pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Isaiah 50: 4-9a

Verse 7: “Because the Sovereign Lord helps me, I will not be disgraced”.

The Servant faced scorn and suffering without retaliation or violence because God was with him. The Servant was able to go beyond the abuse as well. To the abuser the Servant willingly offered himself for more abuse. In doing so, the abuser will be led to question their own actions. It is love in the face of hate, giving in the face of taking. Jesus did the same over and over. For Jesus, it was summed up in His encouragements to love our enemies and to offer your other cheek to the one who has just struck you. Jesus also lived this out. At the end, from the cross, Jesus prayed for forgiveness for those who placed Him on the cross. Through God’s presence, Jesus was able to extend love instead of retaliating with hate. Like the Servant, Jesus lived out Isaiah 50:7 – “Because the Sovereign Lord helps me, I will not be disgraced”.

This idea is so counter to what the world teaches and does. It us a radical love that makes the world take notice. In the world, it is not just get even but get ahead. It is done with emphasis to discourage another run at one’s money or status or position or popularity. It is power used to remind the other of who really has the power. It perpetuates the imbalance. But Jesus’ radical love offers even more than the one wants to take. When someone demands the shirt off of your back, Jesus asks us to give them our coat as well. It is a willingness to give more than is demanded.

Isaiah and the example Jesus set are calling us to look for opportunities to show love in unexpected ways. Returning from school one year I was in a drive through at a fast food restaurant. The line was long and moving really, really slow. In the other lane I noticed a woman who was clearly becoming more and more aggravated with the situation. She was pounding the dashboard and the steering wheel. She was yelling at the air in her car. I could feel her exasperation. When I got to the window I paid for her order. It was just a random act of kindness that I hope improved her day just a bit. It was small. But it is what we are called to do – to look for and to respond to others in and with love. May we all be blessed with opportunities to offer Jesus’ radical love today.

Prayer: Lord, grant me eyes to see and a heart to feel. Allow me the words to speak and the hands to serve today. If I find myself suffering, may I trust fully in your presence with me. Amen.


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Longing

Reading: Luke 13: 31-35

Verse 31: “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”.

In our passage today we have a lament from Jesus. In His “O Jerusalem, Jerusalem” statement we can hear the sorrow and anguish in His voice. The city and people that Jesus loves have and will continue to reject Him and His love. We can hear how this hurts Jesus as we read, “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”. He has tried and tried and tried. He has loved and loved and loved. To no avail – they are not willing. To such as these the house is left desolate – without hope.

This emotional response to rejection was the one that God has felt for a long time. Ever since the rejection in the Garden, God has been feeling the pain of men and women and groups of people choosing other than God. Even after God came in the flesh so that His children would really see what His love looked and felt like, they still rejected the love that He offered. Not in spite of but for those who rejected Him, Jesus still went to the cross in the supreme demonstration of love. After walking out of the tomb, after defeating the power of sin and death, people still rejected Jesus.

It is not a whole lot different today. Yes, there are millions of Christians in the world. But there are billions who have not heard the good news of Jesus Christ and there are many more who have rejected Jesus’ love. And even for those who are followers, at times we choose the idol of self or power or success or possessions over His love. We choose sin over faith, rejecting Jesus and our relationship with Him over and over. And still He loves. But I can be sure it causes Jesus to lament over and over and over.

On the larger scale, society causes Jesus to lament too. Because we are a part of society, we have some guilt in this too. The prejudices and stereotypes and injustices and abuses of power that go on must cause Jesus to weep. This is not the way of love. The simple fact that people go to bed on the street and are always hungry and lacking clothing and basic care in the land of plenty must crush Jesus’ heart. And still He loves. Yes, how He longs to gather His children together. Yes, how Jesus longs to gather all of the children together.

Prayer: Heavenly Father, how you too long to gather all of your children together to a place of love and care and compassion. May our churches and our homes be just such a place. May it be so. Amen.


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Love in Word and Deed

Reading: Luke 6: 27-31

Verses 27-28: “Love your enemies, do good… bless… pray for those who mistreat you”.

