pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: trust


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Covenant Promise

Reading: 2nd Samuel 23: 1-5

Verse 5: “Has He not made with me an everlasting covenant, arranged and secured in every part”?

In this remembering of David’s last words, the writer of 2nd Samuel begins by recalling who David was in God’s eyes: exalted by God and anointed by God. David had a special relationship with God. He was not without faults or seasons of sin in his life, but overall David was “a man after God’s own heart”. We, like David, are not perfect. Yet when our time comes, do we not wish to be known as a man or woman who loved all our lives as one “after God’s own heart”?

God was an integral part of David’s life. The importance of his relationship is evident at many points in David’s life. For example, in slaying Goliath, David fully trusted in God in spite if the apparent odds stacked against him. But I do believe that the greatest example comes in the aftermath of the Bathsheba incident. The depth of emotion David feels and expresses when he realizes what he has done reveals how much he truly loved God.

David has learned the value of being a king that follows God’s ways. He has learned the value of ruling with righteousness. He clings to the covenant promise, hoping his sons… will do the same. As David nears his end, he rhetorically asks, “Is my house not right with God”? It is more of a sure confession than a question. David is confident in his relationship with God. He goes on to ask, “Has He not made with me an everlasting covenant, arranged and secured in every part”? Again, this is more of a statement than a question. Yes, the Lord his God has made the covenant and He will uphold it. David’s life is secure.

Fast forward to our lives. We too live under the covenant. God has promised to be our God, to love us as His children. David’s heir, Jesus Christ, also established a covenant with us, His brothers and sisters. Through His blood the covenant of grace releases us from the power of sin and death. When we confess Jesus as our Lord and Savior, our future is arranged and secured. Through our personal relationship with Jesus Christ, this covenant assures us of eternal life. We too live under a covenant promise. Thanks be to God. Amen.

Prayer: Lord of heaven and earth, thank you for the faithful witness of David. But even more so, thank you for the promise of life with you, both now and forevermore. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.


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Redemption

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try and find a home for you, where you will be provided for”?

Our passage today opens with Naomi expressing concern for Ruth. Naomi says to Ruth, “My daughter, should I not try and find a home for you, where you will be provided for”? Ruth has shown deep dedication to Naomi, leaving her own land to follow Naomi home to Israel so that she can care for and provide for her. Both are widows when they arrive in Israel. Naomi realizes that Ruth is young enough to remarry and knows that this would bring security to her future. Based upon her past actions and loyalty, Naomi probably felt assured that Ruth would continue to care for her.

Boaz, the man Naomi identifies as a good potential husband, is family. There is family there with closer ties, but Boaz has demonstrated kindness and good character towards Ruth already. They first met when Ruth was gleaning in his fields along with his servant girls. He shows her favor and is familiar with her story. Naomi identifies Boaz as a “kinsman redeemer” – a term for a relative who rescues a family member from trouble or a difficult situation. His invitation to continue to work in his fields and the instructions to his men to leave extra stalks for her indicate that he is stepping into this role.

Naomi suggests that Ruth go to and lie down at Boaz’s feet. She lies in the this place as a sign of respect. Servants would often sleep at the feet of their master. Uncovering his feet was also cultural and symbolic. In doing so, Ruth let Boaz know that she was there and she was using the customs of the day to nonverbally ask him to share his coverings with her. Culturally this was a right that the servants had. Symbolically she was asking him to provide for her. Boaz would go on to redeem her as his wife.

In our passage Ruth continues to show love for Naomi through her obedience. She also trusted that God would continue to guide and bless her. Ruth’s faithfulness to both God and her family are models that we can follow. In doing so, she finds redemption. She is restored to new life. This day, may we take the opportunities that God provides to offer love and care to the other, opening their eyes to the redemption that God offers to all.

Lord, may Ruth’s model of love and care be my way of living too. Help me to open others eyes to the redemption that you offer. Amen.


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Sing God’s Praises

Reading: Psalm 146

Verse 5: “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”.

