pastorjohnb

Thoughts and musings on faith and our mighty God!

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Building Faith

Reading: Psalm 126:1-3

Verse 3: “Yes, the LORD has done great things for us, and we are overjoyed.”

Today the psalmist writes of a faith practice that we too must include in our faith practices. The psalmist looks back on a difficult time that God has rescued them from. The Israelites had been in exile in Babylon for a long time. Finally God heard their cries and rescued them. In today’s Psalm the writer recalls that when “the Lord brought back the captives,” suddenly their future was bright and filled with hope. The people dreamed dreams and they celebrated life back in Palestine. The Israelites were “filled with laughter” and there was joy upon their tongues.

Can you recall a time when God rescued you or when God restored you in some other way? Did you stop and laugh as God’s actions filled you with joy? It is so important to recognize and to remember those times when God has turned our sadness into joy, our hardship into blessing. These interactions and moments are important to celebrate in the here and now. And they are important to recall the next time we are in a struggle. They build up our faith and trust in God. They prepare us to turn first to God in moments or seasons of trial and hardship.

As the psalmist looks back on what God has done there is a recognition that other nations have noticed. There is a recognition of God’s power and might. Then our section for today closes with these words: “Yes, the LORD has done great things for us, and we are overjoyed.” May it be so for you and for me as well.

Prayer: Lord God, you are faithful and steadfast to us, the sheep of your pasture. You watch over us and guide us; you provide for us and you nourish us. And in times of trouble, you rescue us. Your love never fails. Thank you, most faithful and loving God. Amen.


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Bold Faith, Deep Trust

Reading: Matthew 25:19-30

Verse 21: “His master replied, ‘Well done, good and faithful servant!'”

Photo credit: Nathan Dumlao

Today we continue with Jesus’ parable about the gifts and abilities that we are entrusted with. Yesterday’s implication that we should use these gifts and talents to build the kingdom of God becomes a crystal clear expectation today. The master returns home and settles accounts with the three servants. He has entrusted them with something very valuable. Now he wants to see what they’ve done with it.

Two of the servants double what was entrusted to them. Both receive the same praise: “Well done, good and faithful servant!” Whether it was doubled or quadrupled or whatever is not the point here. The point is that they acted, using what they were entrusted with. The third servant hid away what he was given. He receives a very harsh rebuke and consequence for not using the gifts and talents that he had been entrusted with. This third servant’s fear prevents him from taking even the most basic action. Other than fear, what keeps us from acting or from using the gifts and talents that God has entrusted to us?

The two servants who received praise (and more blessings) were willing to use what they were entrusted with. They took a risk. It might have gone south. Whatever they tried could’ve failed. The same is true for us. Whatever gift or talent it is – whether love or grace or salvation, whether a teaching or parenting gift – sometimes when we try and use that to build the kingdom of God, it will require us to risk, to step outside of our comfort zone. And sometimes we’ll even fail. We’ll be rejected or ridiculed or… Offering our gifts and talents in our broken and hurting world takes bold faith and deep trust in God. Keeping these things to ourselves will one day draw a harsh rebuke. May we live out our faith boldly, using the blessings and gifts from God to be a blessing and gift to others. May it be so for you and for me.

Prayer: Lord God, thank you for preparing me and for equipping me to share my gifts and blessings with others. You call me to be alert and to be ready to use these for the building of your kingdom here on earth. Today you remind me to take the next hard step – to actually use these in the world. Encourage and empower me to act today. I trust these actions to your blessings. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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Rejoice? Yes, rejoice!

Reading: Philippians 4:1-4

Verse 4: “Rejoice in the Lord always. I will say it again: Rejoice!”

Today we turn to our Epistle reading. After a word of encouragement – “stand firm in the faith” – and some pleading to end a little in-fighting, Paul gives us verse 4. The directive is straight forward: “Rejoice in the Lord always. I will say it again: Rejoice!” He says it twice for reinforcement. After a worship service when God was in the house – easy to rejoice! After some really good news – easy to rejoice! After a beautiful walk in the woods – easy to rejoice. Paul adds in a word, though: “always.”

When the stress of work begins to really weigh us down? Yes. When the worries about having or being enough mount up? Yes. When we are being attacked or abused for our faith? Yes. When the diagnosis is grim? Yes. When chained up in prison, sitting on death row? Yes. Oh, that last one? That’s Paul’s situation as he pens these words about rejoicing always.

Is it always easy to rejoice? Well, obviously, no. There are times when it is downright hard to rejoice. Paul would say, rejoice anyway! And do it again – make it a habit. We might not yet be able to rejoice in the stress or worry or abuse or… but we can rejoice in God’s love for us, in the gifts of forgiveness and salvation, in that time that God carried us through, in that time when God made a way when we saw no way, in that time when… Slowly but surely we will move from rejoicing for what God has done into rejoicing because God is there in the midst of our current stress, worry, fear, hurt… And, soon enough, we will be able to rejoice in the Lord always. May it be so!

