pastorjohnb

Thoughts and musings on faith and our mighty God!

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Together with One Voice

Reading: Romans 15:4-6

Romans 15:4 – “Whatever was written in the past was written for our instruction so that we could have hope through endurance.”

Photo credit: Fredrik Ohlander

As we enter Romans in chapter 15, Paul is in the process of elevating the community over the individual. For example, in chapter 12, Paul argues that individuals are given gifts by the Spirit for the benefit of the community (not for individual gain or glory.) In chapter 14 Paul emphasizes pleasing God and loving neighbors more than self. At the start of chapter 15 Paul encourages patience with those who are less mature in faith. As Christ did, Paul invites those who are able to build up their neighbors.

Today in verse 4 we read, “Whatever was written in the past was written for our instruction so that we could have hope through endurance.” Paul and his theology are deeply rooted in the Old Testament and in the Law in particular. But his understanding and application of the scriptures changed radically through his relationship with Jesus Christ. Paul saw and understood how Jesus came not to abolish the Law but to fulfill it. There is no better example of this than in the Sermon on the Mount, beginning in Matthew 5. Again and again Jesus unpacks the Law through his use of the sayings, “You have heard that it was said… But I say to you…” In each of these examples and in how he lived out his faith, Jesus was demonstrating what love of God and love of neighbor truly looked like. Paul looks at these examples and encourages the church to emulate Christ’s attitude in their lives.

The early church needed hope so that they could endure the trials and persecution of their day. We too need hope to faithfully love God and neighbor in the midst of a culture that elevates self above all else. Like the early church, may we find strength in the scriptures, in Christ, and in our community of faith, all to “glorify God… together with one voice.”

Prayer: Lord God, we pray for daily strength and encouragement, for hope and peace. Draw us deeper into your word, deeper in our relationship with Christ, and deeper into our communities of faith. In these things we find support, help, and the power to love you and to love neighbors as Christ first loved us. Lord, use our daily living to glorify your name and to build your church. Amen.


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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Disciplined Faithfulness

Reading: 2nd Timothy 2:8-15

2nd Timothy 2:15 – “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.”

Photo credit: Aaron Burden

In today’s reading Paul is encouraging Timothy to pass on the message of the good news faithfully and correctly. In verses 8-10 Paul reminds Timothy of the example that Paul has set. Paul’s focus is on Jesus. This focus has led to suffering (he is in prison) yet Paul endures so that others “may experience salvation in Christ Jesus with eternal glory.” Paul’s faithfulness has allowed others to know the good news of Jesus Christ.

Verses 11-13 present the reality of our faithfulness when held up against Christ’s. When we do live faithfully – dying to ourselves, enduring suffering – then we live and rule with Christ. When we deny these things, living for self, then Jesus denies us too. In sin, we create this separation. Hope comes in the last verse: even when we are disloyal, Christ is faithful – that’s just who Jesus is. This is why Jesus is always there, always present to us.

Verse 11 engages the fourth step of Ignatuis’ Examen: repentance. Paul appeals to Timothy and to readers of this text to “die together” with Jesus Christ. This involves making the choice to die to those sins, both words and actions, that deny the Christ within us. Confession and repentance naturally flow out of step three (review) and they bring forgiveness, which brings us back into living faithfully with Jesus. To this end, Paul encourages Timothy to “not engage in battles over words” that cause harm. Such good advice for today! Paul then says, “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.” This connects back to Paul’s words in verses 1-7, where he offers examples of disciplined faithfulness. This faithful daily living allows us to not only interpret the message correctly, but it also helps us to live it correctly, bringing God the glory and honor and praise.

Prayer: Lord God, on the good days, we are able to live faithfully, witnessing to your love and grace. But when life gets hard or when we suffer, the walk is more difficult. In these times, make your power and presence known in our hearts. Empower us to the disciplined faithfulness that allowed Paul to endure all things. Amen.


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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Long and Steady

Reading: Luke 16:27-31

Luke 16:31 – “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.”

In a rare moment for the rich man, he thinks of someone else. So great is his torment in hell, he begs Abraham to send Lazarus to his five brothers. Perhaps this warning will save his brothers from “this place of torment.” More importantly, hearing Lazarus’ story might change their hearts, shifting some of their focus away from self to those in need.

