pastorjohnb

Thoughts and musings on faith and our mighty God!


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Pour

Reading: 2 Timothy 3: 14-17

No one wakes up one day and finds themselves to be a fully developed, totally mature Christian.  Our walk of faith is a long journey, one that only ends when we stand before Jesus in eternity.  Who we are today as a believer is not who we will be in a year or in a decade.  Even though we never get “there”, we are all on a ‘journey towards perfection ‘, as John Wesley liked to say.

No one journeys alone.  In our passage today, Paul speaks of Timothy knowing the Scriptures since infancy.  Earlier in 2nd Timothy Paul speaks of Timothy’s grandmother Lois and mother Eunice living out and teaching their faith to him.  Then Paul joins this “great cloud of witness” as he too pours into and mentors Timothy.  To this crowd Paul also adds the Scriptures.  In the Word of God there is much instruction and guidance too.

Over the course of our faith lives we find people who poured into us.  These persons could be a pastor, a boss, a spouse, a friend, a colleague.  People of faith in our lives have taught, mentored, encouraged, corrected, guided, and loved on us as they shared their faith with us so that ours would grow.  For each we are grateful and thankful and always indebted.

As we grow in our faith, at some point, we too become teachers, mentors, guides.  We see the spark of God light up in a new believer and the Holy Spirit leads us to walk alongside this person.  Like Paul, we pour into our friend new to the faith.  Like all those who poured into us, we in turn pour into others.  We too become part of that great cloud of witness.  We are blessed to be part of the family of God.  This pattern of discipleship began with Jesus, when He gathered 12 around Him and began to pour into them.  May we go and do likewise.


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To All in Need

Reading: Luke 17: 11-19

Our story begins today with Jesus travelling along the border between Samaria and Galilee.  There is long-standing tension between the peoples of these two regions.  We see this tension revealed in several stories in the New Testament.  Some on both sides of this tension would travel many miles out of the way simply to avoid crossing the other’s territory.

Ten lepers called out to Jesus.  Ten call out in faith.  Jesus sees ten children of God calling out in faith to be healed.  Jesus brings healing to all ten.  He saw ten lepers.  Jesus did not see one Samaritan and nine Jews.  He saw ten lepers in need of healing.

Healing comes to all ten.  Jesus sees only the condition that has kept them isolated from society.  Jesus does not see ethnicity or age or gender or any other differentiating characteristic.  He only sees their faith that has led them to call out for healing.  Their faith is what Jesus responds to.

Through this story, Jesus is calling us to love in the same way.  He is calling us to love all people.  All people are God’s children, all need God’s love.  Jesus is calling us to look past ethnicity and age and gender and religion and socio-economic status and … “Love one another as I have first loved you”.  Fully, completely, without filter or limit or hesitation.

One came back to thank Jesus for His healing touch.  The one who came back was a Samaritan.  The one who most in Jesus’ audience would see as an outsider came back to fall at Jesus’ feet and to thank Him.  We too will encounter others who feel like outsiders, who feel unworthy of Jesus’ presence.  We too can reach out and offer hope and love and healing in the name of Jesus.  To all in need, may we offer Jesus Christ, the only one who can heal all.  To all in need, may we offer Jesus and His love.


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Attitude 

Reading: Luke 17: 5-10

As Christians, our role is to love God and to love neighbor.  It is what we are called to do.  In loving, we are also often called to do for or to serve God and neighbor.  We usually do so willingly and obediently, so we understand Jesus’ teaching that doing so is simply our duty as Christians.  In serving our Master and Lord we should not expect extra thanks or special recognition.

Every once in a while we notice something at home or work or church that needs done.  It may not be our “job” but w notice it needs done, so we do it.  Some of the time, when we serve with good intentions, God blesses us.  For example, a couple of weeks ago I noticed that some of the windows at the church needed cleaned.  As I was getting ready to clean windows that evening, a man wandered up to the parsonage looking for an odd job to do.  I invited him to join me and our time together was wonderful.  We accomplished a hard task and we began a new friendship.  Such a blessing!

But sometimes we notice a job that needs done and we go about it grudgingly.  As we work, we run through the list of people whose job this really is or should be.  We may even become upset with them for not doing their job as we slave away to do what should have already been done.  Grudgingly, work, slave.  In this mindset, boy do we need an attitude adjustment!

Lord, when we are working grudgingly, change our hearts so we are willingly serving, being a faithful servant instead of an overworked slave.  Lord Jesus, help us to love and serve generously, following the example you set for us.  Thank you.


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Tears of Joy

Reading: Psalm 137: 1-6

Psalm 137 is also a song of lament.  The Israelites held captive in Babylon are strangers in a foreign land.  They miss Jerusalem, their homes, the temple.  The culture and the ways of the Babylonians are strange and often run counter to the faith in God that the Israelites practice.  On top of all this, the Israelites must endure taunts and torment from the Babylonians.  The Israelites are asked to sing the songs of God – the God who loves and saves them.  How ironic the twist as they live in exile.

