pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Harvest

Reading: Matthew 21: 33-41

Verse 38: “This is the heir. Come, let’s kill him and take his inheritance”.

Today’s reading comes as part of a quick succession of stories. Chapter 21 begins with the triumphal entry into Jerusalem followed by Jesus clearing the temple, which had been turned into a marketplace, a “den of robbers”. This is a challenge to the religious leaders’ authority. After Jesus curses the fig tree for not producing fruit, the chief priests and elders question Jesus’ authority. He does not answer their question directly. Instead he tells two parables. In the first one son agrees to work in the field but does not. The other son says “no” but ends up working in the field. The religious leaders identify the one who does the will of the father as the son who obeyed. Jesus then points out that the tax collectors and prostitutes, those who originally said no to God, are entering the kingdom of God ahead of the chief priests and elders because they listened and repented. To further illustrate God’s displeasure with their hard hearts Jesus tells the parable we read today.

In the parable of the tenants, the tenants harvest a vineyard they did not plant. At harvest, a share is due to the owner of the vineyard. Twice the tenants abuse, kill, and stone those sent to collect the owner’s share. Then the owner sends his son. As the tenants see him approaching they say, “This is the heir. Come, let’s kill him and take his inheritance”. Indeed they do kill him. Jesus then asks the religious leaders how the owner will respond. They say that the owner will bring those wicked “wretches to a wretched end”. In our reading for tomorrow, Jesus quotes from Psalm 118. These verses would have triggered a connection for the religious leaders. Verses 19-21 speak of a triumphal entry and the Lord bringing salvation to those who believe. The religious leaders would not have missed what Jesus, the capstone being rejected, was implying. We will explore this further tomorrow.

The religious leaders and Jews often rejected the ones sent by the one who establisheded them in the Promised Land – a place they did not plant or build. Some of the prophets were rejected, beaten, even killed by leaders who did not want to hear God’s truths. These leaders would continue the pattern, this time crucifying the one who had come to save. Our question to consider is this: what do we do when the Lord gives us opportunity to produce a harvest? Do we hold tightly to all we have, refusing to let some go to build up the kingdom of God?

When the owner comes looking for us to contribute to the harvest, may we be a part of a fruitful harvest. May we be faithful tenants, giving unto the Lord, as we are led, to build the kingdom of God here on earth.

Prayer: Lord of all, as you give me opportunity to plant seeds or to nourish growth, lead me to be faithful and obedient. Guide me to step forward into those opportunities as I seek to be a part of building your kingdom in this time and place. Amen.


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God’s Way

Reading: Exodus 1: 8-22

Verse 17: “The midwives, however, feared God and did not do what the king of Egypt had told them to do”.

As followers of the most high God, we must place the reign of God above or ahead of the reign of man. At times there may be a cost for this choice. We may lose a friend or a job. It may even cost us a bit more – a family member or significant other. In our lives, though, the cost does not usually rise to the cost faced by Shiphrah and Puah, the Hebrew midwives.

As the years have passed since the arrival of Joseph’s family, the Hebrews grew in great numbers. Their large population was seen as a threat by the new Pharaoh, so he enslaved them. In spite of harsh treatment and hard labor the number of Hebrews continued to grow. God was blessing his people. In another attempt to slow population growth, Pharaoh ordered Shiphrah and Puah to kill all the male babies born to Hebrew women. In verse seventeen we read, “The midwives, however, feared God and did not do what the king of Egypt had told them to do”. They could not kill the boy babies – they were God’s children. When summoned before Pharaoh to explain, God provides the words that guide them away from death. Shiphrah and Puah are also blessed for their faithfulness with their own families.

Early on in life I was faced with a dilemma. The person I worked with wanted to make a little extra money on the side on many jobs. It was dishonest to the customers and was displeasing to God. After a short time I objected to this practice. I enjoyed the job and we were making good money. This person was a good friend. It was a risk to say something. God led my choice of words and I believe he worked in my friend’s heart. We began to run an ethical business. God blessed it for many years.

For many people, it is a daily struggle to choose the ways of God over the ways of the world. For some, the struggle is less often. Maturity of faith has a lot to do with where we fall along this spectrum. For all, though, there is only one right way. It is God’s way. Shiphrah and Puah made the right choice. May we do so as well.

Prayer: Lord God, help me to discern when I am being pulled in a way that is less than your way. Fill me with Holy Spirit wisdom and guidance and courage to always choose your will and way over all else. Amen.


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God with Us

Reading: Genesis 37: 1-4 and 12-25

Verse 20: “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him”.

This week we turn to the story of Joseph being sold into slavery in Egypt. This is a foreshadowing of what will happen to the entire nation of Israel. Their path is different than Joseph’s but God’s chosen people will end up in Egypt, finally living as slaves. Without a little background to Joseph’s experience in today’s passage, what we read today seems hard to believe.

