pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: justice


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Blessings

Reading: Psalm 112

Verse 1: “Blessed is the man who fears the Lord, who finds great delight in his commands.”

Psalm 112 is a beautiful reminder of the great gain one finds from a faithful walk with the Lord. Verse one begins with “blessed is…” and the psalmist continues on by recounting all the ways that God can bless the faithful: children are blessed, good comes, and the heart is secure. A faithful walk can be one without fear, one without being shaken. Living faithfully can draw out ones generosity, graciousness, compassion, and sense of justice. Choosing to fear the Lord and to honor his ways leads to a blessed life.

Not all who live a faithful life will be wealthy or healthy or free from troubles. Blessings are not always monetary bounty. Many who live within a budget and do not have much beyond the basics feel very blessed and contented, living joyous lives. Blessings are not always living healthily until 94 years of age or more. The blessings come in being assured of God’s presence and love in and through the illness and disease and other physical trials of life. These things are part of life for almost everyone. God’s presence is the gift of blessing for the faithful amidst their trials and sufferings. Life will bring other times of trouble too – some self-inflicted, some by others doing. In the same way, the faithful can turn to God and can rely on God’s strength to get through these seasons as well.

As the Psalm draws to a close, we read, “his righteousness endures forever”. Living a faithful and righteous life here can bring many blessings, both here and in the kingdom to come. As we live out our faith in the here and now we also look forward to our heavenly home. May we walk each day faithfully, blessing others as we are blessed by God.

Prayer: Loving Father, life is truly better when lived in close relationship with you. Strengthen me in moments when I falter or am weak and lift me up. Encourage my daily walk through the power of your Holy Spirit. May all I do and say honor you. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.


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Compassion

Readings: Psalm 29 and Psalm 72: 1-7 and 10-14

Psalm 72, verse 4: “He will defend the afflicted among the people and save the children of the needy”.

Beginning in Psalm 29 one feels the glory and strength and splendor of God. There is power and might in God’s voice. It is like thunder that breaks the cedars and strips the forest bare. God’s voice thunders over the waters and the whole earth. David closes by remembering that the God who resides far above us, the one enthroned forever, will also give strength and blessings of peace to his people.

Turning to Psalm 72 Solomon adds depth to God’s character. For Solomon, God is a God of justice and righteousness. The powerful and somewhat distant God of the heavens in Psalm 29 is also a God that cares personally for the afflicted. In Psalm 72, verse four, we read: “He will defend the afflicted among the people and save the children of the needy”. Those that many in society will look past or over, God sees and will intervene on their behalf. God incarnate, Jesus in the flesh, echoes this compassion for the outcast and downtrodden. Jesus often speaks of feeding the hungry, visiting the prisoners… In Matthew 25 Jesus even defines such actions as part of the sorting process for admission into eternal life.

Even though God and later Jesus are compassionate and loving towards “the least of these”, in our world today this just does not seem like a high priority for most Christians. There seems to be plenty of time to go hunting or to a sporting event or ten, but when the call goes out to be in mission at the jail or to serve a meal to those in need, the line is noticably shorter.

Too often our busyness feels consuming and too easily becomes the excuse we give when the voice of the Holy Spirit comes calling. Think about all the passages in the Bible that speak of the times that Jesus was too busy to heal the blind man or to build faith in one who came at night or… Oh ya – there aren’t any. There shouldn’t be any in our lives either. May it be so.

Prayer: Compassionate God, your heart goes out to the needy and it is closely followed by your hands. The heart of Jesus always had time for the powerless and the outcast. Make my heart more like that too, O God. Pour your heart into mine. Amen.


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Our Call

Reading: Isaiah 42: 1-9

Verse 6: “I will keep you and make you to be a covenant for the people and a light for the Gentiles”.

As Christians, we see the Bible as God’s continuing revelation of who God is. The love story between God and humanity unfolds from Genesis through Revelation. We receive the fullest revelation of God in the incarnate Jesus. He is our Immanuel – God with us. Jesus was physically present for about 30 years and has been spiritually present in the Holy Spirit ever since.

