pastorjohnb

Thoughts and musings on faith and our mighty God!


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Faithful, Joyful Living

Reading: Psalm 100

Psalm 100:1 – “Shout triumphantly to the Lord, all the earth!”

Joy in the Lord flows throughout Psalm 100. Unlike happiness that comes and goes, joy is a state of being. It is a state of being that becomes our “norm” as we spend more and more time walking with the Lord. It is from this state of being that the psalmist declares, “Shout triumphantly to the Lord, all the earth!” This declaration invites all of creation to praise God. This invitation is not limited to the psalmist’s community of faith. It is quite the opposite. All people and all of creation are the work of God’s hands. All are invited. This concept is also echoed in verse 3. We are all the “sheep” of God’s pasture.

The Psalm is filled with action. It calls us to a living faith. We’re invited to serve God with celebration, to offer shouts of joy, to thank God often, and to bless God’s name. This open invitation to active, faithful living and worship creates a place of welcome and community. This kind of living breaks down walls and barriers. Joyful worship draws others in.

Faithful living and joy as our state of being are not rooted in ourselves. We find the source in the last verse. We can be faithful and we can be joyful because of who and what God is. We are made in the image of God – the one who is good, who is loyal in love, who is always and forever faithful. God is our source of joy. God gives us the power to be faithful. God is with us. We are God’s. Thanks be to God!

Prayer: Lord God, we celebrate our place in your pasture. We are your family and you are our God. What joy! From our place of belonging, help us to extend invitation to others. From our place in community, guide us to make all feel included. All for your praise and glory! Amen!


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Building the Kingdom

Reading: Matthew 12:24-30

Matthew 12:25 – “Every kingdom involved in civil war will become a wasteland. Every city or house torn apart by divisions will collapse.”

We begin a week focusing on unity, peace, and love with a passage from Matthew 12. The Pharisees and Jesus often had interactions that highlight the differences between faith in Jesus and the religion of Judaism. The point of contention in today’s reading centers around the casting out of demons.

After healing a demon-possessed man, some people are beginning to ask of Jesus, “This man couldn’t be the Son of David, could he?” The Pharisees do not think Jesus is the Messiah, so they seek to offer an alternate explanation for the healing of the man. The Pharisees declare that Jesus can cast our demons because he is in cahoots with Satan. In response to this claim, Jesus counters with: “Every kingdom involved in civil war will become a wasteland. Every city or house torn apart by divisions will collapse.”

Unfortunately we have seen this happen again and again in kingdoms, cities, homes, and even in the church. Civil strife, personal conflict, selfish ambitions – they all lead to and very often end in disunity, division, collapse. Satan is almost always the author of this. What Jesus is doing is just the opposite. By the power of God’s spirit, Jesus heals, bringing reunification, belonging, wholeness. With the same power of the Holy Spirit we can counter disunity and division.

Jesus offers a summary statement in verse 30: “Whoever isn’t with me is against me, and whoever doesn’t gather scatters.” When we speak words of peace and love that lead to unity, we are gathering with Jesus. When we work to end strife, conflict, and other sins that lead to division, then we are working with Jesus, seeking to build the kingdom of God. May it be so.

Prayer: Lord God, where there is division, use us to bring unity. Where there is conflict, use us to bring peace. Where there is hatred, use us to spread love. Where there is separation, use us to build a bridge. In all ways, use us to bring the kingdom of heaven to earth. Amen.


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A Holy Covenant

Reading: Song of Songs 1-4

‭Song of Songs 4:12 – “An enclosed garden is my sister, my bride; an enclosed pool, a sealed spring.”

Today and tomorrow we read Song of Songs. On one level it is a song that celebrates the love of two people. On another level, it is an expression of the ideal love between God and humanity/Israel/the church – depending on your time reference. As we are in the Christian world, we will focus on the relationship between God (the man) and the church (the woman), both corporate and individual.

