pastorjohnb

Thoughts and musings on faith and our mighty God!

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Narrow and Hard

Reading: Mark 8: 34-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

Today’s passage is all about commitment, dedication, obedience, discipline, and, ultimately, transformation. This call to discipleship is hard. That is why Jesus said the way is narrow in Matthew 7. Faith is just like all other things of great value – it requires a great deal of effort to attain our goal.

Jesus begins today’s key verse with, “if anyone would come after me”. He is implying the first thing about faith is a choice. All people everywhere have a sense of God one way or another. Some sense a higher power, some sense God in the created world, some sense God in the “there must be more to life than this” feelings. Faith begins with the inner urge to live for and to connect to something bigger than ourselves. Beginning a relationship is the first step.

Next Jesus turns to those big words I opened with, saying, “he must deny himself”. Denying self and our own wants and desires is the beginning of living out our faith. When asked, Jesus said the two greatest commandments were to love God and to love others. When we truly do this, there is little room for self. In denying self, the transformation process also gets under way. The study and practice of our faith through prayer, worship, Bible study, … is what begins to transform our hearts and minds so that we begin to see and feel and think as Christ did.

Then Jesus turns to our calling. He next instructs us to “take up his cross”. As we are transformed more and more into His image, we come to discover that special blessing or talent or gift that God has given us to serve His will. Some teach, some preach, some feed, some clothe, some visit, some sing, some clean, some sew, some lead, some transport, some… The cross represents Jesus and our gift or talent is how we share Jesus with others. Our “cross” is what helps others to connect to Jesus.

Once we have been drawn into relationship, once we have been transformed to love God and others more than self, once we have found our niche in serving God, then and only then can we say we follow Jesus. May we all choose the hard and narrow way of Jesus today. It is through the Lord that we find the life truly worth living. Blessings on your journey.


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Fast

Reading: Isaiah 58: 1-12

Verses Three and Four: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”.

Today we begin the season of Lent. Lent is a period of preparation for Easter Sunday. During the season of Lent we look inward and seek to examine our lives and to repent of all that hinders our relationships with God and our fellow man. For this purpose, many give up something (or somethings) for Lent. They abstain or fast from things that get in the way of their relationship with God and, therefore, with their fellow man. In many churches we place ashes on the forehead. With ashes we are reminded of our mortality, of our absolute need for God, and of our desire to die to self so we can fully live for God.

In our passage today, Isaiah addresses fasting. It is a very appropriate reading to consider as we begin Lent. The passage opens with God directing Isaiah to “declare to my people their rebellion” and goes on to say that they “seem” eager to know God and they “seem” eager to draw near to God. In verses three and four it is revealed why: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”. Their fasting is for appearance; it is not to refine oneself and to draw closer to God. Today, for example, one may fast from chocolate – not for God but to loose weight. God does go on to indicate the kind of fast that is pleasing to Him. God desires us to fast from hard hearts and blind eyes, from self-centeredness and arrogance, from prejudiced and judging.

God desires for His people to loosen the chains of injustice and oppression, to offer acts of love and compassion such as feeding the hungry, offering shelter to the homeless, clothing the naked. In doing so our “light will break forth like the dawn”. To do these things, our heart needs to be in the right place. That is why we must look within to see what inhibits our relationship with God and all of His children. When our fast leads us to love and care for others, then our light does shine into the darkness. This kind of fast produces fruit as others see true faith in our hearts and they come to know the love of Christ in their hearts as well.

What is it that prevents us from seeing the needs all around us? What is it that prevents us from responding to the opportunities to love and serve others? This Lenten season may we begin to look within as we seek a walk of faith that is pleasing to God, one that shines light into darkness. May we have the courage to identify all that holds us back and prevents us from being the light in the darkness. May we have the desire to cast these things out of our hearts as we strive to walk closer to God. As we do so, God will create a clean and pure heart within each of us. May it be so for each of us. Amen.


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Hope

Reading: Isaiah 40: 27-31

Verses 29 and 31: “He gives strength to the weary and increases the power of the weak… Those who hope in the Lord will renew their strength”.

Our section today opens with the people complaining that God is disregarding their cause. The people feel hidden from God. At times, we find ourselves here, don’t we? We too can feel apart from God or as if God does not care about what is happening in our life. We think that if God loved and cared for us, that He would do something – right?

