pastorjohnb

Thoughts and musings on faith and our mighty God!


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The King

Reading: Jeremiah 23: 1-6

Bad kings have been the norm.  They have been unfaithful to God and have not insured justice and fair treatment for the people.  These bad kings instead have lived extravagant lives and have exploited the people to do so.  Having a king was the people’s idea.  Previously God had been their king, but they wanted a human king.  They wanted to be just like all the pagan nations around them.  Put that way it sounds like such a bad idea.  But the people would not quit asking so God finally relented and allowed them to have a human king.

As ever the God of second chances, instead of allowing the people (and later us) to suffer for their poor request, God brings news of a different king.  God does not punish the nation – the poor lambs have suffered enough already.  Instead God promises them a king who will “reign wisely”, a king who will do what is “just and right in the land”.  For a people who have been suffering for quite a while, this promise brings hope.

Today we do not have kings so much as systems.  True, we will soon have a new President, but he can only do so much on his own.  The President must work with Congress and within the confines of many systems already in place.  Yes, the systems can be changed, but this is very often a long and slow process.  Many people live within systems – medicare, social security, health care, prisons, education, foster care, reservations.  Many long for equality and justice and for things to be made right again.  Many long to be freed from the system in which they feel trapped.  Many need to see and experience hope.

The same king that was promised in Jeremiah 23 is the king who can bring hope to all people.  With hope, Jesus brings peace, compassion, and love.  Jesus may not directly fix these broken systems, but He can fix broken people.  May we, as the people of God, bring Jesus’ light and love and hope into the world, ever seeking to build the kingdom of God here on earth.


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Faithful Sheep

Reading: Jeremiah 23: 1-6

Jeremiah expresses God’s anger towards those who have allowed the people to wander from God and to be scattered.  There is the implication that the leaders have acted in ways that lessened the peoples’ faith.  “Destroyed” is the term used in one translation.  If we look back just one chapter, we find the story of evil kings who have lived far from God’s ways.  Not only did they not tend to the flock, but they led them astray, through idol worship and godless living.

God proclaims punishment on the poor leadership.  At the same time, the loving God promises to gather up the flock.  God will return the poor sheep to the pasture they were intended to live in – to faith in God alone.  God states that here, back in a right relationship with God, they will prosper and be fruitful and will increase in number.  God will bless them.  In this way God seeks to return humanity to the original intent: created in God’s image, living in Union with God.

This is God’s desire for us as well.  As the new sheep of God, we too are prone to wander, to stray.  God continues to work to bring us back to our faith and to dwelling in the pasture of God.  In Jeremiah we see the promise of a future King, one of the line of David.  Unlike the Kings of Jeremiah’s days, this King will rule wisely and with justice and righteousness.  This King will be named Jesus.

In Jesus, our good shepherd, we have the image and love of God lived out in the flesh.  Through a personal relationship with Jesus, we come to live in union with God and to understand God’s love for us.  In Jesus, we have a king we can look up to.  In Jesus, we have a king whose example we can follow.  And through Jesus, the gift of the Holy Spirit comes to continually shepherd, guide, and protect us, drawing us ever closer to living a life worthy of our King, Jesus Christ.  Each day may we faithfully follow Christ and His example, ever seeking to bear witness to God’s love and mercy.


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Trust

Reading: Luke 21: 10-19

Today’s passage really lays out what is ahead one day and makes it clear that God will be present through it all.  The reading opens with a view of a grim future that evokes connections to Revelation.  We do not know when, but we do know that the world will be in rough shape with all the earthquakes, famine, violence, and so forth.

Then Jesus steps back and makes it personal.  Jesus speaks of a time of persecution and trial for the believers.  Believers will be persecuted and arrested and put on trial.  Why?  So we can witness to our faith.  It is interesting that we will not be rescued from the trial by our carefully thought-out arguments.  Jesus even says not to prepare any.  He says, “Trust”.  Do not worry – “I will give you words and wisdom”.  Do not rely on your own skills and knowledge and rhetoric, but only rely on your faith.  Just like the Holy Spirit filled Peter and John when they were on trial before the Sanhedrin, so too will the Holy Spirit fill each who trusts fully in Jesus.

