pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: trust


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To the Test

Reading: Daniel 1-3

Daniel 2:47 – “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.”

Photo credit: Nadine Shaabana

As the book of Daniel begins, Babylon’s king attacks Jerusalem. Although the city does not fall, God hands over Judah’s king. In addition, they took into exile some men who were good-looking, skilled, intelligent, and capable. These men were to be trained as officials in Babylon’s government. Among these were Daniel, Hananiah, Mishael, and Azariah. The last three will be known as Shadrach, Meshach, and Abednego. Daniel will also receive a Babylonian name, but he will be known as “Daniel” throughout the book.

The first test comes around food. In training they are to eat the king’s food and to drink his wine. This would defile them. Daniel works out a test period, eating and drinking only vegetables and water. In the end they are healthier. God also blessed them with knowledge, wisdom, and understanding. When have you been in a position to eat or drink something that would “defile” you? What insights or strength do you gain from their example?

The second test comes around a dream. In a rage, the king declares that the sages must not only interpret his dream, but they must also tell him the dream. No one can do the impossible. All sages are to be executed, including the four. Daniel secures a brief respite and gathers his friends. They seek help from God. God responds to their trust and faith, allowing Daniel to tell and interpret the dream, doing the impossible. The king is very impressed, declaring, “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.” When has your trust or faith in God helped another to see God’s power and might at work?

The third test comes around idolatry. King Nebuchadnezzar builds a 90 foot statue and orders everybody to worship it. He has forgotten what he just said about God. Shadrach, Meshach, and Abednego refuse – initially and then when before the king. They boldly declare their allegiance to God alone. Thrown into the fiery furnace, they not only survive but emerge totally unaffected by the flames. This time the king offers words of praise to God. God is working on his heart. How can you stand apart from or even against the things this world idolizes, leading others to praise God?

Prayer: Lord God, our faith is often put to the test. We must decide daily if we will choose to honor you, to trust you, to stand up to be counted as yours. Give us the strength to face these challenges that call us to risk for you. Help us to walk in your will and according to your ways, bringing you praise, honor, and glory. Amen.


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A Fire in the Heart

Reading: Jeremiah 17-20

Jeremiah 17:10 – “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

Chapter 17 begins with a condemnation of the sinful. Judah’s sin is “engraved” on their hearts. God will give their land, wealth, and “all that you treasure” to their enemies. They are cursed because they have trusted in human strength. Contrasted to these are the people who trust in and rely on God. They will be like trees planted by the water – ever fruitful. Verse 10 cuts to the heart of the outcome of Judah’s and our choices: “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

In today’s readings we find a few laments from Jeremiah. Often he expresses trust in God and asks for his tormentors to be punished. In chapter 20 his despair is deeper. He regrets being called by God. He ponders quitting. Yet there is “an intense fire in my heart, trapped in my bones.” He knows well his love of God. Yet he is also weary of the abuse, ridicule… He closes this lament cursing the day he was born. It has led to much “suffering and misery.”

We also have two great visuals in today’s readings: the potter and the clay and the clay jar. At the potter’s house, Jeremiah watches the piece become flawed. The potter smashed it down and starts over. God proclaims the power to “dig up, pull down, and destroy”sinful nations. God also claims the power to “build and plant” new nations. It is the people’s choice which they will be. God responds for them rhetorically, saying, “What’s the use?” They have hardened, willful, evil hearts.

God then uses the clay jar as reinforcement. Jeremiah again speaks of their sins and the coming disaster. The siege will be horrific. In desperation they will eat one another’s flesh. He smashes the jar, saying this is what God will do to Judah. He then repeats these words in the temple. The high priest beats and then imprisons Jeremiah. The life of a prophet is not easy.

Prayer: Lord God, we too are called to speak your word and to offer hard truths at times. It is not easy. We can expect to face trials as Jeremiah did. May you become a fire in our hearts, a passion trapped in our bones. Lead us to stand for you and to be a part of your building the kingdom here on earth. Amen.


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A New Relationship

Reading: Isaiah 60-66

Isaiah 65:14 – “My servants will sing with contented hearts, but you will cry out from heartache; with broken spirits you will wail.”

As we close our Isaiah today chapter 60 encourages Israel to arise, to welcome sons and daughters home as they return from exile. Isaiah proclaims that peace and righteousness will reign. He tells of a day when the sun and moon won’t shine – God will be their light.

Isaiah 61 is a joyful proclamation that reveals God’s heart for justice and righteousness. The anointed prophet brings good news, heals brokenness, frees from sin, and promises the Lord’s favor to the faithful. He tells of God helping Israel to rebuild, to be restored and renewed. There is a promise of being clothed in victory and in a robe of righteousness. As we continue into chapter 62 God promises not to rest until Israel’s light shines and her salvation “blazes like a torch.” God delights in this people, will care for them, will lead them to be called “Holy People,” redeemed by God.

The prophet steps back in chapter 63, reminding the people why all this rebuilding is necessary. Edom’s sin raised God’s anger and wrath, just as Israel’s sin had. Yet for Israel there was also God’s love, mercy, and redemption. Isaiah invites more, asking God to “tear open the heavens” to come to them. He admits, Israel is the clay, God the potter. Good words of surrender and trust.

