pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Path of God and Salvation

Readings: Psalms 50-53

‭Psalm 50:3 – “Our God is coming; he won’t keep quiet. A devouring fire is before him.”

Today’s first two Psalms focus on divine judgment and forgiveness. The second two focus on wickedness and unbelief. Asaph begins with God’s voice and presence. He warns: “Our God is coming; he won’t keep quiet. A devouring fire is before him.” The fire devours evil and it devours the sin in our lives. In Israel’s life one sin is going through the motions. God desires that their sacrifices come from the heart, not from the routine. The Psalm closes by addressing the behavior of the wicked. They hate both discipline and God’s word. They are given a choice: choose the correct path of God’s salvation or “I’ll rip you to pieces.” This is their choice. We too face this choice: life or death?

David chooses the path of salvation in Psalm 51. He has walked about as far from God as one can: lust, adultery, murder. In the opening verses he begs for God to wash him of his sin. He admits his guilt and asks God to purify him, to allow him to “hear joy and celebration again.” David asks God to “create a clean heart… a faithful spirit” within him. From this place of brokenness and contrition David will once again praise the Lord. It is a good and honest and right place to go. It is part of choosing the path of salvation.

Psalms 52 and 53 paint evil for what it is: bragging, deceptive, destructive, corrupt, selfish. It comes from both the words of the tongue and from the deeds of the hands. Evil words and deeds result in shame and in being uprooted by God. This sounds bad. Really bad. Yet at times we do make the choice to sin. When we do, may we remember David’s acts of confession and repentance and may we offer his words of prayer: “wash me… whiter than snow.” Then God’s love and mercy will purify us once again. May it be so.

Prayer: Lord God, the right path is clear. The poor choices are obvious. Yet we stray and sin and fall. Lord, remember your great love, that which is far greater than our sin. Restore us as we confess and repent. Consume the sin in our hearts, leaving us with clean hearts and hands. Amen.


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What Promise, What Hope

Readings: Psalms 46-49

‭Psalm 47:2 – “Because the LORD Most High is awesome, he is the great king of the whole world.”

Photo credit: Ricardo Gomez Angel

Our first three Psalms are about trusting God and celebrating God’s power and might. Psalm 49 comes as a warning about trusting in something other than God. While this Psalm is about the danger of trusting in wealth, we could substitute self, status, power, beauty, fame, possessions… There are more than a few false gods that we can worship instead of the one true God.

Psalm 46 celebrates God as our refuge and strength – always. Storms will come. Some are powerful. Life will rain on our parade. Yet God is always there. God won’t crumble. God is our place of safety. This theme is picked up in Psalm 49, except this one is about physical safety. God is in the very walls of Jerusalem. The city is a place of safety and security. Within the walls one also finds God’s righteousness and justice. These too dwell in the city of God.

Psalm 47 celebrates God as “the great king of the whole world.” God subdues the nations and chooses Israel’s inheritance. God will subdue the forces of this world too. God will reign over all those voices that clamor and vie for our attention and allegiance. It is a choice we all must make: to listen or not.

Psalm 49 addresses this choice. The author begins, “Listen closely… rich and poor alike.” He or she offers this wisdom: “Wealth? It can’t save a single person!” By the way, the psalmist says, the wise die too. But those who “do right in their heart” – the psalmist(s) declare, “God will save my life from the power of the grave.” What hope, what promise. May we set our hearts on doing right.

Prayer: Lord God, there are many choices about what or whom to follow, on what to be consumed by. O Lord our God, be our consuming fire. Like a moth to a flame, draw us into your presence. Refine us in your fire. Draw us into the power of your love. It has the power to save. Guide us deep into that love. Amen.


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.


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That Is Enough

Readings: Job 38 through Job 42

‭Job 40:8 – “Would you question my justice, deem me guilty so you can be innocent?”

God speaks from the whirlwind. There is power and might in God’s voice. Right away Job is put on notice: get ready, God has some questions for you. God then asks a series of questions. Was Job there when God laid the earth’s foundations? Can Job command the morning to come? Has Job surveyed the earth’s expanses? Can Job tame the wild donkey or the ostrich? Can Job make the hawk fly? No, no, no, no, and no! These questions humble Job and make him aware of God’s vastness and of God’s control over all things.

God then asks “God’s instructor” to correct anything needing correction. Job says, “Look, I’m of little worth.” He spoke before but will not do so now. God then asks, “Would you question my justice, deem me guilty so you can be innocent?” God challenges Job to humble the proud and to trample the wicked. Go ahead Job, says God, “Then I, even I, will praise you.” Job has no response.