Prayer: Lord God, the long walk of faith yields a heart rejoicing. Continue to walk with me, helping me to the place where I can rejoice in the lows and valleys of life, knowing you are there with me. Build up my trust and confidence and faith in you. Amen.


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The Common Good

Reading: 1st Corinthians 12:4-14

Verse 7: “Now to each one the manifestation of the Spirit is given for the common good.”

Photo credit: Ditto Bowo

In this week’s Epistle reading Paul speaks to us about the gifts of the Spirit. There is a list of 9 gifts in verses 8-10. You may recognize one or two of your gifts in that list. Or maybe your gifts aren’t listed here. The 9 are a partial list. There are many other gifts of the Spirit. Counsel, piety, teaching, exhortation, generosity, mercy, and leadership are gifts listed in Isaiah 11 and in Romans 12. Some have the gift of ministering to the grieving or with children. Some have the gift of music. There are many gifts of the Holy Spirit.

In verse 7 Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” There are two parts of this verse that I’d like to highlight today. First, “to each one.” The gifts of the Spirit aren’t given to just the select few or even to a handful of people. No, every single one of us has been given gifts by the Spirit. Second, “for the common good.” There are two aspects of the common good. Within the body of faith our gifts are to be used to build up and enrich the body of Christ. The common good here would be growing deeper in Christ. Outside of the body our gifts are to be used in the world, yet for the same overall purpose: to build up the kingdom of God. Using our Spirit-given gifts in the world enhances the common good of everyone. This happens as we strive to live out and to live up to Jesus’ example, loving God and loving neighbor.

Each of us, using the gifts that we have each been given by the Spirit for the common good, is essential, needed, vital, necessary, important. Without you using your gifts, we are less than we could be. Imagine your body without a brain or without a heart or without lungs or eyes or blood vessels or… That is the body of Christ without you and your gifts. May we all use our gifts for the glory of Jesus Christ.

Prayer: Lord God, lead and guide me today and every day to use all the gifts that your Spirit has given to me. Whether for just one or for a group, use me to enhance the common good and to build up the kingdom here on earth. Amen.


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Seeds and Soil

Reading: John 12:20-36

Verse 24: “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.”

In today’s passage Jesus speaks of life and death. There are layers to these words that Jesus shares. He is speaking personally as his own death looms just days away. In verse 24 we read, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.” Christ, the single seed, must die so that the Holy Spirit can come, empowering more than one person to produce fruit for the kingdom of God. Through the Holy Spirit, Jesus will be present in spirit in the hearts of all who believe.

Jesus is talking to Andrew and Peter, to all the disciples, and to all the disciples who will one day read these words. Like Jesus we too must be willing to surrender self to God – to hate this earthly life. Once we surrender then we become that kernel of wheat that dies so that it can produce other seeds. These seeds that we plant in the hearts and lives of others are what the Holy Spirit can work with to build the kingdom of God.

There is another connection, another layer here too. In Luke 8, in the parable of the sower, Jesus spoke of the soil and of sowing seeds. The parable discussed 4 “soils,” from the hard path to the fertile soil. Part of the Lenten journey has been to look within, to reflect on the condition of our soil. Our soil must be good in order to help produce a crop 100 times what was sown for the kingdom. The parable also addresses how to sow. Abundantly is the answer. We are to share the light and love of Jesus Christ with all people – even the ones who appear hard-hearted. There is no limiting the power of the Holy Spirit!

To close, a John Wesley question: How is it with your soul?

Prayer: Lord God, day after day help me to surrender self to you. Help me to lay my pride, my judging, my self-doubt at the foot of the cross. Lead me from there to live a life that shines the light and love of Christ on others, planting and nourishing the seeds of faith in their soil. Amen.


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God Alone

Reading: 1st Corinthians 3:1-9

Verse 6: “I planted the seed, Apollos watered it, but God has been making it grow.”

Paul addresses the church in Corinth as “worldly” people. In them he still sees jealousy and quarreling. He asks, “Are you not acting like mere humans?” In the same way that Jesus was calling his followers to more in the Sermon on the Mount, so too is Paul challenging the Corinthian church to rise above the petty struggles of the world. Caught up in these worldly cares, the church is divided. Christian love and care and fellowship are hard to find or experience in this church at this moment.

Voicing a humility that is currently lacking in Corinth, Paul reminds them that he and Apollos are “Only servants, through whom you came to believe – as the Lord has assigned to each his task.” Pointing up to the power of God, he continues, “I planted the seed, Apollos watered it, but God has been making it grow.” Yes, he and Apollos and others have humbly served. But God alone sprouted and grew their faith. God alone.

This perspective is important for the church to understand and to live out. It remains as important today as it was in Paul’s time. Yes, all have been blessed with gifts from God and we are all expected to use these gifts to build up the church and the kingdom of God. But the gifts are not inherently ours. They are from God. And it is God alone who does the work of healing or transformation or salvation. Yes, we play a role. We are only “servants.” Like Paul we too know that we must rely on God alone to change lives, including our own. As Paul concludes, “We are God’s fellow workers.” Thanks be to God.

