pastorjohnb

Thoughts and musings on faith and our mighty God!

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For God so loved…

Reading: John 3:16

Verse 16: “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life”.

Today’s passage is well-known. People write the reference on signs and hold them up at ball games. The verse is on zillions of t-shirts, magnets, coffee mugs, hats, and so on. “For God so loved…” is right up there with “Our Father who art in…” in terms of recognition and memorization. There must be a reason. There is: this verse is the gospel of love in one verse.

“For God so loved the world…”. At the core of God is love and God loves nothing more than his children. He is the best father one could ever imagine. He would do anything for his children. So as God looked down on the earth, He knew it was time. He had once walked in the garden with Adam and Eve and God knew it was time to come and walk among us again. So God took on flesh and became incarnate. He loved us so much that He left heaven and took on humanity.

“He gave his one and only son…”. God has only come in the flesh once. He came knowing that it would end with a cross. But a new covenant had to be established and only his son could do it. It was a sacrifice that he was literally willing to make. As the atoning sacrifice for the sins of the world, Jesus demonstrates not only obedience but the love of the Father as well. Yes, as He walked among us He revealed what God’s love looks like lived out. But ultimately Jesus came to defeat the power of sin and death. It is step one in reclaiming the world for God.

“That whoever believes… eternal life”. If we believe in Jesus as the Lord of our life, then we have the gift of him being Lord of our eternity as well. Not only does He dwell in us through the Holy Spirit, making this life so much better, but He also makes our relationship everlasting. This life is not all there is. Eternity awaits us all. I imagine when one gets to heaven, a first question will be, “You left this for us”? And He will say, yes, yes I did. He loved us that much. Thanks be to God. Amen.


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Among Us

Reading: John 1: 1-6 and 19-28

Verse 26: “Among you stands one you do not know”.

John’s gospel begins in the beginning – literally – stating that Jesus was there at the beginning of it all.  Jesus is the creator, the giver of all life.  Jesus is the light that shines into the darkness.  Jesus has been present to mankind since the beginning of time.  For the Israelites, it feels almost that long that they have been waiting for the Messiah.  Their collective journey of faith has been long and winding, filled with ups and downs for a long time now.  And for a long time, hundreds of year now, they have been waiting for, longing for, anticipating the coming of the One.  It has been 400 years since the last prophet of God even spoke, so John the Baptist draws a crowd when he begins to preach and baptize out in the wilderness.

As a little buzz begins to grow around John, the religious leaders send out some investigators to find out just who John the Baptist really is.  It sort of sounds like he could be the One.  In response to the investigators initial question, John responds clearly, “I am not the Christ”.  For all real purposes, they quit listening.  But then they remember they were sent to find out, so they continue to ask who he is.  Okay then, who are you?  John tells them he is not Elijah returned or any other prophet that they know.  He simply tells them that he is the messenger that Isaiah prophesied.  John quotes from Isaiah 40, saying, “I am the voice of one calling out in the desert, ‘Make straight paths for the Lord'”.  Instead of hearing that the Messiah is about to emerge, they turn to other questioning, giving evidence that they did not really hear this answer either.  The religious leaders miss the point of why John is here.  It is not about John or what he is doing, it is about what is about to happen.  You’d think that for a people waiting hundreds of years for the Messiah, they’d be all over John’s news.

Many people are right here today, just where the religious leaders are.  They sense there must be more to life, they want more for their life, they sense the possibilities.  John says to the religious leaders, “Among you stands one you do not know”.  This remains true today.  Jesus is still right here, right now.  He stands among us.  May we, like John the Baptist, be the voices calling out in the wilderness today, helping others to know the One who stands among us, Jesus Christ.


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A Voice

Reading: Mark 1: 1-6

Verse Two: “I will send my messenger ahead of you… to prepare the way”.

Mark quotes Isaiah to open up his “gospel about Jesus Christ, Son of God”.  This quote from Isaiah 40 is the the Israelites what John 3:16 is to Christians.  It is a very well-known verse to Mark’s audience.  Through hundreds of years of various oppression, exiles, and other trials, the Israelites have clung to the promise of a Messiah.  To the Israelites, the prophets have always been bearers of God’s word.  So when John the Baptist appears in the wilderness, proclaiming that the Messiah is near, people flock out to see and hear him.  John is a one-man faith revival, much like Elijah and the other great prophets who came before him.  Why do people – “the whole Judean countryside and all the people of Jerusalem” – come out to see John?  Because he speaks words of hope and restoration.

