pastorjohnb

Thoughts and musings on faith and our mighty God!


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Center Stage

Readings: Genesis 9:18-39, Genesis 10, Genesis 11

Genesis 11:4 – “Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.”

Continuing in chapter 9 today we see that sin hasn’t left the world with the flood. Noah grows grapes and makes wine. He gets drunk then naked. Ham sees his father naked and instead of covering him up, he tells Shem and Japheth about it. They do the right thing and later receive Noah’s blessings. Ham, by contrast, is cursed because he did not honor his father.

Chapter 10 details the most of the descendants of Shem, Ham, and Japheth. They are listed a variety of ways – names, families, languages, lands, nations. This creates a kind of early ethnic map of the ancient world. Shem’s genealogy is found again in chapter 11. But it diverges in verse 18 as it follows Peleg’s branch of the family tree. This branch ends with Abram and family in the land of Haran. Sarai and her barrenness is also mentioned. This is a sharp contrast to the long list of children and descendants found in chapters 10-11.

In the middle of these genealogical lists we find the story of the Tower of Babel. In this story we see that the human tendency towards pride and arrogance survived the flood. At Shinar the people begin to scheme, saying to one another, Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.” They want to build a tower that reaches to heaven. It could be to connect with God or it could be to be like God. It’s likely the second as they also desire to be famous, to be recognized for their skill. As a means to counter this pride and sin, God confuses or jumbles their languages and then dispersing this prideful bunch all over the earth.

When we try to take center stage for ourselves, how does this affect our relationship with God and with one another? How does God normally respond?

Prayer: Lord God, in my thoughts, my words, my actions, may I honor you and bring all the glory to you. When I’m tempted to bring the focus to me, remind my heart of you, my audience of one. Amen.


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A Child Is Born

Reading: Isaiah 9:2-7

Verse 6: “For to us a child is born, to us a son is given.”

Photo credit: Ben White

Chapter 9 begins by speaking of one who will “honor Galilee of the Gentiles.” While this verse is not in today’s passage, it is important to recognize the messianic implications given in the lead-in into today’s prophecy from Isaiah. Jesus will minister to and connect to the Gentiles – which was considered anyone outside of the Jewish faith.

The prophecy begins, “The people walking in darkness have seen a great light.” There are many ways that one can walk in the darkness. The primary way is living outside of a relationship with the Lord. Living in the world and following the ways of the world provide ample opportunities to be selfish, greedy, prideful… To know Jesus is to know the light. His light exposes these evils and lights our path, drawing us into a personal relationship with him.

In verse 4 we read that “you have shattered the yoke that burdens them.” There are many ways that the Lord can do this. We often first think of Jesus breaking the chains of sin and death. He certainly does that! But Jesus shatters other yokes too – some are the lies that the world and Satan tell us about things like success, power, status, beauty… Others are struggles like loneliness, poor health, anxiety, doubt… Our friend and Savior and redeemer Jesus wants to walk with us through all of life, bringing peace, hope, joy, and love into our lives not just during Advent but all the time.

Isaiah’s prophecy states, “For to us a child is born, to us a son is given.” To us and for us, God took on flesh and came into the world. God laid aside heaven to be with us. What a gift this is. This action opened the door for a more personal and intimate relationship with God. Through dwelling with us, Christ opened the door to dwell in us in Spirit. What a friend, guide, Savior, and redeemer we have in Jesus. What a gift!

Prayer: Lord God, thank you for fulfilling these words that you long ago gave to Isaiah – for coming as a child, for being light in our darkness, for being our Wonderful Counselor, our Mighty God, our Everlasting Father, our Prince of Peace. Reign and rule in our hearts this day and forevermore. Amen.


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A Holy Kiss

Reading: Psalm 85:8-13

Verse 10: “Faithful love and truth have met; righteousness and peace have kissed.”

