pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Do We Pray… and Listen?

Reading: Matthew 26:36-44

Matthew 26:41 – “Stay alert and pray so that you won’t give in to temptation.”

Today we enter a familiar scene: Jesus praying in the Garden of Gethsemane. The cross looms large. He is moving steadily towards his death. The arrest follows this passage. Jesus feels a great need to pray. He knows that what lies ahead will be a cruel and physically punishing death. The human part of Jesus and the divine part reveal themselves in his prayers.We too find ourselves in this place, wrestling with the promises we know to be true set against the fears within and the lies of the world.

Most of the disciples remain at the entrance to the Garden, but Jesus takes Peter, James, and John a bit deeper in..Jesus shares his inner struggles with these three: “I’m very sad. It’s as if I’m dying.” He then asks them to “keep alert with me.” Jesus is asking his friends to pray with him. Going a bit deeper into the Garden, the human side of Jesus prays that this task of dying be taken from him. Then, fully aware of God’s plan, the divine part prays, “Not what I want but what you want.” There is surrender to and worship of God in these words that are prayed three times.

Returning to Peter, James, and John he finds them asleep. Waking them he offers them encouragement, saying, “Stay alert and pray so that you won’t give in to temptation.” Jesus knows the trials coming for them and the rest of the disciples. He’s been modeling how to face these trials, but they’ve been sleeping. Soon they too will have to decide between God’s will and their own will. We face these same trials. Do we walk in faith and trust or do we allow fear, worry, doubt… to guide us? Do we pray and receive guidance and strength from the Spirit, or do we listen to another voice?

Prayer: Lord God, how often we hear more than one voice. The voice of your Spirit is always there but so is our own voice. The noise of the world clamors often too. In moments of trial and temptation, in times of struggle and hardship, whisper your promises and your love into our hearts. May that whisper garner all of our attention. May the voice that always rings true show us the way to surrender to your will and ways. Amen.


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Hearts to Receive

Reading: Mark 4:10-13

Mark 4:11 – “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.”

Entering into today’s reading, Jesus has just told a parable to a large crowd. Jesus’ teaching of the parable of the soils ends with him saying, “Whoever has ears to listen should pay attention.” He is telling the crowd that their hearts must be attuned to God’s heart to understand these words that he speaks.

Our reading shifts to a scene where Jesus is alone with his followers. They ask him about the parables. In essence they are asking two questions. First, why do you speak in these parables, in these riddles? And, what are you trying to say to us? They want to understand Jesus’ teaching.

Jesus begins with assurance : “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.” They know and follow Jesus. This daily connection is all they need. They’ve heard and believed. But to those still outside the kingdom, the kingdom will not simply be given. There is some effort required. There needs to be some “skin in the game.” In verse 12 Jesus is paraphrasing Isaiah 6:9-10. In this Old Testament context, God is directing the prophet to speak these words to point out how stubborn and resistant they are to following God’s will and ways. The same us true for many in Jesus’ day. The same is true today.

The parable Jesus just taught was about receptivity to his words. For some people then and now, Jesus’ words were foolishness. These are those with hard soil/hearts. Jesus invites his followers, then and now, to be the good soil, to have hearts that grow deep roots. It is a choice. May we have ears to listen, hearts eager to receive.

Prayer: Lord God , sometimes we too hear your words and wonder what they mean for our lives or for our world. In these moments open our eyes to see. Make our hearts willing to receive and make our spirits willing to engage. Help us to overcome our stubbornness and selfishness when these become obstacles. Guide us to be more fully yours. Amen.


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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All for the Gospel

Reading: 1st Corinthians 7-9

1st Corinthians 9:22 – “I have become all things to all people, so that I could save some by all means possible.”

Beginning in chapter 7, Paul begins to address some of the questions and concerns sent to him in a letter. The first question has to do with sex. Paul declares that a married couple should meet one another’s sexual needs. This reduces the temptation towards immoral sexuality. Paul also adds a caveat about divorce: if an unbelieving spouse chooses to leave the marriage, let them go. Paul then lifts up – but does not command – celibacy. Paul feels that marriage divides a person’s attention. For Paul, celibacy “promotes effective and consistent service to the Lord without distraction.”

