Verse 8: “Will not the land tremble for this, and all who live in it mourn?”
Photo credit: Yusuf Evli
Today’s portion of Amos 8 begins with God stating that “I will never forget anything they have done.” Through my New Testament eyes, this is a hard verse to read. Yes, I realize that there may be consequences to my/our sin. Yes, I recognize that God can punish. But my New Testament eyes see God as a God of love and mercy and grace and compassion and forgiveness. So I want to add a “…” to this verse. “… until they repent and turn back to God.” In fact, if one reads on in the Biblical narrative, this is what happens. Death and destruction will come. Exile will occur. But God will restore and redeem the people of faith.
In the next verse we read, “Will not the land tremble for this, and all who live in it mourn?” The wake up call is coming. As the enemy floods and totally overwhelms Israel then Judah, there will be much weeping and mourning. This chapter will end “like a bitter day.” Because of the punishment, because of the consequences, there will be a “famine of hearing the words of the Lord.” Yet the time in exile will work like the forty years wandering in the wilderness, readying the people of God to return to just and holy living.
On days when there are readings like these, I wonder: are we as a nation and world on this same path? It seems that those who have get more and those with less have even less. How long will God tolerate our collective selfish and uncaring hearts?
Prayer: Lord God, thank you for today’s reality check. Continue to work and stir in me, leading me toward acts of justice and liberation. Show me the way to a better world. Amen.
Verse 4: “Hear this, you who trample the needy and do away with the poor of the land.”
Photo credit: Nick Sarro
We continue this week with Amos. Last week God used a plumb line to reveal how askew or crooked the Israelites had become. In this week’s reading from Amos 8, God reveals some details. As our passage opens, God shows Amos a basket of fruit. The fruit is ripe, maybe even appealing – at first glance. When one looks closer, however, one can see the rot along the edges. Using this analogy, God says, “The time is ripe for my people; I will spare them no longer.” We all know what happens when you leave rotting fruit in the bowl with good fruit. It will all go bad. It is time to deal with the rot.
In verse 4 God speaks to the rot: “Hear this, you who trample the needy and do away with the poor of the land.” The Sabbath is a farce. The powerful go through the motions, anxious for it to end so that they can return to making dishonest profits and to trading on the lives of the poor and needy. Selfishly living they ignored the needs of their brothers and sisters. We too can play these games. I’ve gone to church and spent the whole time thinking about that afternoon or the week ahead. I’ve given the homeless man a granola bar or a bottle of water while tightly clinging to that wad of cash in my pocket.
God declares that their songs will turn to wailing. Bodies will be strewn everywhere. This brings to mind recent images of responses to times when those with power have abused or oppressed those without power. Punishment will surely come for being selfish and ignoring the plight of those on the margins. God will not stand for such evil. What would Amos tell us about how we live and about how we treat those in need around us? How could we better reflect God’s heart for all people?
Prayer: Lord, guide my eyes to look beyond myself. Lead me to be more generous, more willing with all that you’ve blessed me with. Amen.
Psalm 82 calls God’s attention to the wicked and to those practicing oppression. The writer of the Psalm, Asaph, calls for God to “rise up” and to “judge the earth.” As he looks at the state of affairs in the world, Asaph’s heart is broken for the “cause of the weak and fatherless” and for the “rights of the poor and oppressed.” He calls on God to rescue and deliver these from the “hand of the wicked.” These concerns that touch Asaph’s heart also touch God’s heart. So Asaph asks God, “How long?”
Asaph wants God to judge those who “walk about in darkness” as they practice evil and live self-centered lives. If honest, I must admit that there are times when I see or encounter people being greedy or selfish or mean and I hope that God intervenes and gives them their due. I too think or ask, “How long?”
As I write these words I look forward to today and to upcoming event that are planned, I’d love to live many more years on this earth. For Asaph there was a reality that when he asked God to “rise up” and bring judgment that he too would be included in that time of judgment. The same is true for me. And for you. Although far from perfect, I am covered by the blood of Jesus and hope to one day attain my eternal inheritance. Day by day I seek to resist the pull to be greedy and selfish. Day by day I seek to bring light and love into the darkness and pain of this world. A great day of judgment is coming. May we be found worthy of standing in the great cloud of witness.
