pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Spirit Within

Reading: 2nd Timothy 1:1-7

2nd Timothy 1:7 – “God didn’t give us a spirit that is timid but one that is powerful, loving, and self-controlled.”

In the greeting of his second letter to Timothy, Paul drops in a reminder of one of the core teachings of the faith: “the promise of life that is in Christ Jesus.” Paul subtly reminds Timothy of a truth that he knows and claims but maybe doesn’t live out all of the time. This can happen to us too. In the difficult times and even in times when the daily routine gets rut-like, we can temporarily lose or drift from our faith. This happens most often for me when I bypass God – when I don’t stop and pray about something and when I just try to do whatever on my own.

Timothy is a gifted young pastor who is also too timid and too easily intimidated. Paul spent time with him, modeling what it looked like to preach the gospel with power and authority. Paul expresses gratitude for this time. He also celebrates the family legacy of faith that Timothy received from Lois and Eunice. Paul is “sure that this faith lives in you [Timothy].” Timothy is also reminded that Paul prays “day and night” for him and that he and his ministry was blessed by Paul’s “laying in of my hands.” Timothy has all he needs to faithfully serve the Lord.

The same is true for us. While we might not have had a Paul or Lois or Eunice in our lives and while preaching might not be our gift, we all have what we need to faithfully serve God. Paul writes of it in verse 7: “God didn’t give us a spirit that is timid but one that is powerful, loving, and self-controlled.” When we claim the love, power, and self-control available through the Holy Spirit’s indwelling presence in us, then we can serve God and neighbor faithfully. Doing so, we do “preach” the good news of Jesus Christ.

Prayer: Lord God, fill us with the presence of the Holy Spirit. Through that presence make us aware of both the gifts that you’ve given us and of the call that you’ve placed on in our lives. With the Spirit’s presence, lead us out in bold service to your kingdom. Through this service and through the power of the Spirit at work in and through us, may others come to know, claim, and live into the promise of eternal life found in Jesus Christ. Amen.


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Long and Steady

Reading: Luke 16:27-31

Luke 16:31 – “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.”

In a rare moment for the rich man, he thinks of someone else. So great is his torment in hell, he begs Abraham to send Lazarus to his five brothers. Perhaps this warning will save his brothers from “this place of torment.” More importantly, hearing Lazarus’ story might change their hearts, shifting some of their focus away from self to those in need.

Abraham reminds the rich man that his five brothers have Moses and the prophets to listen to – just as the rich man had. The rich man knows that just as he did not, his brothers are not listening to the word of God. If he did, he would not be suffering in hell. This is why the rich man begs for “someone from the dead” to go to them. Maybe Lazarus will scare them into faith. It might – for a season. To walk the long walk of faith, that requires a steady diet of the word, not just one powerful moment.

Abraham says it this way to the rich man: “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.” Many in Israel encountered one who would rise from the dead. The miracles did attract many followers. But when Jesus got down to the hard teachings, to the call to daily pick up one’s cross in order to be his disciple, then the crowd got a lot thinner. The powerful moment, yes, it can get our attention. And that moment can lead to a sustained change in one’s life. It is only so, however, when we daily choose to follow Jesus, placing his way of love and humble service ahead of our desires to please self.

Prayer: Lord God, thank you the powerful moments when we do feel or sense your presence in our lives. But Lord, don’t allow us to think that these moments are the foundation of our faith. Instead, teach us to walk the long and steady road of faithful discipleship, daily encountering you in small but transformative ways. Thank you, Lord. Amen.


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But as For You…

Reading: 1st Timothy 6:6-16

1st Timothy 6:11 – “But as for you, man [or woman] of God, pursue righteousness, holy living, faithfulness, love, endurance, and gentleness.”