The world into which Jesus speaks is a world ruled by the Roman Empire. There is peace but it is peace bought with the sword and violence. For Jesus’ audience, they would be living a controlled, limited life. The Romans controlled them, allowing a little religious freedom, but little else. Heavy taxation was the main burden. Individuals who refused to follow the rules or who rebelled or spoke out were quickly made an example of. Crucifixion was the Roman’s choice for dealing with dissenters – it was painful and gruesome and it was a visible punishment and deterrent. Jesus Himself would suffer this death. Even so, Jesus was all about love.

Today’s passage speaks into this environment. To start, Jesus says, “Love your enemies, do good… bless… pray for those who mistreat you”. The Romans would have come quickly to mind, followed by others who have aligned themselves with those in authority for personal gain. To think of such as these and to think of loving, blessing, and praying for them would have seemed quite radical. It was. Jesus’ kingdom of love is not of this world. It does not make sense to the people of the world and at times it is very hard for His followers to live out.

When we are able to love or bless or pray for those who hate us, it can make a big impact both on us and on them. It changes the dynamics of the relationship and how we see each other. Love has a great deal of power.

To put that love into action can be even more powerful. This is what Jesus is talking about in verses 29 and 30 – giving, giving, giving. Love must be both words and actions. It is easy to say we love our enemies. It is the next level to actually practice it.

Our passage today closes with a version of the golden rule: “do to others as you would have them do to you”. Easy to practice with our family or friends (most of the time), but harder to do with the one who just abused or mistreated or took advantage of you. Tomorrow we dive into this idea more. For today, may we love all with both our words and our deeds.

Prayer: Lord, may I love all the same, no matter who I cross paths with today. Whether my best friend or my wife or someone I do not get along with, help me to love all with your love today. Amen.


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What Then

Reading: Luke 3: 7-18

Verse 10: “What then should we do”?

Perhaps you remember a few years ago when the WWJD bracelets and t-shirts were popular. The WWJD stood for “What Would Jesus Do?” It was a way to focus Christians in on how they should live out their faith. In many ways, John the Baptist is a precursor to this movement. He is helping people to prepare for the way of the coming Messiah, Jesus Christ.

There was a certain feel-good aspect to the whole WWJD movement. Although John the Baptist was a bit confrontational, there was a feel-good aspect to what John was doing out there in the wilderness. Our passage today begins with John addressing those who only want to look religious. The “vipers” look good but their faith has no depth. They are the folks today who come to church on Sunday morning and go home and swear at the television because their team is losing a ball game.

Some in the crowd hear John’s confrontation not as insult but as challenge. It is interesting to note who hears the challenge. The ordinary people in the crowd and the dreaded tax collectors and the hated Roman soldiers. Yes, there is a Good Samaritan angle to this passage too. In a similar way to this later teaching of Jesus, the religious leaders only hear insult in John’s words. He warns them, saying not to just claim Abraham as their father and think all is good. To many today, John would say, ‘Don’t just show up for an hour on Sunday and wear your little WWJD bracelet to work (or school)’. Just saying or pretending to be a Christian isn’t worth much.

To those whose hearts hear John’s message, there is a good conviction that occurs. In response they ask him, “What then should we do”? John’s response is what the WWJD gear was supposed to do: illicit the godly response in all situations. In essence, John said, ‘Do the right thing’. Share what you have, treat others well, don’t abuse your power, be content. Jesus would say, “Love your neighbor as yourself”. May we each go and do likewise.

Prayer: O Lord, sometimes I fall short. When I do, send your Holy Spirit, loud and clear, reminding me of my call to love and care for all of your children. May it ever be so. Amen.


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Service = Greatness

Reading: Mark 10: 41-45

Verse 43: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”.

The ten are upset with James and John for their request. James and John want places of power and authority. What led them to make this request is unclear, but the ten assume the request is not coming from a good place. Because all twelve need a worldview adjustment, Jesus gathers them around and reorients their viewpoint.

Jesus begins by reminding them how the worldly leaders lord their power over their subjects. Those in places of worldly authority exercise it at will. The disciples probably first thought of the Romans who occupied their nation and then thought of the religious leaders who so often flaunted their power – both over their fellow Jews but especially over the Gentiles. Jesus often clashed with the religious leaders “do-as-I-say…” attitude that was far from how God viewed leadership. The disciples would have no shortage of examples of those who abuse their power and authority.

