pastorjohnb

Thoughts and musings on faith and our mighty God!


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Engagement

Reading: 1 Samuel 1: 4-20

Verse 16: “I have been praying here out of my great anguish and grief”.

Hannah is in a tough spot. She is barren in a culture that places high value on producing children. This is the main purpose of marriage. Her husband clearly prefers Hannah, his first wife, but that relationship remains intact largely because his second wife has produced the all-important offspring. Without any children of her own, Hannah is vulnerable. She would be all alone if Elkanah died or if he decided that Hannah was displeasing as a wife. Hannah’s shame over being barren would have also extended to the community. She would have been looked down upon and usually found herself outside of the circles of women who would gather periodically.

Year after year Hannah has endured Peninnah’s provocations and the cultural shame of being childless. Her situation is no fault of her own. Nearing the point of breaking, she finds herself in the temple. She pours out her heart to God. Instead of seeing a woman deep in pain and in need of comforting, Eli the priest assumes she is drunk. Eli makes a quick assumption. How often we do the same.

We see a person who appears to be homeless and we jump to conclusions about their work ethic or their problems with drugs or alcohol. We see a young mom struggling with her kids in line at the grocery store and we assume things about her parenting skills… These are just two examples of the countless ways that we judge, infer, misread, oversimplify, stereotype… people. As was the case with Eli, often we are wrong. We do not know the person or their real situation or the many circumstances leading up to that moment. But unlike Eli, we usually do not take the time to talk with them, to get to know them, to hear their story. At least Eli did that for Hannah.

When we, like Eli, jump to conclusions, when we quickly label, when we make assumptions, may we pull ourselves up short, take a breath, and connect with that person we have sinned against. May we choose to risk engagement, trusting in the lead and guide of the Holy Spirit. May it be so.

Prayer: Jehovah, give me eyes to see as you see. Move me past first impressions and on to honest conversations. Soften my heart to love others as you love them. In doing so, allow me to see you in them and they to see you in me. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.


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Let Us…

Reading: Hebrews 10: 19-25

Verse 21: “Since we have a great high priest over the house of God…”

Jesus opened the way for us – “a new and living way” – to enter into God’s presence. No longer is access limited to the one person chosen by lot to enter on everyone else’s behalf. “Since we have a great high priest over the house of God…” All who call on Jesus Christ as Lord can enter into God’s presence through Jesus.

In today’s reading there are four “Let us…” statements that are responses to the access provided by Jesus, our great high priest. They begin with “let us draw near to God with a sincere heart”. With an assurance that we are cleansed from our sins, we draw close to God. The second is “let us hold unswervingly to the hope we profess”. We hold fast because God, the one who made the promise, is always faithful. The covenant to be our God and to always love us is neverending. We hold fast to our faith because we have the promise of God’s presence and love.

The third statement is “let us consider how we may spur one another on toward love and good deeds”. We begin by loving each other as Jesus first loved us. In this model, we will be people who go out and love others. Our good deeds are the vehicle to express that love. The fourth statement goes along with the third. “Let us encourage one another”. We do so by meeting together regularly – not just for Sunday morning worship but also for Bible study and prayer, for food and fellowship, and one on one to mentor and support.

These four statements are great reminders to us that we are in this together. They were given to a people living under pressure in an increasingly pagan world. This sounds familiar. In our post-Christian world, this day and each day may we cling to these “Let us…” statements. Amen.

Prayer: Lord God, today remind me of your promises and your love. Lead me to draw close in true faith, assured of your love. Help me to meet with and to encourage my brothers and sisters in Christ so that we may encourage one another to be your hands and feet, your salt and light in a lost and hurting world. May it be so this day and every day. Amen.


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Foundation

Reading: Psalm 127

Verse 1: “Unless the Lord builds the house, its builders labor in vain”.

Today’s Psalm is about God’s presence in our homes. If one were to observe your home, where would God be present? Does your day begin with or take a break for or end with time in prayer and the study of God’s Word? Is prayer a part of your meal times and elsewhere sprinkled throughout your day? Do the sounds from your musical devices and the pictures coming from your TV bear witness to the presence of God in your life?