To us and to the Israelites, Isaiah says, “Have you not heard? Have you not seen”? Isaiah is saying, with all of your experience with God and with all you’ve read and heard about God, how can you say this about God? How can you question? This line of thought, this logic, makes sense to us in the good times of life. Yes, God has been there for us over and over. But when we have been in the trial for a while, the illogical rises up. We begin to doubt, we begin to feel abandoned, we begin to question. It is then that we must remember the words of Isaiah: “The Lord is the everlasting God”. Our God is a forever God, a God that never grows tired or weary.

Isaiah then adds some wonderful reminders about how God loves and cares for each of us. Isaiah writes, “He gives strength to the weary and increases the power of the weak… Those who hope in the Lord will renew their strength”. When we are weary, God wants to give us strength. When we are weak, God wants to give us power. But we also have a part. When our hope rests fully on God, we will be renewed. Sometimes it is hard to hold onto and to live into this hope. Sometimes life brings a lot at us. No matter what, though, when we turn to God in hope, He will lift us up. May we ever cling to our hope, to the Lord our God.


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The Call

Reading: Mark 1: 19-20

Verse 20: “Without delay He called them, and they left… and followed Him”.

I can remember times as a kid when I was out in the yard playing and a friend would ride up on his bike and tell me he was going someplace. I’d hop on my bike and off we’d go. Later in life I’d be sitting in my dorm room studying and some friends would be heading off to play soccer or basketball and I’d jump up and go with them. We’ve all had experiences where we have left what we were doing to go and do something else.

In today’s passage we have James and John doing a similar thing. As they sit in the boats working on the nets Jesus happens by and invites them to come along. In that culture the invitation to follow another would have meant more than my riding off on my bike. All rabbis had followers, so James and John would have understood that this call was a great commitment. It also meant that Jesus saw something in them that merited a call to follow. Usually a rabbi’s call followed years of competitive schooling and evidence of some solid gifts and talents. The most respected rabbis always got the best students as followers.

So here sits a couple of fishermen. For a spiritual call they do not appear to have any special gifts or talents. James and John were out of rabbi school long ago. Yet Jesus comes to them and invites them to become one of His followers. What was it about them that led Jesus to call them? By profession they are hard workers and ply their craft in all kinds of conditions. Fishing is a hard way of life and if they have hired hands they appear to be successful at their jobs. Commitment, hard work, the ability to persevere – sounds like disciple material.

We were all somewhere when Jesus met us where we were at and called us to follow Him. What we left behind was not everything, but it was our old self and our life of sin. We went through a transformation after we responded to the call. As we have journeyed with Jesus we have had experiences that allow us to help others hear Jesus’ call and to answer the call of Jesus on their lives. Like the Master, may we too meet people where they are as we seek to make disciples for the transformation of the world.


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Repent and…

Reading: Mark 1: 14-18

Verse Fifteen: “The kingdom of God is near.  Repent and believe the good news”.

Jesus begins His earthly ministry in a similar manner to John the Baptist’s ministry.  Like John, Jesus calls the people to repent and then to accept the good news.  Repentance must come first.  We simply cannot walk with Jesus when we have sin in our lives.  Sin, by its nature, separates us from God.  Repentance requires a change in our lives.  Whatever the sin, it leads us away from God.  So if our desire is to be in a relationship with God, then we must turn away from our sin and resubmit our lives to faithful obedience.

As Jesus entered Galilee, the message He preached was all about repentance.  He said over and over, “The kingdom of God is near.  Repent and believe the good news”.  This theme continued throughout His ministry.  The woman caught in adultery heard this message as Jesus told her, “Go now and leave your life of sin”.  Zacchaeus pledges a new life as he promises to repay all that he has wronged.  Jesus responds by declaring that salvation has come to Zacchaeus that day.  Over and over Jesus calls us to leave our sin behind and to turn to Him.

Repentance is hard.  It would be easier to skip over this part of the passage.  Repentance requires admitting that we did something wrong, that we faltered.  This requires a certain amount of humility.  Pride and ego can get in the way.  Repentance also requires an honest look into ourselves, a searching if you will, to see the sin in our lives.  And lastly, it requires that we commit to being better, to walking a more holy life, to being more like Jesus.