When we read our passage for today, as Christians we see and identify Jesus in these words. We cannot be 100% sure that the servant of whom Isaiah writes is Jesus. But we can be sure that Jesus himself takes on this identity and these qualities. At the time, Jesus did not appear to be the Messiah most Jews were looking for. They expected and longed for another leader like King David – one who would slay giants and enemies alike, one who would restore Israel to greatness on the world stage. Jesus was and is instead a servant who builds a very different kingdom one lost soul at a time.

In verse six Isaiah writes, “I will keep you and make you to be a covenant for the people and a light for the Gentiles”. Reading with New Testament eyes we see these words fulfilled in the new covenant founded upon Jesus’ sacrifice. When thinking of justice, the justice that God offers is not the justice of the world. Here justice means you pay and/or spend time incarcerated, depending on your offence. Jesus suffered and died to pay the price for our sins. Because he made atonement, God grants us mercy and grace and forgiveness. God’s justice seeks to restore and redeem, to bring back wholeness and abundant life. Jesus picks up these themes and runs with them. He ministers to those in need, giving sight to the blind, freedom to the captives, shining light into the darkness. Jesus fulfills God’s justice for all people. He will commission the disciples and all else who follow him to continue to bring the good news to the ends of the earth. As believers, this too is our call.

Maybe you call begins at home with a non-believing spouse or child or parent. Maybe it begins down the street, in your neighbor’s front yard. Maybe your call begins at school with your classmates or teammates or at work with your coworker or employee or boss. Most often the mission field is close to home. But maybe yours is far away. Step one is still the same: follow where God leads. May it be so for us all.

Prayer: God of abundant love, you are ever inviting more and more people into your love. Through me may some outside the family of God hear your invitation to wholeness and abundant life. Use me as you will, O God. Amen.


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True Transformation

Reading: Psalm 72: 1-7 and 18-19

Verse 4: “He will defend the afflicted among the people and save the children of the needy”.

Psalm 72 picks up on the themes of Isaiah 11. God’s “royal son” will rule with righteousness and justice. There will be prosperity for the land. This ideal leader “will defend the afflicted among the people and save the children of the needy”. The poor and needy, the marginalized and outcast, will share in the blessings that come with prosperity. The rich will not simply get richer. The good ruler insures that all are included in the blessings.

The psalmist compares the falling rain to the good ruler’s reign. The rain falls on the whole land – on the good and the bad, on the rich and the poor. In the same way, a good ruler’s efforts fall on all people. Because the good ruler cares for all people, it breeds compassion amongst the people. The ones who have prospered, the ones who have been blessed, become blessings to those without. A good ruler influences the people. A generous ruler soon leads generous people. An empathetic ruler soon leads empathetic people.

We follow a leader who was generous and compassionate, who had a special love for the poor and needy, who cared for and was a blessing to all people. If we are true followers, we will be generous, compassionate… We have the power to be God’s light and love in the world. We can feed the needy, stand up for those on the margins…

In verse eighteen we get a good reminder: God alone “does miraculous deeds”. The changing of hearts, the healing of brokenness, the breaking down of walls – this is the stuff of God, not us. We can do much good in the world on our own. True transformation comes only when God is involved. We can do our part and it is often necessary. God alone changes lives. May our lives tell the story of Jesus and his love. In the process may we be blessed to see the Lord of all at work transforming hearts.

Prayer: God of love and compassion, use me today. Allow me to bear witness to your blessings in my life. Guide me by the power of the Holy Spirit to say and do as you will. Work in the lives of the lost and broken today, O God! Build your kingdom of love in this time and place. Build it in me. Amen.


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The Spirit of the Lord

Reading: Isaiah 11: 1-5

Verse 2: “The Spirit of the Lord will rest upon him…”

Isaiah 11 begins by connecting Jesse, King David’s father, to the “branch” that will spring up to bear fruit. Looking at this verse through the lens of Jesus, we read these words and connect them to Jesus. The lineage is one logical line of thinking that does connect Jesus to Jesse. But our passage today also describes the person of Jesus. In verses two through six we get a great description of the character and heart of the Messiah.