Isaiah closes out the book in chapters 65 and 66 with the usual good/bad news. The choice and outcome are summed up well in today’s key verse. No one listened when he spoke… God will repay their sin in full… God’s fire and sword will slay many. God is creating a new heaven and earth where there will be no tears, where they will thrive. Their relationship will deepen. God will answer before they call, God will hear before they speak. If only our hearts were so in tune with the Lord our God. May it be so one day.

Prayer: Lord God, we rejoice in your presence with us. Your love and mercy, grace and compassion, faithfulness and forgiveness – these continue to flow to your people. You remain at work, rebuilding when we break down, restoring when we fall away. Your justice and righteousness call us to reflect all of this as we seek to bring your good news to all people. Lead and guide us, O Lord. Amen.


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Sense It

Reading: Isaiah 17-23

‭Isaiah 22:11 – “But you didn’t trust its maker; you didn’t consider the one who planned it long ago.”

Today’s seven chapters hold the remaining oracles against the nations around Judah as well as against Judah itself. Our readings begin with the fall of Damascus and Ephraim. Their attempt at an anti-Assyrian alliance angered God. In response, God will “harvest armfuls at a time.” God then proclaims, “They will be a wasteland because you forgot the God who saves you, and didn’t remember the rock who shelters you.” There is a sadness that we can feel in God’s voice. We can sense it because at times we too create the same sadness.

The oracles against Cush, Egypt, Babylon, Tyre, and even Judah herself follow. The foreign nations will be cut down and pruned, will be naked and barefoot and humiliated, will be defeated and trampled, will be destroyed and prostituted. The consequences for their sin will be great. Judah too will suffer. Judah and its leaders relied on self instead of on God. When God called for prayer and fasting, there was “fun and frivolity.” God declared, “But you didn’t trust its maker; you didn’t consider the one who planned it long ago.” Again, we can sense the sadness in God’s voice. And, yes, it is so because we too fail to trust in God at times.

We also hear words of hope in today’s reading. At the end of chapter 19 Isaiah speaks of God’s blessing on all who “swear loyalty to the Lord.” God will hear their cries and will “send them a Savior and a defender to rescue them.” In response, the faithful will “worship with sacrifices and offerings, making promises to the Lord and fulfilling them.” We can sense the joy for God in this faithfulness. May we too bring this joy to the Lord our God.

Prayer: Lord God, forgive us when we forget your gifts of salvation and shelter. Forgive us when we try to go it on our own, forgetting the one who created and planned our world and our lives. Remind us and draw us once again to our Savior, defender, friend. Thank you, God. Amen.


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A Healthy Fear

Reading: Proverbs 14

‭Proverbs 14:22 – “Don’t those who plan evil go astray? Those who plan good receive loyalty and faithfulness.”

Today’s key verse summarizes the overarching idea of Proverbs. The goal of Solomon and other sages who contributed to this book was to teach naive young men how to walk faithfully with God. To ignore this wisdom is to turn away from God, to “go astray,” to choose death.

The naive have and will always exist. Therefore Proverbs will be ever relevant. The naive think they know it all but can also fall prey to believing anything. Their sphere of thinking is fairly small, usually centered on self. Common sense is in short supply. All of this can lead to lurching forward in awkward ways. The inward focus can lead to things like “despising” those with needs. With wisdom and maturity brings a thoughtfulness to one’s steps, words, and actions. One begins to see beyond self. Care and concern for others becomes a new reality.

As one gains wisdom and maturity, one also begins to understand the heart. Wisdom brings an understanding of our own heart and of the hearts of others. One grasps and grapples with joy and sorrow, happiness and distress. Empathy develops. We read, “Wisdom resides in an understanding heart.” One moves from considering to prioritizing other over self.

Wisdom eventually leads to a revrent fear of the Lord. This guides one’s choices, words, actions. One chooses integrity over the “crooked path.” One develops a strong confidence and trust in God’s care for us and for our families. Wisdom and a healthy fear of the Lord draws us close to the “fountain of life.” There we are guided to seek a continual walk in God’s will and way. May this be our path and our choice.

Prayer: Lord God, on this journey of life we mature in many ways: physically, emotionally, relationally, vocationally, spiritually. All tend to come with age and experience. We can be a part of the process or we can just go with the flow of life. As your disciples, guide us to engage the process, to invest in our lives, especially in our faith. Rooted deeply in you we find strength, compassion, empathy, love. In you we find meaning and purpose. Draw us deeper and deeper into you, fountain of life. Amen.


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Decisions, Words, Conduct

Readings: Proverbs 10 and 11

‭Proverbs 11:18 – “The wicked earn false wages, but those who sow righteousness receive a true reward.”

Today we begin the middle section of Proverbs. For 13 days we will work our way through chapter 30. These 21 chapters are filled with two-part lines that almost always contrast the good or wise choice with the evil or foolish choice. Although not grouped together in the text, one can find themes within our readings.

