in our speech, we do harm. If we allow our tongue to harm others, then we are deceiving ourselves, our “religion is worthless.” By our very words we should set ourselves apart from the world. Deceiving ourselves and others is not how God calls us to live. James reminds us of part of our call: to care for the helpless and to remain unstained by the world and its ways.

In word and deed, may all we say and do bring glory to God.

Prayer: Lord God, it is so easy to drift spiritually, to allow the things of the world to creep in, to let those words slip from our lips. We are called to a walk of faith that is 24/7. It is not a walk of convenience or comfort. So gird up my heart, fill me with the power of the Holy Spirit, keep me ever true to you, O God. May it be so. Amen.


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Clothed in Power

Reading: Luke 24: 44-53

Verse 47: “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”.

Photo credit: Fuu J

As Luke draws his gospel to a close Jesus appears to the disciples one last time before he ascends into heaven. In this last encounter Jesus again teaches them. He “opened their minds” so that they could understand how all scripture points towards Jesus himself. He gives them their marching orders, saying, “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”. The disciples are to be “witnesses” to all of this. To accomplish this big task, Jesus again reiterates that he will send the promised Holy Spirit to “clothe” them with power.

The Holy Spirit continues to clothe you and me in power. The task of all disciples remains the same: to share the good news of Jesus Christ with the world. In order to share the good news we must first know it ourselves. Jesus poured his knowledge of God into the disciples and the Holy Spirit would continue to teach, remind, reveal, prompt, encourage… them in the ways of the Lord. In our Bibles we have the source of knowledge, the words of life. As we delve daily into the scriptures, the Holy Spirit works within us to help us to understand and apply the word to our lives. Through this process we are also clothed with power, made ready to share the good news of Jesus Christ with a world in need.

Today we close with these words of prayer from the apostle Paul: “I pray that your heart will be flooded with light so that you can understand the confident hope he has given to those he has called” (Ephesians 1:18). Clothed with power, filled with confident hope, may we go forth into the world to make disciples of Jesus Christ for the transformation of the world.

Prayer: Lord God, clothe me with your power and fill me with hope as I walk in the world today. May the light of Christ shine into the darkness, helping others to know the saving power of Jesus Christ. Amen.


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Lifting and Filling?

Reading: Luke 1: 47-55

Verses 52-53: “He has… lifted up the humble. He has filled the hungry with good things”.

On Monday one of the members of the church stopped in to the office. We chatted for a little while. Part of the conversation was about context. She was curious about how the Bible can be so applicable thousands of years later. How we read a passage or interpret or even apply it can vary greatly over the ages and even within our own personal faith. On a personal level, for example, a passage can say something totally different to me today compared to when I read it ten years ago. The physical letters on the page have not changed at all. The context in which I read them has changed. Similarly, in applying the text, an illustration I use in a rural, small town congregation would not make sense in an urban setting and vice versa. And that context might affect how a hearer applies the message and passage to their life and faith.

In our passage today, Mary responds to God in a song. She has learned that she will be the mother of the Messiah, of the Savior of the world. Mary is a young teenage girl from a very poor family. She is engaged but not married. This is her context as she receives this news from God. Because of her context, she recognizes that this is all on God. She is powerless and must rely on God. In an outpouring of faith, Mary recognizes that God “has done great things for me” and that God’s mercy “extends to those who fear him”. God chose Mary because of her faith and because of her context. Mary goes on to sing, “He has… lifted up the humble. He has filled the hungry with good things”. Mary connects to her context. She is humble. She is hungry. God has lifted her up and filled her with an amazingly good thing – Jesus.

God had and has always used the unlikely, the weak, the poor, the powerless. Mary is but one example of many. She recognizes this. Story after story in the Bible is about God using people like Mary to bring care to the poor, the marginalized… Jesus’ ministry was very much about and with this demographic of society. In fact, when Jesus speaks of who will inherit eternal life in Matthew 25, it is those who feed the hungry, give drink to the thirsty, clothe the naked, care for the sick, and visit the prisoner who are identified as righteous and as those who will be welcomed into heaven. As we think about our personal ministries and about the ministries of our churches, do we join God in lifting up and filling our fellow children of God?

Prayer: God of all, your love is certainly not limited to just the poor or just to the rich, to just those in the church or to those outside the church. You are the God of all who loves all. Yet not all have access to that love. Many do not know of your love. Some even feel outside of or unworthy of your love. Help all of that to change. Each day, O Lord, use me as you will. Use me as you desire. To the mighty or to the low, in the halls of power or in the poorest neighborhood, use me today, O God. Amen.


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Spirit of Unity

Reading: Romans 15: 4-7

Verse 4: “For everything that was written in the past was written to teach us, so that… we might have hope”.

In the early church in Rome they were struggling to all be the church. One dominant group, the Jewish Christians, were clinging to the Torah and other writings and teachings of the Jewish faith. The “newer” believers, who were called “Gentiles”, did not have this long history with God. Their entrance to the faith was based upon believing that Jesus was the Messiah and then being baptized and receiving the Holy Spirit (not necessarily in this order for the last two). The central issue in this early church came down to how much of the Hebrew scriptures… were essential to being a Christian. The answer to this question has played itself out for two thousand years.

The people in the church in Rome basically fell into three groups. One group wanted to use all of the Jewish scriptures… for “membership” in the church. One group did not want to use any of these as benchmarks for membership. In the middle was a group that felt some was useful and some was not essential. Paul, in general, fell into this middle group. This was quite a change for Paul. Up until pretty recently, Paul was known as Saul. As Saul he was a Pharisee – an uber follower of all the laws and Jewish teachings from the scriptures. In verse four we read Paul’s words to the church. Here we read, “For everything that was written in the past was written to teach us, so that… we might have hope”. We can learn from all of the Hebrew scriptures… But that does not necessarily mean following every single law and writing. And it does not mean that we willy-nilly pick what we like and do not like. With endurance and with encouragement from the entirety of scripture, we find our way forward. This has been the Jewish practice for thousands of years. They learned that the black letters do not always tell us how to interpret and apply something written to another time or context. So they dig down deep and find the intent or the purpose or the meaning of the law… To say “we’ve always done it this way” and to insist that’s the only option is sometimes harmful and sometimes limits the fruit produced for the glory of God. But that is what the Jewish Christians were saying. They wanted the Gentiles to first become good Jews – follow all of the law, do things as we have always done them. The early church did find the way forward. A spirit of unity prevailed and led them to move forward, accepting one another. God was glorified, the church grew, Christ was taught and followed. Thanks be to God.

Prayer: Dear God, as it was, so it remains. It is not always easy being the church. Made up of fallible human beings, we still struggle with what it means to simply love you and to love one another as Jesus Christ loved us. Lead and guide us, as you did the early church, to be one in you. Amen.