pastorjohnb

Thoughts and musings on faith and our mighty God!


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Light and Love

Reading: John 1:1-14

John 1:5 – “The light shines in the darkness, and the darkness doesn’t extinguish the light.”

On Christmas Eve day we turn to John 1. While not a birth story in the sense of Matthew 1:18-25 or Luke 2:1-20, our reading today is very much a “birth” story – the birth of our world, the birth of light, the birth of welcome and belief, the birth of God in the flesh, the birth of glory, “full of grace and truth.” Throughout the passage, John uses the image of light again and again. This light is Jesus Christ, God in the flesh.

Each time I read and study and meditate on this passage, something new is learned, applied, realized. This is often the case when we return to a passage. God’s word is alive and active. It meets us where we are at and takes us where we need to go each time we engage a passage. Today as I read and reread these verses, this one stood out: “The light shines in the darkness, and the darkness doesn’t extinguish the light.” My first thought centered on the idea that the light enters the darkness, pushing it away, so to speak. My second thought focused on the idea that light goes as far as its power allows it to go. A small light like a candle will light up a small space. A big light like our sun will light up whole worlds. The light of Christ can make the sun seem like a candle. The light of Christ will shine everywhere and forever, if we allow it to do so.

In today’s Disciplines devotional, Rev. Dr. Dottie Escobar-Frank shared these words: “The true light shines into our hidden spaces, our dirty places, our wounded spots, and illuminates them so that healing and wholesome can be ours.” Christ’s light will shine into our souls, if we allow it in. Christ’s love will make us whole again, if we allow it in. May we say again and again, ‘Come, Lord Jesus, come.’ May it be so. Shine your light and love deep into our hearts and lives.

Prayer: Lord God, so much of who we are desires to walk always with you. This is who you created us to be. The Spirit always leads and guided us in this desire. But the darkness is ever there, too, ready to seep back in. So, Lord, we ask you to fill us with your light and love. Filled, the darkness is held at bay. Thank you, God. Amen.


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A Kingdom of Justice and Righteousness

Reading: Psalm 72:1-7

Psalm 72:2 – “Let him judge your people with righteousness and your poor with justice.”

Psalm 72 is a prayer for the long reign of a just and righteous king. It is a prayer for a king who will rule as God’s representative here on earth. These words of Solomon were likely written when he was living closest to this vision of an ideal king. Like his father David, considered Israel’s greatest king, Solomon had many failures during his reign. Only one king has been and ever will be truly just and righteous: Jesus.

In verse 2 we get a glimpse into what the “ideal” king will be like. Here we read, “Let him judge your people with righteousness and your poor with justice.” Under this kind of leader there will be peace in the land. This peace is not founded on military power or dominance. It is founded upon lifting up the poor and needy while “crushing” any who seek to oppress. Today this would involve dismantling systems that oppress and take advantage of those on the margins. It would remove power from the hands of those who seek to lord power over others purely for personal gain.

Under a just and righteous king there would be abundance and flourishing for all people. To ensure this, a just and righteous king would act for the good of the poor and marginalized, exhibiting God’s heart for “the least of these.” These actions would naturally place such a king in opposition to the greedy and power-hungry. The kingdoms of this would did and do struggle with the establishment of a kingdom of justice and righteousness. It is a kingdom not of this world. It is a kingdom where Christ the king reigns. O God, may it be so.

Prayer: Lord God, we long for the day when the kingdoms of this world crumble to dust as Jesus returns in glory. As we long, we also wait. As we wait, O God, may it be an active waiting. Use us day by day to be builders of a more just and righteous world. May the story of our lives tell the story of your coming kingdom. Amen.


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Faithful, Joyful Living

Reading: Psalm 100

Psalm 100:1 – “Shout triumphantly to the Lord, all the earth!”

Joy in the Lord flows throughout Psalm 100. Unlike happiness that comes and goes, joy is a state of being. It is a state of being that becomes our “norm” as we spend more and more time walking with the Lord. It is from this state of being that the psalmist declares, “Shout triumphantly to the Lord, all the earth!” This declaration invites all of creation to praise God. This invitation is not limited to the psalmist’s community of faith. It is quite the opposite. All people and all of creation are the work of God’s hands. All are invited. This concept is also echoed in verse 3. We are all the “sheep” of God’s pasture.

The Psalm is filled with action. It calls us to a living faith. We’re invited to serve God with celebration, to offer shouts of joy, to thank God often, and to bless God’s name. This open invitation to active, faithful living and worship creates a place of welcome and community. This kind of living breaks down walls and barriers. Joyful worship draws others in.

Faithful living and joy as our state of being are not rooted in ourselves. We find the source in the last verse. We can be faithful and we can be joyful because of who and what God is. We are made in the image of God – the one who is good, who is loyal in love, who is always and forever faithful. God is our source of joy. God gives us the power to be faithful. God is with us. We are God’s. Thanks be to God!

Prayer: Lord God, we celebrate our place in your pasture. We are your family and you are our God. What joy! From our place of belonging, help us to extend invitation to others. From our place in community, guide us to make all feel included. All for your praise and glory! Amen!