In the next chapter Paul addresses eating food sacrificed to idols. For the mature believer, they know idols are not real so the food is fine to eat. But the weak or new to faith might not know this. Paul recommends living in ways that don’t potentially weaken or destroy another’s faith. He notes that one sins against Christ when one sins against a brother or sister. Today one might, for example, invite one who struggles with alcohol to a meeting at a bar. That would fall under Paul’s prohibition.

In chapter 9 Paul writes about being an apostle. There must’ve been a question about paying the preacher’s salary. Paul reminds them that both the Old Testament and Jesus himself taught that the prophet or priest or preacher should get their living from sharing God’s word. Paul chooses to wave this right. Chapter 9 closes with a call to share the gospel with all people and to “run to win.” Paul notes that he has “become all things to all people, so that I could save some by all means possible.” All is done with a focus on sharing the gospel. Paul encourages self-discipline as the means of attaining “the crown that never dies” – eternal life.

Prayer: Lord God, guide us to run the race, eye ever on the prize of eternal life. Lead us to also recognize the breadth of the mission field. Walking faithfully with you as our priority, also open our eyes to the ways that we can engage and draw in the lost. May we meet others where they are at, witnessing to your saving power and love. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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Preparations

Readings: 1st Chronicles 22:2-19, 1st Chronicles 23, 1st Chronicles 24, 1st Chronicles 25, 1st Chronicles 26, 1st Chronicles 27

1st Chronicles 22:12 – “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.”

Today’s readings are all about David laying the groundwork for the building of the temple and for the transition to Solomon’s kingship. Chapter 22 is about building the temple. Chapters 23-27 are like the nuts and bolts, the details of how the temple and kingdom will operate under Solomon and future kings.

In chapter 22 David gathers all the supplies and workers needed to build the temple. He recognizes that Solomon is “young and inexperienced.” David shares God’s words with Solomon, naming him as the one to build the temple, as the one to rule Israel. Inviting God into this process, David says, “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.” What a blessing. David then gathers Israel’s leaders and instructs them to dedicate themselves to God and to help build the temple.

Then the Levites are counted and assigned. Some will oversee the work on the temple while others will be gatekeepers, judges, or musicians. Some Levites are assigned to help the Aaronites in the temple’s daily operations. The Aaronites are divided by lot into 24 groups. They will take turns serving in the temple. Asaph’s family are the musicians. They too are divided by lots into 24 groups. The Korahites, Gershonites, and Izharites are the gatekeepers, treasurers, and judges, respectively. All cast lots to assign rotational duties.

Twelve military leaders are appointed. They each oversee a group of 24,000 who will each serve one month. Tribal leaders are named. Civil servants are named to oversee the important financial and agricultural affairs of Israel. Royal advisors are named.

David is quite thorough in organizing and ordering all things for his successor. What if we gave such attention to helping those who follow us at work, at home, in the organizations we’re part of?

Prayer: Lord God, David was very meticulous about preparing for his successor. You were certainly part of his plan. David’s love for you and for your people was evident in his actions. Self was the least of his concerns. Lord, help us to lead in these ways, especially in times of change and transition. Bless us with your Holy Spirit’s guidance. Amen.


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God Will Deliver

Reading: Exodus 1:8-22

Verse 11: “They put slave masters over them to oppress them with forced labor.”

Time in Egypt rolls on. Joseph, his brothers, and all of their generation passes on. A new ruler comes to power. There is no connection to Joseph or his family or his people. All the new leader knows is that the Israelites are growing in number. Fear rises up. The Egyptians enslave the Israelites. In verse 11 we read, “They put slave masters over them to oppress them with forced labor.” But the more they worked them, the more the Israelites grew in number. The labor ramped up and “made their lives bitter.” The Pharaoh then tries to force the midwives to kill the baby boys. God guides them. The Israelites increase in number. A new law is passed as fear continues to rise. Even through this, God will deliver God’s people.