Chapter 1 expresses longing. The woman longs for the man’s kisses. The man brings her in and wants to exult and rejoice over her. God longs for our love. God longs to exult and rejoice over our faithfulness. The woman longs to be with him. He says to “follow the tracks of the herds.” We long for community and relationship with God. God says to follow the instructions, read my Word. They rejoice in one another’s beauty. We were created in the image of God. This is at the core of all of our relationships.

In chapter 2 the woman sees her live as an apple tree among the wild trees. We are invited to live holy lives, to be set apart from the world. She needs sustaining, weary from expressing her love. We too need God in many ways. God provides for us in numerous ways. He draws near and looks in on his love. He waits. God too longs to see us, to fear our voice. She declares that they belong to one another. Ideally we say this to God. God says, “I am the Lord your God… You are mine.”

Chapter 3 is a searching and a finding, a process that we repeat often with God. Once there, we find it beautiful too. Chapter 4 celebrates the beauty of the woman. The church is beautiful too when love and grace flow down and out into the world, reflecting God’s love and grace given to us. The man calls his love an “enclosed garden.” This implies a closed relationship, a holy covenant love. May it be so for you and for me in our relationship with God.

Prayer: Lord God, how lovely and beautiful you are! You are steadfast and true, coming to us again and again with a love that never fails, with a grace that never runs out. Lead and guide us to love you and one another in these same ways. Amen.


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As for Me and My House…

Readings: Joshua 18, Joshua 19, Joshua 20, Joshua 21, Joshua 22, Joshua 23, Joshua 24

Joshua 24:15 – “But my family and I will serve the LORD.”

Today’s seven chapters close out the story about inheriting the Promised Land. It begins with a way to divide up the remaining land west of the Jordan. Lots are cast and land is allotted to the tribes of Benjamin, Simeon, Zebulun, Issachar, Asher, Nephtali, and Dan. Joshua also receives a legacy. Then, in chapters 20 and 21, the Levites are given cities and their surrounding pastureland. These 48 cities are spread out amongst the twelve tribes and they include the six refuge cities. God is preparing here for a day yet to come. God is good.

Now that the land legacies have been given and now that peace has come, Joshua summons the Reubenites, Gadites, and the half tribe of Manasseh. He thanks them for their faithful service and sends them home with a charge to be obedient and faithful to the Lord. At the Jordan these tribes build an altar as a witness to their belonging to the people of Israel west of the Jordan. It is a standing reminder.

Chapter 23 holds Joshua’s final words of warning. He first reminds the Israelites of all that God has done and then implores them to be faithful and obedient. Joshua warns them about mixing with the locals. They will be “a snare and a trap.” Joshua warns Israel that they will “vanish quickly” if they violate the covenant.

Chapter 24 closes Joshua’s story. He begins with a great review that takes Israel from Abram to this very moment. Joshua challenges Israel to decide “whom you will serve.” Joshua declares that he and his house will serve the Lord. So too will the people of Israel. May it be so for you and for me and for our households.

Prayer: Lord God, the story of another great leader and a meaningful period in Israel’s history comes to a close. Yet the choice at the end of Joshua remains our choice today. It’s a choice we make every day. So each day, O Lord our God, empower us to choose you. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


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Home, Belonging, Connection

Reading: Psalm 90:1-6

Verse 1: “Lord, you have been our dwelling place throughout all generations.”

Today’s and tomorrow’s time focuses on Psalm 90. Today’s portion is about the everlasting nature of God and about our dwelling place in God. In our mobile and super busy version of life, “home” has become less about where we physically live and more about where we feel connected, about where we belong.

Psalm 90 is attributed to Moses. It is set during the time in the wilderness. The people spent 40 years wandering from place to place. It is no wonder that their constants – God and one another – defined their sense of connection and belonging and home. Since almost the beginning of time, God has walked and talked with Moses’ ancestors. Moses knows that this will continue to be the relationship and connection because God was and is and will be “from everlasting to everlasting.”