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Sweeter Than Honey

Reading: Psalm 119:97-104

Psalm 119:103 – “Your word is so pleasing to my taste buds – it’s sweeter than honey in my mouth!”

Today’s reading is the thirteenth section of Psalm 119. This longest Psalm is an acrostic, each section using a letter of the Hebrew alphabet. The 22 sections of this Psalm use that letter as the first letter in each verse in that section. Sadly, this is lost in translation.

What is not lost in translation is the psalmist’s love for God’s instruction. As we read these eight verses we can feel how in love the writer is with God and with God’s word. The scriptures are ever on the psalmist’s mind, bringing wisdom and understanding, insight and guidance. Because of this steadfast commitment to God’s word, the psalmist does not walk on “evil paths” and does not deviate from following the Law. This deep and faithful attention to God’s word brings great joy and contentment to the psalmist.

In verse 103 we read, “Your word is so pleasing to my taste buds – it’s sweeter than honey in my mouth!” While one cannot literally taste words – any words – we can relate to how the psalmist feels. At some point we’ve all received a note or a text or a card that has touched our heart, making us smile really big inside or making us feel like we were wrapped in love. Scripture holds this same power. We can read a passage and feel joy or assurance or peace. We can feel God’s love and grace in the words we read. As we daily turn to God’s word, may it richly bless us as it does the psalmist. May it be so!

Prayer: Lord God, thank you for your power and grace and love that flows throughout the Bible. We rejoice in the ways that your word touches our lives, carrying us through a struggle, comforting us in our pain, encouraging us in our steady walk of faith. We praise you for your living and active word. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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Actively Using our Gifts

Reading: Matthew 25:14-18

Verse 14: “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.”

This week’s parable begins, “Again, it will be like…” The ‘again’ refers to Jesus’ continuing teaching on the kingdom of heaven. That’s the ‘it’ in these opening words. The prior parable was all about keeping awake and being prepared. That is step one in our Christian journey. As Jesus continues, we get to step two.

In today’s text a man is “going on a journey.” Jesus is offering words of instruction to his followers. Right now the disciples are mostly watching Jesus. One day he’ll go and they will be the ones tasked with sharing the good news, healing a broken world… This task falls to each new generation of Christ followers.

The man in our parable gives each servant some talents or money. The amounts varied – “each according to his [or her] ability.” While there are no instructions given, the implication is that they will use this gift in accordance with their ability or giftedness. There are a few layers to this part of the parable. When Jesus departed this world he gifted the disciples with the Holy Spirit. This indwelling presence leads and guides and teaches his followers. As we enter into a relationship with Jesus, we too receive this gift. The second gifting comes in the love, hope, peace, joy, forgiveness, grace… that we receive from the Lord. Our third gifting is our particular talents as nurses, teachers, parents, accountants, coaches… The implication of the parable applies to us in all of these layers. We are to use all of these gifts for the building up of the kingdom of God. So the question is this: Are we actively using our giftedness for God’s glory?

Prayer: Lord God, you’ve given me much – unconditional love, unending grace, undeserved forgiveness… As I know these more and more, guide me to use and share them more and more. You’ve blessed me with the gifts of teaching and serving. Employ these too to build your kingdom here on earth. Amen.


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Idle or Active?

Reading: 2nd Thessalonians 3:6-13

Verse 11: “We hear that some of you are idle.”

In this week’s Epistle reading Paul advocates for an active and engaged faith. In the opening verse Paul directs the people in the church in Thessalonica to “keep away from every brother who is idle” and to steer clear of those who “do not live according to the teaching you received from us.” Paul reminds all of the example set by both he and his companions. When they were there they worked “day and night” so that they were not a “burden” to their brothers and sisters in Christ.

Speaking to those who were being a burden Paul says, “We hear that some of you are idle.” He then commands them to “earn the bread they eat.” To these and to the rest of the church, Paul says, “Never tire of doing what is right.” Bread can be physical but it can also be spiritual. As Paul identifies the idle as “busybodies,” we can infer that they were neglecting their spiritual work too. This is where many of us today can struggle with idleness.

Many Christians are all in for going to church on Sunday – unless they were out late on Day or if the kids have an activity to go to. Many Christians are willing to support their church financially – let’s just wait and see what’s left over at the end of the month. Many Christians think that service and mission and witness are important – that’s why the church has a staff and a pastor, right?

Paul warns against having a idle or passive or complacent faith. He calls for a faith that is obedient, active, and engaged. How would you describe your faith? Does it match the first or the second sentence in this paragraph?

Prayer: Lord God, in this time when we like to hire someone to mow our lawn or to shop for our groceries, don’t let me be comfortable just farming out my faith. In this culture that says “just do it” and “have it your way,” guide me to live according to your will and your way. Amen.


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A Word on the Word

Reading: Psalm 119:97-104

Verse 101: “I have kept my feet from every evil path so that I might obey your word.”

