pastorjohnb

Thoughts and musings on faith and our mighty God!

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Surrender

Reading: Psalm 29

Verses 1 and 2: “Ascribe to the Lord glory and strength… worship the Lord in the splendor of His holiness”.

In the Psalm we get a sense of God’s wildness in nature. God’s voice is the thunder that rolls over the waters and earth, that shatters the cedars. God’s voice is the lightning that shakes the desert and strips the forest bare. There is power in God’s voice and it feels a bit wild because we cannot control it.

Even though we cannot control the forces of nature and even though it feels a bit wild, there is also a power and glory that draws us in. I love to listen to the rolling thunder and to marvel at the flashes of lightning during a thunderstorm. In truth, I even like to sit outside to better feel the power. The thunder and lightning scream God to me. I cannot control it, but I know the One who does. In those moments that become sacred I join the psalmist as I too “ascribe to the Lord glory and strength… worship the Lord in the splendor of His holiness”. In the storm I see God’s glory and strength and am led to worship.

The overall theme this week is baptism. Baptism can also reveal God’s glory and strength. It can draw us into God’s holiness and to a place of worship. But it can also be a bit wild. The Holy Spirit is a part of our baptism. Baptism is an incorporation into the family of God and into the indwelling presence of the Spirit. If we are open to and if we allow the Holy Spirit to lead and guide our lives, then it can get a bit wild. We can find ourselves in places and with people that are unknown and uncomfortable to us. Yet if we trust in the fact that God is in control, then we become an instrument of God as we serve the stranger and the other. It is through and in these experiences that we can meet and worship the Lord.

When we trust God, when we release our lives to the guidance of the Holy Spirit, then we really experience verse 11: “The Lord gives strength to His people; the Lord blesses His people with peace”. May we each surrender to God today, living out the faith that we have, empowered by the Holy Spirit, seeking to be His hands and feet for a world in need. May it be so.

Prayer: Lord, you are my all in all. Help me to trust and serve you with all that I am. Amen.


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Why Am I So Blessed?

Reading: Luke 1: 39-45

Verse 43: “Why am I so blessed, that the mother of my Lord should come to me”?

Luke begins his Gospel with the angelic visits to Zechariah and to Mary, each time proclaiming a special and holy birth. Zechariah is told that his boy will go before the Lord, preparing the people for His coming. Mary is told that she will bear the Son of the Most High. She is also told that Elizabeth will give birth too, even though she is old and barren. Gabriel closes his visit with Mary by reminding her, “For nothing is impossible with God”.

This quick recap gets us to today’s passage. Mary gets ready and heads off to see her relative Elizabeth. When Elizabeth hears Mary’s voice, her baby leaps within her womb. Elizabeth is filled with the Holy Spirit and she identifies Mary as “blessed among women” and declares the child to be blessed as well. Elizabeth, through the power of the Spirit, knows she is in the presence of the Lord. She then asks, “Why am I so blessed, that the mother of my Lord should come to me”? She wonders honestly why she is so blessed.

Every day we cross paths with many people. Often they are familiar to us and sometimes we meet someone new or someone we only occasionally see. This last one was the case with Mary and Elizabeth. Some of our encounters each day are opportunities to be people of faith. Maybe it is by simply rejoicing in someone’s presence in our lives, thanking them for the positive ways in which they bless us. Maybe it is ministering to their need in that time and place – offering food or clothing or gifts for their children, praying with them, or just being present during a time of loss. Maybe it is sharing the good news with someone who does not know Jesus Christ as Lord and Savior.

We do not know if it is a familiar face or a stranger that God will place in our path today or tomorrow. We do not know what task God will set us to. But we do know that the Holy Spirit will lead and guide us to accomplish God’s purposes if we are as willing and receptive as Elizabeth was. If we are, we too will be blessed. Like her, we may walk away wondering why we were so blessed to be in Jesus’ company. If we are faithful, we will be truly blessed.

Prayer: Lord, may the Holy Spirit be active and present today. May my words and actions bring your light and love into people’s lives. In doing so, I will be blessed to be in your presence as well. Thank you for the opportunities you bring my way. May I be faithful to be your hands and feet and voice. Amen.


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We Are Messengers

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me”.

Malachi closes out the Old Testament with a reminder and a warning and a call. These three are interconnected. As followers of Jesus Christ, we are reminded that Jesus will suddenly come; therefore, we must be ready to stand when He appears. We are warned – Jesus will refine and cleanse, purifying us. Will we make the grade? We also find a call. As disciples of Jesus Christ, we are to spread the good news to prepare all people for the coming of the Lord.