Joseph was the baby of the family. He was clearly Israel’s favorite child. Joseph was spoiled and bratty – and he was a tattle tail to boot. He had wild dreams that revealed him ruling over his brothers and even over his parents. And he boastfully shared these dreams with his family. Joseph would have been easy to dislike if you were Reuben or Judah or any of the other brothers. So when the spoiled child who never had to help tend the flocks was observed approaching in the special coat that daddy have him, it was not surprising to hear them say, “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him”. Out there in the middle of nowhere, Joseph could easily be taken care of by his ten brothers.

We do not hear anything from Joseph in this life changing experience. His character is silent during this whole interaction with his brothers and then as he is sold off to the Ishmaelites. Perhaps he sensed that it was best to keep quiet once he realized what was going on. It is not ever good to provoke those considering doing ill to your person. Allowing the brothers time to think results in being sold instead of killed. Perhaps Joseph thought a life was better than no life. Or maybe he trusted that God would work things out. God may have been speaking into his future when the dreams were given to him.

As the story unfolds we come to learn that God was with Joseph when he approached his jealous brothers and God was with him in the bottom of that dry cistern. God goes with Joseph to Egypt and continues to guide his life through many ups and downs. As our story unfolds, God’s presence remains a part of our lives. Looking back we can see how God has guided our story in the highs and lows and in the day to day of life. May we lean into that each day, trusting in God to always be with us.

Prayer: Lord God, looking back I can rejoice as I see your hand at work in my life over and over again. In each event, in each trial, in all moments you have always been present, have always guided, have always led in love. Thank you, God. Thank you. Amen.


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Do Not Be Afraid

Reading: Matthew 10: 24-39

Verse 28: “Do not be afraid of those who kill the body but cannot kill the soul”.

In our passage for today and tomorrow, Jesus is about to send out the twelve disciples. He reminds them in our section for today that a servant and master should be more alike one another than different. Yes, one might be in charge, but both should treat the other with respect, honor, … There should also be a similarity in their character. In the context of this passage, Jesus is saying that the disciples will go forth and do what Jesus did – teach and heal. These practices remain the core habits of disciples.

Jesus sends them out with eyes wide open. He tells the disciples not to be afraid but to “proclaim from the roofs” the things he has taught and the things “whispered in your ear” by the Holy Spirit. Both of these will lead and guide them. They do not go alone. Nor do we. In verse 28 he reminds them of the higher purpose of the mission and of the ultimate outcome for the faithful. Here Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul”. This life is only a mist in comparison to eternity. That is what matters most for the lost. In his words, Jesus assures and empowers, strengthens and builds up the disciples as they prepare to go out to share the good news of Jesus Christ with a world in need. Not all will hear the good news; some will reject and even heap abuse on the twelve. This too can be our experience. When this happens we too must remember our call and we must be assured that they cannot kill the soul. That belongs to the Lord. Forever. Thanks be to God.

Prayer: Lord, in times of trial and testing, you stood firm. Teach me to do the same, trusting in the Holy Spirit and in your word. This day and every day, may I serve you well. Amen.


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Called to Respond

Reading: Matthew 2: 13-23

Verse 13: “Get up, take the child and his mother and escape to Egypt”.

Jesus is born in a humble setting and receives some humble visitors – the shepherds who had been visited by the angel. Some time passes and the Magi arrive. They are well-educated men from the east, coming to worship the newborn. Along their journey Herod becomes aware of the new ruler. Power and authority have entered the story. Herod pretends to want to worship the one born in Bethlehem.

The Magi are warned in a dream and avoid Herod on their return trip. Our passage today begins with Joseph having another dream. The angel tells him, “Get up, take the child and his mother and escape to Egypt”. God is acting to get Joseph and family out ahead of the coming storm. Right then, during the night, Joseph wakes his family and they flee to Egypt. In a fury over being tricked by the Magi, Herod has all the boys two and under living in and around Bethlehem killed. He does not want this newborn king to disrupt his reign. In the aftermath, there is the “weeping and mourning” of mothers refusing to be comforted.

After Herod dies the family slips back into Israel, settling in small and out of the way Nazareth. Joseph still fears what the new ruler, Herod’s son, might do. Archelaus is part of the same institution that Herod was part of. The same tendency to look out for oneself is probably still quite strong. Sadly, this remains true of many institutions and of the people of power within these institutions. We see it alive and well in businesses, in government, and often in churches. People with power continue to exert their will because they believe their way is the right way or the only way. Those hurt, like the mothers weeping in Ramah, are not of their concern. Greed and pride and arrogance drive these types of decisions in business and government. In churches, to these we add confused religious certainty to the mix. Toxic environments are created for all but the holders of power. They were already there.