Abraham reminds the rich man that his five brothers have Moses and the prophets to listen to – just as the rich man had. The rich man knows that just as he did not, his brothers are not listening to the word of God. If he did, he would not be suffering in hell. This is why the rich man begs for “someone from the dead” to go to them. Maybe Lazarus will scare them into faith. It might – for a season. To walk the long walk of faith, that requires a steady diet of the word, not just one powerful moment.

Abraham says it this way to the rich man: “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.” Many in Israel encountered one who would rise from the dead. The miracles did attract many followers. But when Jesus got down to the hard teachings, to the call to daily pick up one’s cross in order to be his disciple, then the crowd got a lot thinner. The powerful moment, yes, it can get our attention. And that moment can lead to a sustained change in one’s life. It is only so, however, when we daily choose to follow Jesus, placing his way of love and humble service ahead of our desires to please self.

Prayer: Lord God, thank you the powerful moments when we do feel or sense your presence in our lives. But Lord, don’t allow us to think that these moments are the foundation of our faith. Instead, teach us to walk the long and steady road of faithful discipleship, daily encountering you in small but transformative ways. Thank you, Lord. Amen.


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Love of God and Other

Reading: 1st Corinthians 13:4-7

1st Corinthians 13:4 – “Love is patient, love is kind, it isn’t jealous… doesn’t brag… isn’t arrogant.”

Photo credit: Freestocks

Continuing in the theme of love of self versus love of God and neighbor, today we turn to a familiar wedding verse. Chapter 13 is titled, “Love: the universal gift” in the Bible I use at home. In this chapter, Paul elevates love above all else.

If one takes just a bit of time and watches or observes someone, it becomes apparent rather quickly if they love self more than God or other. Yes, we all have our bad days and challenging moments, but if one gets a large enough sample size, the answer to who sits on the throne of our heart becomes apparent.

Verse 4 begins with “Love is patient, love is kind.” These observable traits show up, especially in hard situations. To practice patience and kindness at all times is the first sign of love of God and other. Paul continues, love “isn’t happy with injustice.” Yes, to truly live means standing up for the other, usually putting self at risk. Paul adds, “Love puts up with… trusts in… hopes for… endures…” all things. These are all ways that one elevates love of God and other over love of self.

In verses 4-6 Paul shares a list of what love is not. These are also easily observable. Love “isn’t jealous… doesn’t brag… isn’t arrogant… rude… irritable.” Love does not “keep a record of complaints” (wrongs.) There are ways that we keep score, that we try to maintain our place atop the ladder or sand pile, that we love self above all else. May it not be so with you and I.

Prayer: Lord God, in our world and in our culture, there are ample examples of what it is and what it looks like to love self. These ways neglect love of you and therefore love of other. Speak into our hearts, O God, calling us to the most excellent way of love. In humility may we ever seek to love you with our heart, soul, mind, and strength. Amen.


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Spirit Guidance

Reading: Galatians 5:16-21

Galatians 5:16 – “I say be guided by the Spirit and you won’t carry out your selfish desires.”

At the end of chapter 5 Paul contrasts two ways of living. On one end of the spectrum Paul offers what it looks like to live for self. In the other end he offers what it looks like to live for God. The reality is that our life is seldom one or the other – we almost always live somewhere in between focusing on self and focusing on God. Paul begins the passage for today with these words of wisdom: “I say be guided by the Spirit and you won’t carry out your selfish desires.” This is so because our selfish desires are, in fact, “set against the Spirit,” and vice versa. The selfish and Spirit are “opposed” to each other.

In those times when we allow ourselves to be guided by the Spirit, we do not do whatever we want. Although not under the Law, the Spirit does guide and lead us. (And it convicts and redirects at times.) The Spirit provides what I once heard described as “guardrails.” We bump up against the Spirit once in a while, but it can generally keep us in our journey of faith. Yes, our selfish desires do rise up, even winning out now and then.

Verses 19-21 contain a lengthy list of the actions we can take that are produced by “selfish motives.” At first read I thought I’d just pick out a few of the most common of these 17 actions but now I am struggling to pick a few that rise to the top. These 17 are all part of our current culture and are all therefore potential sins for us all. Yes, how we need the Holy Spirit to ever guide us. May it be so.

Prayer: Lord God, the divine in us and the human in us are often opposed to each other. They do pull in opposite directions. As we invest in our faith – study, prayer, worship, fellowship, service… – may you build up the divine within each of us. What we “feed” will grow stronger. Guide and bless our daily walk with you, ever leading our journey of faith. Amen.