Our second half of Psalm 85 with promises of peace, salvation, and the glory of the Lord. What wonderful words for the people to hear. God has felt absent for a while now. To beg for God’s presence and to hear these words in response – what hope! Embedded in these words are also things that the people must live out. They must return to being God’s people, fearing the Lord by living lives that honor and adhere to God’s will and ways. The relationship is not one-way.

The Psalm pivots in verse 10. Here we read, “Faithful love and truth have met; righteousness and peace have kissed.” The coming together of these four qualities of God are sealed with a kiss. In our time, this is no longer a common practice or gesture. This kiss, one gentle expression of friendship, love, and peace, was a greeting between close friends and family. This kiss was tender and vulnerable. This kiss expressed genuine affection and it welcomed both parties back into intimate relationship.

Today’s equivalent may be the handshake and the hug. My wife and I went to a reunion of sorts last night. It was folks who had taught and worked together at a school that closed at the end of 2012. There were some folks I waved to and smiled at from across the room. Some I shook hands with and then we shared in small talk. A side hug was the greeting that was used. We shared in a bit deeper conversation about our lives. For many, the hug was embracing and lasted a few seconds. The conversation thereafter was genuine and deep, bringing us right back to 2012 and then up to last night. In today’s text, that is the holy kiss shared between God and God’s people. May that be how we greet God as we open our Bibles, as we bow our heads, as we worship, and as we engage God’s world.

Prayer: Lord God, each time that we draw near to you, may it be filled with genuine affection and deep love, faithfulness, righteousness, and peace. And as we go from our time together, may these be the fragrance and outpouring of our lives, drawing others towards you. Amen.


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Back to Verse 2!

Reading: Exodus 20:12-17

Verse 12…: “Honor your father and your mother… you shall not… you shall not… you shall not…”

Photo credit: Shane Rounce

We began the week with the first part of the Ten Commandments. These first four related to our relationship with God and centered on the declaration, “I AM the Lord your God.” This same declaration arcs over today’s 6 commandments. These deal with our relationships with others.

Verse 12 calls us to “honor your father and your mother.” This 5th commandment is a bridge of sorts. On the surface it calls us to honor, respect, and treat our parent(s) well. This relationship begins with our total dependence on them and this changes as we mature and become more and more independent. The temptation here is to leave them behind, to quit relying on them, or to see them as equals (or less than that during our teen years). This commandment is a bridge because this can be how our relationship with God plays out too. Initially we yearn for God and we have a longing to know God more and more. Quite often, though, that fire cools and we don’t think that we need God as much. We pull out God now and then – as needed.

The remaining 5 commandments all begin with the words “you shall not…” These words come with an implication. They say that we are prone to these things. This is the humanity in all of us. Self rises up and can do so to unhealthy or dangerous levels, leading to murder, adultery… This is why it is so necessary to return again and again to verse 2: “I AM the Lord your God.” This return keeps our relationship with God in the right perspective. This key relationship affects all of our other relationships. When we live daily with the Lord as our God, then we honor not only our fathers and our mothers, but we also honor all of our brothers and sisters too. May it be so.

Prayer: Lord God, draw me first and foremost to you and to your will and ways. From this connection of love, send me out into the world. Guide me to interact with, treat, and see others as I would treat, see, and interact with you. Amen.


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Love and Relationship

Reading: Exodus 20:1-4 and 7-10

Verse 2: “I am the Lord your God.”

Our Old Testament reading for this week contains the Ten Commandments. This list of “rules” seeks to define the relationship of God with the people and to define our relationships with one another. At their core they are about how we love God and one another. After all, love is at the core of our relationships. Today we look at the commandments that apply to our relationship with God. Later in the week we’ll look at the commandments that deal with our relationships with each other.

