pastorjohnb

Thoughts and musings on faith and our mighty God!

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Be the Light

Reading: Matthew 5:14-16

Matthew 5:16 – “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.”

Throughout the scriptures light is connected to and associated with good, with holiness, with God. When Jesus declared to his followers, “You are the light of the world,” he was and still is telling his followers that they are to be God’s goodness and holiness in the world. A believer’s faith is the ‘light’ within them. As Jesus continues, he tells us that our light should not be hidden. It is not just to reside in our hearts (and maybe to peak out on Sunday mornings.) it is to be just the opposite: “put it on top of a lamp stand.” Lift up your faith, Jesus says, let it shine out into the whole world!

For a Christ-follower in today’s world, what does it mean to shine our light? It begins simply, with how we live our day to day lives. Following Jesus’ example, we are to be people of peace and joy, of hope and comfort, of service and generosity, of love and grace. These qualities have the power to stand out or to shine in our world today. When we live in these ways, our peace, joy, hope… spreads into others lives.

From there, our light shines in places of darkness, hurting, and suffering. In times of conflict, when many would engage in the fight, a Christian brings a Spirit of reconciliation. When wrongs are done a Christian offers healing and wholeness, redemption instead of condemnation and judgment. In places and situations where other evils exist, a Christ-follower brings a light that shines on and into that darkness, bringing safety or standing as an ally or being the voice that leads towards an end to the injustice or abuse or prejudice or…

It is not always easy to be the light. Our own lives are sometimes hard or difficult. Being joy or comfort or whatever is challenging then. To stand against the evils of this world, it is risky and it can be quite costly. Even so, our calling remains this: “Let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.” O Lord, may it be so.

Prayer: Lord God, you call us out into the world, where there is plenty of darkness. You invite us to shine our light of faith into people’s lives and into difficult situations. God with us, lead and guide us, O Lord, so that others can come to walk in your light. Amen.


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The Long Walk of Faith

Reading: 2nd Timothy 3-4

2nd Timothy 4:7 – “I have fought the good fight, finished the race, and kept the faith.”

As I read Paul’s words to Timothy today, they seem very relevant to our current time. Many are selfish and love money, power, status. They “collect” or tune into only those who tell them what they want to hear. Many slander others, being critical and conceited. Others are reckless and seek only pleasure. When it suits them, “they will look religious.” But does the relevance end here? In verse 9 we read, “They won’t get very far. Their foolishness will become obvious.” While absolutely true in God’s kingdom, is it so here on earth?

Paul then presents his example, standing in sharp contrast to this earthly example. He invites Timothy and us to pay attention to his “teaching, conduct, purpose, faithfulness, patience, love, and endurance.” He makes us all aware of the cost of discipleship: “Anyone who wants to lead a holy life will be harassed.” Because of this reality, Paul encourages Timothy and us to stay rooted in the scriptures – what we’ve learned and been taught. Scripture is useful for “teaching… showing mistakes… correcting… training character.” Scripture equips the faithful to “do everything that is good.” What a sharp contrast to the way of the world!

In chapter 4 Paul commissions Timothy. This commission applies to us too. Paul charges Timothy with preaching the word always – whether convenient or inconvenient – and with correcting, confronting, and encouraging with patience and instruction. Paul encourages self-control, an essential for the long walk of faith. Giving his own example, Paul writes, “I have fought the good fight, finished the race, and kept the faith.” Paul knows heaven awaits. Yet he walks forward, trusting that the God who has stood by him will continue to do so until he wears that “champion’s wreath.” May this too be our walk of faith.

Prayer: Lord God, the walk is not always easy or smooth. It can be tempting to just look religious instead of being truly faithful. The outside voices can be loud and the coming suffering is scary. In those moments, remind us of your truths and promises in scripture and help us to feel your Spirit presence in our hearts. With these, lead and guide us to “preach the word” always, using words when needed. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.


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Such… Good… News

Reading: Isaiah 61:1-4

Verse 1: “The Lord has sent me to bring good news to the poor… to bind up… to proclaim release for captives… liberation for prisoners.”

As Isaiah’s ministry and Israel’s time in exile is coming to a close, the prophet offers these words of hope and promise. These words were written to a people living in captivity in a foreign land. These words can be applied to many times and to many people who are experiencing exile in many forms. These words spoke to the people of Jesus’ day as they lived under the Roman occupation. These words speak to many people today. These words speak to you and to me.

Verse 1 is so powerful. It is jam-packed with hope, promise, rescue… It begins with a call to “preach good news to the poor.” Maybe this is material good news – food, help with rent or gas or utilities, warm clothes for the winter. Maybe this is spiritual aide that helps them to know that they are beloved and worthy, that they matter and belong to God and to us. Then there is “binding up” those who are broken and hurting. Verses 2 and 3 also touch on this. The binding up is healing for the ill and the suffering. It is also comforting those who grieve. It is drawing in the lonely. There is also proclaiming the freedom from captivity and darkness that the Lord brings. This encompasses the Israelites literal release from Babylon. It also includes release from addictions and other abusive relationships or from unjust situations and systems. And it includes freedom and release from our sins and from the guilt and shame that is often connected to our sin.