At times we can experience negative attention. It can be because of our faith or simply because of how we act. Both can be seen as a threat to the powers that be or to people we know. Other times our faith calls us to stand up for someone or to call out an injustice. These actions will surely draw fire as well. In these moments, God’s presence remains with us. The Spirit leads and guides us; it gives us courage and the words to speak. In Spirit, God walks with us. If we, like the people of God in Egypt, choose to trust into God’s plan, then the Lord will deliver us again and again. May it be so for us all.

Prayer: Lord, in this life you said we would find trouble. Our faith – when lived out loud in the world – it will draw fire. You promise to always be with us, to never forsake us. You’ve walked a long, long time with your children. Continue to walk with us. Amen.


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Time and Space to Mourn

Reading: Matthew 14:22-23

Verse 23: “He went up on a mountainside by himself to pray.”

The first two verses of this week’s gospel lesson are a microcosm, a snapshot. Most often they are verses that we read and understand, but do not sit with. These two verses give a wonderful insight into Jesus’ humanity – and into ours.

After healing all day and then feeding the 5,000 Jesus sends the disciples off in the boat and then he dismisses the crowd. He is making time for what he needed to do before the huge crowd arrived. Jesus makes time to mourn the loss of his cousin and fellow prophet. In verse 23 we read, “He went up on a mountainside by himself to pray.” Going up the mountain is God-speak for finding time alone with God. For Jesus, going up the mountain is time to connect with God, just as it was for Moses and Elijah.

Caring for immediate needs can defer grieving. It happens to many of us when we lose a loved one. The immediate and necessary tasks of writing an obituary, of planning and attending a funeral… they consume our attention and energy, much as the healing and feeding of the crowd did for Jesus. This was the divine Jesus in action. Then the human Jesus needed care. He needed time and space to mourn and to be with God in that grieving. Jesus honored his grief. In our times of loss may we follow this example too.

Prayer: Lord God, it can be tempting to defer or ignore our grief. The initial days of autopilot, of getting necessary things done, they can trick us. When that flurry passes, remind us of the intentional choice that Jesus made. Draw us into your peace and consolation, for there we begin to find real healing. Amen.


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Size

Reading: Mark 12: 41-44

Verse 44: “They all gave our of their wealth; but she, out of her poverty, put in everything.”

Photo credit: Freestocks

The focus in the second half of this week’s passage from Mark 12 centers around the temple offering boxes. The first part of this week’s passage was about the showy nature of the religious leaders. As Jesus and the disciples begin to observe those giving to the temple treasury certainly some were like their religious leaders, waiting until just the right time to slowly drop in their gift, maximizing the attention drawn to their coins clinking down the funnel shaped receptacle. Were the disciples impressed by the clatter some big gifts made? Were they making gestures or exchanging glances about one gift being bigger that another or vice versa? It’s hard to read a person’s heart or motivation in this moment so judgment, both good and bad, comes at a surface level.

Then a poor widow comes along. How do they know she is a widow or that she is poor? What about her indicated poverty or age? Unless you know the person these are again surface level judgments. As the woman walks by she gives two small coins. The words Mark uses are loaded. The wealthy “throw” in their gifts while the woman “puts in” her gift. These words draw us towards considering the condition of the hearts of the givers. Jesus speaks, clarifying the differences.

Knowing more than we could ever know about people’s hearts, Jesus notes that the woman “has put more into the treasury than all others.” But it was just two small coins. Jesus points out, “They all gave our of their wealth.” Not so with the woman. Jesus continues, “She, out of her poverty, put in everything.” The woman put it all on the line, giving in a way that required great trust in a way that demonstrated her intimate knowledge of God’s love for her. This is the core lesson of Jesus’ teaching. This story is not about the size of the monetary gift; it is about the size of our trust in God’s love. May our lives mirror this story.

Prayer: Lord God, bend my heart to you. In times when you call me to give – whether financial or time or some other way – may I be generous. Lead me to trust fully into where you are leading me. Amen.