pastorjohnb

Thoughts and musings on faith and our mighty God!

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“Justice”

Readings: Job 22 through Job 31

‭Job 23:10 – “Surely he knows my way; when he tests me, I will emerge as gold.”

Eliphaz begins by listing Job’s sins. He is speculating about what Job could have done. He again encourages Job to confess and repent. Then God will again be Job’s “prized possession.” Job responds, declaring his innocence, desiring an audience with God. He then noted an absence of justice in the world. Wicked people move boundary stones and take the poor as collateral, “but God assigns no blame.” The wicked simply go on living and in the end, like everyone else, they die. Bildad then surrenders to this hopelessness too, calling humans and their children “worms… grubs.”

Job’s final speech to his friends runs from chapters 26-31. He does begin by acknowledging God’s “thunderous power.” In response to Bildad’s surrender, Job states that his lips won’t utter wicked words or deceit. He then returns to God, the source of true wisdom, the one who alone understands this wisdom. Job says the closest we can get to the wisdom of God is to fear the Lord. Job then reviews his former status and good deeds. This was how he lived out “justice” – caring for the needy, giving good advice to those who sought it. And now they all mock him.

Chapter 31 is Job’s closing argument. He is laying out proof of his innocence. He did not commit adultery. He did not receive others. He did not abuse his slaves. He did not ignore the needy. He did not worship gold or any other idol. He did not rejoice over his foes’ ruin. Job closes this list with a verbal signature. He wants his accuser (who he thinks is God) to write an indictment. An indictment is coming next. It’s not from God, though. That is yet to come.

Prayer: Lord God, you are indeed the source of all power and wisdom. You are far above us and our ways. We seek, as Job did, to follow your commands. We strive to avoid wickedness and sin too. In moments and seasons of trial, Lord, empower us through the Holy Spirit’s presence within us. Lead us to dive deep into that reservoir. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.


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Rebuilding

Readings: Ezra 4, Ezra 5, Ezra 6

Ezra 6:16 – “Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God.”

The rebuilding of the temple is not universally viewed as a joyous and good event. The local people do not like seeing the Israelites reestablishing themselves. The “enemies of Judah and Benjamin” come and offer to “help” with the rebuilding of the temple. These are likely the people who were relocated to the Promised Land by Assyria. They were taught to worship the “local god” (2nd Kings 17.) Their help is flatly refused. So they begin to cause trouble, trying to frustrate the building. A letter is sent to King Artaxerxes, pointing out the danger of rebuilding this “rebellious and wicked city.” The king stops the rebuilding of the temple.

The prophets Haggai and Zechariah encourage those in Judah with a word from God and the rebuilding resumes. Tattenai, the local governor, questions this and sends a letter to King Darius. Unauthorized building could be treasonous. Darius searches the archives and finds Cyrus’ decree. Darius tells Tattenai to allow the temple to be rebuilt and he tells him to pay for anything the Jews need. A harsh punishment for any who disobey the directions is also included. Rebuilding resumes.

In the sixth year of Darius’ reign the temple is completed. It took just over 40 years to rebuild. A joyful celebration follows – with lots of entirely burned offerings and 12 purification offerings. The priests and Levites are assigned to their duties in the temple. The people then celebrate the Passover and the Festival of Unleavened Bread. The Israelites are joyful because the Lord changed the attitude of the king. They recognize that God is in control. All Israel celebrated this blessing.

Prayer: Lord God, in the times when you are clearly present, it is easy to be joyful and to walk faithfully with you. But in times of trial or suffering, in moments when we face opposition, it isn’t always easy to cling to you. We want to do something. We want to take action. In these moments, Lord, remind us of your steadfast love and of your complete power and authority. Draw us into who and what you are so that our walk remains steadfast and true. Amen.


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The Ideal King

Readings: 2nd Chronicles 5:2-14, 2nd Chronicles 6, 2nd Chronicles 7, 2nd Chronicles 8, 2nd Chronicles 9

2nd Chronicles 5:13c – “Yes, God is good! Yes, God’s faithful love lasts forever!”

Photo credit: Diego Gennaro

Our readings today begin with the dedication of the temple. All Israel gathers as the chest, tabernacle, and holy items are brought up to the temple. As the chest is placed in the holy place, this praise is lifted to God: “Yes, God is good! Yes, God’s faithful love lasts forever!” These words of David, originally spoken when the chest first came into Jerusalem, will be repeated again and again.

