pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Heart for Relationship

Readings: Leviticus 15, Leviticus 16, Leviticus 17, Leviticus 18

Leviticus 18:4 – “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.”

Chapter 15 deals with genital emissions. Didn’t ever think I’d ever start a journal entry or blog with those words! These laws deal with becoming unclean via contact with emissions from the body. The concern and the remedy are the same as we read about in recent chapters. Wash the affected items and bathe the body. Contact with male emissions rendered one unclean until evening. Contact with a woman’s emissions made one unclean seven days – because of contact with blood. Two birds were sacrificed in both cases. One was a purification offering; the second was as a wholly burned offering.

Chapter 16 establishes the Day of Reconciliation (or Atonement.) Aaron bathes in the holy of holies and then wears special, set apart clothing. A bull, a ram, and two goats are gathered. The bull is sacrificed first to purify Aaron and his household. Lots are cast over the goats. One becomes “the Lord’s” and one becomes “Azazel’s.” Incense is then burned in the holy of holies. The smoke represents the prayers of the people. The first goat is sacrificed. Blood is sprinkled, making reconciliation for the peoples’ sin. Aaron then does the same for the tent and the altar, reconciling them to God’s holiness. Azazel’s goat, the scapegoat, is brought to the entrance and Aaron presses his hands onto its head, confessing all the sins of the people. It is led away and released into the wilderness. Aaron bathes and changes back into his normal priestly clothing. This day of self-denial and Sabbath will be observed annually on the 10th day of the 7th month.

Chapter 17 and 18 begin the “Holiness Code” that runs through chapter 26. All animals slaughtered are to be killed at the entrance to the tent of meeting because it involves the shedding of blood. Blood is life, it is sacred. Blood is not to be consumed. Chapter 18 deals with sexual actions. It begins with a warning: don’t be like the Egyptians or Canaanites. God demands better, holier behavior: “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.” Within the great detail of this chapter we find a simple truth: God is prohibiting sexual sin. This is sex that only gratifies self. Sex for personal gain or sex outside of covenant relationship makes one unclean or unholy. Such perversion will “cause the land to vomit you out.” PS – don’t offer up your children to that Canaanite god Molech!

Prayer: Lord God, sandwiched between the health codes we began today with and the personal conduct codes we ended with we find your heart for relationship. We see your desire to provide a way for your children to be reconciled to you. Eventually you’ll send Jesus as the final atoning sacrifice. For your heart bent on relationship with us, your children, we rejoice and offer our thanks and praise. Amen!


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Patient

Reading: 2nd Peter 3: 8-15a

Verse 9: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

2nd Peter focuses on reminding the believers that the second coming of Jesus Christ is still coming. As time has passed, some of the followers have started to doubt, to question the promised return. Our passage today begins with this truth: “With the Lord a day is like a thousand years and a thousand years is like a day”. God’s timing and sense of time are not our timing. Our 60, 80, or even 100 years is but a blip in God’s eternity. In our instant gratification, me-first culture we still identify with the struggle to wait with faith.

The reason we continue to wait for the second coming is identified in verse nine: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”. God is patient. Out of the depths of his love for humanity – the least and the lost just as much as the saved and redeemed – God waits because God does not want to see anyone die without the opportunity to know Jesus Christ as Lord and Savior. In this way, God has a “just one more” mentality: just let the good news of Jesus Christ get into one more heart, into one more home, into one more community, into one more nation… People cannot and will not repent of their sins until they have a chance to know the saving grace offered by the Lord.

God is patient, but it is not a passive patience. It is an active patience that we are called to live out. The great commission is the call to make disciples of all peoples. Patience must be a part of how we collectively and individually live out this call. Reflect inward for a moment. Are there sins that you continue to struggle with? Do you want God to be patient with you? When I consider these questions, I recognize my struggle with pride and wanting to be in control. Yes, God could get a bit frustrated with me. God could say, ‘Its been 2,379,647,704 times that your pride has caused you to sin, John. I’m not sure about forgiving #2,379,647,705’, but he doesn’t. Instead God reminds me that pride sin 2,379,647,703 was cast as far as the east is from the west. It was forgotten by God the moment I confessed… We are called to that same patience as we seek to share the good news with unbelievers. One more conversation about faith, one more gesture or act that shows God’s love, one more…

As we seek to bear witness to our faith today, as we seek to bring one more person to Christ today, may we be patient, “not wanting anyone to perish, but everyone to come to repentance”.

Prayer: God of love and mercy, remind me again and again how patient you are with me. Turn that reminder into a drive to see all enter into a saving relationship with Jesus Christ. As you love me, may I love others. Amen.


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One Day

Reading: Matthew 25: 1-13

Verse 12: “But he replied, ‘I tell you the truth, I don’t know you'”.

The parable we read today is called “The Parable of the Ten Bridesmaids”. The story is really about the bridegroom. We often see our faith this way too – sort of backwards. We think God, Jesus, the Holy Spirit – all here for us. Living in a consumeristic, instant gratification, me-first society, it is easy to fall into this mindset. In this approach, as bridesmaids we would ask why it takes so long for the bridegroom to arrive. We have waited SO LONG for the groom to arrive so that we can go into the celebration and festivities.

The folly of this inwardly focused faith is revealed in the foolish bridesmaids. First, instead of simply going and getting more oil – something they are evidently capable of – they ask for some from the wise ones. At times in our culture, it is easier to take from others instead of doing for ourselves. This creates a dangerous culture of dependence. Second, when our faith is focused on ourselves instead of on Jesus, the object of our faith, then we do not really get to know Jesus. We fail to hear his call to humble service. When our time comes to stand at the door, if our faith is selfish and shallow, we too will hear, “I tell you the truth, I don’t know you”.

