pastorjohnb

Thoughts and musings on faith and our mighty God!

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Powerful Prayer

Reading: James 5:13-18

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

Today’s verses from James 5 fall under the heading “Final Instructions.” These words are a reminder to keep prayer at the center of our faith. James begins with two extremes. If we are suffering, then pray. If we are happy, then pray. Implied is this: If we are anywhere in between these extremes, then pray. God desires that our prayers are a constant conversation with God. This desire is not for God’s benefit but for ours.

James then turns to the power of corporate or intercessory prayer. When we are sick or when one we love is sick, we are to gather the elders or leaders of the church (by example not by virtue of title) to pray over the one who is sick and to anoint them with the oil of God’s blessing. James tells us, done from a place of sincere faith, this will lead to restoration of health.

The idea of living our faith together extends into the confession of our sins. James connects this practice to healing. When we harbor sin in our lives or when we are holding onto anger or hurt because of someone else’s sins against us, then we are not coming to pray in faith. This echoes Jesus’ words about being reconciled to one another before approaching the altar of God (Matthew 5:23-24.)

Connecting into the miracle of rain through Elijah’s faithful prayer, James writes, “The prayer of the righteous person is powerful in what it can achieve.” May this be true if us and of our prayers to God on high.

Prayer: Lord God, lead and guide us to be people of prayer. Draw us deep into regular time with you, sharing our joys and concerns, our sins and our thanksgiving. Through shared prayer draw us closer to one another, deepening and strengthening the bond of love. Thank you, Lord. Amen.


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God’s Promises

Reading: Numbers 13:25-33

Numbers 13:30 – “Now Caleb calmed the people before Moses and said, ‘We must go up and take possession of it, because we are more than able to do it.'”

This week, as we weave our way to the Jericho story and the fulfillment of some of God’s promises, we begin where most of us falter in our trust in said promises. In the story of God’s people, they have arrived on the edge of the Promised Land. In 13:1 God says to Moses, “Send out men to explore the land of Canaan, which I’m giving to the Israelites.” A leader from each of the twelve tribes is sent to explore the land which God promised to their ancestor, Abraham.

The twelve men return after exploring Canaan for forty days. Their report begins by stating that the land “actually is full of milk and honey.” This phrase is used often to describe the Promised Land – in Exodus 3 and 33, in Deuteronomy 6 and 26… It is a phrase that implies blessing and abundance. If this is actually true, then what of the promise given to Abraham and reiterated to Isaac, Jacob…?

The “but” comes next. There are powerful people living in huge fortified cities. And there are giants. The explorers mostly see challenge. Fear and doubt and mistrust rise up. Joshua and Caleb, though, see promise. It is Caleb who speaks up in faith, saying, “We must go up and take possession of it, because we are more than able to do it.” This is trusting in God’s promises. Fear, however, is greater this day. The men who felt like “grasshoppers” next to these giants convince the people that God’s promises cannot be trusted. There are giants there! They will return to wandering the desert until this generation dies off. Only Caleb and Joshua will one day enter the Promised Land.

Prayer: Lord God, in our hearts we know that your promises are true. You are always faithful and steadfast in your love for us, your people. Lord, in those moments when the world pushes up against our faith, in the times when fear and doubt rise, whisper into our hearts and minds. In your Spirit power, guide us to step forward unafraid, trusting in you alone. Amen.


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Both Places

Reading: Mark 14:66-72

Mark 14:71 – “But he cursed and swore, ‘I don’t know this man you’re talking about.'”

We turn from Peter’s bold profession of Jesus as Messiah in yesterday’s reading to his bold denial of even knowing Jesus in today’s reading. To his credit perhaps, Peter followed the action, wanting or needing to see what played out with Jesus. Perhaps Peter still held to his view of Messiah as a king like David. Perhaps he wanted to be an eyewitness to the legions of angels destroying all who opposed Jesus.

It is a servant who first says Peter was with Jesus. He denies it. And he tries to move away from her, going to the outer courtyard. As he does, a rooster crows. Apparently she follows him, saying, “He is one of them.” Peter denies it again. But soon the crowd he’s hanging with also accuse Peter of “being one of them.” His accent gives him away. He’s a Galilean. This time, though, we read, “But he cursed and swore, ‘I don’t know this man you’re talking about.'” The rooster crows a second time, Peter remembers Jesus’ words, and he sobs. (Yes, the rooster crows two times in Mark’s gospel.)