In the story of Jesus’ life, the escape to Egypt and the accompanying slaughter of innocents is one of the sadder and violent chapters. Jesus will go on to challenge some in power – particularly those in the religious institution – showing that power is not always right. This too is our call. We are called to respond to the injustices and wrongs that we see, shining God’s light and love into the darkness. In the light, injustices and wrongs and abuses of power will be revealed for what they are. May it ever be so as we work our way through building God’s kingdom here on earth!

Prayer: God of light, shine into the dark and broken parts of my life and my world. Lead me to stand for you and for what is right, regardless of the price. Strengthen me for the road ahead. Amen.


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Enemy? Love them!

Reading: 2 Samuel 23: 6-7

Verse 6: “But evil men are all to be cast aside like thorns…”.

King David had accumulated a few enemies. He ruled in a time and place where conflict with the tribes and kingdoms around you seemed constant. He also had some enemies within his kingdom and even within his own family at times. In a way, each of these were “evil” – trying to take land or goods or slaves or power from the one who God anointed to rule Israel.

King David’s take on what to do with evil men fits right in with the rest of the Old Testament. Evil is to be destroyed like thorns – cut down with the sword and/or burned in the fire. When we move to the New Testament we get a different approach. Yes, in the end, Jesus did recognize the fact that some will be condemned to the eternal fires and to torment. But for Jesus this seemed like a far-off event.

Jesus also had many people who opposed Him. But I don’t think Jesus would have called them “evil” or would’ve thought they should die by the sword or by fire. Jesus’ first reaction to those who opposed or attacked or threatened Him was to love them. He did not see them as evil to dispose of but as sinners in need of saving. They may have evil intents or may have even done evil, but they were not evil themselves. Some did not agree with Jesus’ teachings or with who He chose to hang out with. His response was to love these too. Jesus tried to show them the better way, the way that God called Him to love God and neighbor. It is not a wonder that Jesus instructed us to love our enemy, to pray for our enemy. It is what Jesus did. May we follow His example well.

Prayer: Lord, help me to do what can be hard – to love those who seek to harm or hurt me. Lead me to love them and to pray for them – not to change them but to change me. May it be so. Amen.


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God at Work

Reading: Esther 9: 20-22

Verse 22: “Mordecai wrote them to observe the days as days of feasting and joy and giving of presents of food”.

Our passage today begins with Mordecai recording the recent events and sending this out in a letter to “all the Jews throughout the provinces of King Xerses, near and far”. Mordecai is writing to all the Jews for two purposes. In Esther 3 an edict had been sent out to all the provinces that on the 13th day of the month of Adar, all the Jews were to be killed. Imagine the horror and fear that must have swept through the Jewish communities spread “near and far”. The date would have felt like a ticking bomb. So the first purpose of Mordecai’s letter was to let the Jews know that they had been spared.

As important as this information was, the bigger purpose of the letter was to tell the story of how God had acted to save His people. Yes, being spared is super important, but the “how” is much more important. The letter must have detailed Mordecai’s faith and trust in God to act. It must have spoken of Esther’s course and trust in God. In both cases, it speaks of people willing to step up and stand up for God and for their faith. Thus, it encourages to do the same should necessity or opportunity arise. The letter also tells, more importantly, of how God was faithful too – guiding and orchestrating the events to rescue His chosen people from sure death. The letter ultimately reminds the Jews of God’s love and care.

In his letter, Mordecai declares the 14th and 15th days of Adar to be “days of feasting and joy and giving of presents of food” as the people celebrate God at work. These are the days immediately after the former date of their destruction. Mordecai directs the people to give gifts of food not only to each other but also to the poor. Just as God had cared for His people in a time of need, so too will they care for those in need among them. This act is also one more way to tell the story of God’s saving hand.

This story reminds us of times when God has been at work in our lives. These times are part of our story of faith. Like Mordecai, may we also share the story.

Lord, I recognize and give thanks for the many times that you have guided and cared for and even rescued me. May I use each opportunity today to tell the story of your love and care and faithfulness. Amen.


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Deep Loss

Reading: 2 Samuel 1:1 and 17-27

Verses 24 and 26: “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”.

David returns from defeating the Amalekites heavy with grief. Victory was won but it came with a high cost. King Saul and his son Jonathan were killed in battle. In our reading today we can feel David’s pain and grief. Loss is always hard, unexpected loss even more so.