This message of trusting in God holds true for all believers in all times.  We need to remember this because we know that in this life we will face times of trial.  There will be difficulties.  There simply will be.  Jesus encourages us in how we approach and walk through these times.  The first thing we must do is trust in God and not in ourselves.  Once we acknowledge our absolute need for God, then we fully open ourselves up to God’s presence to work in our lives.  In this way we will bear witness to our faith in a world that doubts and questions.  By trusting fully in God we demonstrate that God is absolutely in control.  By living out a peace that passes understanding we bear witness to God.

God is faithful and God is loving.  When we trust fully in God, we experience these things.  There will be pain and hurt in this life, but when we hold fast to our faith in God, we retain a hope greater than anything in life can defeat.  May we trust fully in God, knowing our eternity rests securely in God’s loving hands.


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Idleness

Reading: 2nd Thessalonians 3: 6-13

Our passage today is dangerous.  Paul is getting on the church in Thessalonica for laziness.  It is laziness in a few ways.  The laziness is something we continue to fight.

The first area Paul addresses is being idle.  This idleness in the faith is perhaps the most dangerous of the three forms that Paul addresses.  Many of the people are living as if Jesus has already returned.  They are not following what has been taught by the apostles.  Instead of faithful participation in worship and in the life of the church, their lifestyle has become a bit wild and has become a stumbling block to others.  They are not living a life worthy of the example taught and set by Jesus.

The second area of laziness that Paul addresses concerns working.  Some are taking advantage of the generosity of others.  Jesus and the apostles after Him taught about loving one’s neighbors and caring for the needy.  Apparently some who are capable of working are choosing not to work.  Instead they are taking advantage of others.  Paul says, in essence, if you want to eat then work.  He encourages them to follow the example they set when they were with them.

The third concern of Paul are the busybodies.  Some are appearing to be working hard or to be faithful to God, but are really deceiving themselves and others.  They are busy doing nothing.  Paul encourages them to drop the pretense and to get serious about living as a disciple if Jesus Christ.

I am guilty of all three charges at times.  At times, one can go through the motions of worship or Bible study.  One can pretend to be busy instead of making time to volunteer or serve.  On occasion, one might respond to a personal text or phone call while at work.  At other times, one may take advantage of others or a situation for one’s own benefit.  And every now and then, one may be idle while appearing to be busy.  That may really be a game of Solitaire up on the computer screen instead of that report.

It is a challenge to always faithfully serve  God and others and to always worship and love God with all of our heart, mind, soul, and strength.  But it is our calling.  It follows the example that Christ set for us. Lord, help me in my weakness.  God, strengthen me when I am tempted.  Holy One, fill me with your Spirit when I feel weak.  Walk with me daily Jesus.


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Love, Forever

Reading: Psalm 118: 1-20

Psalm 118 is a celebration of what the Lord has done for the Israelites and of what God desires to do for all who call on the name of the Lord.  It is a song of celebration and hope.  The Israelites sang this song in worship for the same reason we sing “Amazing Grace” or “Lord, I Lift Your Name on High” – to remind ourselves of God’s power and love.  The Israelites have come out of slavery in Egypt; the story of the Exodus celebrates God’s presence with them through it all.  For them and for us, the story of God’s presence is summed up well in verse one, “Give thanks to the Lord, for He is good; His love endures forever”.  Amen.

As readers of the Psalm today, we must claim the same promises and the hope found in this Psalm of Praise to God.  At times, when we are in captivity to our sin or to the circumstances of life, these words speak to us as well: “The Lord is with me; I will not be afraid.  What can man do to me”?  Verse six reminds us that ‘here’ is temporary and that God is the only one really in control.  Keeping focus on the overarching, supreme love of God can help us in our times of trial or need.

