pastorjohnb

Thoughts and musings on faith and our mighty God!

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Adopt the Attitude

Reading: Philippians 2:5-11

Philippians 2:5 – “Adopt the attitude that was in Christ Jesus.”

Paul begins chapter 2 writing about choosing humility over selfishness. This brings unity and joy to the body of believers in Philippi and also to the world around them. The same is true today. Turning to verse 5, Paul connects this idea to the example set by Jesus Christ. Here we read, “Adopt the attitude that was in Christ Jesus.” In other words: be like Jesus.

Using what is believed to be an early Christian hymn that predates the writing of Philippians, Paul lays out “the attitude of Christ.” Holding more power than anyone before or since, Jesus did not exploit it. Just the opposite: he emptied himself, “taking the form of a slave.” Jesus chose to be a servant to all, not a master over all. Each of us hold some degree of power, whether over many people or just a few. Do we do as Christ did, using our power not to exploit but to lift others up?

Jesus became humble without limits – except in his love. Jesus’ love knew no bounds. His humility led to an absolute obedience to God, driven by his love of God, which ended at the cross. Jesus never sought to glorify self or to draw any attention to self, practicing a piety that was not about self in any way. He sought to serve, to love, to teach and practice forgiveness. Through this example, God “highly honored” Jesus, giving him “the name above all names:” Lord.

Jesus was first in line in heaven, seated at God’s right hand. Coming to earth he stood at the end of the line, thinking of self last. Because of his humble obedience to God, Jesus became the first of many to enter the kingdom of God. May it be so for you and for me.

Prayer: Lord God, others, others, others. Serve, serve, serve. Give, give, give. Lift up, lift up, lift up. Forgive, forgive, forgive. Surrender, surrender, surrender. Love, love, love, love, love, love, love, love… Amen.


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Like a Shepherd with Sheep

Reading: Psalm 23:1-3

Psalm 23:3 – “He [God] guides me in proper paths, for the sake of his good name.”

Psalm 23 is a psalm of trust in God’s love and care. This very well-known passage brings comfort in times of grief or doubt. It offers reassurance in times of worry and stress. It reminds us of God’s good plans and provision in times of need. We begin today with the first few verses, which lean into the metaphor of God as our shepherd.

Verse 1 reminds us that because God is a good shepherd, we lack nothing. This is NOT to say that God gives us everything we want. It is to say that God provides what we need. There is a wide gulf between want and need. We struggle with this difference when greed, envy, selfishness, and more raise their ugly heads. We very much need God’s power and presence to lead us through these inner battles.

In struggles such as these, our God guides us to times and places where we find rest, peace, and stillness. Here we encounter God’s presence. In these moments we are renewed and encouraged. We are prepared and equipped to move forward. Perhaps most importantly, in these moments we are assured that God’s love, care, provision, and protection go with us as a shepherd with sheep.

We read, “He [God] guides me in proper paths, for the sake of his good name” in verse 3. To walk in “proper paths” is to walk with the will and way of God guiding our steps, our words, our actions, our decisions… Walking this way, we witness to God’s presence in our lives. Doing so, we invite others to walk alongside the good shepherd too. In all ways, may our lives bring glory to the Lord our God.

Prayer: Lord God, life is not always easy. It gets harder, though, when we try and go it alone. Break our taught reliance on self. Lead and guide us to trust in you. Give us feet willing to walk the path that you set out for us. Walking this path, use us as light and love, drawing others into a relationship with you. Amen.


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New Life – Now and Then

Reading: John 3:4-17

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.”

As we continue today in the conversation between Jesus and Nicodemus, we go deeper. Nicodemus scoffs at being born again: “it’s impossible.” What if Nicodemus understands Jesus’ spiritual reference, but doesn’t think he can actually give up his status and power to follow Jesus? He’s worked so hard to get to his place on top of society. And he’s old – how can he change? How can this devout keeper of the Law become child-like in his faith, guided about here and there by the Holy Spirit, like a child being led by a loving parent?