Jesus begins to counter this worldly understanding of power by saying, “Not so with you”. This worldview is is not the model for the disciples or for any follower of Jesus. Jesus offers a better way – a way that aligns with God’s worldview. In verse 43 He lays it out, saying, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”. This viewpoint is totally upside-down from the world’s viewpoint. To further drive His point home, Jesus reminds them of the example that He is setting. God incarnate, the most powerful One in all of creation, took on flesh not to rule over others but to serve others. And not only that, but He also came to give His life up as a “ransom for many”. Jesus came to serve others and demonstrates this in His willingness to die so that others can find salvation and eternal life. Talk about being a slave to all!

This view of service and sacrifice as the goal of discipleship must have reoriented James and John’s way of thinking. It must have realigned the thinking of the ten. May it realign our way of understanding how we are to live out our faith in the world as well. This day and each day, may we seek ways to serve others, building God’s upside-down kingdom, bringing God all the glory.

Lord of all, help me to be humble, to willingly look first to the needs of others. Make me willing to seize the opportunities to be of service to all I meet. May my life be about giving and lifting others and their needs above my own. Amen.


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Resolute

Reading: Isaiah 50: 4-9a

Verse Seven: “Because the sovereign Lord helps me, I will not be disgraced”.

Isaiah begins our passage today acknowledging the word that sustains him and shares how each morning his ear is awakened to listen. For those who regularly invest time in reading their Bibles, they can relate well to what Isaiah is saying here. Whether it is early in the morning or over the noon hour or just before bedtime, daily reading of our Bibles leads to knowing God’s Word. In turn, the Word will sustain us over and over. As a result, Isaiah writes, “The sovereign Lord has opened my ears”. Time in our Bibles leads to our ears being opened more and more to God’s voice in our lives.

Time with God builds our connection with God, just as it would with any relationship. Isaiah goes on to write of not being rebellious. This too is our goal. But the reality is that we will sin. However, the more time we spend with God in prayer, worship, and reading our Bibles, the less we will sin. For example, there are things I did and said ten years ago that I now see as sin and strive to do no more. As we mature in our faith the narrow road becomes narrower as we better and better understand what it means to walk closely with our God.

As one grows in the faith so too does our trust in the Lord. In verse seven Isaiah writes, “Because the sovereign Lord helps me, I will not be disgraced”. Isaiah trusts that as he walks in faith, God has his back. This does not mean that life will be perfect. In fact, in verse six, he writes of the abuse and violence that he has experienced because of his faith. At times we too will experience abuse or rejection or maybe even violence because of our faith. Yet even then we do know that God remains with us, helping us through. And maybe we can even get to the place the apostles got to, rejoicing that we could suffer for Christ.

Verse seven goes on to say, “I have set my face like flint and I know I will not be put to shame”. This verse will be echoed in the New Testament as Jesus turns toward Jerusalem for the last time as Palm Sunday approaches. As followers of Jesus, may we also be resolute in our faith, walking a firm and steadfast path, wherever God may lead us this day and each day. Amen.


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Body, Mind, Heart

Reading: 1st Corinthians 6: 12-20

Verse Fifteen: “Do you know know that your bodies are members of Christ Himself”?

The believers in Corinth were not quite living a 24/7 faith.  They were living a faith that at times was disconnected from daily life.  Paul begins today with a statement that sums up this attitude: “Everything is permissible for me”.  The Corinthian believers were living however they wanted to, falsely thinking that they body and soul could be separate.  They were involved with prostitutes and were trying to say that this just involves the body – the soul is disconnected from this immoral act and therefore remains faithful to God. But Paul reminds them that when one unites with another they become “one flesh”.  He reminds them that they are part of the body of Christ and then asks if we should unite Christ with a prostitute.  “Never!” is Paul’s answer.

