pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: abuse


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The Harvest

Reading: Matthew 21: 33-41

Verse 38: “This is the heir. Come, let’s kill him and take his inheritance”.

Today’s reading comes as part of a quick succession of stories. Chapter 21 begins with the triumphal entry into Jerusalem followed by Jesus clearing the temple, which had been turned into a marketplace, a “den of robbers”. This is a challenge to the religious leaders’ authority. After Jesus curses the fig tree for not producing fruit, the chief priests and elders question Jesus’ authority. He does not answer their question directly. Instead he tells two parables. In the first one son agrees to work in the field but does not. The other son says “no” but ends up working in the field. The religious leaders identify the one who does the will of the father as the son who obeyed. Jesus then points out that the tax collectors and prostitutes, those who originally said no to God, are entering the kingdom of God ahead of the chief priests and elders because they listened and repented. To further illustrate God’s displeasure with their hard hearts Jesus tells the parable we read today.

In the parable of the tenants, the tenants harvest a vineyard they did not plant. At harvest, a share is due to the owner of the vineyard. Twice the tenants abuse, kill, and stone those sent to collect the owner’s share. Then the owner sends his son. As the tenants see him approaching they say, “This is the heir. Come, let’s kill him and take his inheritance”. Indeed they do kill him. Jesus then asks the religious leaders how the owner will respond. They say that the owner will bring those wicked “wretches to a wretched end”. In our reading for tomorrow, Jesus quotes from Psalm 118. These verses would have triggered a connection for the religious leaders. Verses 19-21 speak of a triumphal entry and the Lord bringing salvation to those who believe. The religious leaders would not have missed what Jesus, the capstone being rejected, was implying. We will explore this further tomorrow.

The religious leaders and Jews often rejected the ones sent by the one who establisheded them in the Promised Land – a place they did not plant or build. Some of the prophets were rejected, beaten, even killed by leaders who did not want to hear God’s truths. These leaders would continue the pattern, this time crucifying the one who had come to save. Our question to consider is this: what do we do when the Lord gives us opportunity to produce a harvest? Do we hold tightly to all we have, refusing to let some go to build up the kingdom of God?

When the owner comes looking for us to contribute to the harvest, may we be a part of a fruitful harvest. May we be faithful tenants, giving unto the Lord, as we are led, to build the kingdom of God here on earth.

Prayer: Lord of all, as you give me opportunity to plant seeds or to nourish growth, lead me to be faithful and obedient. Guide me to step forward into those opportunities as I seek to be a part of building your kingdom in this time and place. Amen.


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Building the Kingdom

Reading: Psalm 133

Verse 3: “For there the Lord bestows his blessing, and even life forevermore”.

Over the course of Israel’s history the reading or singing of this Psalm would evoke many reactions and thoughts. At times it was sung whole heartedly, rejoicing in God’s presence and blessings. At other times it was sung with sadness, a memory of better times. Today many of us reading the Psalm identify with the rejoicing times. We are happy and comfortable and well cared for. Our jobs and families are rewarding. Yet some, even here in the land of opportunity and of plenty, read this Psalm and wonder, “When?” And others look in from outside; their question is “How?”

In is easy for us to live in unity and in Christian community within our churches and neighborhoods. It is comfortable to stay there, where all is familiar and safe. Yet if we are to be a part of realizing true unity and community with all of God’s children, we must step outside of our little world and engage the people who live in places where food, shelter, education, and other necessities are lacking or are non-existent. Yes, this is the immigration centers and the food deserts in many cities. Yes, this is many of our reservations. But it is also our neighborhoods and our communities. In every single community there are families struggling to provide the basics. In all communities there are people with emotional and spiritual needs – the abused, the grieving, the lonely, the sick.

The last line of today’s Psalm reads, “For there the Lord bestows his blessing, and even life forevermore”. In places where Christ’s love is known, yes, there are blessings and the hope of life everlasting. It is in your home, it is in my home. But it is not universal. It is not even in every house in our neighborhoods. May we each be a part of the building of God’s kingdom here on earth, venturing to where the hurt and need of the world must meet God’s love and care and provision… and blessing. May we go forth in love.