One theme today centers on finances. What we do with our money reveals much about our faith. Laziness leads to poverty while hard work leads to riches. We are to give generously though. Stinginess will lead to growing needy. While there is solid earthly advice here, there are also heavenly implications. Riches won’t help on the day of wrath. But righteousness will rescue us. Our decisions matter.

Another theme focuses on how our behavior or choices affect our relationships and our community. When we are hateful, we stir up conflict. When we choose love, offenses are lessened. Virtuous living blessed the community but words of evil destroy it. Along these lines, slander betrays trust whereas keeping confidences builds up the community. Our words matter.

A third theme today touches on the eternal. The wages of the righteous are life and the earnings of the wicked are death. Wisdom leads to humility but pride leads to shame. Walking God’s path is a refuge for the innocent but ruin for those who do evil. If one brings trouble to their family they’ll inherit the wind. But the fruit of righteousness is the “tree of life.” That’s found in heaven. Our conduct matters.

Prayer: Lord God, as we navigate this life, we do so in relationship and in community. Our decisions, our words, our conduct – they all affect our relationship with you and our relationships with each other. By the power of your Holy Spirit, lead and guide us to live faithful, righteous lives, building up the community and the kingdom here on earth. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Inner Strength

Readings: Psalms 137-140

‭Psalm 138:3 – “On the day I cried out, you answered me. You encouraged me with inner strength.”

Psalms 137 and 138 offer lament and then raise up thanks and trust. These two represent much of what we find in the Psalms and in all of life – highs and lows. In Psalm 137 the psalmist laments a hard experience in exile. Their “tormentors” wanted them to sing a joyful song. How could they sing joyfully in exile? The response, instead, is a plea for Babylon’s (and Edom’s) downfall. In Psalm 138 we see a better choice. The psalmist turns towards Jerusalem and the temple. Here we read, “On the day I cried out, you answered me. You encouraged me with inner strength.” God is faithful. God hears and responds. The Psalm closes with this plea to God: “don’t let go.”

Psalm 139 expresses a deep connection with God. The psalmist recognizes that God knows them inside out. This is at first overwhelming, “too much for me.” There is nowhere the psalmist could go to avoid this overwhelming knowing. Even darkness would be no relief. In verse 13 there is a shift. The psalmist realizes that God knit them together and that God has good plans for them. After a brief dive into hating evil and seeking their destruction, the psalmist returns to self, inviting God to know him or her even more.

Psalm 140 is a plea for protection. For those who plot evil,“spider poison is on their lips.” The psalmist cries out to God for help, hoping for evil’s downfall. In the end, the psalmist knows deep down in his or her heart, “those who do right will live in your presence.” Through all of the highs and lows, for all in between, may this too be our daily choice: to live right, to be in God’s presence.

Prayer: Lord God, through all of life’s ebbs and flows, you are there. Walk with us daily, keeping us from evil and defending us when it arises in our lives. Grow in us a trust in you as our knowledge of you grows in us. Grant us an inner strength in the trials and sufferings, a strength that clings to you. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


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Songs of Ascent, Part I

Readings: Psalms 120-127

‭Psalm 122:1 – “I rejoiced with those who said to me, ‘Let’s go to the LORD’s house!'”

Psalms 120-134 are collectively known as the “Songs of Ascent.” Each carries the superscription, “A pilgrimage song.” These songs were likely sung by pilgrims on their way up to Jerusalem to participate in one of the three yearly festivals. I wonder which of these Jesus and his followers sang as he rode into the city just before the Passover.

Psalms 120 and 121 are like a call and response. In Psalm 120 the psalmist has been away too long and needs rescue from “lying lips” and those who “hate peace.” Psalm 121 answers with the invite to look to the mountains, to Jerusalem. There you will find your “protector,” the one who “never sleeps or rests.”

Psalms 122 and 123 function in the same way with Psalm 124. Psalm 122 begins with joy over being invited to go up to God’s house, to the city “joined together in unity.” The psalmist turns to God, asking for peace and rest for Jerusalem. Psalm 123 adds a prayer for mercy. They’ll pray attentively until mercy comes. Then Psalm 124 offers encouragement as it recalls God’s rescue and deliverance in the past. The psalmist declares that their help is still in God alone, “the maker of heaven and earth.”

Psalm 125 continues the theme of trusting in God, who, like Mount Zion, is “never shaken.” The psalmist closes this song with a request of God: do good to the good and banish those evildoers. Psalm 126 is similar in structure – remembering when God rescued them, then asking God to rescue them again. Psalm 127 is a bit like Ecclesiastes. Human effort is “pointless.” But children – and lots of them – are a gift from God!

These songs of ascent, like much of the rest of the Psalms, cover a range of emotions and situations. May we use these prayers too as we find ourselves experiencing joy or sorrow, blessing or suffering, belonging or isolation.

Prayer: Lord God, as some of these Psalms or words within call out to us, write them on the tablets of our hearts. Then, by the power of your Holy Spirit, call them to our minds at just the right time. Thank you, Lord. Amen.