In times of suffering and oppression, when one rises up to speak words of hope and restoration, they tend to draw a crowd, people tend to listen.  In more recent times this has happened with Gandhi in India, with Mandela in South Africa, and with Martin Luther King, Jr., in the United States.  These men spoke words of hope and restoration.  They gave the oppressed a voice that brought hope.  In our nation, Martin Luther King, Jr., brought a voice of hope coupled with compassion, peace, and, above all else, faith.  He sought to bring hope and to bring equality to a people who faced injustices and segregation.  His words of hope, strengthened by faith in God, brought great change to our nation.

Mark writes of one who will bring even greater change than this.  Mark writes of Jesus Christ, the One who will bring hope and love and compassion and peace to all peoples of all nations.  But w are getting a but ahead of ourselves.  Today we have John, the voice who called folks to repentance, preparing them for the One who is to come.  Today, many are out there in the “wilderness”, longing for hope and restoration.  Can we raise up our voices as followers of Jesus Christ, calling people to make straight their paths, to prepare their hearts for the One who is coming?  May we be loud and clear as we invite others to come and know this Jesus, the Savior and Messiah, the hope and restorer of the world.


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Circle

Reading: Psalm 123

Verse Two: “Our eyes look to the Lord our God, till He shows us His mercy.”

There is a perseverance in today’s Psalm that we would do well to model.  There is a confidence in God that we would do well to emulate.  There is a deep trust in God’s faithfulness that we would do well to hold fast to.  There is a humble plea for God’s mercy that we would do well to lift up over and over each day.

A circle shows unity, wholeness, togetherness, belonging.  When one sits in the circle in certain communities, one has voice, standing, worth in that community.  As we gather around a person in need of prayer and lay hands upon them, they are surrounded by the circle yet in it as we connect through our touch.  As we circle around a loved one in the hospital bed as they cross over to Jesus, we circle them in prayer and hold hands to connect together in love, support, and prayer.  In youth group and other gatherings at the church, we form a circle, hold hands, and lift our communal prayers to God.  In the circle, we are one with each another and one with God.

We can also draw circles around things.  We circle dates on the calendar that are significant and important.  We circle things in ads at Christmas time, indicating what we would value as gifts.  We can also circle God in our prayers.  This is what the psalmist means when he writes,  “Our eyes look to the Lord our God, till He shows us His mercy.”  Just as the slave looks to the master and the maid looks to her mistress, we too lift our prayers and fix our gaze on the One who is our God and King.  We too look to God and circle Him with our prayers.  We pray over and over and over as we circle God with our prayers for mercy or healing or guidance or forgiveness or…

As we circle God with our prayers, we are seeking unity and connection.  As we circle God with our prayers, we are persevering in what we desire; we are trusting in God’s love and mercy and care.  This day may we pray through as we circle God with our prayers, becoming one with God as we pray.


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One True God

Reading: Exodus 32: 1-6

Verse One: When the people saw that Moses was so long in coming…

Over and over and over again, God has provided for and protected the Israelites.  Whether it was opposing armies or food or water or which way to go, God has been there.  Moses has been their leader through it all.  He has led by example and has always been faithful to the Lord God.

As we grow and mature in our faith, we come to trust in God and His presence and protection.  Our experiences when God had been there over and over builds our trust in Him and we come to believe that God will be there again and again.  But this can be such a fragile balance.  Something happens and doubt or fear or anxiety creeps in.  We turn to something other than God to curb our doubt…  we ignore what is going on… we cope in some unhealthy way.

We can relate to the Israelites’ choice in our passage today.  Moses has been gone a long time.  A LONG time.  They fear going into the presence of God.  They look up and see the “thick darkness” that Moses disappeared into.  We too can feel that our lives have slipped into such a place.  We can feel as if God were absent during these times.  But God is always present.  Like the Israelites, it is we who turn away.

In Moses’ absence, the people turn to Aaron.  He is #2 in command.  Aaron is a little less steady, a little less assured, a little less connected to God.  He wants to be a pleaser.  He fashions a golden calf to soothe the people’s fears and doubts.  The people willingly worship this idol – they are glad to be rid of their feelings of discomfort.  Our inner self can relate well.  Like Aaron, our inner self is willing to take over, to just do something to solve or at least alleviate our situation.  Like the people, our inner self is willing to do whatever to not feel those bad feelings.  We turn to other or self instead of turning to God and trusting in Him.

In our lives, when the storm clouds rise or when worry or doubt or… well up, may we turn to the only One who can save and protect – our One true God.  May we trust in God alone.