David has had a difficult relationship with Saul the last few months. They first crossed paths when David stepped up to slay Goliath. David soon found a place in Saul’s court, playing and singing for Saul, soothing his troubled mind and soul. David became best of friends with Jonathan, Saul’s son. Over time, Saul became more and more jealous of David as God brought him victory after victory. In fits of anger, Saul would try and kill David. Once, aware of his father’s altered state, Jonathan even acted to save David, betraying his father. In time Saul would gather soldiers, attempting to hunt down and kill David. In spite of all this, David still respected Saul as God’s chosen king. David respectfully waited his turn.

During David’s time in the court, he became best if friends with Jonathan. They were like brothers. Jonathan could have been the next king as an heir to the throne, but he saw God’s blessing upon David. He did nothing to defend his right to the throne. Like David, he was aware of God’s hand at work. Because if this, at times Jonathan protected David from his father Saul’s anger and jealousy. They were true friends. There is a personal pain in the loss of Jonathan.

In today’s poem of lament, David writes, “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”. In the loss of Saul, David calls upon the daughters of Israel and the men of Judah to lament the loss of a great leader and warrior. In Jonathan, David lost his best friend. He personally grieves this loss. There is hurt in his words. This loss is like the loss of a spouse or a child – a deep and profound loss.

This day may we lift up those we know who are feeling what David felt – deep loss, difficult grief. May we pray for those we know who are hurting today, praying for God’s powerful and sustaining presence to surround and carry them this day.


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Strong Faith

Reading: Exodus 1: 15-22

Verses 20 and 21: God was kind to the midwives… He gave them families of their own.

Shiphrah and Puah we’re very brave women.  They feared God more than they feared Pharaoh and they did what was right according to God instead of bowing to the king’s orders.  Pharaoh’s cruel and ruthless treatment of the Israelites had not curbed their growth, so Pharaoh goes one step further.

Pharaoh calls in Shiphrah and Puah and orders these two midwives to kill all make babies during birth.  These two women are told to murder the babies of their own people.  They have the power to carry out this cruel and hateful order.  Refusal to follow the order will probably not end well for these two midwives.  Pharaoh had demonstrated his evil and dark side in the harsh treatment of the Israelites and with this new order.  Fear and paranoia are clearly guiding his thought process.  It took quite a strong faith in God to choose to not follow Pharaoh’s newest order.

These two brave women are summoned once again when Pharaoh discovers that they are not killing the Israelite make babies during childbirth.  He asks them, “Why have you done this”?  They offer up a lie and Pharaoh buys it.  God protects them.  Because of their faithfulness, “God was kind to the midwives… He gave them families of their own”.  Shiphrah and Puah are looked on with favor because they chose God over the powers of this world.  In this high-stakes decision, they trusted in God and stayed strong in their faith.

Shiphrah and Puah are two of many women of strong faith in the Bible.  Ruth and Naomi, Rahab, Esther, Deborah, and the women who followed Jesus all the way to the foot of the cross are a few more examples of women of strong faith.  All of these women resisted fear and possible physical loss as they chose God’s ways rather than the ways of the world whatever the cost.  They are shining role models of strong faith who bear witness to God’s love and power.  May we follow their example, choosing what is righteous and godly above all else.  And may we have the courage and strong faith they demonstrated, not counting the cost but giving all we can for our God and King.


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Us?

Reading: Acts 7: 55-60

Verse 58: …and the witnesses laid their clothes at the feet of a young man named Saul.

Oddly enough, in the middle of our passage today, the author mentions that Saul is there.  That people laid their clothes at his feet would indicate that maybe Saul is “in charge” of the stoning of Stephen.  He may not cast a stone, but he is there to make sure the job is done right.  Saul is becoming the leading figure in the efforts to persecute and eliminate this fledgling church.  In Stephen we find one absolutely willing to die for his faith.  Saul is just as passionate and dedicated to upholding Mosaic Law as he and many others interpret it.  Just as much as Stephen loves Jesus, Saul hates Him.  It is quite a contrast, but it is a contrast we can relate to.  While we may never “hate” Jesus, at times our lives may look like we certainly don’t love Him.

As Saul’s story unfolds, his reputation for attacking the church and all followers of the Way grows to the point that the mere mention of his name brings shudders to all believers.  It is quite the shock to the young church when Saul suddenly becomes Paul just a couple of chapters later in Acts 9.  Many asked the question people may ask if us: him?  How could this man who killed and arrested so many Christians become one of Jesus’ greatest apostles and champions?  How could this man so filled with hate become so filled with love?  Jesus.

Once Jesus got ahold of Saul and changed him into Paul, he was fully dedicated to the good news.  This leads us to ask, what about me? Maybe we do not need the 180° change that Saul needed, maybe we do.  But let us ask, what about me?  What would Jesus like to change in me?  If Jesus could change Saul into such a way, imagine what He could do with us.  May it be so.