pastorjohnb

Thoughts and musings on faith and our mighty God!


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God with Joseph

Readings: Genesis 37, Genesis 38, Genesis 39, Genesis 40, Genesis 41

Genesis 39:2 – “The LORD was with Joseph, and he became a successful man.”

Chapter 37 gives us some great foreshadowing. Within his family, Joseph is both the most favored and the most deeply hated. He is Jacob’s favorite. He tattles and shares his dreams boastfully, leading his brothers to despise him. The ability to interpret dreams will come in useful in the next parts of Joseph’s life. The brothers’ hatred of Joseph eventually leads them to sell him into slavery and to lie to Jacob about it.

Chapter 38 interrupts Joseph’s story with the story of Tamar. Here we become more familiar with the practice of “levitate marriage” – a method of protecting widows and of insuring possession of ancestral lands. But greed gets in the way. This places Tamar in a very vulnerable position. She takes matters into her own hands and tricks Judah into sleeping with her. Tamar becomes pregnant. One of her twins is Perez, a direct ancestor of King David and, many years later, of Jesus.

Chapters 39-41 return to Joseph’s story. Three times we see this pattern play out: Joseph is wronged, he remains true, God blessed him and brings him success. Sold into slavery he is bought by Potiphar. Joseph excels and is made #2 in the household. Potiphar’s wife lies about him and Joseph ends up in prison. Here he excels and ends up #2 in the prison. He meets Pharaoh’s cup bearer and bread maker. God gives him the interpretation of their dreams. Joseph asks the cup bearer to remember him. Two years pass and Pharaoh has a dream that no officials can interpret.

The cup bearer remembers Joseph and God once again gives Joseph the interpretation. The healthy cows and grain are 7 abundant years followed by 7 years of famine – the sickly cows and grain. Joseph lays out a plan to survive the famine. Pharaoh is so impressed that he makes Joseph #2 in all of Egypt. Joseph is married to Asenath who bears two sons – Manasseh and Ephraim. The 7 year cycles unfold exactly as Joseph said they would. Egypt has bread during the famine and the world comes to Egypt to buy grain.

Today we again see God choosing the unlikely and then transforming and shaping them, leading and guiding them, eventually revealing God’s power. In Joseph’s story we see yet again how God can work all things for God’s purposes. As we allow God to work, trusting in God’s unfolding plan, we too will see God’s power at work.

Prayer: Lord God, soften me as you need to in order to use me as part of your plan. Fill me with a steadfast faith that yields to your will and to your ways. Amen.


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A Child Is Born

Reading: Isaiah 9:2-7

Verse 6: “For to us a child is born, to us a son is given.”

Photo credit: Ben White

Chapter 9 begins by speaking of one who will “honor Galilee of the Gentiles.” While this verse is not in today’s passage, it is important to recognize the messianic implications given in the lead-in into today’s prophecy from Isaiah. Jesus will minister to and connect to the Gentiles – which was considered anyone outside of the Jewish faith.

The prophecy begins, “The people walking in darkness have seen a great light.” There are many ways that one can walk in the darkness. The primary way is living outside of a relationship with the Lord. Living in the world and following the ways of the world provide ample opportunities to be selfish, greedy, prideful… To know Jesus is to know the light. His light exposes these evils and lights our path, drawing us into a personal relationship with him.

In verse 4 we read that “you have shattered the yoke that burdens them.” There are many ways that the Lord can do this. We often first think of Jesus breaking the chains of sin and death. He certainly does that! But Jesus shatters other yokes too – some are the lies that the world and Satan tell us about things like success, power, status, beauty… Others are struggles like loneliness, poor health, anxiety, doubt… Our friend and Savior and redeemer Jesus wants to walk with us through all of life, bringing peace, hope, joy, and love into our lives not just during Advent but all the time.

Isaiah’s prophecy states, “For to us a child is born, to us a son is given.” To us and for us, God took on flesh and came into the world. God laid aside heaven to be with us. What a gift this is. This action opened the door for a more personal and intimate relationship with God. Through dwelling with us, Christ opened the door to dwell in us in Spirit. What a friend, guide, Savior, and redeemer we have in Jesus. What a gift!