It can be easy to sleep a bit later or to just get “too busy” to have quality time with God each day. It can be a challenge to filter what we allow into our minds through the media and social media sources. There is no shortage of music, programming, news, or social media that is filled with negativity, violence, vulgarity, and other non-godly content.

Our Psalm opens with “Unless the Lord builds the house, its builders labor in vain”. Are you working with God in the building of your house? Are you doing your part to include God, to invite God, to make media choices that do not hinder God’s presence? Our decisions, our choices, and our priorities must be aligned with God’s will and ways or we labor in vain.

In verse 2 we see a warning against the work, work, work attitude that some of us hold dear. Toiling to gain more is in vain. It draws us away from time with our faith and time with our families. The last section of the Psalm speaks of children as a reward and as a blessing. Is this how your children feel? Do you spend time with them, show interest in their activities and pursuits, do you walk with them in the difficulties of growing up?

We must build our children up in the Lord as well, establishing a firm foundation for their future. When we do, they will not be put to shame when the enemy Satan contends at the gates of their hearts. May this be true for us as well as we seek to build our lives upon the sure foundation, Jesus Christ.

Dear God, thank you for your presence in my life. May I ever seek you and encourage my family to do the same. You are our sure foundation, our ever present help. May it be so all of our days. Amen.


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Close to a Big God

Reading: Mark 10: 35-40

Verse 37: “Let one of us sit at your right and the other at your left in your glory”.

James and John’s request can be heard two ways. Their bold request is generally viewed as over the line when one includes the reaction of the other ten disciples. When James and John say to Jesus, “Let one of us sit at your right and the other at your left in your glory”, it can be seen as trying to elevate themselves over the other disciples. James and John have clearly heard that Jesus will soon return to His place beside God in heaven and they want to secure their places too. On the right and left would be two pretty good places. Jesus then asks them if they think they can walk the path that He will walk and they respond affirmatively. Jesus acknowledges that they will walk the path but concedes that it is God who has determined who will sit at the right and left.

Perhaps, though, James and John are not asking for selfish purposes. What if they are asking simply because they have heard Jesus’ plan and have caught His portrayal of heaven? What if they are just asking to go with Jesus when He goes, rather than to remain on earth? Maybe staying close to Jesus is their focus. Maybe Jesus’ answer to them is affirming the desire to remain with Him with a bit of “not yet” added on. Jesus does indicate that James and John will remain faithful and will indeed suffer for their faith in Jesus Christ as their Lord and Savior.

Whichever was the case, whatever the motivation was that led to the request, James and John wanted to remain close to Jesus, no matter the cost. They were bold enough to ask a big thing of Jesus. May these be the examples we take from our passage today. First, may our primary focus be on remaining close to Jesus, our Lord and Savior. Second, may we have a faith big enough to ask bold things of God. James and John were bold for their faith. Let us follow their example as we walk out our journey of faith.

Lord God, help me to always seek your presence, to always be willing to walk closely with you in this life. And when I drift, may the Spirit’s voice be loud and insistent. Open my eyes to see you as you are – almighty, without limit, fully able. May my walk and my faith reflect who and what you are. Amen.


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Great High Priest

Reading: Hebrews 5: 5-10

Verse 7: “He offered up prayers and petitions… and He was heard because of His reverent submission”.

In Judaism, the role of high priest was very important. In Jesus’ day, the high priest led the group of priests both religiously and politically. The Sanhedrin governed all aspects of a Jew’s life, except when Roman law trumped all else. As long as the Jews followed Roman law, the Sanhedrin held much sway in Jewish society. To be chosen high priest meant you led the group who led the people – this would be the pinnacle of anyone’s priestly career.