Jesus offers him this assurance: “Unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.” Born of water might just be our human birth – “flesh is flesh.” To be born of the Spirit is to be born anew from above. Later the church would link baptism to these words of Jesus. Baptism was symbolic of dying to the old self as one was immersed in the waters, washed clean. Emerging from the waters, the new self received the Holy Spirit into their new, in-Christ heart. While today many of us are baptized as infants, in reality we all come to the point where we must decide to die to self and to the world in order to follow Jesus. For some, this surrender comes as a teen or young adult. For others, like Nicodemus, it comes later in life.

Connecting to Nicodemus’ Jewish roots, Jesus tells him that the Messiah will one day be raised up like Moses raised the golden snake – both in order to save people from death. Connecting to the new life then and now that Jesus offers to all who believe in him, he tells Nicodemus, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” In that moment, Jesus is inviting Nicodemus to accept the salvation that Jesus offers. The offer is always open to us all. Thanks be to God!

Prayer: Lord God, it can be scary to put our hand in your hand, trusting you to lead and guide as the Holy Spirit takes up residence in our hearts. Where you lead, like the wind, we do not know. But we do know that it is away from a love of this world, into a love for you and for neighbor that calls us to surrender our life again and again. As we walk this new life, our hearts become full of love and peace, grace and mercy, joy and forgiveness – full to overflowing. Thank you, God. Amen.


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Remember the Promise

Reading: Psalm 121

Psalm 121:8 – “The Lord will protect you on your journeys – whether going or coming – from now until forever from now.”

Photo credit: Felipe Correia

Psalm 121 was one of a small collection of Psalms that were sung by pilgrims heading to Jerusalem. It is a song about God’s protection, something we often need on our journeys. There is a practical side to the Psalm. Safety when traveling in the heat of the day or in the shadows of the night could be a real concern. For God to shade or protect the pilgrims – whether going or coming – this could be a real need.

There was likely also a spiritual need held in the Psalm. As Disciplines writer Mark Feldmeir points out, the mountaintops around Jerusalem held shrines to Baal and Asherah at many times in Israel’s history. Seeing these idols of false hope, one could be drawn in. Perhaps the question, “Where will my help come from?,” was one asked to snatch one’s focus back to God. For many in our modern world, we may scoff at the idea of worshipping false gods at altars and fertility poles.

We scoff until we consider the idols that we look to (instead of God) in our times of need and want. Primary is self. If I can just work hard enough, be good enough, try long enough… success and happiness will come to me. This drive is often to gain the things of this world: wealth, popularity, status… So the psalmist speaks to us too. As we look towards the mountains, we remember that is where Moses, Elijah, and Peter, James, and John all met the Lord almighty. When we need strength, guidance, direction, protection… may we too look to the Lord our God as we remember the promise: “The Lord will protect you on your journeys – whether going or coming – from now until forever from now.” Thanks be to God!

Prayer: Lord God, you are our only hope, our only help against the desires and pulls of this world. When we are tempted to look elsewhere, may you Holy Spirit turn us away from the altars of self and the towers of consumerism, individualism, and materialism. May the Spirit within us draw our eyes and hearts to you – to your love, care, provision, protection… Guide us on our journeys and walk with us each day, leading us to peace and contentment and joy. Thank you, God. Amen.


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Ever with Us

Reading: Matthew 4:8-11

Matthew 4:9 – “I’ll give you all of these if you bow down and worship me.”

We return today to where we began the week: Matthew 4. On Monday we spent time with Satan’s first two temptations of Jesus. Today we turn to the third temptation in the wilderness. The devil brings Jesus to a very high mountain and shows him “all the kingdoms of the world and their glory.” Their glory would be their power, their riches, their fame. Showing Jesus all that the world has to offer, Satan says, “I’ll give you all of these if you bow down and worship me.” While it is hard for us to imagine ourselves actually bowing down and worshipping Satan, the truth is that we do this in many ways. Every time I allow jealousy over what someone else has to lead me to act in ways to attain that thing, I’m worshipping the prince of this world. When I allow angry thoughts to fester, eventually bursting forth as angry words, I’m giving in to the ways of the world. If I ponder doing something unethical or unjust to gain that job or that promotion or recognition, I’ve begun to walk the devil’s path.