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Unity and Strength

Reading: Romans 14: 1-12

Verses 7 and 8: For none of us lives to himself alone… We belong to the Lord.

Paul begins chapter fourteen by imploring Christians to not pass judgement on others because others do not worship and practice their faith just as they do.  Instead Paul urges Christians to model acceptance and to have understanding for their fellow believers.  For the Jews who had accepted Jesus Christ as Lord and Savior, they entered their new faith with their old faith’s worship and dietary guidelines still intact.  They wanted the new believers to worship and eat as they did.  In effect they wanted to new followers to be Jewish Christians.  On the other side of the aisle, many of the new converts came with their own cultural background and practices.  Therefore they did not want to change some of these things, especially if they did not see how they were incompatible with what Jesus taught and did.

The same tendencies to judge and condemn others still exists today both within our churches and between churches.  The hot topic can be a wide variety of things.  Between people in a church it can be things like worship style or who is welcome or over what one does on a Friday night.  Between churches it can be over how one receives salvation or it can be over how we practice or understand baptism or communion.  Whatever the case, Paul’s advice is the same: do not judge but seek to accept and understand one another.  Paul says we must do this because ultimately, “none of us lives to himself alone… We belong to the Lord”.

Christ is the one who unites all Christians and all Christian churches.  There is one God, one Christ, and one Holy Spirit.  God created each and every one of us and loves us all dearly and equally.  Jesus taught live and grace to all people He met and went to the cross to give forgiveness of sins and a way to eternal life for all people.  The promise if the indwelling of the Holy Spirit to lead and guide our lives was a promise and gift to everyone.  May we each seek to love God and to love all of our neighbors as Christ loves us, bringing unity and strength to the whole body of Christ, to the church universal.


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Good Advise

Reading: 2 Corinthians 13: 11-13

Verse 11: Aim for perfection… be of one mind… live in peace.

Paul writes to the church in Corinth to urge unity and cooperation and love in the church.  The church there is struggling with doing these things.  At times all churches, being filled with human beings with human egos and desires, can have some varied opinions and thoughts.  In Corinth, this has apparently gone beyond the typical disagreement over the carpet color.  Factions have been created and sides have been drawn up.  This can be an occurrence in today’s churches as well.

Paul’s words would have maybe drawn the same reactions​ today as I imagine they did back then.  First it was: who us?  We are getting along fine!  Then it was: get along with who?  Love who?  You’ve got to be kidding.  Paul clearly just did not understand how wrong “they” were.  Sometimes, and especially in the midst of conflict, it can be hard to give any ground or to begin to see the other side’s perspective.  But Paul is looking past the conflict to the bigger picture.  The church was not modeling the love of Christ to one another or to the people outside the church.  Worship as the one body of Christ was no longer occurring.  Times were tough.

Into this Paul writes, “aim for perfection”.  He does not mean for their opinion or argument to be perfect – he is calling them to be like Jesus Christ.  He was perfect in His love.  Paul is calling them to be like Christ.  He goes on to call them to “be of one mind”.  Take on the mind of Christ.  Love and see as Jesus loved and saw the world.  Lastly, also in verse 11, Paul calls on the church in Corinth to “live in peace”.  As Jesus was leaving this earth, He said to the disciples, “Peace be with you”.  In the midst of all they would face, Jesus offered them His peace – the peace that passes understanding.  This is the peace Paul is calling the church to live into.

Paul’s advice is good in conflict as well as in day to day life.  This day, may we each “aim for perfection… be of one mind… live in peace”.b


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One – Unity and Diversity

Reading: 1 Corinthians 12: 12-13

Verse 13: We were all baptized by one Spirit into one body… and we were all given the one Spirit to drink.

The church today is made up of many different parts.  Paul uses the body as an analogy for the church.  Our bodies have many, many parts that all come together to form a cohesive and functioning body.  Within the body, each part is necessary and needed for the body to function at its best.  So it is with the body of Christ we call the church.

When we look at the world of Christian churches out there, there are hundreds and hundreds of different denominations. As with all things, diversity is both good and bad.  In most ways, our faith diversity is good and healthy.  Diversity provided options and leaves room for personal thought and opinion and belief.  If every single church were exactly alike, then it would not appeal to nearly as many people as our many denominations do.  But diversity can also work against unity.  It can be too easy to get caught up in our differences.  And sometimes we do.