Photo credit: Caleb Jones

As we turn to 1st Timothy today and tomorrow, we see that idolatry is still a struggle for the people of God. The situation is no different today. In Paul’s day, false teachers were trying to get rich instead of trying to save souls. They bickered with one another because their motivation was selfish. In verse 7 Paul writes this eternal truth: “We didn’t bring anything into the world and so we can’t take anything out of it.” In Paul’s day, just as it is today, many who were trying to get rich were falling into all kinds of temptations. This sad reality leads Paul to this observation: “The love of money is the root of all kinds of evil.” We could easily substitute power, status, popularity… for the word “money.”

Starting in verse 11, Paul presents a different way of living. In this verse he commands Timothy (and us) to this way of living: “But as for you, man [or woman] of God, pursue righteousness, holy living, faithfulness, love, endurance, and gentleness.” To live in the will and ways of God contrasts sharply with living in the ways of the world. Instead of seeking personal gain in many forms, a life of faith leads us to first love God and then to love neighbor. The focus on self is minimalized as we pursue righteousness, holy living… Paul goes on to encourage Timothy (and us) to “Compete in the good fight of faith. Grab hold of eternal life.” To live counter to our human tendency towards selfishness is indeed a fight. To give oneself in humble service to God and others – yes, it is a fight. But it is a fight that yields contentment in this life and joy in the life to come. May we daily choose to fight the good fight of faith.

Prayer: Lord God, so many voices, so many things tell us to gather, to hoard, to accumulate. Yet it is so clear that these behaviors do not bring peace or contentment or joy or anything else truly good to our lives. You alone are the giver of all that is truly good. Guide us, O Lord, to pursue you above all else, leading us to walk faithfully in your will and ways. Amen.


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“I Will Never Forget…”

Reading: Amos 8:4-7

Amos 8:4 – “Hear this, you who trample on the needy and destroy the poor of the land…”

Photo credit: Nathan Dumlao

Amos was a prophet, likely the first of many to write about the unjust behaviors of Israel’s and Judah’s leaders. He proclaimed that worship without justice was unacceptable to God. Instead of following God’s instructions about sharing with and including the poor in religious festivals that remembered and celebrated God’s loving acts when Israel was freed from slavery and oppression in Egypt, the prosperous and powerful were excluding the poor and needy. Outside of worship those with power mistreated and enslaved the poor. Amos called the people to righteousness and justice – or face God’s judgment.

Turning to our passage from chapter 8, Amos begins with “Hear this, you who trample on the needy and destroy the poor of the land…” These are strong words of warning. Instead of truly worshipping during the sacred festivals, the wealthy and powerful are scheming about how to further exploit the poor and needy. They plan to make the scoop smaller (the ephah) while making the weight heavier (the shekel) to deceive the poor with “false balances.” They can sell less product for a greater profit. As an added bonus for the prosperous, this will make the poor poorer and the needy needier. Soon enough, they think, we can “buy the needy for silver” and “the helpless for sandals.” Through Amos, the Lord says, “Surely I will never forget what they’ve done.”

Today in our land we see cuts to programs that feed the poor and needy alongside tax cuts for the wealthy and powerful. We see politicians wheeling and dealing in “pork barrel politics,” working for personal gain while ignoring needed services to the vulnerable and powerless that live in their districts. In the very same way, the Lord our God says, “Surely I will never forget what they’ve done.”

Prayer: Lord God, your heart is for the vulnerable and powerless. This was clearly evident when you took on flesh and gave us a living example to follow. Raise up our voices for justice, O God, and empower our hands and feet, O Lord, to have a heart like your heart, to serve humbly as Jesus did. Amen.


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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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New Life in Christ

Reading: Romans 7:4-6

Romans 7:6 – “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.”

As we begin this week focusing on having lips to speak and ears to listen, we begin in Romans 7. In our walk of faith, one of our greatest struggles is often choosing what voice(s) to listen to. For Christians this struggle often centers around what the world or our culture tries to tell us. This voice tells us that “things” matter most: wealth, power, status… Our inner being, “self,” can be drawn into this narrative because we are innately selfish, greedy, prideful…

In today’s passage Paul writes about choosing new life in Christ instead of trying to live under the Law of Moses. For devout Jews at this time following the Law was almost all that mattered: offer this sacrifice, say that prayer, attend the festival, give, worship. On the surface these can sound and can be good. But when one’s faithfulness to the rules leads to judging and rigidity in things like compassion, empathy, and service, then it can become a bad thing. And failing to uphold the Law led to a guilt and a shame that the Law could not remove.