For the writer of Hebrews to identify Jesus as the great high priest forever is a significant claim. In the mind of the Jews, this would mean that Jesus is the leader of the faith forever. In His time on earth Jesus “offered up prayers and petitions… and He was heard because of His reverent submission”. He played the role of priest but He did so not from a place of arrogance or authority, but from a place of submission and humility. This is much different than the picture we get of the Pharisees and other religious leaders to in the New Testament.

The office of great high priest is eternal for Jesus. Our passage says, “once made perfect, He became the source of eternal salvation for all who over Him”. Once He was perfected through the cross, Jesus took His rightful place beside the Father, making a way for all who faithfully follow Him. In His role as great high priest, Jesus continues to offer prayers and petitions on our behalf. He who experienced life on Earth now intercedes between God and us – those who still living life on earth. In this role, Jesus stands between us and God and mediates for us. He who was once flesh now represents us who are still flesh. Jesus is on our side. Thanks be to God. Amen!

Jesus, thank you for standing between God and my failures. Thank you for continuing to wash away my sins, sparing me the consequences I so deserve. Your grace and love are amazing gifts. Thank you for being my great high priest. Amen.


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I am There

Reading: Psalm 22: 1-15

Verse 11: “Do not be far from me, for trouble is near and there is no one to help”.

Psalm 22 is full of emotion. David is struggling and he is honest with God about it. This Psalm of Lament almost makes us feel uncomfortable as we read it. Our culture is one of self-reliance and putting on a good face, no matter what the challenge and no matter what is going on inside of us. To feel the honest emotions and to utter the deep cry within us is something we have all experienced. But it is another thing to hear it. Imagine the reaction if your pastor or someone in the congregation uttered such a prayer this weekend in church.

In our Psalm today David expresses things we all have felt. He asks the “where are you God?” questions. He recalls the times that God has been there for others who called out and were answered. To this he asks, “why not me too”? And he reminds God that he has been a faithful follower since birth – “isn’t that worth something God”? These are all questions we want to scream at God from time to time. We surely do in our inner being at times. The Psalm tells us we can do this out loud, in the assembly of believers, in the place where others can join in our prayers and in our suffering.

In verse 11 David writes, “Do not be far from me, for trouble is near and there is no one to help”. Yes, we too feel this way at times. And, yes, we can remain isolated in our hurt. Or we can be honest and open with our brothers and sisters in Christ. We can trust in the power of community that God created us to live in. We can lay our burdens amongst the believers so that we do not journey alone. When the fires rage and the storms rise, may we come to one another for companionship in the valley. “For where two or three gather in my name, there I am with them” (Matthew 18:20).

Lord, help me to be open and honest with my fellow believers. Help me to be transparent, sharing my struggles and trials so that I do not want alone. Joining together, we experience your presence too. Grant me the courage and humility to be vulnerable. May it be so. Amen.


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Prayers of the Heart

Reading: Psalm 22: 1-2

Verse 1: “Why are you so far from saving me, so far from the words of my groaning”?

Today’s passage opens with a line that is familiar to us. As Jesus hung on the cross, He uttered these words: “My God, my God, why have you forsaken me”? It was an honest and deeply rooted expression of the sorrow and pain that He was feeling in that moment. At times we too want to shout out these words. In the searing pain of that sudden, unexpected loss, we feel the urge to cry out to God. In the depth of the valley that we have been walking through for a long time, we get to the point where we have lost hope and want to give up. Here, we too want to shout out to God. A deep part of our soul knows that the promise says God will never leave us, but in that moment we cry out because we feel all alone. In expressing it, we are asking God to prove us wrong, to be present in our pain and suffering.

In our Psalm, David goes on to write, “Why are you so far from saving me, so far from the words of my groaning?” and reminds God that he has been crying out day and night. In these words we hear the longing to once again feel that relationship with God, to once again feel God’s presence. The longing is for that close connection that we are not feeling then as it seems our prayers are going unheard and unanswered. In asking the question, in stating our actions, we are admitting our need for God to save us and to reconnect to us in our time of deep need.