Prayer: Loving God, as I get to know my community, slowly in this time of pandemic, lead me to the places that really need to know your love. Guide me to be love and compassion in these places, sharing all that I am and all that I have. Amen.


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Do Not Be Afraid

Reading: Matthew 10: 24-39

Verse 28: “Do not be afraid of those who kill the body but cannot kill the soul”.

In our passage for today and tomorrow, Jesus is about to send out the twelve disciples. He reminds them in our section for today that a servant and master should be more alike one another than different. Yes, one might be in charge, but both should treat the other with respect, honor, … There should also be a similarity in their character. In the context of this passage, Jesus is saying that the disciples will go forth and do what Jesus did – teach and heal. These practices remain the core habits of disciples.

Jesus sends them out with eyes wide open. He tells the disciples not to be afraid but to “proclaim from the roofs” the things he has taught and the things “whispered in your ear” by the Holy Spirit. Both of these will lead and guide them. They do not go alone. Nor do we. In verse 28 he reminds them of the higher purpose of the mission and of the ultimate outcome for the faithful. Here Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul”. This life is only a mist in comparison to eternity. That is what matters most for the lost. In his words, Jesus assures and empowers, strengthens and builds up the disciples as they prepare to go out to share the good news of Jesus Christ with a world in need. Not all will hear the good news; some will reject and even heap abuse on the twelve. This too can be our experience. When this happens we too must remember our call and we must be assured that they cannot kill the soul. That belongs to the Lord. Forever. Thanks be to God.

Prayer: Lord, in times of trial and testing, you stood firm. Teach me to do the same, trusting in the Holy Spirit and in your word. This day and every day, may I serve you well. Amen.


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Authority

Reading: Matthew 28: 16-20

Verse 18: “All authority in heaven and on earth has been given to me”.

Jesus begins his final words reminding the disciples that he has authority over all things – both in heaven and on earth. He has demonstrated this authority. In walking on the water and with the calming of the storm he demonstrated authority over nature. By raising Lazarus and others and by walking out of the tomb Jesus demonstrated authority over life and death. Through many healings he showed power over disease and illness. In many encounters Jesus revealed the authority to restore brokenness and to redeem sinners. Jesus has authority over all things.

Authority is a powerful thing. As we have talked and read about this week, humanity can struggle with properly exercising our authority over the created world. As we have seen once again, authority can be abused. Using one’s title and position of authority to kneel upon a man’s neck until life has ebbed out of his body is clearly a case of extreme abuse of authority. In the MeToo movement we also witnessed what unchecked abuses of authority can lead to. There is no place for any of these types of abuse of authority.

How did Jesus use and define his authority? As one considers Jesus’ ministry, his authority was used to bring healing, restoration, wholeness, and true life to people. Jesus always sought to connect people to God and to one another in the community of faith. That is the task he sets the disciples to in our passage today. Jesus defined his authority as being total – over all things. In his ministry he clearly demonstrated the scope of his claim. His authority applied to all things and to all people. There was never anyone Jesus turned away from, never anyone he refused to minister to.

In the call to make disciples of all nations, may we claim and employ the authority that Jesus gives us. Jesus holds out the authority to love as he loved, to serve as he served, to minister as he ministered – without conditions, without barriers, without strings attached. Jesus’ authority allows us to walk as his disciples, following his example. May we faithfully love God and neighbor just as Jesus did this day and every day.

Prayer: Loving God, may I fully claim the authority you give me to love and serve as Jesus did. May all I do and say and think reflect you within my heart and to all I meet each day. Amen.


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Speaking and Hearing

Reading: Acts 2: 1-11

Verse 11: “We hear them declaring the wonders of God in our own tongues”.