Prayer: Lord God, lead me day by day so that all I do and say and think may be pleasing in your sight. Turn me from evil when temptation arises. Guard my heart against pride and selfishness. Thank you, Lord. Amen.
Verse 10: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.”
In today’s reading from Amos, he is confronted by the high priest in Bethel. The confrontation begins with Amaziah sending word to King Jeroboam that “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.” Yes, indeed, Amos is stirring things up with his words, calling all of Israel to turn back to God. The main issue is that the evil is a top-down problem. It is Amaziah and Jeroboam who are leading in the wrong direction.
Turning to Amos, Amaziah tells him, “Get out, you seer! Go back to the land of Judah. Earn your bread there.” He just wants Amos to leave, to go and focus on the other kingdom’s sinful living. Amaziah just wants left alone. I can relate. When I’m confronted with something I’m doing wrong, my first instinct is to tell the truth-speaker to just go away.
Amos doesn’t flinch. He reminds Amaziah that God called him from tending sheep and trees. Amos reminds him that God said, “Go, prophesy to my people Israel.” This was not Amos’ idea. These are not Amos’ words. Then Amos shares the cost of trying to silence truth, prophesying against Amaziah and his family. There is a cost to working against God. And, oh yes, Israel “will certainly go into exile.” The truth remains the truth.
Like Israel, when we choose to live out of alignment with God’s will and ways, we too will be judged. Truth will be revealed. Walking in our own selfish ways will not yield good fruit. As we consider this passage today, may we reflect upon what might be said to us. May we have ears to hear what we need to hear. And may we choose to align with God, walking closely to God’s will and ways.
Prayer: Lord God, reveal to me where I need to change. Lead me to be open to the working of the Holy Spirit in my life. Align my heart and mind with your will and ways. Amen.
Verse 8: “You will receive power when the Holy Spirit comes on you… you will be my witnesses… to the ends of the earth.”
Today we return to the story of the ascension. We’ve jumped from the gospel of Luke to the book of Acts. Luke uses this key story to connect the life and ministry of Jesus to the life and ministry of the church. This hinge moment is very important. We catch a glimpse of it’s importance in verse 6.
Even after these 40 additional days of tutoring by the risen Christ, the disciples still ask, “Lord, are you now going to restore Israel?” At least a part of the disciples is still longing for a powerful and dominant Messiah. This part is focused on the temporal, on developing an earthly kingdom of man. It is focused on selfish desires, not in God’s desires.
Jesus once again corrects their misguided thinking: “It is not for you to know…” He refocuses them on the task at hand. In verse 8 Jesus tells them, “You will receive power when the Holy Spirit comes on you… you will be my witnesses… to the ends of the earth.” This is a different kind of power. This Holy Spirit power will come upon them and fill them with the words and example of Jesus. It will empower them to witness to who and what Jesus is and to who and what his followers are called to be. The Holy Spirit will lead them to the ends of the earth, carrying with them the good news of Jesus Christ.
This task remains the task of the followers of Jesus. There are many who do not know the salvation and grace, the joy and love, the hope and peace that Jesus Christ offers. And most of us do not need to go to the ends of the earth to find them. To whom shall you witness today?
Prayer: Lord, provide me an opportunity to share Jesus with another today. By the power of the Holy Spirit, use me today to change a life. Amen.
Verse 35: “Walk while you have the light, before the darkness overtakes you.”
Our passage today begins with some Greeks wanting to see Jesus. They are likely Jewish converts in town to celebrate the Passover. They’ve heard of Jesus and want to meet him. In response Jesus speaks of the hour at hand. At present, Jesus is just one man. He is the kernel of wheat that must die to produce a crop. The risen Christ will send the Holy Spirit into the hearts of all who believe, producing a crop of followers that will continue to bring light into a dark world. At that time, in that hour, Christ will be brought to the Greeks.
Jesus then reminds us of the contrast between followers of the world and followers of the Word, Jesus Christ. People of the world get caught up in chasing this and wanting that. They are selfish, loving self and this earthly life. People of the Word focus on serving Jesus. They do not get caught up in the things of this world. They are selfless. Serving Christ fills them with a holy presence that shines out into the world.
Again speaking of his death, in verse 32 Jesus says, “When I am lifted up from the earth,I will draw all men to myself.” The light of Christ will manifest itself in the lives of his followers, shining out through acts of love, mercy, forgiveness, kindness, compassion, and service. As the seed dies it creates a crop – Jesus followers who will go out all over the earth, carrying the light of Christ with them, drawing others to the light. They will go to the Greeks and beyond.