These verses drip with honest pain and a searching for God’s presence. In remembering Jesus’ prayer on the cross and in being reminded that David cried out to God, we are empowered to do the same. In their examples we see it is good to express the deep need for God in heartfelt and raw words of prayer. If it is such a season now, may we cry out to God. If not, it is a good reminder that we can bring any prayer of our heart to God. May we pray the prayers of our hearts today.

Lord, hear the cry of my heart today. Bend your ear to my pleas. Be the sure presence that I need in my life. Amen.


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Community

Reading: James 5: 13-20

Verse 16: “The prayer of a righteous man is powerful and effective”.

Suffering, pain, illness, sin – all are a part of our world and our lives. To go through these things alone is a terrible tragedy. For James, and for us, being a part of a faith community and having a personal relationship with God offers the best methods of dealing with suffering…

James invites us to begin with prayer. It is through prayer that we bring our suffering to God and that we seek relief or repentance. In verse 16 James writes, “The prayer of a righteous man is powerful and effective”. Prayer is very powerful. The power is amplified when we pray in community, when we pray as a gathered community. Each day we also lift one another up in prayer just as others do the same, praying together spiritually. Communicating our needs to God also serves to remind us of our absolute need for God’s presence and activity in our lives.

In a similar manner, James encourages us to gather around those in need of healing, to anoint them with oil, and to pray over them. As we encircle them, anointing and praying in the name of Jesus Christ, we are naming our need for God to come and be at work in our lives. James tells us, “The Lord will lift them up”. May we hold to this promise.

James closes our section today with a good accountability reminder. He gives us the example of Elijah’s prayer that brought repentance to a wayward people. Yes, it took three and a half years. Sometimes our sin is stubborn too. Are you prepared to pray three and a half years for a brother or sister and their struggle with sin? I hope so! When the people repented and humbled themselves, Elijah prayed for God’s mercy and blessing to rain down, and they did both spiritually and literally.

These practices done in community – prayer, anointing, accountability – are all more effective and powerful when done together. As the body of Jesus Christ, may we seek to live and be in community, building up one another and the body of Christ each day.

Lord God, help me to build a sense of community with my family, friends, small groups, and with the congregation. May I lead by example with honesty, transparency, and love. Amen.


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God Is Greater

Reading: Mark 9: 30-32

Verse 32: “They did not understand what He meant and were afraid to ask Him about it”.

Jesus found some private time with His disciples. He wants to begin to prepare them for a radical change that is coming. Jesus tells them plainly that He will be betrayed and killed and then will rise. I imagine most of the disciples did not hear much after the word betrayed. It is one of those words that stop us in our tracks. It takes time, perhaps a lot of time in some cases, to get back in the conversation.

Some words do this to us. We hear just that one word for a period of time. There are some universal words that do this – cancer, stroke, dementia, and so on. Sometimes the words are more specific. If it is a conversation between spouses, words like infidelity and divorce halt the mind’s thoughts. In today’s passage, the disciples are Jesus’ most intimate and personal friends. They have spent 24-7 with Him for quite a while now. Betrayed. At that word, most probably recoiled and began to look first around the group and then within. Who? Who could do such a thing? Could I? The word stung.

What causes words such as these to have this halting effect? It is because they trigger fear. They cause doubt. They raise up the unknown and the uncertainties. Our mind can quickly create worst case scenarios or it can simply get stuck right there. What choice do we have? What alternative can we take?

We can choose to trust in God, to turn to Him in prayer, to seek His presence. God may not answer our prayers right away or even the way we want (eventually), but He will be immediately present. In that presence we find peace in the experience and hope for all possibilities. We are also reminded of the end of the story. For those in Christ, it is always a beautiful ending.

Our passage tells us, “They did not understand what He meant and were afraid to ask Him about it”. Fear is powerful. But God is greater. Turn to God, place your trust in Him, abide in His love.

Dear God, help me to quickly turn to you when fear rises up. Make this my natural reaction. Always remind me of your eternal love and promises. In those days, draw me near to you, strengthen me for the trial, walk with me. Amen.