These natural human emotions – greed, envy, lust, want – they are centered on self. All of these emotions seek to elevate self over others. While we face these things on a regular basis, we are most susceptible when we are weak, tired, feeling unloved… Satan came to Jesus at his weakest point: forty days alone, without food in the wilderness, sleeping under the stars, with rock-for-a-pillow accomodations. Yet even in these difficult emotional and physical conditions, Jesus called on God again and again, finding the strength and power he needed to “worship… and serve him [God] only.” Yes, in the end God became fully present, angels caring for Jesus. But in reality, God was present all along, giving Jesus the words to speak to defeat temptation again and again. The same will be true for us. When we need God, God will be right there. God is ever with us. Thanks be to God.

Prayer: Lord God, thank you for your constant and abiding presence. In our wilderness moments, remind us of that presence. When we’re tempted to push through, to fight it out, to go it alone – gently touch our heart. When we’re teetering on giving in, on going the way of the world, mercifully guide us back to the power and strength that we find in you. Keep us wholly yours. Amen.


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The Questions of Lent

Readings: Genesis 2:15-17 and Genesis 3:1-7

Genesis 3:1b – “Did God really say that you shouldn’t eat from any tree in the garden?”

Our passage today begins with God giving Adam a purpose: to farm and take care of the garden. In this place of great abundance, Adam is given all that he needs. Of all the abundance, he is denied just one thing: “the tree of the knowledge of good and evil.” This scene made me wonder, how many “one thing” moments have I had? I quickly run out of fingers as I recall times when I’ve had all I needed yet chased after or at least really longed for that one thing I didn’t have. Almost always this was from a place or greed or lust or insecurity… How about you? How many moments can you recall?

As we turn to chapter 3, the serpent enters the picture. Viewed as Satan since the time of the earliest Jewish writers, the evil one says to Eve, “Did God really say that you shouldn’t eat from any tree in the garden?” Satan begins by planting a seed of doubt. Can you hear the emphasis on the word “really?” The seed is watered with half-truths until it grows into desire. Eve takes and eats the fruit that looks beautiful and delicious. Adam partakes too. Eyes opened, they see as Satan saw them. They felt vulnerable and naked and ashamed and they try to cover all this up. This scene feels too familiar.

The season of Lent is about looking within and honestly assessing that which must die within us so that we can live for Christ instead of for self. What looks beautiful and delicious that brings ugliness and bitterness instead? What do I long for or lust after that will never truly satisfy? These are the questions of Lent. In turn, what honest questions do you need to ask yourself?

Prayer: Lord God, Adam and Eve’s story is my story. It is the story of humanity, of us all. There is always a part of us that desires that which harms us or lessens us or leaves us empty. When Satan whispers into our ears or hearts, remind us that you are all we need. Your love, your care, your provision – all we need and more. Strengthen and encourage us to trust in these truths. Turn us to your Spirit when temptation rises. Guide us to place our whole self in your hands. Amen.


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Three-Fold Faith

Reading: Micah 6:8

Micah 6:8 – “…to do justice, embrace faithful love, and walk humbly with your God.”

In today’s verse from Micah 6, we find what many call the summary of the Torah or Law of Moses. Others say that this verse is a summary of the good news of Jesus Christ. These three actions seem so simple when taken as spiritual direction. It is when we begin applying this three-fold faith to our lives that we find out how challenging and difficult these three actions are to really live out day by day.

To “do justice” is to live in right relationship with God and with all people. To do so requires us to restore or redeem these relationships when they are damaged or broken. It is fairly easy to do these things with those we love dearly. But to practice justice with our “enemies?” Another prophet calls us to love even these. To “love faithfully” is to maintain and daily live out our commitment to fully love God and to fully love one another. This commitment transcends legal requirements and it goes beyond the place where we begin to experience a cost or to pay a price. A prophet once went to the cross to demonstrate faithful love – loving us to the full when we were yet lost in our sin.

The third part of this three-fold faith is the power that makes it possible to do justice and love faithfully. One must choose to walk humbly each day with God and with one another if one is to meet this challenge. When we place love of self behind love of God and love of neighbor, only then can we walk as Jesus walked. Our world today is so in need of justice, love, and humility. Each day may we strive to be these three actions before God and to the world. May it be so.