Verse two begins with “The Spirit of the Lord will rest upon him…”. Yes, God was clearly with Jesus. In fact, Jesus was God incarnate – God in the flesh. This verse continues to describe what the Spirit gave Jesus: wisdom, understanding, counsel, power, knowledge, and fear of the Lord. Looking through the gospels one can see these gifts sprinkled throughout Jesus’ life and ministry.

The Messiah will rule, but not in the militaristic way that the Jews longer for. Jesus was an altogether different king. He was not influenced by those in the halls of power. He did not judge by first impressions or by what others thought. Jesus was guided by the love of God. Consequently, Jesus cared for the needy with righteousness and brought justice to the poor. Jesus’ reign of love sought to bring all people into the family of God. There was not one person Jesus encountered that he did not try and draw into God’s love. Many rejected Jesus, but he turned no one away.

Our passage closes with two reminders. At the end of verse four we are reminded that Jesus will one day defeat evil and the wicked. His culmination of power will be with might and strength. But it will be clothed in righteousness and faithfulness. The belt and sash will guide his reign forevermore.

As we consider our call to be followers of Jesus, we must seek to be filled by the same Spirit. In our worship and in our study, do we seek to be filled with wisdom, understanding, knowledge…? Do qualities like righteousness, justice, and faithfulness clothe us and our words and actions? If we are to truly follow Jesus, we must live out what Jesus lived out. May it be so.

Prayer: Lord God, fill me more and more with the qualities of Jesus and of you. Instill in me a sense of justice, a sense of righteousness. In faithfulness, fill me with a deep knowledge of you and your ways. Clothe me with Christ. Amen.


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Righteous and True

Reading: Psalm 145: 17-21

Verses 17-18: “The Lord is righteous… is near to all who call on him in truth”.

The reading from Psalm 145 reveals two things about our God. In the first four words we read, “The Lord is righteous”. This word is a broad word. To be righteous most simply means to be one who chooses to do what is right. This includes not only doing the morally “right” thing but also seeking justice, equality, and generosity. The psalmist reminds us that God loves us as his creation. Much of our sense of and compassion for being righteous comes from love. Our love of God and love of neighbor drives our desires for righteousness, justice, equality…

Being “right” and loving can sometimes create tension or can even feel like they are clashing. One example would be Jesus’ healings and other actions on the Sabbath. Whether healing a man’s deformed hand or picking grains as they walked along, Jesus’ choices brought him into conflict with the religious authorities. Jesus’ question about doing good or doing evil on the Sabbath got to the deeper truth: our call to love. Here is where we can tie into the second half of today’s reading.

In verse 18 we read that God is “near to all who call on him in truth”. We are each unique and beloved creations of God’s own hands – formed in the womb, loved since that day. Because of our connection to God we can trust fully in God and in God’s plans for our lives and our world. When we are willing to release our fears and doubts, the parts of us that question God’s love and care for us, then we can live the life that God intended us to live. From a place of trust and security we can begin to look out beyond ourselves and can begin to see the needs of others. Here we can begin to address their needs. Often we come back around to working for justice and equality, becoming generous to the poor and broken in spirit.

As we grow deeper in God’s love and in our trust in God, we grow closer to the heart of Jesus. Along this journey we share God’s righteousness, love, and truth with all we meet. May it be so today for us all.

Prayer: Heavenly Father, I rejoice in your love for me. I exalt your name for being the creator and sustainer of my life. May your love and righteousness be my love and righteousness. Like Jesus, may I give it away to all I meet. Amen.


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Shine the Light

Reading: Psalm 149

Verse 1: “Praise the Lord. Sing to the Lord a new song”.

Psalm 149 is a song of praise. It comes to us in two parts. In the first five verses it is a song filled with singing and rejoicing and dancing and tambourines and harps. It calls for the exuberant worship of God. The psalmist reminds us that God delights in us and gives salvation to the humble. In turn, we rejoice and sing for joy over this gift. What wonderful praise!

Then we turn to verses six through nine. This section brings swords and vengeance and punishment and binding with shackles to our attention. It speaks of carrying out “the sentence written against them”. At first this seems like an odd form of praise. But in Hebrews 4:12 we read, “the word of God is living and active, sharper than any two-edged sword”. And in Ephesians 6 Paul refers to “the sword of the Spirit, which is the word of God”. Living out our faith, we can praise God by using God’s word and truth to free people from sin and from the lies of the world. We can live out God’s justice and compassion by helping people caught up in oppression and abuse and injustice. We can share the good news of Jesus Christ with the poor and broken in spirit, binding up their earthly desires of the flesh and lifting their spirits to God.