The Ten Commandments begin with “I am the Lord your God.” “I AM” was the name that God gave Moses many years ago to use when he first went to free the Israelites from slavery. Ever since then, I AM has been their guide, protector, healer, provider… In the wilderness the people depended on I AM. (This should be the case with us too!) The relationship is further defined as God prohibits idols and other gods. It is to be an exclusive relationship. I AM is the Lord their God. There is no need for anything else. The same is true for us. Yet we pursue so much else – the latest this, that position or title, that ideal vacation… We try and create our own joy, peace, contentment… instead of turning to the true source of all of this: I AM.

Verses 7-10 are about keeping perspective as we seek to live in right relationship with our holy God. Honoring God’s name is important. It shows that we value our relationship. To dishonor or misuse God’s name reveals a lack of commitment to the relationship. And, lastly, we are called to honor the Sabbath. To build our love for God and to strengthen our relationship with God, we must spend dedicated and intentional time with God. And we must rest – rest from the business and grind of life. This renews us for the work of relationship and love. In all we say and do, may our lives reflect the truth of verse 2: “I am the Lord your God.”

Prayer: Lord God, I love you and desire a deep and intimate relationship with you. I want you to be my all in all. You are absolutely committed and totally willing. My flesh is weak and my heart falters at times. Day by day help me to grow in my love of you, thereby deepening my love for humanity. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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God’s Sanctuary and Dominion

Reading: Psalm 114

Verse 2: “Judah became God’s sanctuary, Israel his dominion.”

For the psalmist, the exodus from under mighty Egypt’s oppression and the near-impossible rescue at the parting of the sea were two great examples of God in action. God acted on behalf of the beloved of God. You and I are beloved of God. So there are times and situations that you can look back on and say, ‘Yes, right then and there, God acted in my life.’ When has God freed you or saved you or rescued you? Like the psalmist does here, it is important for us too to remember and offer our thanksgiving to God. This is part of being God’s sanctuary and dominion.

In verses 5-6 the psalmist asks a great question. He or she ponders over why the waters part and why the mountains and hills quake. They do so because they are “in the presence of the Lord.” God’s power and might and majesty are over all of creation. They are over you and me. As we recognize God’s sovereign hand in all of creation and in our lives, we too humbly now and honor almighty God. This too is part of being God’s sanctuary and dominion.

In verse 2 we read, “Judah became God’s sanctuary, Israel his dominion.” This speaks of relationship and connection. It speaks of intimacy and commitment. You and I are part of God’s family. God is our sanctuary – both the place where we worship and the place we go to feel safe and protected. God is our dominion – both the one who is steadfast and true and the one to whom we commit our lives and faith. Thank you, God, for being our sanctuary and our dominion.

Prayer: Lord God, you are our all in all. With you we lack nothing that we need. You are ever-present and almighty. You are personal and intimate. May our lives be expressions of our gratitude for our connection with you. Amen.


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Day by Day

Reading: 1st Peter 1:17-23

Verse 23: “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

Photo credit: Javardh

This week’s Epistle reading is a call to be “holy.” God alone is holy – perfect, pure, just, good, righteous… Last week Peter reminded us that although we receive an inheritance that is imperishable and unfading, our journey of faith is one that will take us again and again through the refining process. Each time we are refined we become holier, more righteous, more just… but we will never be holy, perfect, pure… as God is holy, perfect, pure…

Our passage today begins by calling us to live in “reverent fear.” Because we call on a just God, the call is to live lives that honor God, that demonstrate our awareness of God’s holiness, perfection, justice… Peter then returns to the idea of the imperishable. He reminds us that we were not redeemed with gold or silver but with the “precious blood of Christ.” Although he was human for 30ish years, Jesus is eternal, imperishable, forever. Because Christ is these things, so too is our forgiveness and our salvation. Once we have been “born again” we are living in and under the “living and enduring word of God.” It is through the word of God, the working of the Holy Spirit, and our obedience to this call to holy living that we grow into Christ more and more and more.

The refining, the growing and maturing, the struggles, the highs, the trials – these are all at work on our journey of faith. Together they continue to make us into who God created us to be. This is the story of our faith. Day by day may we open ourselves to the living and enduring word of God, to the workings of the Holy Spirit, and to the path that God invites us to walk each day.