We look at the news and see the things going on around us and we too lament.  As followers of Jesus Christ we are often “strangers in a foreign land”.  We miss the good old days when everyone knew God, when the churches were full, and when the name of God drew only respect.  The culture and ways of the world are strange and often run counter to our faith and to God’s ways.  And on top of all this, the calls of hypocrites, elitists, and judgmental ring out from those who stand against God and the church.  We often feel and act small for a people who worship the God of all creation.

Our sadness and tears for our world are much like the years shed by the Israelites.  We shed tears of alienation and rejection.  We too are reminded of our reality that we are in this world but not of it.  Our home is in heaven.  We, however, also shed tears of sadness and empathy.  We see so many who do not know Jesus Christ as Lord and Savior, and we are sad.  This great gift of salvation that we received from God is a gift for all people.  The sadness and empathy that wells up in us and knowing the gift of life that we have leads us out into the world to share Christ’s light and love.  As we bring Christ into the world, as we see others coming to know Christ, our tears will become tears of joy over another won for Christ.  We go forth knowing we serve and love a mighty God.  Thanks be to God.


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The Rich man, Lazarus, or…

Reading: Luke 16: 19-31

If asked which character we would like to be in today’s reading, there would be a long pause before we answered.  If we look at the end of the story, we all want to be Lazarus.  We would all choose heaven as our eternal destination.  But within the story, do we want to be poor beggars in this life?  When we are really honest, we’d prefer to be both the rich man and Lazarus – the rich man now and Lazarus later.

So we finally settle on being Lazarus?  Or do we settle on being the rich man?  Truth be told, when we look at the model of our faith, at Jesus, we see the middle ground.  Jesus certainly did not pursue wealth yet was definitely content with life.  He did not dress in expensive clothes or eat gourmet food.  But He was not starving and always had a place to live His head at night.  Jesus trusted fully in God alone.  He knew God’s love intimately and fully trusted that God would provide for His every need.

The rich man only truly saw Lazarus when he died.  He finally saw what Jesus sees all the time.  He saw them as they were.  In everyone Jesus saw and encountered, He sought to meet their need.  Sometimes even they did not know their own real need, so Jesus sometimes delved below the surface.  He got to know people that others avoided or shunned.  He entered into their lives and walked alongside them.  He did what the rich man never would have done.

The rich man, Lazarus, or Jesus?  Who do we strive to be more like?  It is an obvious answer but a hard path to walk.  May the power and presence of the Holy Spirit lead us on the path of Jesus, fully trusting in God, loving all of God’s children.


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Faithful Trust

Reading: Luke 16: 10-13

Trust is the key word in this passage.  Jesus begins by transitioning from talking about the shrewd manager to talking to the general audience, which now includes us.  In essence, Jesus is saying that if we prove trustworthy with the little things, then eventually we will be trusted with bigger things.  If we are trustworthy with another’s resources, then one day we will be trusted with resources of our own.  Jesus also ties this into our relationship with God.  He reminds us that if we cannot be trusted with earthly resources, then how would God ever trust us with heavenly riches?

To temper and reframe all this talk about wealth, Jesus shifts gears in verse thirteen.  He ties what we are trusted with into who we serve.  Jesus plainly states that we cannot serve two masters.  There is still the implication that the people of the world pursue only wealth, that wealth is their god.  At the end of the verse, Jesus clearly draws the line: “You cannot serve both God and money”.  Put another way, in a way that ties back into verses 10-12, you cannot trust both God and money.  But oh how we try!

Our trust must rest fully in God.  Too often we say we trust in God, but we act like we trust our money and other resources.  We allow our trust to waver and we rationalize our choices and priorities in life.  We cannot trust God in some areas and we can in others.  We compartmentalize.

Our trust must be fully and completely in God.  This means continually saying, “Your way” instead of “my way”.  It means giving without limit to the things God has placed upon our hearts.  It means allowing God to be in control.  It is terribly difficult to give up one’s will fully to God’s will.  Yet this day, may we begin.  As it is written, “He who is faithful in a very little is faithful also in much”.


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I’m Right Here

Reading: Jeremiah 8:18 to 9:1

Jeremiah cries out and mourns for the people.  God’s response is basically, “I’m right here”.  Jeremiah knows this.  He has been the prophet to Israel for about 35 years and knows full well why the people are crying out to God.  In response to their disobedience, God has allowed Judah’s protection and prosperity to come to an end.  Jeremiah mourns for the crushed people and weeps for the slain.  Even though he knows full well why the nation has come to this place, Jeremiah still asks God for balm, still asks for healing.

Today there is also much disrespect of God.  Today many ignore God, living as if God did not exist.  So in our day and age Jeremiah would feel right at home.  Many are the false idols that people worship today.  The list is long.  The choices that many make would leave Jeremiah mourning and weeping now as well.

As Christians today we are not immune either.  Often the cries of the needy go unanswered.  Often we choose to do or say something that is not pleasing to God.  At least as often we fail to do or say something that would serve God or offer love and hope to another.  And we know God and profess a relationship with Jesus Christ.  At times, Jeremiah would weep over us as well.