Verse 13 reads, “We were all baptized by one Spirit into one body… and we were all given the one Spirit to drink”.  The key words in this verse are: all, baptized, one Spirit, one body.  To me, “all” implies a high level of unity.  No matter what our denominational preference, we should all, first and foremost, be Christians – Christ-followers.  Christian first, denomination second.  We are all “baptized” into Christ’s one body.  We are not baptized into a particular denomination.  We are baptized by the Holy Spirit into the body of Christ, into the universal Christian church.  This work is done by the Holy Spirit alone.  It is “the Holy Spirit”, not the Episcopal Holy Spirit or the Baptist Holy Spirit or …  By the Holy Spirit.  There is just one Holy Spirit just as there is only one God and one Jesus.

Yes, the body of Christ is indeed diverse denominationally, yet we are unified as Christians.  May we rejoice as much in our unity as in our diversity.  May we all focus on Christ and our common call to build His kingdom here on earth.


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One

Reading: John 17: 6-11

Verse 11: Holy Father, protect them by the power of your name – so that they may be one as we are one.

In today’s passage Jesus is praying for those who know Him and for all who will one day know Him.  This prayer parallels Jesus’ work on the cross.  On the cross Jesus took on all sin – all that ever was and all that will ever be – for the salvation of the world.  He went through torture and pain and death for each of us.  His love for each of us is so great that Jesus would have gone to the cross even if we were the only sinner.  But we are all sinners, so Jesus gave His life for all of us.

Today Jesus speaks first of our belonging to God.  Each and every one of us is a child of God.  We are all knit together in the womb and are all therefore born with a spark of the divine within us.  We are all created by and dearly loved by God.  We are all called to God.  Even though some deny or reject God, they too sense His presence in their lives and in the world.  Out of His great love for each of His children, God continues to call out, to reach out to them.  God never gives up on anyone.

Jesus then speaks of the evolving relationship we experience as we get to know Him more and more.  As our relationship with Jesus grows, we come to see the connection between God and Jesus – that they are one.  As we continue on our journey of faith it is to become more and more one with Jesus.  We also come to see our unity with Jesus.  We long to grow in Him and to see the world as Jesus sees the world.  Our eyes become eyes of love.

Jesus ends this section of His prayer by asking for God’s hand to be upon us.  He prays, “Holy Father, protect them by the power of your name – so that they may be one as we are one”.  Not only does He ask for God to be with us and to protect us, but Jesus also prays for our unity.  He knows that unity is important for Christians.  We walk the road of faith best when we walk it together.  This was Jesus’ model with the disciples and He prays for this for all who believe and for all who will believe.  Jesus desires for us to have unity not only with God and Himself, but also with each other.  This day and every day may we ever seek to be one with God, one with Jesus, and one with each other.


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Follow Well

Reading: John 9: 24-42

Verse 27b – Do you want to be His disciples, too?

Jesus has done something extraordinary for this man who was born blind.  This man who would have been shunned in the temple or synagogue because of assumed sin in his life or past is touched and healed by Jesus.  He experiences a radical change in his life because of Jesus’ radical love.  He is so moved that he is willing to challenge the religious authorities with an audacious question to their ears: “Do you want to be His disciples, too”?  In response, they hurl insults at him and throw him out.  Even after this negative experience with religion and the synagogue, the man in undeterred in his newfound faith.  In a second encounter with Jesus, he declares his belief and worships Jesus.  It is a second act of radical love by Jesus to seek out and offer welcome to this man who was rejected by the religious leaders.

This story makes me think of the church today, of churches I have been a part of, and of the church I am at today.  I often wrestle with the idea of just how big our circle of welcome really is – just who all would we genuinely welcome.  It makes me think back to Jesus – the One we follow – and how Jesus loved all He met.  He never said, “Come back when you are free from sin”, or “Come back when you are just like us”, or “Come back when you…”.  Jesus met them where they were at, ministered to their needs at that moment, and loved them with all of His being.  This is the One we follow.

People today are touched by Jesus all the time.  They encounter the love of Christ in a radical way and wander into our churches seeking fellowship and belonging and a chance to explore this newfound faith with followers of Jesus Christ.  When they walk through our doors do they all experience genuine welcome and more of the love of Christ?  But what if they are a little rough around the edges or if we know their past or if they are new to this church thing or if…  There should be no “if” to enter, to be truly welcome, to belong in our churches.  There were “ifs” in the synagogue for the blind man and there still are in the church today.  We must be very cognizant of our tendency to limit access, to judge, to stereotype, … and be true followers of Jesus Christ – ones who meet all right where they are at, who minister to them right then and there, and who love on them like they have always been a part of our churches.  Then the love of Christ will grow.  May we follow well the One who loves all.