Prayer: Lord God, you invite us on a powerful, amazing, transforming journey. You are ever at work to make us holy, to form us into who you created us to be. May we be willing and faithful participants in this process. Amen.


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God Is There

Reading: Matthew 2:13-23

Verse 18: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.”

Photo credit: Tyler Milligan

Today the story of Jesus’ early days continues. Although Jesus and family flee to safety, many families are not so fortunate. As is still the case today, Jesus’ life is intertwined with ours. Herod, out of anger and fear, has all the baby boys under two killed in and around Bethlehem. This act fulfills a prophecy from Jeremiah 31 that, in part, speaks these words: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.” Families and neighbors cry and grieve for the lost children. In their grief, God draws near.

Today in our world children are still the victims of senseless violence. Whether it is a school shooting or a bomb dropped on a neighborhood in Ukraine or gang violence in the city or another tragedy around our southern border, families and neighbors weep and mourn for lost children this very hour. Just as the people of Bethlehem refused to be comforted, so too do mothers, fathers, friends, and neighbors today. To shed tears is to remember, to honor, to celebrate a life. To mourn is the hold on. Weeping and mourning are part of the grief process. Our tears bring healing in time. Our tears are also a reminder of God’s presence with us.

When tears do not stop, when the pain does not cease, when sleep will not come, the only thing we can do is to hold onto God’s presence. There we can sense and feel God’s love for us, right there in our grieving. God is there and understands because Christ walked through the pain and sorrow and brokenness of this world. God is there with us. May we hold onto Immanuel, God with us.

Prayer: Lord God, comfort, o comfort all who are grieving and hurting. Be present to all who mourn, whatever the situation. Enter into their lives just as you entered into this world. Be present in the pain and sorrow. Pour out your love and tender, healing mercies. Bind up what the world has torn apart. And, Lord, lead me to offer presence and peace, comfort and strength, light and love to those who mourn and weep. Amen.


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Lead in Light and Love

Reading: Jeremiah 4:11-12 and 22-28

Verse 22: “My people are fools; they do not know me… They are skilled in doing evil; they know not how to do good.”

As I read and reflect on these words in Jeremiah 4, there is a sadness. It is a sadness both for the people of God in Jeremiah’s day and a sadness for our time as well. In the opening two verses God tells Israel that a “scorching wind” is coming. It will not be to “winnow or cleanse” however. It is a destroying wind that comes from the north. In our time it feels like the scorching wind comes from the edges, from the extremes.

Verse 22 sums up the state of the people. Here God says, “My people are fools; they do not know me… They are skilled in doing evil; they know not how to do good.” This is quite the charge. The people of God have chosen idols over God, evil over good. They are now like “senseless children.” These words mirror our society today. Our nation as a whole has lost its connection to God and to faith. We have become like senseless children, intent on getting our own way, no matter who it hurts, not the least bit interested in other people’s perspectives. We, as a nation, have grown faithless, becoming polarized and divided along the way.

Verses 23-26 present an interesting image. Using the language of the creation story found in Genesis 1, here God deconstructs the story. It is a regression story now. Just as the people have regressed in their faith and in their actions, so too will the earth regress. The light, the people, the plants and animals – they will all be gone. All will be a desert, left in ruins. It is where that path of evil and selfish behavior leads – to death and destruction.

This image does not have to be the end of our collective story. We can learn to do good, to honor the other, to understand and value differing perspectives. We can once again seek to build up, choosing not to tear down and create division. We can extend a hand instead of a fist, a smile instead of a scowl. We, as the people of God, can lead, letting the light and love of God guide our words, thoughts, and actions. It is a choice. May we choose God. May it be so.

Prayer: Lord God, you never give up on us. You ever call us to living and walking as your children, reflecting your goodness into the world. Help us to change the world and its ways, making space for and truly valuing all people. Amen.