Prostitution is the apparent issue in the church in Corinth, but it is not the only struggle we wrestle with today.  The battle to keep our bodies and minds pure includes pornography, alcohol and drug addictions, verbal and physical abuse, gluttony, gossip, judging, and many, many more.  Just as Paul asked the church in Corinth, “Do you know know that your bodies are members of Christ Himself?”, so too must we ask ourselves this question today.  We cannot allow these sins to enter our bodies or minds without facing negative consequences both to our physical as well as spiritual being.  What we do with our bodies and minds is connected to our hearts and therefore to our relationship with God.

Paul goes on to write, “Your body is a temple of the Holy Spirit”.  As such, we should be careful how we treat our bodies and minds.  Paul reminds us, “You are not your own, you were bought with a price”.  Christ gave all for us.  This is another way of reminding us that since Christ dwells in us, we need to guard against sin entering our bodies and minds and hearts.  Just as Christ is pure and holy, so too are we called to live pure and holy lives.  As we seek to do this daily, we will bring all of the glory and honor to God in all we do, say, and think.  May it be so.


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Love Well

Reading: Galatians 4: 4-7

Verse Seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.

When? “…when the time had fully come”.  It happened when the time was just right for what the world needed, a time that could only be known by God.  What?  “…God sent His Son”.  Only Jesus could do what needed done.  Only One sent from God’s side could take on flesh and dwell among us.  Why? “…to redeem those under the law”.  In offering himself as the perfect sacrifice, Jesus poured out His blood to redeem us from our sins that are made known through the law of God.  How? “…God sent the Spirit of the Son into our hearts”.  Because the Holy Spirit dwells in our hearts, we are aware of when we sin and are led to repent and seek God’s forgiveness.

Jesus came once for all.  It is through the new covenant of His blood that all can be saved.  It is a covenant based on love that is without limits and without price.  It is a covenant that will wrap any and all who call on Jesus Christ as Lord and Savior in grace.  It seems an offer too good to be true, doesn’t it?

Some people feel this way.  Because of the choices they have made or because of the circumstances they found themselves in or because of the abuse or injustices they faced – some feel this offer isn’t really for them.  They feel unworthy or too far outside of God’s love and grace.  To these, may we be the love and light of Christ.  To those who feel outside of God’s love, may our witness to God’s love bring them closer to God’s love.  Sometimes it is easier to accept love from a fellow human being than it is from an all-powerful, all-knowing, perfect God.  So may we be the ones to first offer love and grace to those who feel outside of His love.  In doing so, they too will one day come to see the live we offer as God’s love.  Then they will begin to live into verse seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.  All need to experience God’s love and to know that they also belong to the family of God.  Christ came once for all.  May we live well today.


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Presence

Reading: Psalm 105: 1-6, 23-26, & 45

Verse Four: Look to the Lord and His strength, seek His face always.

Our Psalm today opens as a song of praise, recalling the works and wonders that God has done for His people.  The psalmist encourages the people to remember in song and to retell of God’s activity among the people through music.  It is through music that we best rejoice and give glory to God.  In verse four we read these words: “Look to the Lord and His strength, seek His face always”.  In looking to God and in remembering God’s mighty acts in song, we are reminded over and over of God’s strength and we are drawn back again.

Giving thanks and singing praises to God is not limited to the times when life is good.  It is also not limited to singing about just the times of blessing either.  The entire Psalm recalls both times of abundance and power as well as times of want and oppression.  In fact, it is often in and through trying times that we see God’s hand at work.  When God enters into our pain or when He relieves our burdens are experiences where we feel especially close to God and His strength.  They are moments that really remind us to look to God and to seek His face always.

Just as in Israel’s past and at points in our lives when life was hard, in some communities and neighborhoods life is hard.  Poverty and lack of decent employment opportunities couples with violence and substance abuse to create difficult environments to live in.  Poor schools and inadequate housing add to the hardships that exist in many inner cities and on some reservations.  All of these factors lead to higher levels of crime and gang activity and to higher rates of incarceration.  These places can be difficult places to seek His face.  Yet there God is, working in and through people’s lives, being worshipped in vibrant faith communities that joyfully sing of God’s goodness and love.  God’s presence is there in full force, allowing faithful disciples to both trust in God in the midst of hardship and also to go forth to be used by God to bring healing and hope and love.  May we all be encouraged and uplifted by God’s presence so that we can share His love and hope and peace today.