Today and for the next two days we will focus on Pentecost – the day largely accepted as the birthday of the church. A small group of Jesus’ followers were gathered together for worship. A loud and powerful wind announced the arrival of the Holy Spirit. Represented by what appeared to be “tongues of fire” that lit on each one, the followers were filled by the Holy Spirit.

Meanwhile, Jews from all around the city were drawn by the sound of the wind. These Jews were from all over the known world – come to Jerusalem to celebrate one of the three yearly Jewish festivals. Filled with the Spirit, Jesus’ followers begin to each speak in languages native to these Jews. The Jews from around the world are bewildered because “we hear them declaring the wonders of God in our own tongues”. How could these simple Galileans be speaking in so many different languages? Clearly something amazing is going on here!

The followers speaking in tongues is only part of the miracle though. The Holy Spirit was not just at work among the followers of Jesus. Just because words are spoken, it does not mean they are heard. Many of the Jews there that day had open ears and receptive hearts. It will still take a little Holy Spirit fueled preaching by Peter to really help bring them to Christ, but with the Spirit’s continued work the church will grow that day.

Each of us is a follower who could do what was done in today’s passage. Our gifted language may not be Egyptian or Arabic or any other foreign language. But it is addiction or divorce or grief or abuse or justice or single parenthood… Each of us has stories about the “wonders of God” in our own lives. If we are sensitive to and pay attention to the Holy Spirit living inside each of us, we will have opportunities to speak new life into someone else’s ear. Will your words be the miracle of healing or recovery or restoration or belonging that someone needs to hear? Are you ready to speak?

Prayer: Heavenly Father, my journey to this point has been long and filled with many Holy Spirit experiences. Help me to see each as a step in my journey, as a possible step in another’s journey of faith. May the Holy Spirit be at work in me, leading and guiding me to tell the story of faith as I have opportunity. Thank you, Lord. Amen.


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You Are gods

Reading: Psalm 82

Verse 6: “I said, ‘You are gods; you are all sons of the Most High'”.

Our Psalm opens with the God of the universe questioning the ‘gods’. God asks them how long will they defend the unjust and show favor to the wicked? This idea ran through yesterday’s reading. It is why God sent Amos to speak against the actions of the king. In our lives, do we ever defend the unjust? In our lives, do we ever favor the wicked?

The psalmist goes on to define God’s preferred behavior for the ‘gods’. First, they must “defend the case of the weak and fatherless”. Speak against injustice and poor treatment. Second, “maintain the rights of the poor and oppressed”. Stand beside those who cannot stand up for themselves. Third, “rescue the weak and needy”. When the unfortunate have fallen victim or are suffering, step in to rescue and redeem them. And lastly, “deliver them from the hand of the wicked”. Place yourself between the unjust and wicked and deliver the marginalized out from their abuse and I’ll treatment. Place yourself in the line of fire.

These behaviors or actions that we hear the psalmist calling for in verses 3 and 4 sound a lot like Jesus to me. He was certainly on the side of the marginalized and the poor. Jesus definitely spoke out against the people and institutions that created or allowed for the lesser treatment of people. Much of Jesus’ ministry focused on loving and caring for and restoring the other. It should be no surprise that in speaking God’s word the psalmist directs the ‘gods’ to do the same things that Jesus did.

In verse 6 the psalmist writes, “I said, ‘You are gods; you are all sons of the Most High'”. We Christians, we who have claimed our eternal inheritance as sons and daughters of the Most High, we who have claimed our birthright as brothers and sisters with Christ, we are the ‘gods’ that the psalmist addresses today. Accordingly, may we choose to side with the poor and needy. May we speak up for the abused and oppressed. May we stand against people and institutions that take advantage of the weak. In short, may we walk as Jesus Christ walked.

Prayer: Lord God, open my eyes to the needs in my community. Fill me heart with compassion and with courage to walk with the marginalized and the weak. Help me to live as Jesus lived each day. Amen.


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Trust God

Reading: Acts 16: 16-24

Verse 17: “These men are servants of the most high God, who are telling you the way to be saved”.