Paul shares how this changes with the coming of Jesus Christ: “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.” The religion of checking the boxes, the life that leads to death, has been superceded by faith in Christ. Living the new life in Christ, through the power and presence of the Holy Spirit, tunes our ears to the will and way of God. This leads to a life that bears good fruit. Rooted in love, this fruit is peace, patience, joy, hope, forgiveness, self-control… Thanks be to God for the new life that we find in Christ!

Prayer: Lord God, as we die to self and to the ways of the world, what freedom we find. Instead of chasing after and worrying about accumulation, we become filled with content and peace, we practice presence and generosity. Instead of seeking to elevate self, we praise and glorify God as we lift others up. Thank you for the life of joy and hope, of love and grace found in Christ. Amen.


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Be the Light

Reading: Matthew 5:14-16

Matthew 5:16 – “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.”

Throughout the scriptures light is connected to and associated with good, with holiness, with God. When Jesus declared to his followers, “You are the light of the world,” he was and still is telling his followers that they are to be God’s goodness and holiness in the world. A believer’s faith is the ‘light’ within them. As Jesus continues, he tells us that our light should not be hidden. It is not just to reside in our hearts (and maybe to peak out on Sunday mornings.) it is to be just the opposite: “put it on top of a lamp stand.” Lift up your faith, Jesus says, let it shine out into the whole world!

For a Christ-follower in today’s world, what does it mean to shine our light? It begins simply, with how we live our day to day lives. Following Jesus’ example, we are to be people of peace and joy, of hope and comfort, of service and generosity, of love and grace. These qualities have the power to stand out or to shine in our world today. When we live in these ways, our peace, joy, hope… spreads into others lives.

From there, our light shines in places of darkness, hurting, and suffering. In times of conflict, when many would engage in the fight, a Christian brings a Spirit of reconciliation. When wrongs are done a Christian offers healing and wholeness, redemption instead of condemnation and judgment. In places and situations where other evils exist, a Christ-follower brings a light that shines on and into that darkness, bringing safety or standing as an ally or being the voice that leads towards an end to the injustice or abuse or prejudice or…

It is not always easy to be the light. Our own lives are sometimes hard or difficult. Being joy or comfort or whatever is challenging then. To stand against the evils of this world, it is risky and it can be quite costly. Even so, our calling remains this: “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.” O Lord, may it be so.

Prayer: Lord God, you call us out into the world, where there is plenty of darkness. You invite us to shine our light of faith into people’s lives and into difficult situations. God with us, lead and guide us, O Lord, so that others can come to walk in your light. Amen.


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Do as I Do

Reading: John 13:12-17 and 34-35

John 13:15 – “I have given you an example: Just as I have done, you also must do.”

Photo credit: Felipe Correia

After washing the disciples’ feet, all twelve pairs, Jesus returns to the table. He asks them, “Do you know what I’ve done for you?” Jesus is not going for “washed our feet.” Acknowledging his role as Teacher and Lord, he calls them to also be willing to wash each other’s feet. A disciple was to model the sacrifices made by their teacher, to follow their example. Jesus reiterates this cultural norm when he says, “I have given you an example: Just as I have done, you also must do.” Do as I do.

Now, this is just an example. Foot washing isn’t the only act of service Jesus calls his disciples to. He intentionally chose the lowest, most menial task in their present setting to illustrate his call to serving one another. We will all face unpleasant, menial, low-level tasks and situations. Will we humbly and willingly choose to serve or will we look around to see who we can force to do said task…? Jesus says: do as I do.