Prayer: Lord God, you alone have the power to save, to redeem, to restore, to bring new life. I am powerless to bring change or to make anything grow. Yet I know you call me to service. So I ask that you would use me today as your fellow worker. Put me to your work. Fill me with guidance from the Holy Spirit so that you may be made known. Amen.


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Praise Lived Out

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.”

The psalmist calls for praise. Following the order found in Genesis 1 in the creation story, the writer calls for praise from all parts of our existence. From the sun, moon, and stars, all the way to humanity, the call is to praise the Lord our God. In verse 13 we are provided with the ‘why’: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.” God alone is worthy of our praise. Yet praise is more than simply worshipping God.

Walter Brueggemann argues that our lives should be praise lived out. Yes, we are to worship and praise God for all that God has done and continues to do. But our praise cannot stop in the past or even reside just in the present. Our lives and our praise must also be a part of building God’s kingdom here on earth. Jesus – God with us – best personifies this idea. His life of praise was lived out in the ways he sought the lost and the least; in the ways he healed and cared for the orphan, the sick, the widow; and, in the ways he gave mercy and grace to the outcasts, the marginalized, the sinners. Jesus revealed a new way of being and living in the world. It was the way of love.

As we stand on the brink of a new year, we often think of and reflect back on the year that is ending. May one of our questions be to ask ourselves if we loved as Jesus loved. And then may we consider how we can love God and one another more deeply and more completely in 2023. As we prepare to enter a new year, may we commit to being praise lived out, all for the glory of God.

Prayer: Lord God, as this 24 hours rolls into the next one, it is just another day. Yet it also is a significant change, a moment that calls me to reflection and introspection. Pause with me today, O God. Help me to consider how I can better praise you with my life in the coming year. Sit with me and show me how I can better live out my praise of you, my God, my Lord and Savior. Amen.


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A Willing Heart

Reading: Isaiah 65:17-25

Verse 24: “Before they call I will answer; while they are still speaking I will hear.”

Returning today to the vision of the new heaven and new earth found in Isaiah 65, let us consider the role that God has for us to play in this restoration and redemption that God has planned. We read that in that day there will be no more weeping or crying. People will be safe and secure and cared for. “They will be a people blessed by the Lord.” That about says it all. What a beautiful vision we get from these words of the prophet!

While those who believe in Jesus Christ as Lord and Savior long for this day and are promised an inheritance in this new heaven and earth, Jesus’ call to us in not to simply wait passively for the day to arrive. Living as a disciple, our hearts should be challenged by all of the pain and brokenness that awaits redemption and restoration. The Holy Spirit challenges our heart not just to be empathetic and maybe even generous towards those living in the brokenness of this world. The Holy Spirit challenges us to be builders of the blessed kingdom here and now, to bring this vision of a new heaven and earth to our present reality.

Jesus calls us out into the places and lives that are experiencing weeping and crying and to those that are unsafe, insecure, and without the basic necessities. This often feels like a daunting task. We question where to begin or how we’ll make a difference. The prophet has a word for us too: “Before they call I will answer; while they are still speaking I will hear.” God is just looking for a willing heart. As we say ‘yes,’ the Holy Spirit will lead.

Prayer: Lord God, while I long for the day when all evil and pain and suffering are no more, I also live in a time and place where these abound. I want to say ‘yes’ to your call and to your challenge today. Show me the way, Lord, to be a kingdom builder. Amen.


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The Shift

Reading: Jeremiah 31:27-30

Verse 30: “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.”

In this week’s passage from Jeremiah 31, God is beginning to look towards a new phase in the relationship with Israel. Even though Jeremiah lived about 600 years before Jesus, God is starting to prepare the people for his coming in the flesh. Jesus will usher in a new era and a new covenant between God and the people. We’ll delve deeper into this aspect on Friday.

In verse 27 the Lord declares, “the days are coming…” Living in the time of exile, these words are words of hope. Just as God has recently “watched over” Israel and Judah to “uproot… overthrow… destroy and bring disaster” for their corporate sins, God promises to one day watch over them as God “plants and builds” the house of Israel. God will one day redeem and restore the people of God. But they will have a new relationship. It will not be like when we reconcile with a friend and go back to being friends as if nothing had happened. No, this new covenant will be ushered in by a new relationship between God and the people of God. This change is indicated in verses 29-30.

In their current reality the “fathers” ate sour grapes – they sinned – and the price is being paid by their “children.” Generations suffered the consequences of others sin. Indicating a shift from the corporate to the individual, in verse 30 we read, “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.” The relationship will be personal. If I sin, I alone am responsible. Just me relationship with God is impacted. My sun will set just my teeth on edge. This shift will be initiated and fulfilled in and through Jesus Christ, the one who stands in our place. Thanks be to God!

Prayer: Lord, I am grateful for the new covenant. Yes, the community of faith matters, but my relationship with you is the most important one in my life. Yes, as a body of believers we walk together in faith. Yet I am accountable ultimately to you alone. Yes, you died for the sins of the world, but you would’ve died just for me and my sins. Thank you, Jesus. Amen.