Yet for the believer and non-believer alike, God’s response is still the same: “I’m right here”.  God has not gone anywhere.  The prophets of today still echo Jeremiah’s call: “Come back to God”.  For those who do not know God, he would introduce them.  This too is our call today.  We must introduce the list to God, the only one who can bring true healing and everlasting life.  Praise be to God that God is always right here.


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The Flock

Reading: Luke 15: 1-7

Today’s passage begins with Jesus acting in a countercultural way.  He is associating and dining with those who would not be welcome at the Pharisees’ tables and who the Pharisees see as outcasts.  Who could you bring to the family dinner table or to sit beside you in your pew at church that would make others uneasy or would make them frown or tisk-tisk you?

Instead of arguing with the religious leaders, Jesus tells a story that all there could relate to.  Being a shepherd was a very common job.  Although it was a job at the bottom of the scale, all would be familiar with this occupation.  Each gathered there would understand that all the sheep in the flock were of worth and value.  So when one sheep goes missing, of course the shepherd goes and looks for it.  Naturally, the shepherd is happy when the sheep is found.  Although just a story, probably all there were happy for the shepherd too.

Now that Jesus has all in the audience to this common point of understanding, He adds an analogy.  He says that in the same way God rejoices when one lost sinner repents and is returned to the fold.  I think the Pharisees would agree with this concept as well.  If a fellow Pharisee sinned, God would rejoice when they made the requisite sacrifice, became ceremonially clean again, and returned to the group.  Their ‘flock’ is the circle of people who are just like them.

If you walked into church tomorrow with someone who had not attended in a while, the flock would rejoice and say, “Welcome back!” to the lost sheep.  While someone returning to church is a good thing, I think Jesus is making another point.  Jesus’ understanding of “flock” is much bigger than ours or the Pharisees’.  By ‘sinner’ Jesus means all people who sin, not just church members who sin.  Jesus’ vision of flock is ALL people.  Red and yellow, black and white, sinner and saved, believer and non-believer… all are precious in His sight.  Who is outside your circle that you need to bring in?


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Called

Reading: 1 Timothy 1: 12-14

Paul reminds us today that God can use anybody to help build the kingdom.  Paul acknowledges that his past included blasphemy, persecution, and violence – all against the newly founded church that followed Jesus.  He was very zealous in his work against this new church.  Yet God, in a show of great mercy, claimed Paul for service in the kingdom.  In a flash all the zeal against Christ became zeal for Christ.

When we look at Paul’s past, we can see how God was at work preparing Paul for the role we know him in as one of the great missionaries and teachers if the early church.  Early on Saul, as the old Paul was known, was a star pupil.  He was very intelligence and quickly learned the Hebrew Bible inside and out.  He quickly rose through the religious ranks and became a very well respected Pharisee.  It was all of this past knowledge and practices that allowed Paul to so skillfully build His case for Christ and to defend it against attacks from non-believers and the Jewish authorities as well.

Each of enters into God’s service in a similar way.  We too all come with our past sins and mistakes.  But we also come with we have done and experienced and learned in life.  The gifts and talents that God has blessed each of us with are a part of who we are as well.  Just like Paul, when we are called or led into service in some particular way, we are ready.  We are just who God has prepared us to be and needs us to be for that role.

Like so many before us, often we too ask, “Me?” as our initial response to God’s call.  We are usually skilled at saying “Well…”, “But…”, “When…”, and “No” also.  But God does not call us unless we have been equipped for the task at hand.  We may not know this or feel this way, but God knows better.  May we each obediently respond to God’s call in our lives so that we may say as Paul said, “I thank Christ Jesus our Lord, who has given me strength, that He considered me faithful, appointing me to service”.


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Priority

Reading: Luke 14: 25-27

Jesus wants to make sure those in the crowd understand that to follow Him is a commitment.  He is beginning to head to Jerusalem to face the cross; He wants all to know the level of allegiance that walking this road will require.  To continue to follow Jesus, each must pick up and carry their own cross.  Jesus wants His audience then and us now to fully know what is expected.

First and foremost we must lay all else aside.  Jesus and our relationship with Him must take precedence over all other relationships in our life.  Our relationship with Jesus needs to be above our relationships with our family, our friends, our teammates, our bosses, our coworkers, our job, our interests, our possessions.  In our lives, Jesus must rule over and above all else if we are to become His disciple.  Then all of our other relationships will be in their proper place.  All will be secondary to our relationship with Jesus but all will be better because of this dynamic.  We will be a better father, brother, husband, wife, worker… because our relationship with Jesus is our priority.

Making and keeping Jesus our priority is a challenge.  We live in a fast-paced world that places high demands and expectations on us.  We live in a world that has radically different expectations than Jesus has.  The world says to place self above all else.  Jesus says for self to get way at the back of the line.  The world says to accumulate as much as we can.  Jesus says to give as much away as we can.  The world says to just do it if it makes you feel good.  Jesus says to seek ways to make others’ lives better.

To walk with Jesus as His disciple is hard.  The path is difficult.  The choices and decisions are counter-cultural.  The relationship with Jesus takes supreme commitment.  But the life lived in Jesus is the life worth living.  It is a life filled with hope, love, mercy, grace, contentment, forgiveness, and peace.  May we all be strong in our walk with the Lord.