pastorjohnb

Thoughts and musings on faith and our mighty God!

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Rescuer, Redeemer, Hope

Reading: Habakkuk 2:9-11

Habakkuk 2:11 – “A stone will cry out from a village wall, and a tree branch will respond.”

The book of Habakkuk wrestles with the question, “Why do the wicked prosper while the righteous suffer?” The prophet struggles with the idea that God could use the wicked for God’s own purposes. In the midst of our own suffering we too can wonder how any good can come from our suffering. In these moments, like the prophet, we must trust and lean into our good and loving God.

In our short passage Habakkuk pronounces doom on “the one making evil gain.” Babylon has used power, deceit, and dishonesty to add to their own wealth, at the expense of Israel. The prophet predicts that the ultimate outcome will be shame and death for evil Babylon. In many ways this is a timeless story. Greed and the hunger for power will always be sins that humanity struggles with. Today many people could utter the words of the prophet.

Hope comes in verse 11. The prophets hopes for a rescuer, for a Messiah. He trusts that God will redeem and restore God’s people. Hope will come through the cornerstone, through the root of Jesse. The longing of God’s people will be answered in Jesus Christ. He continues to be our rescuer, our redeemer, our hope. Thanks be to God.

Prayer: Lord God, this ago-old story feels true yet today. The gap between those with and those without grows. Power becomes more consolidated. May we, your children, be the stones that cry out for justice. May we, created in your image, be the branches that bring righteousness back to the land. God, restore your people, redeem the oppressed. Amen.


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Your Will Must Be Done

Luke 22:39-46 and 67-71

Luke 22:42: – “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.”

Before looking at Luke’s account of Jesus before Caiaphas and the council, we begin in the garden, where Jesus prayed. In verses 39-46 Jesus and the disciples are in a familiar place. They are in the Garden of Gethsemane on the Mount of Olives. In our text we see that it was Jesus’ custom to pray there regularly. As he prepared to pray he encourages the disciples, saying, “Pray that you won’t give in to temptation.” Going further into the garden, Jesus kneels and prays.

Jesus prays, “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.” He is wrestling with what lies ahead. The divine part of Jesus understands that this is God’s plan. So deep is his human anguish, though, that an angel comes and strengthens him. Jesus then prays so hard that he sweats and this appears to be like “drops of blood falling to the ground.” That is some earnest prayer. This contrasts sharply with the disciples’ approach. Faced with anguish and uncertainty and fear, they opt for sleep, being “overcome with grief.” Jesus again encourages them to pray.

Now we turn to Jesus’ encounter with Caiaphas and the council. This is a group chat here, not a one-on-one conversation. In response to queries about being the Christ, Jesus quotes here from Psalm 110, not Joel 7. Yet the general idea is the same. Jesus gives a non-answer to the question: “You say that I am.” They really don’t, just as they didn’t in Matthew’s gospel. Jesus is allowing God’s will to be done here. The story will continue as the council brings this “blasphemous” Jesus to Pilate. The charges change as they enter the political arena. The train rolls on.

Prayer: Lord God, give us the strength of Jesus in our moments of trial and temptation. Open our eyes and hearts to your bigger plans, to your purposes. When we are human, tempted to sleep or otherwise deal with the hard emotions or realities, strengthen us by your Spirit, keeping us from giving into temptation. Empower our faithful obedience to your will and way. Amen.


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Where Your Treasure Is

Reading: Matthew 6:16-21

Matthew 16:21 – “Where your treasure is, there your heart will be also.”

As we continue in Matthew 6, Jesus’ focus is the same. Turning to the spiritual discipline of fasting, the advice is the same as it was concerning giving and prayer: don’t make it all about yourself. When you fast, don’t go mope and go around muttering about how hungry you are. Look and act like you normally do. The fast is meant to deepen your relationship with God. Accomplish this and you will have your reward.

Verses 19-21 summarize what Jesus has been talking about so far in chapter 6. Earthly treasures, in this text, is the recognition that we can receive when we practice “showy” religion. These earthly accolades will rust and fade. When we give or pray or fast to strengthen our relationship with and commitment to God, then we are building up an eternal “treasure.” The eventual outcome of a devout faith is eternity in God’s glory, light, love, and presence.

