pastorjohnb

Thoughts and musings on faith and our mighty God!

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Praise Be to God!

Reading: Psalm 148

Psalm 148:13 – “Let all of these praise the Lord’s name, because only God’s name is high over all.”

Psalm 148 is a song of praise to God. The word “praise” appears 11 times in these 14 verses. This call to praise goes out to all parts of our world. In verses 1-6 the psalmist invites the heavens to praise God. The sun, moon, and stars are called to praise God because they were each created at God’s command, set in place “always and forever.”

Verses 7-10 call on the created world to praise God. From sea monsters to hail and snow, to mountains and hills, to animals wild and tame – all are invited to praise the Lord. These too are the work of God’s hands. We are the focus of verses 11-12. The psalmist calls “every single person,” whether young or old, to praise God. We too are the beloved work of God’s powerful and mighty hands. Like the stars and the trees, we would not exist if not for God forming each of us in the womb.

Psalm 148 closes with a universal plea: “Let all of these praise the Lord’s name, because only God’s name is high over all.” Our creator is reigning on high. God’s majesty is over all the earth! For all that we are and for the one who formed us and walks with us today, we shout with all of creation, thanks be to God!

Prayer: Lord God, thank you for your creative power and work that is evidenced by all of creation. Looking within and without we can see your fingerprints on all things. That divine touch continues to shape and form us, to lead and guide us. Thank you, Lord. Amen.


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Jesus Offers, Invites

Reading: Matthew 11:2-6

Matthew 11:3 – “Are you the one who is to come, or should we look for another?”

By the time Matthew’s gospel reaches chapter 11, Jesus has given the Sermon on the Mount, has healed many people, has calmed a literal storm, has gathered the twelve disciples, and has begun training them to carry on his ministry of healing and wholeness. During this time, John the Baptist’s ministry has diminished and he now finds himself in prison, having angered King Herod. Searching for hope, John sends his own disciples to ask Jesus, “Are you the one who is to come, or should we look for another?” From his prison cell, it must not feel like the kingdom of God is what he’d hoped it would be.

Presenting evidence of what the kingdom of God looks like here on earth, Jesus mostly quotes from Isaiah 35 and 61, adding a few of his own words too. Jesus is reminding John of how the Old Testament prophets described the Messiah and his kingdom. Healing and wholeness, fullness of life, deep relationships and community, humble service – this is God’s plan for this created world. It is to be as Jesus taught, “on earth as it is in heaven.”

The evidence that Jesus gives are both our inheritance and our marching orders. Jesus offers to open our eyes so we can see as he sees, just as he invites us to do the same for others. He walks with us when we cannot walk alone and he asks us to do the same with one another. Jesus cleanses us of our “diseases” and he speaks truth into our hard hearts. He brings life to what was once “dead” and he restores relationships. All of these, in turn, Jesus invites us to do for the world. As we find healing and wholeness through Jesus Christ, may we work to bring these to our world in need. May it be so.

Prayer: Lord God, open our hearts and minds to receive all that you offer. Being filled with your love, guidance, presence, healing, and hope, turn us out into the world, pouring ourselves out for the healing and wholeness of all creation. Use us to manifest your kingdom here on earth. Amen.


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Imagine…

Reading: Isaiah 65:20-25

Isaiah 65:23 – “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.”

The themes of yesterday’s reading from Isaiah 65 get fleshed out today as we continue reading. We see what the new heaven and earth will be like. We see the reasons for joy and gladness. Infants will live to see old age. Good health and long life will be enjoyed by all people. All will be housed and have enough to eat. Imagine what this would be like! Sadly, though, this could be a reality right now if we just loved and cared for one another as God created us to do.

In this light, verse 23 hits hard: “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.” Many will go to work today wondering when they will earn a living wage, making enough to not have to live paycheck to paycheck. Many will wake their children and wonder if they can feed them another day or if the bills might somehow get paid so that they can still have a roof over their heads. Talk about horrors. What would it take for such as these to be “blessed by the Lord?”