Prayer: Lord God, thank you for fulfilling these words that you long ago gave to Isaiah – for coming as a child, for being light in our darkness, for being our Wonderful Counselor, our Mighty God, our Everlasting Father, our Prince of Peace. Reign and rule in our hearts this day and forevermore. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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Serve the Lord

Reading: Joshua 24:1-3a and 14-15

Verse 14a: “Now fear the Lord and serve him with all faithfulness.”

Photo credit: Einar Storsul

Having crossed the Jordan and entered into the Promised Land, Joshua gathers the leaders and the people together. They present themselves before God. It is time to decide how to move forward. As Joshua begins to speak he reminds them of their roots: of how God took Abraham and brought him to Canaan and of how God made them into a great nation. It is good to remember our roots, our foundations. Whether through a day like All-Saints’ Day or through a family gathering, whether through Sunday worship or a coffee house conversation, it is important to remember who and whose we are. That is what Joshua is doing with the Israelites. This conversation continues in verses 4-13.

Joshua reminds Israel of who and whose they have been so that he can call them to who and whose they should be moving forward. Telling stories and remembering the past is often how we decide our next steps as we consider our lives and our faith journey. It is at this point that Joshua issues this challenge: Now fear the Lord and serve him with all faithfulness.” Revere and respect the Lord. Be faithful to God alone. As he continues, Joshua challenges them to “throw away” the gods that they’ve added along the way. The call to ‘throw away’ these false gods underscores how useless they are. At the core of this challenge, in essence, is a call back to one God and to loving God with all of one’s heart, soul, mind, and strength. “One” and “all” are the key conditions here.

This challenge, this call – it is as relevant today as it was the day Joshua spoke it. It is easy to pick up false gods as we journey through life. Early on we’re taught that success, competition, beauty… are things to seek. Soon enough we’re taught that wealth, status, power… are things to seek. Pride, ego, lust, jealousy… come along with these things we chase. These false gods present a challenge to having one God and they become barriers to loving God with all that we are. Against these gods we must take a stand. In the last verse of today’s passage Joshua declares, “As for me and my household, we will serve the Lord.” May it be so for you and for me.

Prayer: Lord God, oh how many gods the world lifts up over you! The world values so much that runs counter to or becomes a barrier to fully loving you with all that we are. Turn my heart, my mind, my will, and my desires to you alone, O God. There I will have all that I need. Amen.


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Press On!

Reading: Philippians 3:4-14

Verse 8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.”

As we begin reading today’s passage perhaps we feel a common ground here with Paul. He begins by addressing our tendency to put “confidence in the flesh.” Paul lists his accomplishments and accolades – and in the religious culture of Israel at that time, it is quite the list. The tendency to define who and what we are by our job title or by our degrees or by some measurable worldly success is one we always need to be aware of.

The old Saul described in verses 4-6 has been born anew as Paul the apostle. In verse 8 he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” All those titles, all that he did before – gone! He even goes so far as to call all of that old life “rubbish.” Paul has come to understand that faith in the Lord who wrote the Law is far better than the religion of simply checking the boxes that came with following all of those laws. Paul has come to live out a faith that has opened him up to the power of resurrection and to the joy of “sharing in his sufferings.” It is counter cultural to cast aside all that the world holds dear. To our old self, it feels upside down to lay all of that aside in order to live out “the righteousness that comes from God and is by faith.” Yet this is the “goal” and the “prize” to which all followers of Jesus Christ are called to.

I love the language and imagery that Paul’s words create in verses 12-14. This is what it means to be in love with Jesus. He “presses on” to “take hold” of Jesus Christ. He “strains” towards the goal “to win the prize for which God has called me heavenward in Jesus Christ.” What a beautiful goal! What a glorious effort! May this too be our “one thing.”

Prayer: Lord God, help me to fully find my identity in you. May the things of this world fall away on account of knowing you as Lord and Savior. Give me the courage and strength to daily press on towards that heavenly prize, walking humbly with Jesus day by day. Amen.


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Assurance and Trust

Reading: Psalm 16:1-6

Verse 2: “You are my Lord; apart from you I have no good thing.”

