pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: curse


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No Wind Chasing!

Reading: Ecclesiastes 6:1-9

Ecclesiastes 6:9 – “It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just chasing wind.”

The book of Ecclesiastes is addressed to prosperous people who think that material possessions will bring lasting satisfaction. The writer frequently reminds readers that “nothing under the sun” is permanent. Wisdom, wealth, power? Ha! Just a puff of wind.

Turning to chapter 6 today, the author addresses our “appetites” for the things of this world. Verse 1 begins with “I saw a tragedy…” Still working from the blessings-curses framework evident in Job yesterday, the author notes that God does indeed give some people “wealth, riches, and glory.” Such as these – “they lack nothing.” Yet, these folks do not enjoy the blessings. Instead, they pass away and others – “a stranger” – enjoys these worldly blessings.

Next, the Teacher writes of those with children, also considered a great blessing in this culture. Yes, someone can have 100 children and long life. But if they are not content with “life’s good things” – family and good health in this case – then “a stillborn child… is better off than they are.” The author argues that this child has more peace than one who lives 2,000 years but does not enjoy life’s good things.

In this life, whether rich or poor, the writer observes that “the appetite is never full.” All people are drawn to the things of this world. In verse 9 we read, “It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just chasing wind.” Be content. Enjoy life as it is. Don’t strive for more and more. As my friend Peggy once said, bloom where you are planted. And… don’t chase after the wind!

Prayer: Lord God, guide us to chase after you with all that we are. Lead us to trust in you for our provision, for our “daily bread.” Relying upon you alone, fill us with contentment and peace, with joy and happiness. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Good, Holy, and Just

Reading: Revelation 22:1-5

Revelation 22:2 – “On each side of the river is the tree of life.”

Photo credit: Marek Piwnicki

As John’s vision continues the angel shows him “the river of life-giving water.” This river flows out from the throne of God and the Lamb, its life-giving power drawn directly from the Lord our God. The river flows down the middle of the main street and “On each side of the river is the tree of life.” The water and the tree – accessible to all people, just as God and Jesus are accessible to all people.

The tree of life, once in the Garden of Eden, now in the holy city, the new Jerusalem. The tree now provides food for all people as well as healing for all of the nations. The provision is in abundance and the healing is complete. There will be no hunger, want, or need. There will be no sin, no disease, no evil. All of this and more is implied as John writes, “There will no longer be any curse.” All pain, sorrow, envy, pride… gone!

In the new heaven and earth all will worship the Lord our God. All people will “see his face” and will be identified as belonging to the family of God. This too will be a return to the days in Eden when humanity walked and talked with God. God’s face will shine upon all people and together “they will rule forever and always.” The stewardship of creation, begun in Genesis, will be made complete and perfect in the new creation. All will be good and holy and just. Thanks be to God!

Prayer: Lord God, it is beautiful to see how your intent for the world will come to fruition. All that has been in decay and in states of separation will be made new again and will be united fully with you. Worshipping you alone, all people will be filled with your light and love. As we await this glorious day, O God, remind us to pray and work here and now, daily seeking to build this beautiful kingdom here on earth. Amen.


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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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Love Your…

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Our passage today comes from a section titled, “Behaving as God’s Children.” The title alone alerts us to the fact that Jesus is about to lay down some serious expectations. Verse 27 reveals the challenge inherent in the word to follow: “But I say to you who are willing to hear.” So our question as we begin: Are we willing to hear these words of Jesus?

Diving in, Jesus says, “Love your enemies.” For Jesus this entails doing good, blessing, and praying for those who hate, curse, and mistreat us. Reminiscent of Saturday’s reading from Matthew 5, here too Jesus says to go above and beyond, offering the other cheek or the shirt off our back. Summing up verses 27-30, Jesus says, “Treat people in the same way that you want them to treat you.”

As if the first instructions were not enough, Jesus next asks some questions that speak to loving our enemies and treating others as we want to be treated. If we love those who love us or if we do good or lend to those who do good or lend to us,  Jesus asks, “Why should you be commended?” He points out that even the sinners do these things. Continuing, Jesus advises us, “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.” Expect nothing in return. Act as God acts, being kind and compassionate.

These words, these instructions, are very challenging. They are counter-cultural. As the notes in my study Bible say, “This love is never conditioned upon the other person’s behavior; it is motivated and empowered by its giver and not its receiver.” May we love well from the deep reservoir of God’s love that resides in each of our hearts. May it be so.

Prayer: Lord God, you speak words today that are hard to hear, hard to really live out. Your words to love our enemies call us deep into your upside-down kingdom. These are world- and life-changing words. Walk with us, O God, transforming both our lives and our world. Such is the great reward – becoming more like Christ. Amen.


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Trust and Belief

Reading: Job 2:7-10

Job 2:7 – “The Adversary… struck Job with sores from the sole of his foot to the top of his head.”

We enter Job’s story at the point of his second “test.” In chapter 1 Job loses all his livestock and all of his sons and daughters. Job says, “The Lord has given; the Lord has taken; bless the Lord’s name.” Job is known as the wisest and most faithful man in all the world. The Adversary’s argument is this is because God has blessed Job. Yet when all of this was lost, Job remained faithful to God.