The first two are inward. When Jesus comes “like a thief in the night”, will we be ready or will our faith be asleep? Jesus calls for us to be ready. He expects to find it well with our souls. If so, we will survive the refining process. It will only purify us. It will not destroy us. It will be the final cleansing before we enter eternity. If, day by day, we seek to be in a right relationship with Jesus, repenting as need be, then we have no worries.

The last message we hear in our passage is outward. We cannot practice the first two just to live in our own ivory tower, in “holy solitary” as John Wesley put it. That is not God’s purpose for us. Verse 1 again reminds us: “See, I will send my messenger, who will prepare the way before me”. In Malachi we can read this as John the Baptist. Yes, it does speak of John. But it also speaks of you and me. We too are messengers of the good news. We are phase 2, so to speak. We await the return of Christ. As we wait, we use our voice to prepare the way for the Lord bless in the lives of those who do not know Jesus Christ as Lord and Savior. This should lead us to the question: who are they?

In verse 5, Malachi identifies a few and Jesus certainly does as well throughout His ministry. We are called to the widows and the fatherless, to the aliens, to the lost, to the broken, to the poor. If we just look around a bit, we will find them. They are in all communities and in most neighborhoods. We will not likely find them in our ivory towers or at our Sunday morning country clubs. They are across the street or alley; they are on the other side of town.

Messengers are sent to proclaim the news. You and I, we are sent to those who do not know the good news of Jesus Christ. May we engage those who do not know Jesus. May we be the gospel and may we share the gospel with those on the margins, with those on the fringes. In doing so, we prepare the way before Jesus, so that He may enter in.

Prayer: Lord, make me a messenger, as hands and feet of Christ, as well as love lived out loud, drawing all to the Savior, Jesus Christ. Amen.


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Unlikely

Reading: 1 Samuel 2: 9-10

Verse 10: “He will give strength to His king and exalt the horn of His anointed”.

Just as Hannah poured out her suffering to God, in her prayer today she pour out the joy of her heart as she expresses her thanks to God. Hannah also offers a prophetic word to the nation of Israel. Her son will follow in her footsteps as Samuel is used by God to change the course of Israel’s history as he anoints their first kings.

Hannah comes to this role from the margins. She has been outside looking in for a long time and now she is the voice of prophecy, speaking of God as their Rock and of His blessing those who are obedient and faithful. She speaks here from her own experiences with these things. Because God answered her prayers, she believes that God will also be with the people. She looked to God and He responded; if the nation does so too, then God will respond.

Samuel, her son, will be Israel’s last judge. Judges were people God raised up to lead the people. The line of those who guide the people with God will come to a close as Samuel anoints Saul as the first king. Now prophets will come along to guide the nation, but they will not rule. As Saul falters, Samuel will anoint David to be Israel’s next king. Hannah speaks of David’s rule when she says in verse 10, “He will give strength to His king and exalt the horn of His anointed”. David will be Israel’s greatest king and through his line, Jesus will be born.

Hannah was an unlikely mother. Yet she gave birth to one of the great prophets. Hannah was an unlikely choice to be the voice of God for her people. Yet as she poured out her thanks to God, the Spirit spoke through her to bring vision and hope to Israel. Are we too unlikely to be used by God? If we are faithful and obedient, God can and will use each of us too. May it be so for you and for me.

Prayer: Dear God, Hannah was faithful and true. She held firm to you, her God. May my faith and my walk be as true. Use me in your kingdom, O God. Amen.


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Calling

Reading: Mark 10: 46-52

Verse 50: “Throwing his cloak aside, he jumped to his feet and came to Jesus”.

Jesus arrives to where Bartimaeus is at in today’s passage. The hope that Jesus would pass by is becoming reality. Bartimaeus shouts over and over, “Son of David, have mercy on me” in spite of the crowd trying to quiet him. This will be Bartimaeus’ only shot – the blind man could never get up and go searching for Jesus. This is his one and only chance. Bartimaeus declares who he thinks Jesus is in the name he uses, calling Jesus the ‘Son of David’ acknowledges Jesus’ messianic lineage.

As Jesus and the crowd move along, passing Bartimaeus, Jesus hears Bartimaeus’ calls. Jesus stops and asks the people fo send Bartimaeus His way. Hear the hope realized in Bartimaeus’ response to the call: “Throwing his cloak aside, he jumped to his feet and came to Jesus”. Leaving all he owns on the ground, Bartimaeus rushes to Jesus and in no time he can see. Jesus tells Bartimaeus that his faith has healed him. Leaving all behind, Bartimaeus then follows Jesus.

All Bartimaeus had to leave behind was his cloak. It is not much – most would probably refuse the tattered thing if it were offered to them. I’d like to think that if all I had was an old coat, I could leave that behind to follow Jesus. I have much more than an old coat to leave behind. How about you? It is paradoxical, but perhaps because I have so much, it is harder to give up a little to follow Jesus.