Jesus sought disciples who were willing to put their old life behind them to come and follow Him.  It required a radical change in direction.  Simon and Andrew heard His call and began a new way of life.  It was risky and full of the unknown.  It required trust.  Repentance can bring us these same feelings as we choose to leave a part of ourselves behind and we are not sure where our new self will go.  Just as Jesus called the first disciples, He calls us as well.  Jesus is still seeking followers who are willing to orient their lives to a new way of living over and over.  The journey of faith never ends as our faith is always growing and developing.  The call involves risk for us too.  Are we willing to risk and to trust in wherever Jesus leads?  After all, the call is to come and follow.


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Gifts, Love, Strength

Reading: 1st Corinthians 1: 3-9

Verse Five: “For in Him you have been enriched in every way”.

Paul is writing to a church he loves.  He writes to them to strengthen and encourage them as they live amongst a society that loves power, position, and money.  This sounds like the setting for many of our churches today.  The church in Corinth is apparently being a little judgmental and is having some disagreements within.  The church is also failing to treat all of its members equally as the wealthier members are being given better treatment than the poorer members.  This also might be a thing or two that we struggle with in our churches today.

Into the current reality, Paul speaks some Gospel truths.  He begins by thanking God for the grace that they have been given.  It is a grace that has fallen on one and all.  Paul then goes on to write, “For in Him you have been enriched in every way”.  Here Paul is speaking of both the spiritual gifts that each member has been given as well as of the strength that they can find in Jesus Christ.  In reminding them of grace, Paul is reminding them that God gives grace to all people equally.  Just as God gives grace freely to all people, God also loves all people equally as His beloved children – not loving this special person more and “that” person less.  In reminding them that each has a spiritual gift, he is reminding them that all have value as each gift is needed for the building up of the body of Christ.  Paul also knows that at times the walk of faith will be hard.  So he also reminds them that God is faithful and will keep them to the end.

Just as this passage was a great reminder of the truths of God for the church in Corinth, so too is it a great reminder for us, the church today.  This passage calls us to use the gifts that we have been given, to love others just as Jesus loved all, to lean not into our own strength but to lean into God’s strength instead, and to rest upon the eternal faithfulness of God.  In and through all of these things may we find our path today, loving both God and neighbor, as we are each called to do.


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Conflict Resolution

Reading: Matthew 18: 15-17

Verse 17: If he listens to you, you have won your brother over.

Today’s passage deals with conflict resolution in the church.  Although the church is intended to be the loving body of Christ and to reflect His light out into the world, at times there is conflict in the church.  Sometimes the conflict involves just two people, but at times the conflict can involve larger groups of people.

Jesus chooses to address conflict resolution in the church because it does happen.  And it is no coincidence that this address follows the parable of the lost sheep in Matthew’s Gospel.  Perhaps Jesus addresses it so directly because He knows a second truth as well – when conflict arises most of us avoid it at almost any cost.  If we are hurt or offended or sinned against by another at church we would much rather “get over it” and avoid further conflict than go and talk with that person.  Yet Jesus tells us to do just that – go and talk with them.  Why?  Because unresolved conflict becomes a murmur always humming just below the surface.  It becomes a feeling that can pervade gatherings and can inhibit the church’s ability to function as the loving body of Christ.

Jesus also gives two more steps to try next to try and resolve the conflict.  If a one on one visit fails, Jesus says to go back with one or two other believers.  Bring someone wise and respected to navigate the waters of reconciliation.  He is not saying to make it three on one but to bring in others who will help both sides come to the table to find resolution.  The next step, should the second step also fail, is to bring it before the whole church.  Hopefully more heads will work together to find a solution that leads to repentance and forgiveness.

At each step the goal is always reconciliation and restoration.  In the end, “If he listens to you, you have won your brother over”.  This is the goal: to help one another along on our journey of faith.  We are called to hold one another accountable.  This is true love in the church – being open and honest and transparent and speaking the truth in  love as we all journey together, each seeking to grow in our faith.


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Hard Pressed

Reading: Exodus 1: 8-14

Verse 12: But the more they were oppressed, the more they flourished.