Photo credit: Eugene Zhyvchik

Psalm 16 presents the choice we all face. David begins with a request to be kept safe and for God to be his refuge. A refuge is a place that we can go to be safe, to be protected from things that threaten us. David then makes a declaration: “You are my Lord; apart from you I have no good thing.” This reveals David’s intention to allow God to reign in his life and it also acknowledges the blessings of God in his life. I’d guess most of us would pray this verse each day, fully hoping to live into and to live out these words.

To me verse 4 is a bit of a reality check. Contrasting with the saints in whom David delights, here he notes those who chase after false gods. From his perspective, this brings sorrow to life. David declares that this is not for him. I’d guess most of us would also like to make this declaration. But for me, and maybe for you, I do find myself chasing after false gods – probably more than I’d like to admit. The desires for recognition and success, for security and for comfort most readily come to mind.

Turning to verses 5 and 6, although David is speaking, I hear God whispering, “I got you.” David recognizes that he is God’s child and that God’s plans and ways do guide his life. This has hemmed his life into “pleasant places.” Yes, we stray, but we live mostly in those green pastures beside still waters. Walking this path of faith and hope, David trusts in his “delightful inheritance.” His journey with God has brought David to a place of assurance and trust. He knows that a beautiful eternity awaits one day. May our journey of faith lead each of us to the same place of assurance and trust.

Prayer: Lord God, I desire to find refuge in you. Protect me from the temptations and pitfalls of this life. Focus me again and again on all of the good things that you pour out into my life and over me. Here, build my trust. And in moments when I doubt or waiver, bring to mind the inheritance that I too know I have as a child of the king. Thank you, Lord. Thank you, Holy Spirit. Amen.


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The Divine Inside

Reading: Psalm 2

Verse 1: “Why do the nations conspire and the peoples plot in vain?”

When the disciples saw someone outside of their group doing good in Jesus’ name, they questioned Jesus about it. They even thought the man should be stopped. But Jesus welcomed this co-worker in ministry. In our Psalm today we see a similar choice: are nations or individuals for or against God? Are we working with God or against God? While penned years and years ago, we continue to wrestle with this question.

The Psalm begins with a question: “Why do the nations conspire and the peoples plot in vain?” It is a good question. Even though we as individuals and we as a nation have and do experience good when living according to God’s way, we often seem to forget this. We wander and we chase after power, status, success. We turn inward and think only of self. Matters like justice and compassion and equality fall by the wayside as we chafe at not having what we want or what we think we deserve. Like the kings of old, thinking of God we desire to “throw off their fetters.” We step away from God. We begin working against God. The human inside all of us can rail against the divine at times.

Sometimes this is shown in simple ways, in our decisions and indecisions. The divine inside prompts us to care for another or to stand up for justice or someone’s plight. But the human inside questions it, wonders what it might cost. It is in these moments that we are weighing our will versus God’s will. In these moments let us remember the conclusion of the Psalm. God has made the nations and all peoples Christ’s inheritance. God’s intent is for Christ to rule in our hearts and lives. We are called to “be wise” and to “serve the Lord with fear” – to choose our steps, our words, our actions wisely. Echoing the Matthew 17 reading for this week, we are called to listen to Christ. Doing so we will walk in his ways. May it be so for you and for me.

Prayer: Lord God, how tempting are the things of this world. How easy it is to get just a little off track, just a little bit. But when I finally look upward I wonder how I got so far away. Lord, when the flesh rises up, may your voice be louder. When the world pulls, may your grip be stronger. Amen.


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Markers of Success

Reading: Luke 16:19-31

Verse 19: “There was a rich man who was dressed in purple and fine linens and lived in luxury every day.”

Photo credit: Falaq Lazuardi

Today we begin to look at a parable called “The Rich Man and Lazarus.” We will first focus on the rich man. We will turn to Lazarus and other aspects of the story later in the week. In the opening verse we read about the rich man. To dress in purple was a sign of wealth and power. To wear fine linens implied a life of leisure. Both of these are signs of success. Living in luxury every day was a sign of great wealth. The rich man has arrived. He has the life. That is how society would see him, right?