This theme is continued in verse fourteen, but in an even more significant way: “The Lord is my strength and my song: He is my salvation”.  God desires to carry us through whatever life brings.  God deserves to hear our thanksgiving and praise lifted up to the heavens in grateful song.  To be strengthened on the journey and then to sing praises for God’s hand at work in our lives is contagious.  Just as the Israelites sang to remember and to be encouraged, so should we.  And lastly, God is our salvation.  God will save us from our sins and from whatever life brings.  We are children of God, claimed by Christ forever through our proclamation of Jesus as Lord.  His love endures forever.  His love endures forever!!  His love endures FOREVER!!! Amen.


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To Save the Lost

Reading: Luke 19: 1-5

Zacchaeus was a man  who probably had few friends.  We are told he was wealthy.  So he was probably ‘good’ at his job as the chief tax collector.  He became wealthy by extorting extra taxes from the people to line his own pockets.  He also likely collected a slice of what those working under him collected as well.  So Zacchaeus was not very well liked.  There is a reason he went alone to get a peek at this Jesus.

Just prior to today’s reading, in Luke 18 we find the story of Jesus’ encounter with the rich ruler.  He comes to Jesus seeking  to know how to inherit eternal life.  In their initial conversation he tells Jesus he has kept all the commandments since he was a boy.  In both of these things, he is an opposite to Zacchaeus.  But he is unable to do what Jesus asks of him: sell all he has and then come follow Jesus.  This man went away very sad; he was unable to part with his great wealth.

Zacchaeus finds a place in a tree because he is short and really just wants to be able to see Jesus as He passes by.  He is curious.  Zacchaeus does not go out that day to have his life changed.  He is content with his wealth.  Yet Jesus picks him out of all those in the crowd that day.  He calls Zacchaeus down and invites Himself into his home.  While there Zacchaeus is changed.  He admits his sins and joyfully pledges to make restitution to all he has wronged.  Jesus responds by saying that salvation has come to Zacchaeus’ house this day.  In what almost seems like an afterthought, Jesus says, “For the Son of Man came to seek and save the lost”.  It is an answer to the crowd’s judgment of Jesus going to a sinner’s home and also a declaration for us.

In choosing Zacchaeus, Jesus is saying He will come to anyone.  After all, He came to you and to me.  Jesus wants to come into people’s lives today with the same intentbthat He came into Zacchaeus’: to save the lost.  Who will you introduce to Jesus today?


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Living Right

Reading: Psalm 119: 137-144

The psalmist declares that God’s righteousness lasts forever.  Because of this, all of God’s laws and ways are also righteous.  Since God’s laws and ways are always righteous, we should ever seek to understand and live out God’s statutes and precepts.  If we do so, then we draw near to loving them as the psalmist does.  Even in times of trouble and distress, the writer declares that God’s commands bring delight.

To this understanding from the Old Testament, we can apply our understanding of Jesus.  Jesus was the fuller revelation of God as He lived in the flesh.  Jesus allows us to see what it looks like to live out God’s laws and ways.  Even though Jesus was in the flesh, He was still divine and lived a life without sin.  In the life of Jesus, in the things He taught, and in how He lived, we have the example of what it means to live fully in God’s righteousness.  Jesus defined and lived out the essence of all of God’s laws and precepts that we find in the Old Testament.  He did so by loving God with all He was and by loving others as God loves them.  Jesus saw all as beloved children of God and treated each accordingly.

Jesus exemplified verse 142: “Your righteousness is everlasting and your law is true”.  God does not change.  God’s love never ends.  God’s ways are true.  Within these truths we seek to live as Jesus lived.  Living out our faith us living right.  Living out the love that Jesus pours into us is living right.  Living out the truth of God so that God’s word spreads to those around us and so God’s love and light grows is living right.  Whether filled with joy because of God’s blessings or struggling through a trial, these truths do not change.  No matter what life may bring, God’s love and God’s ways remain true.  May we always follow Jesus’ example, seeking to be God’s love and truth lived out.


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On Our Hearts

Reading: Jeremiah 31: 27-34

In my limited mind, understanding the depth of God’s love can be hard to fathom.  Because of my own struggles to forgive at times, it can be hard to comprehend God’s willingness to forgive my sins over and over and over… In my life, in my own experiences with how easy it can be to withhold love, it is hard to fully wrap my head around the fact that God always loves me, no matter what I’ve done or said.