Test two comes next: “The Adversary… struck Job with sores from the sole of his foot to the top of his head.” Afflict Job himself, the logic goes, then he will curse God. Covered top to bottom in oozing sores, Job sits on an ash pile and scrapes his sores. Job’s wife sees his condition and says, “Are you still clinging to your integrity? Curse God, and die.” (Some translations read, “Bless God, and die.”) She believes Job is being assaulted by God. Her life has also completely fallen apart. Likely because Job has sinned – which he hasn’t. She thinks God is against Job. She’s saying, ‘Enough already!’

Job tells her she is being foolish. He is right with God and he knows it. He asks her, “Will we receive good from God but not also receive bad?” Put another way: ‘If God does reward and punish, we must accept it all, must we not?’ Job’s trust in God is sure. His suffering is unjust and undeserved. Yet God is God: all-powerful and all-knowing. Job does not understand why he is suffering. His understanding of God and how God normally works is the same as his wife’s: be good and be blessed by God, do evil and be cursed by God. And here he sits in a pile of ashes, covered in oozing sores. Job chooses trust and belief over his reality. In those moments when life makes no sense to us or to our faith, may we, as Job did, trust faith and belief in God.

Prayer: Lord God, at times we will find ourselves where Job did – life making no sense. What’s happening doesn’t fit our understanding of you or of how things “should” work. In these times and places of disorientation, draw us to you. Help us to trust and believe in your wisdom that is beyond ours, in your plan that goes far beyond our vision, and in your love that is much greater than we could ever imagine. Amen.


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A Steadfast, Patient Resolve

Reading: James 3-5

James 4:7-8 – “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.”

Photo credit: Aaron Burden

Chapters 3-5 deal with living as a friend or enemy of God. To be a friend of the world is to be an enemy of God. James first addresses speech: taming the tongue. Though small, like the rudder of a ship or a spark, the tongue is powerful: “a world of evil at work in us.” With the tongue we both bless God and curse one another. “It just shouldn’t be this way!”

A better way is suggested: “wisdom from above.” Contrasted with the jealousy and selfish ambition of the world, the better way is “pure… peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.” The ways of the world lead to murder, fighting, theft… Instead, James says, pray to the Lord, go to God: “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.” When we cry out to God, humbly seeking the Lord, God will “lift you up.”

James encourages us to live in the present, not looking too far ahead, not relying on our wealth or other things of this earth. Soberly, we are reminded, “You are a mist.” We are but a tiny blip on God’s eternal timeline. All we do and say and think should be done with God’s will, plan, and purposes in mind. Accordingly, we are to pray for one another, confess our sins to each other, and hold one another accountable. And as we live this life, looking forward to the day of the Lord, we should do so with patient resolve. Like the prophets and like Job, may we be steadfast in our walk of faith.

Prayer: Lord God, the battle is real, the war wages on. We are helpless and weak; you are strong and mighty. Come alongside us in Spirit, fight for us and with us. Give us a patient resolve and a sure faith. Guide us moment by moment. Amen.


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Trust and Honor the Lord

Reading: Malachi 1-2

Malachi 2:8 – “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.”

Photo credit: Daniel Hooper

Throughout Malachi we hear a call to holiness. The people’s holiness should be reflected in all areas of their lives: in worship practices, in service, in marriage, in interactions with one another. Unfortunately, God’s people are far from holy. So Malachi calls for repentance, for changed hearts.

Chapter 1 begins with the people questioning God’s love for them. They are struggling along while neighbor Edom is doing well. God reminds them that God chose Jacob, not Esau. In turn, God asks them, “Where is my honor?” The priests despise God, accepting blind, lame, and sick animals for the sacrifices. God takes no delight in this and goes so far as to suggest closing the temple doors. “Nevertheless” God says, God’s name will be honored among the nations. Just not at home. God will curse those who bring impure offerings when there are healthy males in the flock. This conversation with God makes me wonder: when do we bring impure or less than our best as offerings to the Lord our God?

Chapter 2 begins by addressing the priests. God threatens a curse on them. Then maybe the covenant with Levi will be honored. To live within the covenant is life and peace. There would be true instruction on their lips. If only. God declares, “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.” We too are called to hold one another accountable, to help one another to walk daily in faith. How are we doing with this calling or charge?

Turning to the people, God asks, “Isn’t there one father?” God is reminding them that they’re one family. God then asks why they all cheat each another. God uses their marriages to foreign wives as an example. The men are breaking the covenant with their wives. God tells them to cover the altar with “tears, weeping, and groaning” – signs of repentance. This chapter closes with a declaration that God is tired of the people’s words. The people are questioning God’s goodness and justice. This is something that we continue to do. May we instead choose to trust and Honor the Lord our God.

Prayer: Lord God, you continue to call us today to holiness in all of life. You desire pure hearts that seek to be your light and love, your grace and kindness in the world. When temptations arise, when we become half-hearted, send your Holy Spirit to revive us, to strengthen our faith. Empower us to walk your path. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.