Jesus then elevates the call as we get to verses 34-35. I, you, we can go through the motions. We can do the hard thing when others are watching. Here Jesus calls his disciples to an always command to “love one another.” Fleshing this command out, he says, “Just as I have loved you, so you must love one another.” His love was unconditional covenant love. It is a love that remains committed and obedient no matter what. Of this kind of love, Jesus says, do as I do. May it be so.

Prayer: Lord God, it would be easier to just kinda love like you love. Maybe we could pick and choose? Oh, but you loved Judas. You washed his feet, just like the rest. And Peter’s too. If there were any not to pick that night… Lord, help us to do as you do, to love as you love. Guide us to live out the love that you modeled 24/7. Help us to love this way. Amen.


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Power Under, Not Over

Reading: Mark 10:32-45

Mark 10:45 – “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.”

As Jesus makes his way towards Jerusalem, Mark makes an observation. The disciples are amazed with Jesus, but the others following him were afraid. The “insiders” – the disciples – have no clue what potentially lies ahead. For the third time in Mark’s gospel Jesus tells them that he will be handed over and condemned, will be killed by the Gentiles (Romans,) and will rise after three days. The “outsiders” following Jesus understand that going to Jerusalem is a risky and dangerous place for Jesus.

Continuing the journey, James and John demonstrate the blindness of the disciples. Jesus has just told them what’s about to happen. Instead of being sad or reflecting somberly on this news, these brothers ask to sit at Jesus’ right and left hand in glory. They envision Jesus “coming in glory” with a powerful army to defeat the Romans. They want to be #1 and #2 in Jesus’ chain of command. Jesus tells James and John that they will indeed “drink the cup” and will one day experience suffering. But right now they are blind. One day they will see and understand the words Jesus speaks. Their request maddens the other disciples. Are they made that they didn’t think to ask first? A patient and kind Jesus gathers them up for a lesson.

Jesus tells them that they will not be “power over” leaders. They will not be like the current rulers who dominate others with their power. No, that’s not God’s plan or way. True power comes from service. This is “power under” – power that lifts others up. It is so with Jesus: “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.” May it be so with us too.

Prayer: Lord God, today we are reminder that although Jesus held all the power in his hands, he chose the path of humble servant. When we are tempted to grab for power or to use the powe that we do have to lord it over others, remind us of Jesus’ words and example. Lead and guide us to be “power under” people, lifting others up, bringing you the glory and praise. Amen.


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Anointed for Service

Readings: Leviticus 8:10-12 and 1st Samuel 16:6-13

1st Samuel 16:13 – “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.”

During the high priest’s ordination Aaron is cleansed and then dressed in the tunic, robe, vest, chest piece, turban, and gold flower ornament. Dressed for service to the Lord, Moses first anoints the Tabernacle and all in it – the altar and its equipment, the basin and its base. As Moses anoints these items, they are made holy. Lastly, Moses pours anointing oil on Aaron’s head, making him holy. This anointing proclaims Aaron’s special standing before the Lord on behalf of Israel.

In the first verse of 1st Samuel 16, God tells Samuel to fill his horn with oil and to head to Bethlehem, adding, “I have found the next king.” In today’s second reading we join the story as Samuel arrives at Jesse’s house. Eliab begins the procession before Samuel. Tall, strong, the oldest – he must be the one. God says no. God tells Samuel that God looks past physical appearance and looks into the heart. Seven sons pass before Samuel. He anoints none.

I imagine an awkwardness settled over the room. Samuel has to ask Jesse, “Is that all of your boys?” Well, no. The youngest is brought in from tending the sheep. God says, “That’s the one.” In the next verse we read, “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.” Anointed, David is filled with God’s presence, readied for service. Anointed, Aaron is able to stand in God’s presence. Today may we be anointed by God’s Holy Spirit, set apart for service in the kingdom of God.

Prayer: Lord God, in days of old you called those you chose, anointing them with oil, claiming them as your own. In these days, pour out your Spirit upon us, your children. Empower and embolden us to live out our faith in the world, serving you and neighbor as we share your love with those in need, as we bring your light to those dwelling in darkness. Amen.