The passage from Jeremiah marks a shift in God’s relationship with the people.  In the past, the Law has been God’s primary tool for faithfulness and obedience.  With the Law there were consequences and rewards.  With the Law there were times when separation and punishment were used to realign the people’s minds with God’s ways.  Over time the Law grew and grew to try and cover every possibility of sin.  But it also became so cumbersome that it was impossible to keep all of the Law.  Failure was all but guaranteed.  So God offered a new way.

God opted for a new covenant based upon a personal heart relationship with each of us.  Instead of a mountain of Laws, God instead offered mountains of love and grace and mercy.  Instead if the unending stream of sacrifices, God instead offered up, once and for all, the perfect sacrifice of Jesus.  It is through Jesus and the power of the Holy Spirit that we can enter into a personal heart relationship with God.  It is in this personal relationship that God’s ways are written upon our heart.  It is through this relationship that our lives begin to reflect God’s love and grace and mercy.  Verse 33 states, “I will be their God and they will be my people”.  Thanks be to God that we are claimed as God’s children, loved and forgiven, so that we too may offer God’s gift to our broken world.  Thanks be to God!


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Teach and Share. Repeat.

Reading: 2Timothy 3:14 to 4:5

Timothy has been richly blessed in his life.  His family has encouraged and taught him on his early faith journey.  They planted and nurtured the seeds of faith that God watered and made grow.  Paul steps into Timothy’s life to continue to teach and correct and encourage him as he grows in his faith.  Timothy is now at a point where he is ready to preach the Word, to use his faith to help others on their journey of faith.  Timothy’s faith has grown to the point that he feels God’s call upon his life.

We too have walked (or are walking) a similar path.  Our faith is meant to be lived out in community.  It began that we with Jesus and a small group of followers.  Jesus taught them the faith so that they too could one day share the good news with others.  After they had been with Jesus for a sufficient time, He sent them out to proclaim the kingdom of God and to heal.  The disciples went out and shared their growing faith with others.  Their own faith grew and they returned to Jesus to learn some more.

After Jesus’ death and resurrection, the disciples continued to learn and grow from each other and by the power of the Holy Spirit.  We, as current disciples, are called to the same life.  Be in the community, be in small groups to encourage, support, and learn together.  Go out into the world to teach and Share our faith.  Return for more encouraging, supporting, and learning.  Head back out into the world to teach and Share.  Repeat often.  May we learn to follow Jesus’ example, modeled by Paul as well.


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Right Relationship

Reading: Jeremiah 31: 31-34

God promises a new covenant.  God promises a covenant in which God’s ways will be on our minds and written on our hearts.  The faith will become something personal.  It will become something we live.  In stead of going to worship to simply get our fill or to be tuned up, our faith will be instilled within us all of the time.  It will be a faith based upon God’s love.  It will be a faith that does not carry the guilt and shame that many of the Israelites have been hauling around for years and years.

Verse 34 promises that God will forgive our sins and remember them no more.  Instead of bearing the shame of one parent’s or grandparent’s sins or fearing how your sins will forever taint your children’s or grandchildren’s lives, one will be able to be freed from one’s own sins and their consequences.  Through the new covenant, made real in Jesus Christ, faith will become personal and be between just God and you.  What a new covenant!

While the idea of our sins being our sins alone and the idea that God will remember our sins no more is wonderful news, it is also scary.  A distant, lived out through others faith is much easier in many ways.  Having God’s ways in our minds and on our hearts ups the ante.  When God is constantly with us doesn’t that increase the expectations?  If God is always near, doesn’t  that mean we always live and act as God would act?

These things are indeed the goal.  Of course, being human and far less than God, we are not perfect.  But when God forgives and remembers our sins no more, we are made new and are right back on track.  To receive this forgiveness, all we need to do is repent and ask.  Through our personal relationship with Jesus, His blood makes us new again.  Then we return instantly to a right relationship with God, loving God and neighbor as we are called to, bringing glory to the name of Jesus.