In this week’s reading from the Psalms, the author is overflowing with joy in the Lord and with confidence in his or her faith. These words are a celebration of God’s word and a declaration that the word of God is better than any human teaching. These words, or at least the ideas driving them, are worthy of emulation. Oh to meditate on God’s word all day long! Oh to gain understanding from the word of God!

The psalmist is, naturally, writing in the first person. These verses are about his or her relationship with God. Yet there are lots of “I” statements in there. It feels like it’s a lot about the psalmist’s efforts and achievements. While we cannot assume anything about the author, we can acknowledge that at times we can get a little too high and mighty with our faith. We can assert that this is really what God is saying in this passage, implying that our interpretation is the only possible correct one. We can pick and choose from scripture to “prove” our point in a discussion or argument. We can too easily forget that the word of God is alive and active and has many applications and interpretations.

Often I have read a verse or passage that I’ve read many times before and thought, ‘How did I miss that last time?’ Other times I’ve re-read something and found different meaning or application. Passages I’ve read and took lightly have hit me like a ton of bricks the next reading. My understanding of God’s word has grown and even changed as I better grasp the scope and overall messages of the Bible. The Bible gives guidance for how to live out our faith (and how not to!) We all have an individual and unique relationship with the Lord. So may we read God’s word with this in mind as we apply these words to our lives and as we share this good news with others.

Prayer: Lord God, may I ever learn and study and grow in you. Yet as my ‘knowledge’ grows, may my love for you and for others far exceed this growth. Day by day mold me more and more into the image of your son, the Christ. Amen.


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Ready and Prepared

Reading: Luke 12:35-40

Verse 37: “It will be good for those servants who master finds them watching when he comes.”

Photo credit: Greg Rakozy

Today’s passage reminds me of a saying I heard versions of in scouts and in athletics – always be ready. In scouts it was along the lines of “always be prepared.” Whether heading out on a camping trip or sitting on the sidelines during a game, one must be focused and paying attention. One must be prepared to engage right away when our name is called. Coaches called that “keeping your head in the game.” If one wasn’t ready and prepared, then someone else would step into our place.

In today’s passage Jesus invites the disciples to always be ready for when the “Son of Man” comes. The parable speaks of servants who are at home, waiting for their master to return. In verse 37 Jesus declares, “It will be good for those servants who master finds them watching when he comes.” The master will be pleased if we are ready and prepared when he comes. At the point of seeing the clouds roll away at the trumpets’ blasts it will be too late to start preparing.

For those found watching and ready, the master will become the servant. This brings to mind images from the Last Supper, where Jesus washed the disciples’ feet as an example of humble service. It also guides us in how to wait for Jesus’ return. We are to be prepared by being in active service to others. This readies us for the inbreaking of Christ’s reign. If we live out his love here and now, building the kingdom here on earth, humbling serving others, we will be watching and ready when he returns. May it be so for us all.

Prayer: Lord God, help me this day to be a servant. Open my eyes to see places and ways to serve others. Guide my hands and feet to step into those opportunities. Thank you, Lord. Amen.


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All Around Us

Reading: Acts 5:27-32

Verse 29: “We must obey God rather than men.”

Photo credit: Josh Calabrese

As we return to Acts 5 today we look at the apostles’ basis for their actions. When asked why they continue to teach in Jesus’ name when they’ve been ordered to stop, they reply: “We must obey God rather than men.” For the religious leaders, in general, they would agree with this statement. In fact, it was the basis for some of their interactions with the Romans. The place of conflict with this statement in this situation is with where it intersected with their authority and power. It is the same today with those in power in both secular and religious institutions: practicing or exercising ones faith is fine as long as one still follows their rules. It is when faith conflicts with established laws or norms or rules that it can become controversial, dangerous, costly.

Today and tomorrow millions will go to churches, synagogues, mosques… to worship, to pray. No religious leader or civic authority will bat an eye. Many will be pleased. In a generic way, religion is a community-positive thing. It teaches conformity, respect for rules, doing good for others. This was how the Romans saw Judaism. So how does faith create conflict or tension within a community or in larger levels of society?

In happens when faith shifts from passive to active. It is often a subtle shift. Faith can compel us to help a neighbor or one in need. Maybe it begins with helping a single mother with her electric bill. All are happy, pleased. That interaction leads to bringing food and some clothes for the children. All are happy, pleased. Once there, in the home, seeing the poor conditions, one is moved to intervene, to speak out, to try and remedy the situation. Not all are happy. Someone is upset that those Christians are poking around in their business. There is tension and conflict. This is but one simple example. It is one way that obeying God and living an active faith can lead to a place of conflict and tension.

So, a question to ponder today: what are the conditions, circumstances, or situations in your neighborhood or community that need addressed, changed, redeemed?

Prayer: Lord God, lead your church to engage in our communities and with our neighbors. Guide us to those who need a voice or a hand, or maybe both. Give us a willingness to obey your love, your justice, your ways. Give us the courage to choose right and just over comfortable and easy. Let it begin with me. Amen.