To be blessed, the current people of God must be so intimately connected to God that God would hear and answer before we call or speak. Such an intimate relationship would first require that we love God with all of our heart, soul, mind, and strength. When we love God this way, we find that we love others in the same way. With eyes of love we would see the vulnerable. And as we see them and are moved by the Spirit, God would hear and answer, leading us to be a part of making the new heaven and earth more of a present reality. Imagine what this would be like…

Prayer: Lord God, we have so much more than enough. Because of your great love, we have great abundance. But we also have great greed and an inward focus. Lord, loosen our grip on things. Bend our focus outward, away from self. Send us to the people and places of need. Use us to bring wholeness to our world. Create around us communities where all flourish, where all are blessed. Connect us to one another, spreading hope and grace. Amen.


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Wonderful Things

Reading: Psalm 98:1-3

Psalm 98:1a – “Sing to the Lord a new song because he has done wonderful things!”

Psalm 98 is a song of praise for God’s victory. These words of joy come from deep within the psalmist’s soul. His or her joy simply exudes from these words of praise. It pours forth especially from the first line: “Sing to the Lord a new song because he has done wonderful things!”

When have you felt this kind of joy in your life? When have you felt completely blessed to be in God’s presence? For me, great joy has come in moments both big and small, at times anticipated and at other times totally unexpected. From moments in worship when suddenly tears of joy are streaming down my face to times when holding a newborn child in my arms, these experiences fill my heart, reminding me that God is present in our lives.

The psalmist rejoices first in victories won by God’s “strong hand… his holy arm.” These might be great military victories or they might be triumphs over sin in our lives. I’d lean towards the second because the author next expresses joy in God making salvation and righteousness known to “all the nations.” Today’s portion of Psalm 98 closes with the psalmist celebrating God’s love for and faithfulness to God’s people. This has helped spread salvation to “every corner of the earth.” What joy the psalmist has!

What is the source, what fuels this joy? It comes from time in two ways. First, it comes from time spent with God: practicing a daily quiet time of prayer and study, investing in our relationship with God. Second, our joy builds each time we experience the hand of God touching our lives. These “touches” also deepen our relationship with God, opening our eyes to see joy, widening our hearts to be filled with joy.

Prayer: Lord God, your salvation and righteousness continue to pour forth into the world. Your love and joy pours out from your heart into our lives. We join the psalmist in celebrating the wonderful things you do in our lives and in the world. Hallelujah and amen!


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Glory, Mystery

Reading: Haggai 2:6-9

Haggai 2:7b – “I will fill this house with glory.”

Photo credit: Paul Pastourmatzis

As we continue in Haggai 2 today, the focus shifts. The encouragement of the people in their work on the temple shifts to focus on what God will do. The words in verses 6-9 speak of the present and of the future. They speak of the here and of the there. These words are promises from God. And they can be every day truths.

We begin with “in just a little while.” These words could mean later today or tomorrow or 2,000 years from now. We know that God’s time is not our time. We also know that God’s timing is perfect. In God’s time, God will make the “heavens… earth… land… sea quake.” Connecting back to words and images from the Genesis 1 narrative, we’re reminded that God controls all of creation. In the next verse we are included: “all the nations.” This shaking will lead to action, in both the created world and in us.

God declares that ‘soon’ “the wealth of the nations will come” to God’s house. In the near future, the empire of Persia will financially support the rebuilding and glorification of the temple. But is has been said that the greatest resource of any nation is its people. Here we edge into eternity or maybe a great revival, when all people will kneel and all tongues will confess that Jesus Christ is Lord. Keeping on this track, silver and gold can be material possessions but this could refer to much more. Gentile and Jew? Lost and saved?

The second temple will be a glorious structure. There will be “prosperity” at times. In these times, yes, God will “fill this house with glory.” There will also be times of corruption and greed. Jesus will overturn some tables one day. And what if prosperity isn’t financial at all?

Prayer: Lord God, we know that your love is unconditional, that your mercy is endless, that your grace is ever overflowing. We know that you created and are over all things, us included. But there is so much that we don’t know. There is much mystery. And that is good. Today we ask, O God, that you would help us to step into that mystery, to imagine your possibilities, to trust you into the unknown. We know that you are in all these things. And you are in us. Thank you, God. Amen.


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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.