What a sharp contrast we see in Peter. A handful of hours earlier Peter declared, “Even if everyone else stumbles, I won’t.” Yet here in the courtyard Peter swears that he does not know Jesus. Before the Sanhedrin, before the powerful, Jesus declared, “I am,” when asked about his identity. Peter recoils in fear as the powerless servants question his identity as a follower of Jesus. We too will find ourselves in both places – before the powerful and before the powerless. Will we stand for Jesus in both and all places?

Prayer: Lord God, when we find ourselves in environments or around people where we feel fear rising up, remind us of your power and might. We know that while we are in this world we may be impacted by the powers of this world, but ultimately our home is with you. Be with us, strengthen and encourage us for this journey. Amen.


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How Majestic!

Reading: Psalm 8

Psalm 8:1 – “Lord, our Lord, how majestic is your name throughout the earth!”

Photo credit: Greg Rakozy

Psalm 8 begins and ends with the same words, praising God for who and what God is. The words in between celebrate the creation and humanity’s place within the world God created.

The psalmist looks up at the skies and is awed. The work of God’s “fingers” is vast and powerful and amazing. We’ve had these feelings and responses when we’ve looked up at the stars. The Psalm then pivots to humanity. The psalmist muses about God even paying attention to something so relatively small. We’ve also each felt our own smallness as we have stared heavenward.

In verse 5 the psalmist acknowledges that God has made humanity “only slightly less than divine.” Of all creation, only humanity is created in the image of God. Accordingly humanity has been charged with ruling over God’s “handiwork.” All has been put “under their feet.” It would be easy to read these words and to find justification for devouring the planet and its resources, eating our fill of the earth’s “fruit.” When thus tempted, may we be reminded of our smallness and of the earth being God’s handiwork. These reminders keep us humble and invite us to care for our world as God would care for our world. May it all be so.

Prayer: Lord God, yes, Lord, how majestic is your name and your creation. From the skies to a baby’s cry, your handiwork calls for praise and adoration. Lead and guide us to care for this world as acts of praise and adoration, bringing you all the glory. Amen.


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A Steadfast, Patient Resolve

Reading: James 3-5

James 4:7-8 – “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.”

Photo credit: Aaron Burden

Chapters 3-5 deal with living as a friend or enemy of God. To be a friend of the world is to be an enemy of God. James first addresses speech: taming the tongue. Though small, like the rudder of a ship or a spark, the tongue is powerful: “a world of evil at work in us.” With the tongue we both bless God and curse one another. “It just shouldn’t be this way!”

A better way is suggested: “wisdom from above.” Contrasted with the jealousy and selfish ambition of the world, the better way is “pure… peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.” The ways of the world lead to murder, fighting, theft… Instead, James says, pray to the Lord, go to God: “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.” When we cry out to God, humbly seeking the Lord, God will “lift you up.”

James encourages us to live in the present, not looking too far ahead, not relying on our wealth or other things of this earth. Soberly, we are reminded, “You are a mist.” We are but a tiny blip on God’s eternal timeline. All we do and say and think should be done with God’s will, plan, and purposes in mind. Accordingly, we are to pray for one another, confess our sins to each other, and hold one another accountable. And as we live this life, looking forward to the day of the Lord, we should do so with patient resolve. Like the prophets and like Job, may we be steadfast in our walk of faith.

Prayer: Lord God, the battle is real, the war wages on. We are helpless and weak; you are strong and mighty. Come alongside us in Spirit, fight for us and with us. Give us a patient resolve and a sure faith. Guide us moment by moment. Amen.


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The Lord’s Commendation

Reading: 2nd Corinthians 8-10

2nd Corinthians 9:8 – “You will have everything you need always and in everything to provide more than enough for every kind of good work.”

Today’s reading first focuses on giving generously and then shifts to a call to general obedience in chapter 10. Paul takes up a call to support the church in Jerusalem. A famine in Judea has brought poverty upon them. The church in Macedonia, Paul shares, has given very generously even though they have problems there too. He reminds them that they began the collection well and calls them to finish well. Paul tells them that he is sending Titus and another brother to help them complete this work. Paul invites the Corinthians to “show them the proof of your love,” setting for them an example.