Solomon offers a long and beautiful prayer. In many ways he asks God to be with them and to hear and answer their prayers. Prophetically he even included an acknowledgement of sin that will lead to exile. Solomon prays that even then and there, God will hear the prayers of their changed hearts. Fire falls from heaven as God’s initial response to Solomon’s prayer. A great amount of sacrifices and a huge celebration follow. These two things are connected – a holy BBQ!

God visits Solomon again, reiterating God’s covenant loyalty and a deep willingness to listen to Israel’s prayers – if they are obedient, humble, seeking God, and turning from their evil ways. It is as if this last part were a given. Solomon’s reign and legacy will last forever if he and his descendants also walk in these ways.

The last two chapters testify to Solomon’s wealth, wisdom, and fame. He builds and builds. He receives the Queen of Sheba and other foreign powers, adding to both his fame and wealth. He is far and away the greatest king ever. Here ends the chronicler’s report on Solomon as he dies after ruling Israel for 40 years. Solomon has been portrayed as the ideal Davidic king. The chronicler returns to reality as the story continues with Rehoboam.

Prayer: Lord God, as we read and celebrate this part of Solomon’s reign, may we also remember his shadow side as well. Yes, the mountains are magnificent. But the valleys are there too. The valleys are the proving grounds, the refineries, the places of formation and shaping. May we value both, O Lord. Amen.


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People of Forgiveness

Reading: Matthew 18:28-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you?”

As we continue today in the gospel lesson for this week, we see that the servant now goes out, fresh from being forgiven a huge debt. But instead of being filled with joy and good will he latches onto a fellow servant who owes his a small sum. Demanding payment and refusing to be patient, he has the man thrown into jail, where he will remain until the debt is paid.

Other servants see what has happened. Knowing how great a debt this man has been forgiven, they are “greatly distressed” by how he treats his fellow servant. They go to the king to right this great wrong. It all is so unfair. I don’t know about you, but I have and I can act this way at times. I know that God and others have forgiven me for things big and small and every place in between. I did not deserve to be forgiven some of the time. Yet I was. Even knowing all this and being so grateful for such mercy and grace, I can struggle to forgive someone for the smallest thing. I get stubborn or arrogant or prideful and it becomes hard to let something go, to get to the place of forgiveness. At times I’m not so unlike this forgiven servant.

The king (God, right?) is so upset with this man that he says, “You wicked servant.” He reminds the man (us) of how much was forgiven. Then he asks this pointed question: “Shouldn’t you have had mercy on your fellow servant just as I had on you?” It is a great reminder for us. The man is then thrown into prison (hell). Jesus closes the parable by reminding us all that God will treat us this way too if we refuse to forgive one another. Each Sunday we pray for the ability and strength to do just this. May this passage and our weekly prayer reminder help us to be people of forgiveness always and without condition or limit. This is what God offers us. May we go and do likewise.

Prayer: Lord God, without your grace and mercy that leads to forgiveness, I would face a most dreadful future. Without practicing your model of grace, mercy, and forgiveness, my relationships would be a shambles. Thank you for showing me the way to truly live and love. Empower me to live it out daily. Amen.


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The Fast You Choose?

Reading: Isaiah 58:1-5

Verse 2: “They seem eager to know my ways… seem eager for God to come near them.”

The title to Isaiah 58 is “True Fasting” in my NIV Bible. This chapter begins with God telling Isaiah, “Shout it aloud, do not hold back... Declare to my people their rebellion… their sins.” It is not a good day for Israel. We too have these days once in a while. In the next verse God observes, “They seem eager to know my ways… seem eager for God to come near them.” To me, “seem” is the important word here. Israel is kinda pursuing God, but not really.

Evaluating their fasting God declares, “Yet on the day of your fasting you do as you please.” It is not a time set apart to honor God and to draw close to God. It’s almost become the opposite. The Israelites “exploit all your workers” and they are “striking each other with wicked fists.” We too can fall into this trap. We can claim we’re ‘Christian’ or we can do something ‘religious’ and neither bring God glory nor draw closer to God ourselves. We can seem to be faithful when we are anything but.

In verses 4 God tells the people, “You cannot fast as you do today and expect to be heard on high.” The walking of the walk must be consistent and steady. Going on, God asks a rhetorical question: “Is that what you call a fast, a day acceptable to the Lord?” There is no good answer to this question. So we must ask: reflecting on our religious practices, when or why might God ask us the same question?