The voice of God continues to call out through the Word and through the Holy Spirit. Over and over, Jesus calls out. God calls for obedience and love. When our faith cries out, or when it gently nudges us, may we respond as Bartimaeus did – throwing all aside, rushing forward to Jesus.

God, help me to be willing to follow. Help me to lay aside myself and my ‘things’ to follow you. May my faith lead me on, drawing closer and closer to you. Amen.


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Close to a Big God

Reading: Mark 10: 35-40

Verse 37: “Let one of us sit at your right and the other at your left in your glory”.

James and John’s request can be heard two ways. Their bold request is generally viewed as over the line when one includes the reaction of the other ten disciples. When James and John say to Jesus, “Let one of us sit at your right and the other at your left in your glory”, it can be seen as trying to elevate themselves over the other disciples. James and John have clearly heard that Jesus will soon return to His place beside God in heaven and they want to secure their places too. On the right and left would be two pretty good places. Jesus then asks them if they think they can walk the path that He will walk and they respond affirmatively. Jesus acknowledges that they will walk the path but concedes that it is God who has determined who will sit at the right and left.

Perhaps, though, James and John are not asking for selfish purposes. What if they are asking simply because they have heard Jesus’ plan and have caught His portrayal of heaven? What if they are just asking to go with Jesus when He goes, rather than to remain on earth? Maybe staying close to Jesus is their focus. Maybe Jesus’ answer to them is affirming the desire to remain with Him with a bit of “not yet” added on. Jesus does indicate that James and John will remain faithful and will indeed suffer for their faith in Jesus Christ as their Lord and Savior.

Whichever was the case, whatever the motivation was that led to the request, James and John wanted to remain close to Jesus, no matter the cost. They were bold enough to ask a big thing of Jesus. May these be the examples we take from our passage today. First, may our primary focus be on remaining close to Jesus, our Lord and Savior. Second, may we have a faith big enough to ask bold things of God. James and John were bold for their faith. Let us follow their example as we walk out our journey of faith.

Lord God, help me to always seek your presence, to always be willing to walk closely with you in this life. And when I drift, may the Spirit’s voice be loud and insistent. Open my eyes to see you as you are – almighty, without limit, fully able. May my walk and my faith reflect who and what you are. Amen.


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Evildoers and the Poor

Reading: Psalm 14

Verse 6: “Evildoers frustrate the plans of the poor, but the Lord is their refuge”.

The second half of Psalm 14 speaks of evildoers. These are the folks who will do anything to become more powerful or wealthier. In order for anyone to gain more power or wealth, someone has to have less. What was true in David’s time remains true today.

Verse four speaks of evildoers as people who “devour” God’s people as “men eat bread”. In this verb there is an implication of greed and gluttony. It brings to mind the memory of placing a pizza before a group of teenagers who had been eating backpacking food for a week. The pizza was gone in the blink of an eye and I could see the look of “more?” in their eyes. But the evildoers that David writes of are not seeing “real food” for the first time in a week. They are folks who will eat and eat and eat – not because they are hungry but because they can. The lust for power and money is never satisfied. Getting some just wets the appetite for getting more.

Verse six reads, “Evildoers frustrate the plans of the poor, but the Lord is their refuge”. For those living in poverty, it is an enending battle to simply stay afloat, nevermind getting ahead. Decisions like buying gas to get to work or buying food for the kids competes with decisions to buy your medication or to pay the electric bill. It is a world of decisions foreign to most of us. These thoughts draw me back to a prayer walk we were on during a mission trip to Racine. A large pile of belongings was soaking up a heavy rain on the curbside. The pastor explained that someone else had been evicted. Among the belongings was a mattress – no box spring or rails or frame. The mattress was all this person could scrape and save for thus far. It was now ruined because they chose another necessity over rent. Yes, there are legitimate reasons to evict someone and, yes, poor decisions could have led to the eviction. The deeper issues that need to be addressed are why the person cannot earn a living wage or find affordable housing.

Where do we fit into this world of evildoers? As Christians, we are called to stand with and for the poor and marginalized. We are called to speak out against low wages and other practices that intentionally and unintentionally keep the poor poor. We are also called to help alleviate suffering wherever we find it by feeding, clothing, visiting, teaching, training… May we each discern both the changes that need to happen and the differences we can each make in our neighborhoods and communities today. May it be so. Amen.


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Worship

Reading: Psalm 29

Verse Eleven: “The Lord gives strength to His people; the Lord blesses His people with peace”.

Psalm 29 evokes images we read about in Isaiah 6 – the power and splendor and Majesty of God. God’s voice is central to this Psalm. By telling of the ways God uses His voice seven times the psalmist is evoking thoughts of wholeness and perfection. The use of seven also implies that God is in total and complete control of the earth and all that is in and on it.