Paul wants their gift to be a “real” gift – not forced. He reminds the church that those who sow seeds generously reap generous crops. Encouraging them to give what they decide in their hearts, Paul speaks of God’s power: “You will have everything you need always and in everything to provide more than enough for every kind of good work.” God will supply them all that they need in the future. There may come a time when they receive from the church in Jerusalem. But for now, as they support their brothers and sisters, those in Jerusalem will give thanks and will pray for the church in Corinth.

Paul addresses his authority as he calls for obedience in chapter 10. Some in Corinth feel that Paul’s letters are “powerful and severe” but that Paul is shy and weak when in person. Paul invites them to obedience, lest they feel his authority given by God when he visits. He reminds the church that it was he and his companions that first brought the gospel to Corinth. Paul closes with a reminder that it is the Lord’s commendation that matters. May this be the approval that we seek as well.

Prayer: Lord God, create in us generous and obedient hearts. Empower each of us to step forward in faith, trusting in your loving provision. Through the power of our love for you, may others experience your love for them. Amen.


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Happy Are…

Reading: Matthew 13

Matthew 13:16 – “Happy are your eyes because they see. Happy are your ears because they hear.”

Today’s reading holds seven parables all aimed at showing how God is at work in our world and in our lives. In these teachings, Matthew shows that God is engaged in daily life and desires to be in connection with us. In the first parable a farmer scatters seed. In a day when every seed mattered, “scatter” would draw people’s attention. Most seeds do not bear fruit. The many cares of this world are too much. The seed that does fall on good soil produces a great crop. Hearts that receive and nurture God’s word leads others to do the same, creating more disciples.

Matthew connects to Isaiah, using his words as a means to explain why many do not understand the parables. They have become “calloused” and refuse to “change their hearts and lives.” This was the invitation given by John the Baptist and by Jesus. It continues to be given each time the world is read or proclaimed.

Each of the remaining parables begins with the phrase, “The kingdom of heaven is like…” It is like a field with good plants and weeds, like a net with good and bad fish. One day the angels will sort out and burn the bad. The good will be saved. It is like a mustard seed or some yeast – small but powerful, able to spread and grow into something large. It is like a hidden treasure or a pearl of great worth. Once found, a person must be willing to sell all else, investing everything they have into their faith.

As Jesus teaches in parables he asks his disciples if they understand. They do. In response, Jesus says, “Happy are your eyes because they see. Happy are your ears because they hear.” May our eyes and ears be happy as well.

Prayer: Lord God, thank you for opening our eyes and ears to your word. We don’t always get it 100% but as we keep at it, reading, studying, seeking to understand, your Spirit works in us, giving us more insight and understanding. Each time we encounter that word, the connection grows stronger, deeper. Thank you for your continuing work in us. Amen.


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Act Differently

Reading: Proverbs 25 and 26

‭Proverbs 26:21 – “Like adding charcoal to embers or wood to fire, quarrelsome people kindle strife.”

Removing the dross from the silver is like removing the evil from the royal court – a beautiful vessel is the result. Removing arrogance and pride not only avoids some embarrassment, it could lead to honor and recognition. Removing fuel from the fire and gossip from conversations both cool the situation. Removing the selfish and evil from our lives yields good outcomes.

Much is said about a lying tongue. False testimony is like a club or sword to the victim. A lying tongue crushes and brings destruction to those affected. The sage compares smooth lips and an evil heart to silver coating on clay – both can look or sound good from a distance but it is oh so fragile underneath.

Fools are slow to learn. They repeat their mistakes often so they are like “a dog jwho returns to their vomit.” Neither makes much sense but both happen. Those without self-control are like a breached city – no walls or filters. So just as a whip is used to control a horse so too must a rod be used on a fool’s back.

The wise act differently. Their words calm strife and build up. These words are like “golden apples in a silver setting.” Instead of making fun of or ignoring their enemies when they’re hungry or thirsty, a wise person gives them food and drink. The wise understand that compassion is much more powerful than hate or anger. So too may our words and actions bring healing and wholeness, peace and hope.

Prayer: Lord God, while it seems so, so clear that wisdom and humility are the much better choices, we can be selfish, we can speak hurtful words, we can gossip and tear down, we can play the fool. So, Lord, help us. Send the Holy Spirit to whisper in our ear when we venture down the wrong path. May the Spirit shout if need be. May the nudge become a shove too if we’re not quite seeing how we’ve gone down the wrong path. Help us, Lord, to be love and healing to our broken world. Amen.


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.