We will all one day stand before the Lord. As we do so, will Jesus see one who lived for God and for others? Will he see a life spent in seeking to live love out loud day by day? That is the hope. To that end may we love God and others above self, being ready for the day or hour when we see Jesus face to face.

Prayer: Living God, it is so easy to be selfish, to want for earthly things. The influences of the world nudge us in this direction. Send the gentle whisper of the Holy Spirit to ever call me into the ways of love and service, in the ways of peace and hope. Amen.


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Daily, Daily, Ever, Ever

Reading: Hebrews 9: 24-28

Verse 28: “He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him”.

Living day to day can be hard. At times, life can throw challenges and trials at us. To walk faithfully with God is not always easy – especially in the days that test us and our faith. Jesus walked through some of those days when He lived as a human. He wept for Lazarus and empathized with his sisters, Mary and Martha. Jesus felt the pain of rejection and abandonment when Peter denied knowing Him. We have lots of stories of Jesus entering the pain and sin of people’s lives when He walked with them, understood their stories, and offered hope, healing, a new start. We have a Savior who knows what the challenges and trials feel like. And He wants to walk with us daily.

We are human and our tendency is toward the things of the flesh – to that which brings easy gratification and quick pleasure. In this sense we are like a microwave – quick, now, low effort, easy. Jesus invites us to more, to better, to slower, to harder. To accept Jesus and to follow Him affects us both in the present and in the eternal. Choices in the present affect the eternal. Our passage reminds us that we are “destined to die, and after that face judgment”. One day all – Christians and non-Christians alike – will give an account of our life.

Our account is not a scorecard. The Christian life is not one of simply doing more good than bad. It is a life lived for Christ. It is a life that meets Him daily in prayer and meditation. It is a life that loves neighbor as self, following Jesus’ example of being a humble servant. It is a life that rejoices with Jesus in life’s ups and clings to Him in the downs. It is a life that rests upon faith daily, trusting in and knowing this eternal truth: “He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him”. Daily, daily, all for Jesus. Ever, ever, dwell with Thee. May it be so.

O Jesus, my Savior and Lord – be these things today, every day. Each day be the Lord of my life. Daily, may I surrender. Each day and every day, be my Savior – cleansing, forgiving, making me new. All for Jesus, I surrender; daily for Him, I shall live. Amen.


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Persistence

Reading: Luke 18: 1-8

Persistence is almost a lost art.  Society is so fast-paced and we desire instant gratification.  We have information at our fingertips that comes as soon as we type into our smart phone’s search engine.  We can watch the television show or movie of our choice practically anywhere at any time.  We can call or text or message someone whenever no matter where they are around the world.  Now, now, now.

Yet at times we do demonstrate perseverance and persistence.  If it is something we really want.  When I was in high school and wanted a guitar, I saved and saved, persistently, until I had enough to buy that guitar.  I did the same thing, sacrificing along the way, so I could buy that engagement ring.  People will still persevere today if it is for something they really want.

These things are true in our prayer life as well. We can be as persistent as the widow if it is something very important to us.  We can pray and pray and pray for that new job or that acceptance to that college or for the healing for ourselves or someone near and dear to us.  We can pray like the widow when we find ourselves or someone we love in an ‘unjust’ situation.  Yet in all of these things, we still want God to act quickly.  But we will persevere in some of our prayers.

When we are persistent in our prayers, it builds up our faith.  Persistent prayer reminds us of our reliance and dependence on God.  It reminds us of God’s sovereignty over all of creation.  But our persistent prayer should not be just for the really big things.  Yes, we should pray fervently for the desires of our hearts and for justice, nut we should persistently lift all thing, big and small, to God.  There is nothing too small and nothing too big for God!  May we pray all things into God’s presence.


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Patience on the Journey

Reading: 1 Timothy 1: 15-17

Paul is very grateful for Christ’s patience with him.  It took many years of being Saul to shape Paul into who he was for Christ.  Paul describes himself as the “worst of sinners” and describes Jesus’ patience as “unlimited”.  I am reminded of the stories of grandmas who prayed and prayed for wayward grandsons for years and years and years.  Then one day, often late in life, the grandson came to know Jesus Christ.  The patience paid off.  In both of these cases, grandma and Jesus had a love that was unending.  Both had a patience that did not waver.

Patience is sometimes a struggle.  We do not like to sit too long in a state of not knowing or when things are in limbo.  When an issue or problem arises we want a solution right away.  Fix it quick so that we can get on with life.  I think this is why I struggle so when I get a cold or catch the flu.  It has to run its course and it really tests my patience.  Waiting for the results of a medical tests is the worst!

Our culture does not value patience in general.  In our instant gratification society we want success right now.  If something is broken, let’s change it right now.  Often we would rather just go buy new than to take the time to repair what we have.  When we take on a project, our first question is, “How long will this take”?  Our eat-on-the-run, fast food society typifies the premium we place on our time.

And then… and then there is our journey of faith.  It is something that never ends.  For many this is quite a challenge to our ‘just tell me what I need to know now’  mentality.  We can all look back to where we became a Christian, to that point when we claimed a personal relationship with Jesus for ourselves.  We can also look at our faith now and see how we have matured in our faith over the years.  We still have days or times when God reminds us that we still have some growing to do.  We manage to get back on track and we thank God for the patience that is shown each of us over and over again.

John Wesley called our journey of faith the “journey towards perfection”.  Perfection is a place we probably will never reach in this place, but may each day we live take us one step closer to Jesus Christ, the perfector of our faith.