To further help Job (and friends – they’re still there) understand the scale or immensity of God, God speaks of Behemoth and Leviathan – two dangerous and terrifying mythological creatures. Even these were created by God and are within God’s control. Yes, the universe is much larger and more wondrous than Job (or friends) can fathom.

In chapter 42 Job speaks. Job understands that God is all-powerful and is fully in control of all things. Job is humbled, having spoken of things he did not really understand. And Job knows God in a new way: in his heart, not just in his head. Job relents to God’s power and might. There is no answer to why he suffered. Job now knows God in his heart. And that is enough. May it be so for you and for me.

Prayer: Lord God, power and might are yours! All glory and praise and honor to you, O God! You know the answers inside out. We can barely formulate a few questions. Reign over our lives and our world. Reign in our hearts, O God. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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Confident and Trusting

Readings: Nehemiah 1, Nehemiah 2, Nehemiah 3, Nehemiah 4

Nehemiah 4:14 – “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!”

Nehemiah is the cupbearer to King Artaxerxes. He lives a comfortable life in the palace of the Persian king. One day some Jews returning from Jerusalem bring him news from Judah: “The captives are in great trouble and shame.” Moved by his God, Nehemiah fasts, weeps, and prays for days. Returning to work, he is still visibly upset. The king notices and inquires. In the end, Nehemiah heads to Jerusalem with letters of protection and support from the king.

The local officials are unhappy that he has arrived to rebuild Jerusalem. After rest, he secretly inspects the walls and gates at night. Gathering the Jewish leaders he basically says, ‘We’re in trouble.’ He calls them to rebuild and they respond enthusiastically. Chapter 3 contains a long list of the families that took part. The team effort and sense of connection is evident. It is based upon their identity found in God.

Sanballat and Tobiah and others oppose the work. Making fun of them turns to insulting them and then it becomes a plan to attack the Jews. News of this comes to Nehemiah and he responds by organizing the workers into family groups. He gives them this encouragement: “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!” Half the men work while half stand guard, weapons in hand. The people stay in Jerusalem overnight instead of going back home, thwarting an attack at night. Work continues to progress.

Nehemiah leads well, trusting in the God who stirred his heart to go to rebuild his ancestral home. When God or the Spirit or the Word stirs our heart, may we be as confident and trusting in the Lord.

Prayer: Lord God, what a sure faith Nehemiah had. He heard and responded and was then guided by you. Give us ears to hear, O Lord. Open our hearts to respond. Encourage our faith as we seek to serve you. Bless the work. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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As Long As You…

Readings: 2nd Chronicles 14, 2nd Chronicles 15, 2nd Chronicles 16

2nd Chronicles 15:2 – “The LORD is with you as long as you are with him. If you seek him, he will be found by you; but…”

Photo credit: Marcel Eberle

Asa’s reign fills chapters 14-16. Asa is a good king who seeks to walk in God’s ways and to lead Judah to do the same. Good, however, is not perfect. Following Abijah’s kingship and his sound defeat of Israel, Asa experiences 10 years of peace to begin his reign. He removes all of the foreign altars, shrines, pillars, and poles. He builds fortified cities to strengthen Judah.

After 10 years the Cushites come against Judah. They outnumber Judah almost 2:1. Asa turns to God, asking God to help the weak. He declares their reliance on God. The Lord strikes the Cushites and Judah wins a great victory. Judah collects a great amount of loot and plunder.

It is at this high point that the prophet Azariah comes. He begins by saying, “The LORD is with you as long as you are with him. If you seek him, he will be found by you; but…” We know what comes after that “but…” Azariah closes this word from God with an encouragement to be brave, to not lose heart. This word leads Asa to remove all idols. All Judah gathers, joyfully and wholeheartedly entering into a covenant with God. They declare that those who refuse to seek God will be out to death.

In Asa’s 35th year Israel attacks. Asa seeks an alliance with Aram instead of seeking God. Aram attacks Israel, ending that threat. But Hanani the seer comes with bad news. Because Asa did not seek God, war will now be the norm. In anger Asa throws Hanani in jail and takes his anger out on “some other people.” What a far cry this is from repentance.

Asa’s reign ends with continued disobedience. Good but not perfect – just like us. In illness Asa seeks help from doctors instead of from God. In our times of need, where do we turn other than the Lord?

Prayer: Lord God, as we seek to be faithful and obedient, help us to remove the shrines and idols that we set up in our lives. Give us the bravery and the faith to remove these other gods. Fill us with your Holy Spirit power so that we can confidently rely on you alone. Strengthen and encourage us in our times of need. Amen.