In one form or another we have each experienced each of these forms of the good news. As followers of Jesus Christ we too are sent to bring this good news to others. Taking where we have been, recognizing how we got to where we are at, may we help others to experience the good news of Jesus Christ our Lord.

Prayer: Lord God, walking and living with you, we’ve experienced firsthand all of what Isaiah speaks of. We’ve been healed, freed, rescued… Use each of us today and every day to bring the good news of Jesus Christ to those who need healing or hope, release or rescue, restoration or redemption. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because “the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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God Hears and Comes

Reading: Genesis 21:8-18

Verse 17: “What is the matter, Hagar? Do not be afraid.”

Photo credit: Felipe Correia

Today’s Old Testament passage contains one of the uglier episodes in the story of Abraham and Sarah, the father and mother of Judaism. The roots of today’s story are found in the couple taking God’s promises into their own hands, using a slave girl to produce a child. Even then, way back in chapter 16, we can see the pattern of marginalization and abuse already being established. Today’s ugly story is not an isolated event.

In today’s passage we see Sarah tells Abraham to send away or cast off Hagar and Ishmael. A conflicted Abraham does so after God assures him concerning both Isaac’s and Ishmael’s futures. Forced into the wilderness, Hagar and Ishmael are soon out of food and water. Surrendering to the harshness of being cast off and ostracized, Hagar prepares for death. But God intervenes, sending an angel who says, “What is the matter, Hagar? Do not be afraid.” God sees her and responds. God encourages her and again reiterates the promise made in Genesis 16:10.

Most of us have never been used to produce a baby. And most of us have not been cast off by “family.” Most of us have not come face to face with dehydration and starvation as our demise. Yet in a very, very small way we can relate. We’ve all lost relationships. We’ve all felt alone. We’ve all feared death. And, like Hagar and Ishmael, God has met us in these wilderness places. God has said to us: “What is the matter ___? Do not be afraid.” God hears our cries and comes near. Thanks be to God.

Prayer: Lord God, you are our ever-present help in our times of need. Thank you for never marginalizing us or ignoring us or abandoning us. You are always nearby. You always hear and respond. Thank you, O Lord. Amen.


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Overcoming

Reading: 1st John 5: 4-6

Verse 4: “Everyone born of God overcomes the world”.

Today John shares some great encouragement for our walk of faith. In verse four he writes, “Everyone born of God overcomes the world”. At many points in our journeys of faith this is an important reminder. At times we will feel hard pressed or worn down. At times we will feel stressed or we will feel inadequate. At times we will face illness or even death. At times we will feel all alone. At times we will feel pressured to do this or to be more like that. This world has much to throw at us that will tempt us to turn from our faith to the “pleasures” or “stress relievers” of this world.

John also shares why we can overcome: faith in the one who overcame all of this and more. Jesus took on flesh and faced betrayal, abuse, rejection, fear, hunger… and even death. Jesus experienced all that we will ever experience and overcame it all. In each case Jesus turned to God, obeying the commands to trust in God and to let the Spirit guide. With this obedience and a healthy dose of love, Jesus overcame all things – even death on a cross. Setting the example for us, we see that we too can overcome all that life tosses our way. Through faith in Jesus Christ we too can experience victory over this world and one day will rejoice in victory over death. Thanks be to God!

Prayer: Loving God, thank you for the example set by Jesus. Though I may struggle and even fail sometimes, my rock tells me it is possible. Keep me walking faithfully, day by day. Amen.


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Only with God

Reading: Psalm 70

Verse 5: “I am poor and needy; come quickly to me, O God. You are my help and deliverer”.

David begins Psalm 70 with a cry for help. Enemies are pressing in on him. They seek to put him to shame, to ruin his life. At times we have probably experienced these situations. If we are living out our faith, it will happen from time to time. Being the light sometimes draws a reaction from the darkness. David turns to God and asks for God’s help. He does not strike back physically or with harsh words. David does not engage them in battle but asks God to take up his cause. It is hard to walk this path. It is difficult to hold the tongue, to stay the anger and hurt. It is also the way of Christ. As we walk with Jesus through these next two holy days, we will see Christ model full trust in God.

In verse four David chooses to seek and to praise God. Instead of hiding his faith, instead of withdrawing from it to avoid those who insult and abuse him, David stands, lifts his arms, and praises the God of his salvation. He sings aloud, “Let God be exalted”! Knowing God’s love and salvation should lead us to praise God as well. In those moments of difficulty, singing a few verses of “How Great Thou Art” or “10,000 Reasons” or your favorite hymn or praise song draws us into God’s presence and reassures us of his great love.

The Psalm closes in honest humility. Turning to God in prayer, David says, “I am poor and needy; come quickly to me, O God. You are my help and deliverer”. Only with God can David get through this time of trial. Again, as we will see with Jesus, only with God can he face the betrayal, the arrest, the trial, the insults, the denial, the flogging, the shame, and the cross. Only with God. As we too face times of criticism or abuse or accusation or affliction may we too turn only to God. Only with God will we be able to walk the hard and narrow roads of faith and love.

Prayer: Loving God, I rejoice and praise your holy name! Your love for me is so great. You have walked with me, carrying me at times, through every trial. All praise and glory are yours, O God! When the hard days come again, may I trust fully in you. Only with you can I walk the valleys. Amen.