As Paul and Silas continue to preach in Philippi they cross paths with a slave girl. This slave girl has the ability to predict the future. This ability comes from the spirit that is within her. As she follows Paul and Silas around, she keeps shouting, “These men are servants of the most high God, who are telling you the way to be saved”. This continued for many days. Imagine trying to preach – or do anything for that matter – with a woman remaining close by, yelling about you over and over. Finally Paul becomes frustrated and commands the spirit to leave the slave girl. We read, “At that moment the spirit left her”.

At first glance we would assume this healing to be a good thing. It is for the slave girl and it is for Paul and Silas. But it is not for everyone. The girl’s owners had made money from her ability to predict the future and now their source of income is gone. They drag Paul and Silas before the magistrates and drum up some false charges against them. The crowd joins in too. Paul and Silas end up beaten and in prison. The slave girl remains healed but unable to predict the future. The owners probably feel like they at least got even with Paul and Silas. The situation just does not seem fair, but God has a plan.

At times we too may face persecution for doing what is right. At times our willingness to stand up for someone can lead us to a place of unjust persecution. For example, if we speak out against an unjust landlord or help someone out of an abusive relationship, we may find an angry landlord or an upset abuser slinging accusations our way. If we stand up for ones without voice, speaking truth into a situation, we may find ourselves the target of the one who was abusing their power. Persecution is never easy to face, but it is sometimes a burden we must bear.

Things will turn out just fine for Paul and Silas. No, the beating and imprisonment we not good things to endure. The false accusations must have stung too. But God is at work. God has an eye on a man and his family that need to be saved. God is working to bring a plan together. When we are nudged or led by the Holy Spirit to halt an injustice or to intervene for the other, we too can trust that God has a plan and that there is a purpose beyond what we can see at that moment. May we be bold for our faith and for our God, trusting fully in God’s plan as we minister in God’s name.

Prayer: God, may I be fearless in standing for those without voice, for those without power, for those without place. Encourage and strengthen me when persecution and false accusations come. Remind me that all things work according to your wonderful plan. Amen.


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Radical Love

Reading: Isaiah 50: 4-9a

Verse 7: “Because the Sovereign Lord helps me, I will not be disgraced”.

The Servant faced scorn and suffering without retaliation or violence because God was with him. The Servant was able to go beyond the abuse as well. To the abuser the Servant willingly offered himself for more abuse. In doing so, the abuser will be led to question their own actions. It is love in the face of hate, giving in the face of taking. Jesus did the same over and over. For Jesus, it was summed up in His encouragements to love our enemies and to offer your other cheek to the one who has just struck you. Jesus also lived this out. At the end, from the cross, Jesus prayed for forgiveness for those who placed Him on the cross. Through God’s presence, Jesus was able to extend love instead of retaliating with hate. Like the Servant, Jesus lived out Isaiah 50:7 – “Because the Sovereign Lord helps me, I will not be disgraced”.

This idea is so counter to what the world teaches and does. It us a radical love that makes the world take notice. In the world, it is not just get even but get ahead. It is done with emphasis to discourage another run at one’s money or status or position or popularity. It is power used to remind the other of who really has the power. It perpetuates the imbalance. But Jesus’ radical love offers even more than the one wants to take. When someone demands the shirt off of your back, Jesus asks us to give them our coat as well. It is a willingness to give more than is demanded.

Isaiah and the example Jesus set are calling us to look for opportunities to show love in unexpected ways. Returning from school one year I was in a drive through at a fast food restaurant. The line was long and moving really, really slow. In the other lane I noticed a woman who was clearly becoming more and more aggravated with the situation. She was pounding the dashboard and the steering wheel. She was yelling at the air in her car. I could feel her exasperation. When I got to the window I paid for her order. It was just a random act of kindness that I hope improved her day just a bit. It was small. But it is what we are called to do – to look for and to respond to others in and with love. May we all be blessed with opportunities to offer Jesus’ radical love today.