God was their constant. God wants to be our constant. Moses does acknowledge our very limited time on earth relative to God’s eternity – “a thousand years in your sight are like a day that has just gone by.” And yet, to us and to God, our days matter. Each day matters. So, today, I ask: where will you find “home?” It may be at work or at school or at practice or at youth group. It may be on a walk or in a time of prayer. We are created for relationship with God and with one another. May we each find times and places of belonging and connection today.

Prayer: Lord God, since forever you have sought us out, seeking to walk every day in relationship with us. Since then you’ve created us to be in community and in relationship with each other too. Help us to connect to you and to each other in ways that deepen our sense of belonging and of home. Draw us closer to you and to one another. Amen.


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Who Is Our Woman at the Well?

Reading: John 4:5-26

Verses 13-14: “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.”

Our passage in John 4 begins with Jesus alone at the well. A woman comes alone to the well to draw water in the heat of the day. There are a few cultural reasons that this encounter should not happen, but it does anyway. All that matters to Jesus is ministering to this woman, to this lost soul.

After feeling each other out a bit, Jesus says to her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” In the first part Jesus is saying that this water – the things of this world – they never truly satisfy. This connects into his statement about having had five husbands and now a boyfriend. Significant others are one way we can try and find satisfaction and happiness. Some collect cars or other forms of wealth. Some turn to alcohol, drugs, pornography, gambling, working out… None of these things satisfy our inner thirst for joy, peace, contentment…

Jesus continues, offering her the greatest gift ever: whoever drinks the water I give them will never thirst.” In Christ she can find something the world cannot offer: everlasting love, an eternal relationship, a place to always belong, to always have worth. These are the things that the woman needs at her core. These are things we all need. We try and fill our hearts and souls with many things. But only God in Christ can make us complete and whole. There we find the joy, the hope, the peace, the contentment, the meaning and purpose we all need.

The question that sticks with me today is this: Who is the woman at the well in your life, in my life? This was not a chance encounter in today’s passage. Jesus was at the well, waiting just for her. How will you and I make connection with that lost soul that we know?

Prayer: Lord God, by the power of your Holy Spirit, lead and guide me to the well, to connect, to enter into relationship, to draw another closer to you. Amen.


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On Earth as It Is…

Reading: Philippians 3:17-4:1

Verse 20: “Our citizenship is in heaven.”

As followers of Jesus Christ we all have an eternal inheritance. In today’s passage Paul puts it this way: “Our citizenship is in heaven.” Paul is speaking to a time yet to come for us. Many have experienced what he is speaking of. We are told in scripture that heaven will be a kaleidoscope of people from every race, tongue, and nation. The great multitude will reflect our world in all its diversity. This is great news, isn’t it? Hallelujah and amen!!

While the promise of eternity in God’s presence is indeed wonderful and glorious, don’t we pray ‘on earth as it is in heaven’ at least each Sunday? Didn’t Jesus come not just to open the way to heaven but also to bring the kingdom of God here to the earth? In light of the honest answers to these questions, we can see that while we believe these things to be true, we don’t necessarily seek to live them out.

Paul’s initial audience was the church in Philippi. It was a city in the Roman empire so the average person in Philippi enjoyed the rights and privileges of Roman citizenship, much as you and I enjoy the rights and privileges of American citizenship. Much of the early church, though, was made up of slaves and others from the lower rungs of society. They did not enjoy the rights and privileges of membership in the earthly kingdom. News of citizenship – of belonging, of being equals, of having worth – this news would bring great hope to those largely without. Imagine hearing these words from their perspective. Great news, huh?! Hallelujah and amen!!

And while this is indeed wonderful and glorious news for many, there are people who truly love Jesus that at least feel outside of or excluded from our communities of faith. And there are people who don’t yet know Jesus but do need his love and grace and transforming power. Many of these also feel outside or excluded. So, the question is: how do you and I better reflect ‘on earth as it is in heaven?’ How do you and I live and act and think and speak in ways that offer belonging, equity, and worth to all people, flinging wide open the doors to the kingdom of heaven here on this earth?

Prayer: Lord God, may your love and justice roll down like a mighty river. May your love for all people, all created by you in your image, be manifest in our churches and in our lives. Amen.