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The Gospel of Reconciliation

Reading: 2nd Corinthians 5:14-20

2nd Corinthians 5:18 – “God… reconciled us to himself through Christ and… gave us the ministry of reconciliation.”

Our passage today sums up the heart of Paul’s gospel of reconciliation. Through his life on earth, experiencing our sinfulness and his own death, Jesus can identify with us and with our struggles. And through his death and resurrection, Jesus transformed our reality. Through Jesus Christ we are made part of the “new creation.” In this new reality we live no longer for self but for Christ.

Paul recalls a time when Jesus was known by “human standards.” He was a good teacher, maybe even a prophet of God. He could do some amazing things – but so could Moses, Elijah, Elisha… But because of Jesus’ sacrificial death and resurrection, believers know Jesus as God in the flesh. Through this understanding and through belief in Jesus Christ as Lord and Savior, that person is part of the “new creation.” Being made new, the old self dies, along with its sins. In this way we are made new and are reconciled to God.

For Paul though, and really for all true followers, there is a recognition that one is not “done” once one professes faith in Christ. Instead, our salvation leads to this understanding: “God… reconciled us to himself through Christ and… gave us the ministry of reconciliation.” We, like Paul, become “ambassadors” who represent Christ, sharing our faith so that others can also experience salvation and new life. God continues building the kingdom here on earth, “negotiating” through us for the salvation of lost souls. May we ever be ministers of the gospel of reconciliation and salvation!

Prayer: Lord God, we thank you for the gift given by the one who bled and died for our sins, opening the way for mercy and grace and love to reconcile us back to you. May our gratitude for this gift be expressed in how we share it with others. Amen.


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New Life in Christ

Reading: Romans 7:4-6

Romans 7:6 – “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.”

As we begin this week focusing on having lips to speak and ears to listen, we begin in Romans 7. In our walk of faith, one of our greatest struggles is often choosing what voice(s) to listen to. For Christians this struggle often centers around what the world or our culture tries to tell us. This voice tells us that “things” matter most: wealth, power, status… Our inner being, “self,” can be drawn into this narrative because we are innately selfish, greedy, prideful…

In today’s passage Paul writes about choosing new life in Christ instead of trying to live under the Law of Moses. For devout Jews at this time following the Law was almost all that mattered: offer this sacrifice, say that prayer, attend the festival, give, worship. On the surface these can sound and can be good. But when one’s faithfulness to the rules leads to judging and rigidity in things like compassion, empathy, and service, then it can become a bad thing. And failing to uphold the Law led to a guilt and a shame that the Law could not remove.

Paul shares how this changes with the coming of Jesus Christ: “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.” The religion of checking the boxes, the life that leads to death, has been superceded by faith in Christ. Living the new life in Christ, through the power and presence of the Holy Spirit, tunes our ears to the will and way of God. This leads to a life that bears good fruit. Rooted in love, this fruit is peace, patience, joy, hope, forgiveness, self-control… Thanks be to God for the new life that we find in Christ!

Prayer: Lord God, as we die to self and to the ways of the world, what freedom we find. Instead of chasing after and worrying about accumulation, we become filled with content and peace, we practice presence and generosity. Instead of seeking to elevate self, we praise and glorify God as we lift others up. Thank you for the life of joy and hope, of love and grace found in Christ. Amen.


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No One Sees

Reading: 1st Samuel 1:3-8

1st Samuel 1:8 – “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?”

This week we delve into our call to see the small, the overlooked, the marginalized. We will wrestle with how we respond to their cries. This often puts us at odds with those in power and with our culture.

All of these topics are present in our 1st Samuel 1 reading. In the text, Hannah is the central figure. She is the one who only receives one part of the offering “because the Lord had kept her from conceiving.” In this agricultural society, children were necessary for a family’s survival. This also factored in later in life. Without children in old age, one would potentially not have anyone to care or provide for them. To be unable to bear children was a cultural shame and a great risk.

Hannah is frequently reminded of all of this by Peninnah, Elkanah’s other wife, the one with many children. This cruelty was especially unavoidable at the festival in Shiloh. All were together in limited space. Elkanah sees Hannah crying and says to her, “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?” The focus of his questions are really on himself and his self-worth, not on Hannah. He sees her but doesn’t really see her. No one really sees Hannah. Who do you know that is like this?

Prayer: Lord God, we too can look past the one hurting right in front of us. We too can make it about how their pain or suffering is effecting us or our lives. In these times, Lord, slow us down, divest us of self, guide us to be present to the person and make us responsive to their needs. Amen.