The psalmist has chosen God. He will praise God and he will put his trust in God. In contrast to this, the psalmist addresses where many put their trust – in man. He writes, “Do not put your trust in mortal men, who cannot save”. They die and return to the earth; their plans end with them. We often extend this idea to the things of men. We place our trust in our possessions, in our wealth, in our titles, in ourselves. All of this is finite. None of this has the power to save. Only the Lord can save.

The psalmist goes on to write, “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”. We can place our trust in God because God is the maker of all and because God “remains faithful forever”. This contrasts sharply with men and the things of man. God is also pure love and goodness. Because of who God is, because God is faithful to his children, the cause of the oppressed is upheld, food is given to the hungry, prisoners are set free, the blind receive sight, those who are down are lifted up, the alien is watched over, the orphan and the widow are sustained. God cares for and loves on the weak and powerless. God gives hope and strength to the least and the neediest. How does the God who dwells in heaven do all this? Through those who are faithful.

Remember where the Psalm began – with the rulers of the earth. Their plans cannot save, they fade. They are concerned with themselves and their things. Contrast this to the desires of God. The endless love of God is concerned with those who are in need. There is poverty and neglect in our cities. Many sit in prisons – some with bars and some without. Injustice and abuses of power splash across the headlines and our feeds. A stream of aliens, orphans, and widows nears the land of opportunity. As the people of God, how are we making God known in the midst of all this hurt and pain and sadness? How are we working alongside God to alleviate the affects of poverty and injustice and inequality and prejudice? When we enter into the places and into the lives of those affected by these things, we bring the hope and love of God with us. We are opening the door for them to know God, to know God’s endless love. One day they will also sing God’s praises. May the work of our hands and feet and the love in our hearts make it so.

Lord, make me an instrument of hope, love, and peace. Amen.


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To Whom Are We Called?

Reading: Ruth 1: 15-18

Verse 16: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”.

Our daughter-in-law has decided to take Naomi’s advice and to return to her own family. But in spite of repeated encouragement to do the same, Ruth boldly says, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”. There are words with a lot of power. These are words of deep commitment. These words are a gift of love. Ruth knows Naomi’s vulnerability as a widow. It is a vulnerability that she knows herself, although she is in a better place in life. Ruth is able to work. She certainly could remarry. But she chooses to put these things aside to love and care for Naomi. It is a sacrifice, a deep commitment to love the other and to love God.

Throughout time, people of faith have exhibited and lived out this same DNA. Twelve men left all and followed Jesus. Others joined their cause, throwing their life and their lot in with the Son of God. As time moved on, man after man, woman after woman, has been willing to follow in Ruth’s footsteps, in the disciples’ footsteps. Where you go Jesus, I will go. Your people will be my people. Each of us – some in small ways, some in big ways – has this same DNA coursing through our veins. Just as something stirred inside of Ruth, leading her to declare her love for Naomi, the Spirit stirs in us too, calling us to trust in Jesus, to throw our lot in with Him, to step out into the unknown, and to see experience the power of God at work in our lives.

Ruth decided that Naomi and her people would be hers too. She committed to Naomi’s God as well. As Christians, our call is to Jesus and to His people. The question for many of us then remains this: to whom are we called? Who are our people? Who is the Lord Jesus Christ calling me to? Who is He calling you to?

Lord, I can hear your call. I can sense your tug. Confirm in me the direction to step, the path to walk. Help me to discern what you want of me. Thank you for the signs. Keep them coming. Strengthen and encourage me to follow on, each step that you lead. Through the power and presence of Jesus Christ and the Holy Spirit, may I be a faithful follower each day. Amen.


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Trust in God

Reading: Ruth 1: 1-18

Verse 11: “Return home my daughters. Why would you come with me”?

Naomi had arrived in Moab with a husband and two sons. In time, the two sons married two Moabite women, Orpah and Ruth. They were married ten years. During this time in Moab, Naomi became a widow and had to rely on her sons and daughter-in-laws for care and provision. This would have developed a strong relationship with Orpah and Ruth. After ten years, both sons die, leaving one older widow and two younger widows. Soon thereafter the famine ends and Naomi decides to return home to Judah to live amongst her own people. Initially Orpah and Ruth prepare to leave Moab, their homeland, to go with Naomi.