Prayer: Lord God, grant us the courage, the wisdom, and the strength to daily live out this three-fold challenge. Empower us through your Holy Spirit’s presence to live in these ways, bringing hope and peace, love and justice to a world in need. Amen.


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Together with One Voice

Reading: Romans 15:4-6

Romans 15:4 – “Whatever was written in the past was written for our instruction so that we could have hope through endurance.”

Photo credit: Fredrik Ohlander

As we enter Romans in chapter 15, Paul is in the process of elevating the community over the individual. For example, in chapter 12, Paul argues that individuals are given gifts by the Spirit for the benefit of the community (not for individual gain or glory.) In chapter 14 Paul emphasizes pleasing God and loving neighbors more than self. At the start of chapter 15 Paul encourages patience with those who are less mature in faith. As Christ did, Paul invites those who are able to build up their neighbors.

Today in verse 4 we read, “Whatever was written in the past was written for our instruction so that we could have hope through endurance.” Paul and his theology are deeply rooted in the Old Testament and in the Law in particular. But his understanding and application of the scriptures changed radically through his relationship with Jesus Christ. Paul saw and understood how Jesus came not to abolish the Law but to fulfill it. There is no better example of this than in the Sermon on the Mount, beginning in Matthew 5. Again and again Jesus unpacks the Law through his use of the sayings, “You have heard that it was said… But I say to you…” In each of these examples and in how he lived out his faith, Jesus was demonstrating what love of God and love of neighbor truly looked like. Paul looks at these examples and encourages the church to emulate Christ’s attitude in their lives.

The early church needed hope so that they could endure the trials and persecution of their day. We too need hope to faithfully love God and neighbor in the midst of a culture that elevates self above all else. Like the early church, may we find strength in the scriptures, in Christ, and in our community of faith, all to “glorify God… together with one voice.”

Prayer: Lord God, we pray for daily strength and encouragement, for hope and peace. Draw us deeper into your word, deeper in our relationship with Christ, and deeper into our communities of faith. In these things we find support, help, and the power to love you and to love neighbors as Christ first loved us. Lord, use our daily living to glorify your name and to build your church. Amen.


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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Disciplined Faithfulness

Reading: 2nd Timothy 2:8-15

2nd Timothy 2:15 – “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.”

Photo credit: Aaron Burden

In today’s reading Paul is encouraging Timothy to pass on the message of the good news faithfully and correctly. In verses 8-10 Paul reminds Timothy of the example that Paul has set. Paul’s focus is on Jesus. This focus has led to suffering (he is in prison) yet Paul endures so that others “may experience salvation in Christ Jesus with eternal glory.” Paul’s faithfulness has allowed others to know the good news of Jesus Christ.

Verses 11-13 present the reality of our faithfulness when held up against Christ’s. When we do live faithfully – dying to ourselves, enduring suffering – then we live and rule with Christ. When we deny these things, living for self, then Jesus denies us too. In sin, we create this separation. Hope comes in the last verse: even when we are disloyal, Christ is faithful – that’s just who Jesus is. This is why Jesus is always there, always present to us.

Verse 11 engages the fourth step of Ignatuis’ Examen: repentance. Paul appeals to Timothy and to readers of this text to “die together” with Jesus Christ. This involves making the choice to die to those sins, both words and actions, that deny the Christ within us. Confession and repentance naturally flow out of step three (review) and they bring forgiveness, which brings us back into living faithfully with Jesus. To this end, Paul encourages Timothy to “not engage in battles over words” that cause harm. Such good advice for today! Paul then says, “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.” This connects back to Paul’s words in verses 1-7, where he offers examples of disciplined faithfulness. This faithful daily living allows us to not only interpret the message correctly, but it also helps us to live it correctly, bringing God the glory and honor and praise.

Prayer: Lord God, on the good days, we are able to live faithfully, witnessing to your love and grace. But when life gets hard or when we suffer, the walk is more difficult. In these times, make your power and presence known in our hearts. Empower us to the disciplined faithfulness that allowed Paul to endure all things. Amen.