It is within this all-encompassing power of God that we live our day to day lives in this earth. For me this brings emotions of attraction and awe to our God. In a way it reminds me of the power one can feel in a good thunder storm. I like to sit outside as the big storms draw near – seeing the bright lightning flashing and hearing and feeling the powerful rolls of thunder. It connects me to God.

The Psalm closes with a picture of God enthroned. God sits on the throne as king forever. This evokes ideas of worship in me. Imagining this scene, I am led to visualize bowing low before the throne, bringing my praise and adoration to the King of Kings and Lord of Lords. I too want to shout, “Glory”!

The psalmist closes with this line: “The Lord gives strength to His people; the Lord blesses His people with peace”. It is a great reminder. As all-powerful and almighty as our God is, He still desires to be in an intimate and personal relationship with each of us. It is through this relationship that God blesses us. The God of all is also my God and your God. Amazing. Praise be to God!


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Willing?

Reading: Acts 8: 26-40

Verse 34: “The eunuch asked Philip, ‘Tell me, please, who is the prophet talking about, himself or someone else'”?

There are three active characters in our passage today. The three are Philip, the eunuch, and the Holy Spirit. As followers of Christ, the Holy Spirit is an active part of our lives, just as it was with both Philip and the eunuch. Sometimes in our lives we are like Philip and like the eunuch is the other. At other times we are like the eunuch and the role of Philip is played by a teacher or a mentor or other more mature Christian. In either case, the work of God hinges on our willingness.

The first level of willingness comes from within and asks, ‘How willing are you to listen to and to follow the lead of the Holy Spirit’? We all hear the voice and feel the nudges. Do we demonstrate a willingness to follow whatever or wherever the Spirit leads? In this, we can be the teacher or we can be the seeker, the one serving or the one in need.

When we are the seeker, like the Ethiopian eunuch in today’s passage, are we willing to say, “Tell me please?” when we have questions or doubts or curiosity? At times we too need another to help us along on our faith journey or on our walk through the dark valley. We must be willing to receive when that is our need in life.

Sometimes we are approached by or encounter the seeker or the one in need. When we sense the Holy Spirit leading us to the other, like Philip was, are we willing to take the time and to take the risk to give of ourselves? We may not think we gave the knowledge or the skills or the… for the situation, but we can trust that with the Holy Spirit’s power and presence, we will. When we are willing, God will provide the words or the way or whatever else we need to help another grow closer to Christ.

This day God will provide opportunity. It may be for us to grow in our faith, it may be for us to help another grow in their faith, or it might just do both. May we be willing servants today. Amen.


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Forever Grateful

Readings: Psalm 23 and John 10:27

Psalm 23:4 – “I will fear no evil, for you are with me; your rod and your staff, they comfort me”.

The understanding of God and Jesus as shepherd and us as the sheep is a common reference in both the Old Testament and the New Testament, respectively. Sheep and shepherds were very common in these times, so they were a good concept to use as an illustration. Today we may still think of sheep as dumb and prone to wander, and this remains true. But, if we are honest, these two traits describe us pretty well at times too.

Admittedly, at times I can say and do some ‘dumb’ things. I think many more than I do or say; fortunately my filter works fairly well. These occurrences seem to be less common as I mature. The same can be said of my wandering. In my youth and college days I wandered far at times. Thirty plus years later and I am better but still deviate from the righteous walk of faith now and then. As I have matured in my faith, my walk is closer aligned to God’s will and purposes for my life and to the example that Jesus set. Upon reflection, perhaps you too can see this pattern in your life.

Verse four of the 23rd Psalm reads, “I will fear no evil, for you are with me; your rod and your staff, they comfort me”. This speaks of the protective role of the shepherd and the corresponding lack of fear in the sheep. The rod was used to ward off would-be attackers. Today, we call on the name of Jesus and use the Word of God to ward off Satan. The staff had a curved hook on the end that would be used to pull the sheep back into the fold, where it was safe. Today, the voice of the Holy Spirit is our hook – calling us back into the fold, back into relationship with Jesus.

John 10:27 reads, “My sheep listen to my voice; I know them and they follow me”. When Jesus said this, a shepherd with twenty sheep could step into a pen with hundreds of sheep and he could call out his twenty. The other sheep would even move away from the voice of a stranger. This analogy is still true today. When we are in tune with the voice of Jesus, we follow His voice and shy away from all others. Others would include the voices of self, the world, and Satan.

I am forever grateful that Jesus knows me and that I know His voice. I am forever grateful for the Good Shepherd’s love and care and protection. May I ever dwell in His fold. May it be for you too!