Prayer: Lord God, when I am tempted to play the game, to just show up in body, but not in mind, heart, and spirit, convict me quickly. Use the Holy Spirit to call my selfishness and sin out, to wake me up to my falsehood. Help me, O Lord, to be authentic to you in all of my ways. Amen.


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An Intentional Choice

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth, for all nations are your inheritance.”

Asaph, the psalmist, echoes yesterday’s call of ‘How long?’ The Psalm begins by recognizing that God presides in heaven, giving judgment. Recognizing this truth, the author then offers a great reflective question. If this truth is true, God, then “how long will you defend the unjust and show partiality to the wicked?” The Israelite understanding that God blesses the righteous and punishes the wicked does not seem to be playing out. So God, how long will you allow this?

Continuing on, the psalmist asks God to defend, rescue, uphold, and deliver the weak and fatherless, the poor and oppressed, the needy. He wants God to shed light on those who practice evil, on those who “walk about in darkness.” Speaking to these, to those who think themselves mighty and powerful, Asaph writes, “you will die like mere men.” All face the same fate in the end. Closing, the author seeks this as he writes, “Rise up, O God, judge the earth, for all nations are your inheritance.”

Reflecting on the Psalm today one realizes that Asaph could be writing these words today. But could we write this Psalm? Are we aware enough of the marginalized to implore God to action? For many of us, the reality is that we are not. Our lives and our circles of interaction are far from those on the edges of life. Maybe we brush up against it on a mission trip or as we read or hear a news piece. But these usually feel far away. Yet this world exists in our communities. And the weak, the fatherless, the poor, the oppressed, the needy – they live in most of our neighborhoods. May we make an intentional choice to deliver deeper, to look harder, to venture wider, to work beneath the surface in order to truly minister to the margins.

Prayer: Lord God, reveal to me and to our church the margins and edges that exist right here. Impassion us all to really know and really invest in practices that transform lives – and not just others’ lives but our own. Amen.


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The Way

Reading: Psalm 1

Verse 6: “For the Lord watches over the way of the righteous, but the way of the wicked will perish.”

Photo credit: Niko Photos

Our week begins with Psalm 1 – a look at living a life that is righteous or living a life that is wicked. In the Psalm it feels like an either/or choice. In reality, though, this Psalm represents our both/and. We desire to “meditate day and night” on the word of God, but we are at times like “chaff” – blown this way and that way by the cares of the world.

For the psalmist, the one who is blessed does not listen to the counsel of wicked and avoids the ways of sinners and mockers. Instead, the one who is blessed seeks God’s counsel. Doing so, the righteous are like trees planted by streams. The waters of God’s word nourishes the soul as roots are sunk deep into God’s ways. This nourishment then produces good fruit, spreading God’s ways. In contrast, the wicked do not have this foundation. The wicked are blown this way and that, pursuing the shifting ways of the world. The outcome of these choices is stated in verse six: “For the Lord watches over the way of the righteous, but the way of the wicked will perish.”

We all want to be righteous, to stand on the right side of the line come judgment time. We all want to be seen as a tree, standing firm in our faith, making new disciples as the fruit we bear. But at times the counsel of the world steals into our ears and minds, influencing us, tempting us. We can be drawn into the “way of sinners.” Maybe this is ‘just’ joining the gossip circle or maybe this is unethical business practices that allow us to keep up with the Joneses. It is not always easy to navigate the Jesus way because the world 🌍 offers lots of off ramps. Being human, once in a while we take them.

Yet the promise remains: “the Lord watches over the way of the righteous.” When we stray, when we stumble, God provides a way, drawing us back into right relationship. This too is a choice. At this intersection may we choose to delight in the way of the Lord. May it be so for you and for me.

Prayer: Lord, I so desire to be the tree, rooted in your love and in your ways. Some days, though, I am more like a leaf, tossed about in the wind. On these days, Lord, draw me back in by the gentle whisper of your Holy Spirit. Guide me back home to you. Amen.


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Far to Go

Reading: Psalm 106: 1-6 and 19-23

Verse 6: “We have sinned, even as our fathers did; we have done wrong and acted wickedly”.