Speaking to those present and to all who will one day seek to follow, Jesus says, “Walk while you have the light, before the darkness overtakes you.” Faith is a journey. It is a process that ever leads us closer and closer to being like Jesus. When we choose to quit growing in our faith, it begins to die within us. What we don’t feed, it starves, it wastes away. In these words Jesus encourages us to keep walking forward in faith. The light will lead us on, allowing us to take the next step. While Jesus lights our way we can keep moving forward in faith. When we quit walking, when we stop growing as disciples, then the darkness begins to overtake us. May it not be so. Day by day may we choose to walk in the light, taking step after step, growing in our faith, sharing Jesus’ light and love with a world in need.
Prayer: Lord God, shine your light on my path, leading me in the way I should go. Daily guide me to grow more and more in my faith. Fill me to overflowing so that your light shines out from me too. Amen.
Verse 10: “I have appointed you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”
Photo credit: Wylly Suhendra
Jeremiah was called by God to speak God’s word to the world. His voice did not just go out to the people of God. He also spoke to those who were negatively impacting the children of God. God called Jeremiah to speak against the corruption and injustices of Judah. God appointed Jeremiah “over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” This is a sweeping appointment.
Jeremiah was charged with uprooting and tearing down, with destroying and overthrowing. He was tasked with rooting out the causes of corruption and injustice and with tearing down the systems that perpetuated these evils. Jeremiah was led to destroy the sins that led to selfishness and to overthrow the systems of power that disenfranchised much of the population. God is clearly on the side of the poor and powerless. God sent Jeremiah to be God’s voice, championing their cause.
As I think about Jeremiah’s charge and our world today, I can’t but help think that God continues to call us to speak against the people and systems that are corrupt and against the acts of injustice and oppression that these create. God remains on the side of the poor and powerless, of the voiceless and marginalized. As in Jeremiah’s day there are plenty of self-centered and prideful leaders who are seeking to perpetuate and even create unjust systems that keep power in their hands. The ideals that were there at the founding of our nation – servant leadership, striving for the common good, equality and justice for all – seem to have been forgotten. Hand in hand, in many ways, we have forgotten our call to care for those without voice or power.
Just thinking about the small kingdom in which you dwell, what needs to be rooted out, what needs torn down? Is it corruption or is it racism or sexism or some other -ism? What needs destroyed or overthrown? Is it a lack of access to education or health care? Is it leaders focused on self and on gathering power and wealth? How can you and I champion the cause if our nation and of those who are powerless and voiceless?
Prayer: Lord God, heal our land. Let the healing begin with me. Let the planting and building up of what was of old – equality, justice, the common good, humble service – begin anew in our land. Give me eyes to see the systems that work against your vision for our world. Empower me to work against these sinful behaviors and against these harmful -isms. Heal our land, O Lord. Amen.
Verse 17: “The Lord your God is with you, God is mighty to save.”
Photo credit: Kunj Parekh
We begin this week with the prophet Zephaniah. He spoke the word of God to Judah. Israel was a separate nation at this point. Although Israel had turned back to God under King Josiah’s leadership, Judah remained far from God. They worship idols, they are selfish, they oppress the poor. Through Zephaniah, God pronounces judgment on Judah’s sins.
Although Zephaniah wrote to a disobedient people in about 620 BC, the sins of his day are still alive and well in our time. No longer a Christian nation, there are many idols placed ahead of God. Finding God on many people’s priority list is an exercise in patience. In many ways being selfish is at an all-time high. We have long been a me first, just do it, have it your way nation. These attitudes and approaches to life have infiltrated many of our political and religious institutions. Humble service? And as a nation we have become experts at oppressing the poor. On the surface it looks like help. But throwing money and the most basic of services at people who lack knowledge, skills, and self worth only keeps them stuck in the same oppressive systems. The gap between those with wealth, education, good health care, and influence and those without these things continues to grow.