Life has been good for the Israelites.  God had sent Joseph ahead many years before as a slave.  God blessed Joseph’s life.  He did not live as a typical slave.  God blessed him over and over and eventually he rose to second in command under Pharaoh.  Famine had struck the land but Joseph had prepared the country well.  Joseph’s family came to Egypt looking for food.  Because of his position, Joseph was able to bring his whole family to the region of Goshen, where they grew and prospered.  God blessed the Israelites and they grew in number, in livestock, …

Over time Joseph and his generation died off.  God continued to bless the Israelites and they continued to grow in number.  Enter a new king.  This new Pharaoh did not know Joseph or their history with the Israelites.  But he knew his country needed the labor of the Israelites.  They had become the backbone of the economy.  Then he came to fear them.  He saw how numerous they were and he feared them.  He feared they would one day be numerous enough to leave so he began to deal very harshly with them.  He inflicts oppression and hard labor on the Israelites.  “But the more they were oppressed, the more they flourished”.  Even in the midst of the hard times, God continues to bless His people.

At times we too find ourselves hard pressed and we may even feel like we are being oppressed.  At times our good life becomes difficult.  In these times, do we cling to God or do we question God?  Do we hold fast to our faith and trust our difficulties to the Lord?  The Word tells us that God is always at work for the good of those who love Him.  Where in our lives do we need to live into this today?  When we find ourselves hard pressed, may the God of the peace that passes all understanding lead and guide us through.


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Trust

Reading: Genesis 22: 1-7

Verse Two: Then God said, “Take your son, your only son Isaac… sacrifice him there”.

Abraham had a tremendous amount of respect for God.  They had a very good relationship.  Abraham has seen promises of God come true over and over.  The capstone of these has been the birth of his son, the heir he finally had, at age 100.  Abraham raised the young boy amidst God’s care and protection.  Life is truly blessed for Abraham.

Then God says to him, “Take your son, your only son Isaac… sacrifice him there”.  The words must have hit him like a ton of bricks.  There is no questioning, no reply, no ‘but…’.  The text simply tells us that early the next morning Abraham gathered wood and fire and a knife and headed out with Isaac and two servants.  Abraham and Isaac leave the servants and donkey behind and continue the journey themselves.  As they walk along, Isaac asks, “Where is the lamb?”. Young Isaac senses something is missing: wood, fire, knife.  Lamb?  It is another hard conversation.

Isaac asks the obvious question.  That question must have rolled around over and over in Abraham’s mind.  His response is simple: God will provide.  Isaac must have had tremendous respect for God too.  They turn and continue up the mountain.  I cannot imagine the things on Abraham’s mind.  Or was nothing on his mind?  Did he fully expect God to provide a lamb?  Or did he accept the fact that God was asking for the first fruits, the son that God had miraculously provided?

At times God has hard conversations with us too.  At times, God asks us to do something that seems extraordinary.  At times, He says, “Trust me” and expects us to walk forward in faith.  May we, like Abraham, trust and obey God.


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Worthy

Reading: Matthew 10: 24-39

Verse 38: Anyone who does not take his cross and follow me is not worthy of me.

Today’s passage is tough.  Jesus’ words confront and challenge and shake us.  Or so they should.  This is not the warm, fuzzy, lovey-dovey Jesus talking here.  This is the Jesus that makes us squirm in our chairs as we read and contemplate this passage.

Jesus begins by encouraging us to be like him – “the student is like his teacher”.  He encourages us not to fear “them” but instead to speak the good news in the bright daylight and to proclaim it from the rooftops.  Jesus advises us not to fear men but to fear the one who holds our soul.  He clarifies this by telling us that if we acknowledge Him before men, He will acknowledge us before God in heaven.  He holds our souls.

Just as with those who heard Jesus speak these words, our choice is the same: Jesus or “them”.  He was probably referring to the religious authorities and the Roman occupiers at that time.  Today, our “them” can be similar but is more complex.  Of particular concern would be our choices of popularity, power, and position over the narrow way of Jesus.  It would be our pursuit of wealth and possessions instead of chasing our relationship with Him.  We must daily ask who we place as Lord of our lives.

Jesus continues to bring it, telling us that He did not come “to bring peace, but a sword”.  Nothing warm and fuzzy here.  In case they (or we) were thinking a little repentance and pruning to cut away the sin in their (our) lives, He clarifies.  Jesus says we must love Him more than mother or father, sister or brother, …  We must love Jesus above and over all else.  It is hard.  It is challenging.  It is a full-time commitment.  Jesus defines it this way: “Anyone who does not take his cross and follow me is not worthy of me”.  It is a daily choice.  Am I worthy?