Our passage closes with these words: “Where your treasure is, there your heart will be also.” If we are seeking to store up recognition or status or power here in earth, then that soon becomes our focus. We seek after the next human approval, the next pat on the back… If our relationship with God is our focus, then we store up hope, joy, peace, love, mercy, grace, encouragement… Doing so we increasingly experience heaven here on earth. It is a choice. As John Wesley once said, whichever we seek first and foremost we “will soon come to seek this only.”

Prayer: Lord God, pull our hearts towards you and the things your heart treasures. Guard our hearts from the temptations of the world. When we do lose our focus on you and lust after recognition or applause or power, whisper our name, call us back to your heart. Thank you, Lord. Amen.


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Be Careful…

Matthew 6: 1-6

Matthew 6:1 – “Be careful that you don’t practice your religion in front of people to draw their attention.”

Matthew 6 comes in the middle of Jesus’ Sermon on the Mount, his longest extended teaching in the gospels. This teaching begins with the Beatitudes, a “good news” list for those who are weak, overlooked… Jesus then encourages his followers to be salt and light – positive influences in the world. He then unpacks several laws, getting down to the heart of God found in each of these commands.

In today’s passage (and tomorrow’s) Jesus addresses “showy religion.” Jesus is speaking here primarily to the religious in the crowd..These words get down to the heart of God too. They speak to having a strong, personal relationship with God. Jesus contrasts this with a public, superficial, showy relationship with God. He begins with a bold statement: “Be careful that you don’t practice your religion in front of people to draw their attention.” To these people, Jesus applies the term “hypocrites.”

Speaking to such as these, Jesus says, “don’t blow your trumpet” and don’t wait for a crowd to gather so that “people will see them.” These attention-drawing practices will be ignored by God. Instead, Jesus advises us to give and to pray “in secret.” God, who is everywhere, including in that “secret place,” will see your good works. That is all that really matters.

Should we then never pray in public? Should we never give in ways that others can see? If we are making it all about us, then, no, never. If we are humble and are bringing all the honor to God, then maybe.

Prayer: Lord God, help us to correctly discern how and when to give, pray, fast, serve, worship… There are times when communal or corporate or public giving, praying… is good and right and honoring and pleasing to you. But our humanity can easily cross the line. So Lord, check out pride, shine a light on our ego, keep our focus on you alone. Align our heart with your heart. Thank you. Amen.


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A Clean Heart, A Faithful Spirit

Reading: Psalm 51:1-17

Psalm 51:10 – “Create a clean heart for me, God; put a new, faithful spirit deep inside me!”

Today’s Psalm is believed to be David’s response to Nathan confronting him about his great sins around Bathsheba. When he realized the depth of his sin, David became deeply remorseful. While adultery and murder are serious sins, we must keep in mind that any and all sin separates us from God. There are no levels or degrees of separation from God’s view.

David seeks God’s mercy and cleansing. Only God can offer these means of grace and newness. David longs to be made clean so that he can “hear joy and celebration again.” He wants to be restored. And he wants to be able to teach others – so they can return to God as well.

In the Psalm we see an acknowledgement of our human condition. David admits “my sin is always right in front of me.” Sin is ever knocking at the door of our heart. While our sins can certainly affect others, sin primarily affects our relationship with God. It is God alone that has the power to change our hearts and, in turn, to create the praise that comes from a heart tuned to God.

Because God desires truth and wisdom in “the most hidden places” (in our hearts,) David invites God to “create a clean heart for me, God; put a new, faithful spirit deep inside me!” God alone empowers us in our battle with sin. Only through the power of the Holy Spirit can our “broken spirit” become a “faithful spirit,” the sacrifice that God desires. Dying to our old self, breaking that worldly pull, we open ourselves to living as a child of the light. May it be so for you and for me.

Prayer: Lord God, bring us again and again to the place where David is at in this Psalm. Bring us to the place of honesty with ourselves and with you, to the space where we can lay all of our sin before you, begging to be made new again. Walk forward from there with us, O God, encouraging and empowering us to be Spirit-filled creations, living joy, bringing you glory and praise. Amen.


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.