Naomi realizes this and tells them to stay in Moab. Naomi says, “Return home my daughters. Why would you come with me”? She encourages them to remarry, to find a new husband in their native lands. In the event that they do not remarry or if it takes time, at least Orpah and Ruth can return to their parents’ homes for food, shelter, … Orpah sees the logic in this this and kisses Naomi goodbye. I think I would have been tempted to stay if I was in this situation. The familiar is comfortable, it is more secure. Being married and having a family was of utmost importance. Orpah made a sensible and good choice.

When have I faced a similar decision? When have I had to choose between staying with the known versus stepping out in faith? When have you faced such a decision? For some it is going off to college, for some it is getting married, for some it is transferring to a new job in a new place. For some it is ending a relationship or saying goodbye to a loved one. Each involves risk or doubt or grief or all of these and more. Each requires a trust in God. For me, it was leaving a long teaching career and entering full-time ministry. God has been with me as I have gone to foreign lands and experience new challenges. God has gone with me and I trust that He will continue to do so. May it be so for you as well.

Lord God, thank you for always being present, always bringing me courage and trust. May I ever cling to you as life continues to happen. Amen.


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Truths

Reading: Job 38: 34-41

Verse 35: “Do you send the lightning bolts on their way? Do they report to you, ‘Here we are'”?

As we continue on in Job 38, we continue to see God pushing back against Job’s questioning. God asks, “Can you…”, “Who provides…”, and “Do you send the lightning bolts on way? Do they report to you, ‘Here we are'”? In these questions we find answers that remind us of God’s love and care for the creatures and God’s dominion over nature. God is a God of power and at times this leads us to stand in awe of God. Until life turns south and we feel as if this God of power is absent. In the midst of a trial, when we feel all alone, we can doubt God’s power and presence. Through these experiences we can connect with Job.

We want a God that is loving, always swooping in to heal our hurts. We want a God of Justice who marches in to right the wrongs done to us. We want a God of knowledge and compassion, always seeing our needs and wants, always responding quickly to them. We want a God who empathizes with us when loss comes, walking tangibly at our side and even carrying us when needed. This is the God that Job had known and now longs for. Here too we can connect with Job.

As we journey in life we come to know God as the powerful creator of the universe. We come to know God as a personal and intimate God. Even though Job began to walk God as he struggled with his ongoing testing, Job held firm to these truths about God. These truths carried him through. They will carry us through as well. May it be so for you and for me.

Caring Father, I rejoice in the times when you have been so near I felt I could touch you. I marvel in awe when I see your finger prints on a newborn baby or in a beautiful sunset. Help me to cling to these things when I find myself in a trial, trusting in your plan, resting in the assurance of your love. Amen.


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God at Work

Reading: Esther 9: 20-22

Verse 22: “Mordecai wrote them to observe the days as days of feasting and joy and giving of presents of food”.

Our passage today begins with Mordecai recording the recent events and sending this out in a letter to “all the Jews throughout the provinces of King Xerses, near and far”. Mordecai is writing to all the Jews for two purposes. In Esther 3 an edict had been sent out to all the provinces that on the 13th day of the month of Adar, all the Jews were to be killed. Imagine the horror and fear that must have swept through the Jewish communities spread “near and far”. The date would have felt like a ticking bomb. So the first purpose of Mordecai’s letter was to let the Jews know that they had been spared.

As important as this information was, the bigger purpose of the letter was to tell the story of how God had acted to save His people. Yes, being spared is super important, but the “how” is much more important. The letter must have detailed Mordecai’s faith and trust in God to act. It must have spoken of Esther’s course and trust in God. In both cases, it speaks of people willing to step up and stand up for God and for their faith. Thus, it encourages to do the same should necessity or opportunity arise. The letter also tells, more importantly, of how God was faithful too – guiding and orchestrating the events to rescue His chosen people from sure death. The letter ultimately reminds the Jews of God’s love and care.