Prayer: Lord, grant me eyes to see and a heart to feel. Allow me the words to speak and the hands to serve today. If I find myself suffering, may I trust fully in your presence with me. Amen.


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Longing

Reading: Luke 13: 31-35

Verse 31: “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”.

In our passage today we have a lament from Jesus. In His “O Jerusalem, Jerusalem” statement we can hear the sorrow and anguish in His voice. The city and people that Jesus loves have and will continue to reject Him and His love. We can hear how this hurts Jesus as we read, “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”. He has tried and tried and tried. He has loved and loved and loved. To no avail – they are not willing. To such as these the house is left desolate – without hope.

This emotional response to rejection was the one that God has felt for a long time. Ever since the rejection in the Garden, God has been feeling the pain of men and women and groups of people choosing other than God. Even after God came in the flesh so that His children would really see what His love looked and felt like, they still rejected the love that He offered. Not in spite of but for those who rejected Him, Jesus still went to the cross in the supreme demonstration of love. After walking out of the tomb, after defeating the power of sin and death, people still rejected Jesus.

It is not a whole lot different today. Yes, there are millions of Christians in the world. But there are billions who have not heard the good news of Jesus Christ and there are many more who have rejected Jesus’ love. And even for those who are followers, at times we choose the idol of self or power or success or possessions over His love. We choose sin over faith, rejecting Jesus and our relationship with Him over and over. And still He loves. But I can be sure it causes Jesus to lament over and over and over.

On the larger scale, society causes Jesus to lament too. Because we are a part of society, we have some guilt in this too. The prejudices and stereotypes and injustices and abuses of power that go on must cause Jesus to weep. This is not the way of love. The simple fact that people go to bed on the street and are always hungry and lacking clothing and basic care in the land of plenty must crush Jesus’ heart. And still He loves. Yes, how He longs to gather His children together. Yes, how Jesus longs to gather all of the children together.

Prayer: Heavenly Father, how you too long to gather all of your children together to a place of love and care and compassion. May our churches and our homes be just such a place. May it be so. Amen.


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Love in Word and Deed

Reading: Luke 6: 27-31

Verses 27-28: “Love your enemies, do good… bless… pray for those who mistreat you”.

The world into which Jesus speaks is a world ruled by the Roman Empire. There is peace but it is peace bought with the sword and violence. For Jesus’ audience, they would be living a controlled, limited life. The Romans controlled them, allowing a little religious freedom, but little else. Heavy taxation was the main burden. Individuals who refused to follow the rules or who rebelled or spoke out were quickly made an example of. Crucifixion was the Roman’s choice for dealing with dissenters – it was painful and gruesome and it was a visible punishment and deterrent. Jesus Himself would suffer this death. Even so, Jesus was all about love.

Today’s passage speaks into this environment. To start, Jesus says, “Love your enemies, do good… bless… pray for those who mistreat you”. The Romans would have come quickly to mind, followed by others who have aligned themselves with those in authority for personal gain. To think of such as these and to think of loving, blessing, and praying for them would have seemed quite radical. It was. Jesus’ kingdom of love is not of this world. It does not make sense to the people of the world and at times it is very hard for His followers to live out.

When we are able to love or bless or pray for those who hate us, it can make a big impact both on us and on them. It changes the dynamics of the relationship and how we see each other. Love has a great deal of power.

To put that love into action can be even more powerful. This is what Jesus is talking about in verses 29 and 30 – giving, giving, giving. Love must be both words and actions. It is easy to say we love our enemies. It is the next level to actually practice it.

Our passage today closes with a version of the golden rule: “do to others as you would have them do to you”. Easy to practice with our family or friends (most of the time), but harder to do with the one who just abused or mistreated or took advantage of you. Tomorrow we dive into this idea more. For today, may we love all with both our words and our deeds.

Prayer: Lord, may I love all the same, no matter who I cross paths with today. Whether my best friend or my wife or someone I do not get along with, help me to love all with your love today. Amen.