Today’s Psalm connects into our Exodus 32 readings of the past two days. The Psalms often recount history as a way to both remember and to learn from it. In today’s case, the Psalm was likely written about 500 years after the Exodus from Egypt. Remembering thier stories was a big part of the Jewish faith. Like our stories or histories, for the Jews it reminded them of their sins and failures and of God’s love and mercy towards them.

Psalm 106 opens with praise to the Lord and with thanksgiving for how God blesses those who champion justice, shows favor and brings aid to his people, and gives a joyful inheritance from to his children. It is important to remember why they sought to live in a right relationship with God. Verse six shifts the focus. Reality enters.

In verse six we read, “We have sinned, even as our fathers did; we have done wrong and acted wickedly”. Despite knowing the story quite well, the Jews of the psalmist’s day struggle with sin just as their forefathers had. Sad to say, even with much more than 500 years gone by, we too continue to struggle with sin. In our society and sometimes in our very lives, golden calves abound. In many ways, our nation had forgotten God, just as the Israelites did from time to time.

Even within the church, we have gotten it wrong. Collectively and individually we have made poor choices, have walked out bad decisions, and have enforced policies that caused more harm – all scattered throughout our 2,000 year history. So often these blemishes, these lowlights, have come when we (the church or segments of the church) were so sure we were right that we could not consider any other possibility. Arrogance and pride and even tradition can be dangerous allies. To this point, I read a great line from Steve Harper in today’s Disciplines devotional: “We allege a certainty about our views apart from the humility to ever call them into question”. So true. Worse yet, we do harm to others from this place of arrogant and prideful certainty. We cast stones and look down long judgmental noses at those that dare speak out, that risk to question. And sometimes, once God forces us to see the error of our actions and words, in pride we refuse to seek forgiveness and to remedy the errors of our sins. Yes, church, we still have far to go.

As the body of Christ universal, may we begin to walk with Christ’s humility. May we each seek to be touched by God’s mercy and grace instead of clinging to our arrogance and pride. May we be a part of God’s stream of justice rolling down upon the earth. May the change begin within as we strive to let love alone be our guide and way.

Prayer: Lord God, when I am wrong and especially when I think only my way is right, bring the powerful conviction of the Holy Spirit fully to bear. Drive me to truly understand the path of Christ, the love filled humble servant who set the example. Strengthen me for the journey. Amen.


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You Are gods

Reading: Psalm 82

Verse 6: “I said, ‘You are gods; you are all sons of the Most High'”.

Our Psalm opens with the God of the universe questioning the ‘gods’. God asks them how long will they defend the unjust and show favor to the wicked? This idea ran through yesterday’s reading. It is why God sent Amos to speak against the actions of the king. In our lives, do we ever defend the unjust? In our lives, do we ever favor the wicked?

The psalmist goes on to define God’s preferred behavior for the ‘gods’. First, they must “defend the case of the weak and fatherless”. Speak against injustice and poor treatment. Second, “maintain the rights of the poor and oppressed”. Stand beside those who cannot stand up for themselves. Third, “rescue the weak and needy”. When the unfortunate have fallen victim or are suffering, step in to rescue and redeem them. And lastly, “deliver them from the hand of the wicked”. Place yourself between the unjust and wicked and deliver the marginalized out from their abuse and I’ll treatment. Place yourself in the line of fire.

These behaviors or actions that we hear the psalmist calling for in verses 3 and 4 sound a lot like Jesus to me. He was certainly on the side of the marginalized and the poor. Jesus definitely spoke out against the people and institutions that created or allowed for the lesser treatment of people. Much of Jesus’ ministry focused on loving and caring for and restoring the other. It should be no surprise that in speaking God’s word the psalmist directs the ‘gods’ to do the same things that Jesus did.

In verse 6 the psalmist writes, “I said, ‘You are gods; you are all sons of the Most High'”. We Christians, we who have claimed our eternal inheritance as sons and daughters of the Most High, we who have claimed our birthright as brothers and sisters with Christ, we are the ‘gods’ that the psalmist addresses today. Accordingly, may we choose to side with the poor and needy. May we speak up for the abused and oppressed. May we stand against people and institutions that take advantage of the weak. In short, may we walk as Jesus Christ walked.

Prayer: Lord God, open my eyes to the needs in my community. Fill me heart with compassion and with courage to walk with the marginalized and the weak. Help me to live as Jesus lived each day. Amen.