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Fully Poured Out

Readings: 2nd Kings 22, 2nd Kings 23, 2nd Kings 24, 2nd Kings 25

2nd Kings 25:21 – “So Judah was exiled from its land.”

Photo credit: Mukund Nair

Today’s reading begins with Josiah. While repairing the temple, the instruction scroll is found. Hearing its words, Josiah rips his clothing in anguish and sends folks to inquire of the Lord. He recognizes how far Judah (and Israel) had wandered from the Lord. Disaster is coming soon, says the Lord. And yet Josiah sets out to love God with all his heart, being, and strength. The covenant is restored. All of the shrines, altars, temples, poles… are removed. They celebrate the Passover. And Josiah dies in a battle with Pharaoh Neco.

Jehoahaz’s short reign in followed by Jehoachin. Fulfilling God’s word to Josiah… King Nebuchadnezzar and Babylon’s army arrives. In addition, raiding parties from many local tribes damage Judah. After three months, Jehoachin surrenders. All of the temple and palace treasures are hauled off, the temple items are cut up, and most of the people are taken into exile. A handful plus the poor are left behind to manage the crops. Newly renamed Zedekiah is left to rule. After 11 years, he rebels against Babylon. A new siege leads to a severe famine in Jerusalem. Zedekiah tries to escape but is caught. He watched his sons die and then is blinded, chained, and hauled off to exile in Babylon.

Guard commander Nebuzaradan oversees the burning of the temple, palace, and homes of Jerusalem. He oversees the Chaldeans tearing down the entire wall. The poor are left to farm the land. In 25:21 we read, “So Judah was exiled from its land.” All is in ruins. God’s anger has been fully poured out.

2nd Kings closes with a small happy note. After 37 years in prison in exile, Jehoachin is paroled by new king Awil-merodach. He allows Jehoachin to eat at his table.

Prayer: Lord God, perhaps the high point in Judah since the days of David and Solomon are followed by the great fall of Judah and the ruin of Jerusalem. This brings with it feelings associated with Holy Saturday. Today is a solemn day of final introspection and reflection as we close the season of Lent. It is much like the time in exile will be. Lead and guide us, O Lord, meld and mold us, remake us even, so that we can walk faithfully in ways. Amen.


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Mirror, Mirror

Readings: 2nd Kings 14, 2nd Kings 15, 2nd Kings 16, 2nd Kings 17

2nd Kings 14:3-4 – “He did what was right in the LORD’s eyes, but… the shrines weren’t removed.”

Chapters 14-16 cover the kings of Israel and Judah. In just over 100 years there are 11 kings in total. Some reign a long time – 52 years – and some are barely on the throne – 6 months and 1 month for two kings. Within these readings we see a general pattern. For the first three kings of Judah, each one has this description: He did what was right in the LORD’s eyes, but… the shrines weren’t removed.” For all of the seven kings of Israel, they did evil in God’s eyes. Some are worse than others but together they lead Israel into exile.

In Judah, to the south, Amaziah defeats Edom and reestablishes that border. Azariah reigns next and for the longest, but his is isolated due to a skin disease. His son Jotham runs things. He rules next and rebuilds a temple gate. Ahaz rules next and he begins the slide. He does evil in God’s eyes. Worshipping a foreign god, he burns his sons and daughters alive. Aram attacks and Ahaz cries out to Assyria. They rescue Judah, but at a cost. Ahaz worships like the Assyrians, further removing God from Judah.

In Israel of Samaria, there is much evil and frequent assassinations. Zechariah is the last of Jehu’s line. Menahem attacks Tiphsah and guts all the pregnant women. Assyria comes and he buys peace with tribute. During Reka’s reign Assyria captures some outlying towns and takes the people into exile. Hoshea reaches out to Egypt for help, which brings a full scale Assyrian assault. All of Israel falls and is hauled off into exile.

In chapter 17 there is a summary of Israel and Judah’s failure to be faithful. The chapter ends with the new settlers of Israel being punished by God. The Assyrian king sends a priest back to teach the new inhabitants to worship “the local god.” They learn to worship God. And they continue to worship their false gods too. They mirror what Israel had become.

Prayer: Lord God, how this downward decline must’ve broken your heart. I’d apologize for my ancient ancestors, but I recognize that I too sin, that I too create hurt in your heart. Yet I also recognize that you’re still here. You haven’t given up on humanity. Thank you for your love, for your grace, for your plan. Help me to love you more fully. Amen.