In his letter, Mordecai declares the 14th and 15th days of Adar to be “days of feasting and joy and giving of presents of food” as the people celebrate God at work. These are the days immediately after the former date of their destruction. Mordecai directs the people to give gifts of food not only to each other but also to the poor. Just as God had cared for His people in a time of need, so too will they care for those in need among them. This act is also one more way to tell the story of God’s saving hand.

This story reminds us of times when God has been at work in our lives. These times are part of our story of faith. Like Mordecai, may we also share the story.

Lord, I recognize and give thanks for the many times that you have guided and cared for and even rescued me. May I use each opportunity today to tell the story of your love and care and faithfulness. Amen.


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The Good…

Reading: Proverbs 31: 10-31

Verse 20: “She opens her arms to the poor and extends her hands to the needy”.

In the New Testament, Jesus Christ is seen as the groom and the church is His bride. I encourage you to read again the passage from Proverbs 31 from this perspective. Re-read the passage and think of the church as the wife or bride of Christ.

A good church is worth far more than rubies – it has eternal worth as it helps people find salvation. A good church does bring glory and praise by honoring God in all it says and does. All of its efforts are aimed at building the kingdom here on earth.

A good church gets up while it is still dark and spends time in the Word, in meditation, and in prayer. A good church gives spiritual food to those who hunger and thirst. A good church does work hard – both for its members and for its community. It is strong for the task at hand, whatever that may be. Because of this, the lamp does not go out at night. The good church is ready to answer the call at 2 AM or whenever because God’s love is always at the ready.

A good church “opens her arms to the poor and extends her hands to the needy”. A good church cares all members of society, regardless of race or religion, regardless of social class or standing. A good church offers food or clothing or a listening ear or whatever it can in a time of need.

A good church is clothed in strength and dignity. As it does the Lord’s work, it is assured of the path that it walks. A good church can even laugh at the days to come – it trusts and rests in the Lord. A good church receives faithful instruction, keeping it focused on a life of faith. It is to be praised because it fears the Lord. And the reward is found in leading others into a relationship with Jesus Christ. The good church is God’s body at work for Jesus Christ. Thanks be to God for all the good churches out there.

Lord, may the church ever be Christ’s bride, bringing joy and hope and peace to a world in need. May it ever give to those in need, love all people, and draw all to Christ. Amen.


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Trust Fully

Reading: John 6: 60-69

Verse 68: “Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life'”.

Our passage today picks up where we left off yesterday. Jesus has shared a teaching that was hard to accept. Some folks were having a hard time with the requirement that Jesus was placing upon them. Jesus has claimed to be of God and that to find true or eternal life, one must believe in Jesus. The proof of belief is daily living with Jesus – abiding in Christ. In response to the people’s grumbling, Jesus says, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are Spirit and life”.

Jesus states plainly that some there do not believe and that one can come to Jesus only if God enables it. Elsewhere in the Bible this idea is phrased “eyes to see” or “ears to hear”. It is a willingness that God must open in our hearts to accept Jesus for who He is. Many of the disciples are not at this point as the Word tells us that many “turned back and no longer followed Him”. They left and turned back to their old way of life or to their old belief system.

For most of us modern disciples, we too come to this same point now and then on our faith journey. We realize that we are not quite where God wants us to be and know in our heart that our full trust in Jesus is falling just short. In those moments, God is calling us deeper. He has led us, or ‘enabled’ us in this passage’s language, to the place of taking the next step. We have heard Jesus’ words of life and felt the invitation to take another step of faith.

In our passage, Jesus asks the Twelve, “You do not want to leave too, do you”? Peter, the one who would become the “Rock”, answers, “Lord, to whom shall we go? You have the words of eternal life”. Peter knows that Jesus is the Holy One of God. Peter knows that Jesus us the Messiah and the only way to eternal life. He knows and is willing to take the next step with Jesus, wherever it might lead. This day may we join Peter in declaring that Jesus is the way, the truth, and the life, trusting fully in Jesus as our Lord and Savior. And this day or tomorrow or whenever it may come, may we be willing to take that next step of faith, trusting fully in the Holy One of God. May it be so.