In verse seventeen we read these words of hope from Zephaniah to the people of Judah: “The Lord your God is with you, God is mighty to save.” These words are every bit as true today as they were the day they were spoken. When we turn to God, when we seek to walk faithfully with our God, then God is with us. When we choose to live a life that is selfless and humble, then God is mighty to save. Love is still the most powerful force in the world. But it is only powerful when it is used. Love must be a verb. When used, love brings healing and wholeness, worth and belonging, mercy and reconciliation. Love must be a verb. Only then will God take delight in us. Only then will God rejoice over us with singing.
Prayer: Lord God, turn our churches and our communities back to you. You alone are mighty to save. You alone empower us to care for the needy, to elevate the poor and downtrodden to places of belonging and worth. Use me today to bring healing and wholeness to the world. Amen.
Verse 2: “Wash away all my iniquity and cleanse me from my sin”.
Photo credit: Nathan Dumloa
Today’s Psalm is from David. It is believed to have been written after Nathan told God’s story that brought great conviction to David’s heart. The Psalm begins with these words: “Have mercy on me, O God”. David sees the depth of his sin, how sin took root and went wild in his life. He recognizes where he has gone and comes to God with a repentant and sorrowful heart. One can hear David’s emotion as his prayer continues: “Wash away all my iniquity and cleanse me from my sin”. David does not ask God to make him a little clean or mostly clean. He wants to be made new again, holy and perfect in God’s sight. David’s approach and attitude reflects how we should come to the table of grace each time we take communion.
As the Psalm continues, David acknowledges the struggle within all of us. He admits, “My sin is always before me”. This is true for all of us. While we may not all struggle with the same sins, we all struggle with sin. Pride, control, lust – these are my main struggles. Judging, greed, selfishness, intolerance – not far behind the others. Perhaps these are some of your struggles; maybe others are your battles. We all struggle. We all fight the flesh within and the temptations that come from the evil one.
On our own it is an worsening struggle, a losing battle. It was for David until God spoke truth into his life. It is for you and for me until we turn to God, confess, and repent. Then our Lord will cleanse us, making us whole again. May it be so for you and for me.
Prayer: Lord God, sin runs deep. Your grace in more. Sin is ever present. Your love is greater. Defeating sin is impossible on my own. With you all things are possible. Through the power and presence of your Holy Spirit, guide and guard my walk today. Amen.
Verse 24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”.
Photo credit: Noemi Pongracz
Our passage begins with some Greeks wanting to see Jesus. They are probably in town for the Passover and are curious about this man. Perhaps they were in the crowd that waved palm branches and shouted “Hosanna”! Maybe they’ve just heard a few stories – snipets of his teachings or whispers of miracles. These Greeks know enough to want to know more.
Jesus begins by announcing that his time has come. Soon he will be glorified. Jesus wants them to know that not only he will soon die but that all who follow will also pay a price as well. In verse 24 Jesus says, “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”. Jesus is paralleling his physical death with the emotional, cultural, spiritual… deaths that all followers of Christ are called to. During the season of Lent the question that Jesus might ask of us today is this: What kernels of wheat do we need to allow to fall to the ground? Is it being greedy with my money? Is it being selfish with my time? Is it judging those who are different than me? What is your kernel of wheat that you need to let go of so that you and those you meet can experience true life?
As a society we have come to see humility and death as the enemies – physically, emotionally, and even spiritually. We do all we can to stave off death. This is the right and godly thing to do with a child or young parent or many others. Yet for each of us there comes a time when our physical death is a welcome friend. As a society we look down on humility. Instead we are taught to be strong, to be independent, to work for success in life. We’re taught that once we accumulate these things, all will be good. Until we do. Then we learn that meaning and purpose and love and contentment and peace and joy and hope cannot be earned or bought. Living as a person of the world, these eternal gifts are elusive.
We must be willing to die to pride, fear, arrogance, anxiety, selfishness, doubt, greed, lust, envy, racism, jealousy, judging, anger, prejudice, worry, elitism, injustice… as we seek to follow Jesus. As Jesus says in verse 25, we must “hate his [or her] life in this world”. Only then will we be willing and able to die to self and to begin to walk as a disciple of Jesus Christ, following him daily and one day into eternal life. May you and I be willing to do the hard work of this call to die to self. May the Lord bless our journeys.
Prayer: Loving God, your Spirit leads and guides me daily, holding up to me those kernels that still need to die. I’ve plucked off leaves now and then. Help me to get to the roots. For those things that still separate me from you and from others, grant me the strength to die to these barriers and sins. Thank you God. Amen.
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