The standards haven’t changed much. Our culture looks at someone in fancy clothes, jetting here and there, living large as the epitome of success. In worldly terms, yes, they have achieved a certain status. For the rich man, this became his focus. Living for self became his goal. In the story it doesn’t sound like he gave Lazarus much thought. He does know his name. At some point he at least noticed the poor beggar lying outside his door. But Lazarus wasn’t worth much attention. Too busy enjoying and living life!

While I certainly don’t jet around or dress in fine linens, I do struggle at times to “see” those in need. I can get caught up in my version of success. By nature, I’m a doer, a checklist maker. These are my markers of success – getting things done, accomplishment, focus. I can get so busy chasing after these things that I can blow past the person in need that God has placed at my door. I can get frustrated when a person or circumstance is forced, rightly so, upon my organized and planned out life. What are your markers of success that can compete with loving the one that God places in your path?

Prayer: Lord God, when I get a bit too self-absorbed, bring me back down to the heart of love that lives inside of me. Gently nudge me, smack me upside the head – do what you need to do to remind me to love others as Jesus loves me. Lessen the self inside me so that others become my focus. All for your glory. Amen.


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The Lord is our Refuge

Reading: Psalm 14

Verse 3: “All have turned aside… There is no one who does good, not even one.”

Photo credit: Nick Fewings

The psalmist looks at the world and sees many who live as if there was no God. They are “corrupt” and “vile.” God looks down from heaven and struggles to find any who truly seek God. In verses 3 we read, “All have turned aside… There is no one who does good, not even one.” In our minds we may be tempted to add, ‘All but me.’ Yet that line – “there is no one who does good, not even one” – it is also in verse 1. The repetition draws us to consider our place in this phrase. David’s“no one” includes us.

Our society is driven to achieve success and popularity and power over. Those who have these things exert a great amount of influence and control, especially over those without. While we may not be directly responsible for systems and laws that benefit those at the top, we often benefit too. And then we become reluctant to speak against unjust systems and corrupt ways. We want for ourselves and forget about those on the margins. For example, many of our churches received and were forgiven large PPP loans. Yet some who sit in those same pews complain about the forgiveness of relatively small student loan debt.

In verses 5 and 6 we read, “God is present in the company of the righteous… the Lord is their [the poor] refuge.” When we strive for justice and seek to end or fix systems that favor those with much, then we are working to build God’s kingdom, not our own. We may suffer a bit along the way. Yet just as God is a refuge to the poor, God will be our refuge too. Thanks be to God.

Prayer: Lord God, give me the courage to see the ways that I benefit from or participate in unjust systems and practices. Give me the courage to stand for what is right, being willing to count the cost of discipleship. Amen.


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Choose

Reading: Luke 10:38-42

Verse 40: “Martha was distracted by all the preparations that had to be made.”

Photo credit: Robert Bye

At the end of Luke 10 Jesus visits the home of Martha, Mary, and Lazarus. Martha, we read, opens her home to Jesus. Her home would become a favorite and regular place to stop on the way in and out of Jerusalem. They would become good friends.

As Jesus and his disciples relax and settle in, Mary joins them as Jesus begins to share with the group. We assume Lazarus was there too. Mary makes the choice to be in Jesus’ presence. Martha does not. In verse 40 we read that “Martha was distracted by all the preparations that had to be made.” Sleeping quarters must be made ready, there is a meal to provide – so much to get ready! Martha feels responsible.

We too can feel responsible. There are always deadlines and things that need done. We too can feel really busy. After all, it is what our world expects. Busyness is highly prized in our culture. It’s a sign of success and productivity. So we fill our lives and our schedules, not leaving a free moment. We can easily become like Martha. I’d really like to go to church but I have so much to do. Sure, I’d love to serve on that team, but I don’t think I can free up that one hour a month. Sorry, all 168 hours each week are spoken for.

While things like work and sleep and time with family and friends are all important, even necessary, Mary chose the “better thing.” She was intentional about taking time to be in Jesus’ presence. Jesus acknowledges Martha’s busyness and reminds her that “only one thing is needed” – time with the Lord. Each day may we choose as Mary did.

Prayer: Lord God, help me to keep margin in my life. Guard my heart and mind against busyness. May you be my priority. Amen.