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Only Then

Reading: Zephaniah 3: 14-17

Verse 17: “The Lord your God is with you, God is mighty to save.”

Photo credit: Kunj Parekh

We begin this week with the prophet Zephaniah. He spoke the word of God to Judah. Israel was a separate nation at this point. Although Israel had turned back to God under King Josiah’s leadership, Judah remained far from God. They worship idols, they are selfish, they oppress the poor. Through Zephaniah, God pronounces judgment on Judah’s sins.

Although Zephaniah wrote to a disobedient people in about 620 BC, the sins of his day are still alive and well in our time. No longer a Christian nation, there are many idols placed ahead of God. Finding God on many people’s priority list is an exercise in patience. In many ways being selfish is at an all-time high. We have long been a me first, just do it, have it your way nation. These attitudes and approaches to life have infiltrated many of our political and religious institutions. Humble service? And as a nation we have become experts at oppressing the poor. On the surface it looks like help. But throwing money and the most basic of services at people who lack knowledge, skills, and self worth only keeps them stuck in the same oppressive systems. The gap between those with wealth, education, good health care, and influence and those without these things continues to grow.

In verse seventeen we read these words of hope from Zephaniah to the people of Judah: “The Lord your God is with you, God is mighty to save.” These words are every bit as true today as they were the day they were spoken. When we turn to God, when we seek to walk faithfully with our God, then God is with us. When we choose to live a life that is selfless and humble, then God is mighty to save. Love is still the most powerful force in the world. But it is only powerful when it is used. Love must be a verb. When used, love brings healing and wholeness, worth and belonging, mercy and reconciliation. Love must be a verb. Only then will God take delight in us. Only then will God rejoice over us with singing.

Prayer: Lord God, turn our churches and our communities back to you. You alone are mighty to save. You alone empower us to care for the needy, to elevate the poor and downtrodden to places of belonging and worth. Use me today to bring healing and wholeness to the world. Amen.


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Jars of Clay

Reading: 2nd Corinthians 4: 5-12

Verse 6: “For God… made his light shine in our hearts to give us the light of… Christ”.

Photo credit: Freestocks

In our passage today Paul works out the idea that we have “this treasure in jars of clay”. Paul is using a metaphor that would have stood out and caught his audience’s attention. Clay jars were common, everywhere. It was the every day container for storing all sorts of things. Clay jars were cheap, easily replaced. So who would put their treasure in a jar of clay? It could be easily smashed, the treasure removed quickly.

In the metaphor we are the jars of clay. Our faith is fragile – easily broken by the cares of this world and by the temptations of the evil one. We are over seven billion strong – commonplace and too often treated as easily replaced. Just as no one would put their valued treasures in clay jars, why in the world would the God of the universe place his treasure in us human beings?

Well, the treasure is not gold or any other temporal, earthly thing of value. The treasure God places in our heart is the Spirit of his Son, Jesus Christ. Paul puts it this way in verse six: “For God… made his light shine in our hearts to give us the light of… Christ”. This “all-encompassing power”, this treasure, gives us strength when hard pressed – so we are not crushed. It gives us the wisdom of God when we are perplexed – so that we will not despair. It gives us courage and support when we are persecuted, reminding us that God never abandons us. It keeps hope alive in us when we are struck down, whispering into our heart that nothing in all of creation can destroy our place in God’s family – here or in the time to come. This is but a short list of what the all-surpassing power of God does in our lives.

As we rejoice in what the power of God’s Spirit does in our lives, let us also pause to think of those we know who are jars of clay – perhaps a bit broken, definitely fragile, maybe seen as worthless or commonplace at best. As we think of these, how can this “light of Christ” within us shine into their lives, bringing that same strength, wisdom, courage, support, hope, sense of belonging… that we treasure?

Prayer: Lord God, I am so grateful for your presence in my life. The ways you touch and are present to me make walking a life of faith possible. May your light and love shine out of me, revealing your glory for all to see. Amen.