When we shine the light of Christ into the dark places of people’s lives, the darkness flees and heaven rejoices. May it be so today.

Prayer: O Lord God, may it be so! May I shine the light into the darkness of the world, leaving only your light. Fill me with your Spirit and your word of truth today, King of Kings. May all of do and say be praise to you. Amen.


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Remaining Faithful and Diligent

Reading: Luke 18: 1-8

Verse 8: “I tell you, he will see that they get justice, and quickly”.

Our God is full of love and mercy and compassion. Our God is righteous and holy and good. Our God stands for justice and equality and truth. Our God works for restoration and reconciliation and redemption. As we continue to work out our faith journeys, we should seek to grow in all of these things, becoming more and more like our Lord.

Today Jesus focuses on being persistent in our prayers as we seek justice. Justice, like all of the other qualities or characteristics listed above, are intertwined and interconnected with the others. For example, love, mercy, and compassion lead us to seek a justice that applies universally to all people. These qualities lead us to stand up and even to sacrifice so that the oppressed and marginalized experience the same justice as we and others experience. As we do this, we are a bit like John the Baptist, seeking to become less so that Jesus becomes more.

In our parable today Jesus acknowledges that there is some injustice in the world. This is not pleasing to God. It should not sit well with us either. In verse eight we read, “I tell you, he will see that they get justice, and quickly”. God will see that justice prevails – at some point. A good example of this is found in the story of Lazarus that comes in Luke 16. Lazarus had a very hard life but receives his comfort in heaven. God’s timing is a mystery to us. This leads us back to the other focus of the parable: be persistent in prayer. We do not fully understand all the ways of God. But we are called to place our trust and hope in God alone.

As we come to God in prayer, may we remain faithful and diligent, assured that God will hear and bring justice… at just the right time – at God’s time.

Prayer: Lord, listen to your children crying. Lord, hear the voices of the oppressed and the marginalized. Raise up the cries to the ears of your people. Lead us to be your heart and voice, to be your hands and feet, O God. Amen.


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God’s Will

Reading: Luke 18: 7-8

Verse 7: “Will not God bring about justice for his chosen ones, who cry out to him day and night”?

At first reading of verse seven we think that Jesus is referring to us. Surely if we are a disciple of Christ we are part of the family of God, part of the chosen ones. If we consider the context of the whole parable, maybe we are not the ones that Jesus is speaking about.

In arguably the best known prayer we pray, “thy will be done, on earth as it is in heaven”. In these words we are asking that God’s will would reign – not just in heaven but here among us on earth as well. It is asking that God’s will be done, not our will be done.

The widow is the central figure in the parable. She would be one who lived on the edges of society. She represents not just the widows but the orphans, the sick, the lonely, the outcast, the prisoner, the stranger… What if these were the chosen ones? God has long directed Israel to care for such as these. In his teachings, Jesus makes it clear that as his followers we too are to care for the lost and the broken. What if these are the chosen ones who cry out day and night for justice? What then is our role to bring about justice?

Are we then the judge – the one who neither cared about God or men? We cannot pray the “thy will be done” prayer and then ignore the cares and pleas of the needy and the outcasts. We must instead hear their cries and seek to be light and love, first meeting their immediate needs. Second, we must seek to remedy injustice and other things like oppression and unfair treatment. Lastly we are to start them on a new road – one with Jesus at the center. We are to walk alongside and with the lost and broken, the needy and the outcast, until they are these things no more.

As we hear Jesus teaching us to pray without ceasing, to come to God over and over, may we ever remember that we pray for God’s will to be done. As we pray and as we live out our lives, may all we do be aligned with what God wants us to do – loving the chosen ones. May it be so.

Prayer: God of love and compassion, tear my heart for what tears yours. Open my eyes to the needs and empower me to be one who walks with those in need. Use me as you will. Amen.