pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: birth


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God in All of Life

Reading: Ecclesiastes 3:1-13

Ecclesiastes 3:11 – “God has made everything fitting for its time, but has also placed eternity in their hearts.”

Photo credit: Diego Gennaro

As we turn to 2026, we turn to Ecclesiastes 3:1-13. These words are familiar to us. In the secular world these words were made famous in the 1965 song by The Byrds, “Turn! Turn! Turn!” If you’re not familiar with this song, the chorus ends with these words: “And a time to every purpose under heaven.” This was the songwriter’s rephrasing of verse 11, which reads, “God has made everything fitting for its time, but has also placed eternity in their hearts.”

Looking at verses 2-8, each phrase balances two distinct parts of life: birth and death, searching and losing, killing and healing, keeping silent and speaking… As we turn to the new year and think ahead, most of us would prefer to experience the “positive” of the two options in each phrase. We like planting, building up, laughing… These are the things that bring us joy in life.

The reality, though, is that all of these things are part of life. In death and uprooting and mourning and tearing and throwing away and… God has a purpose. This purpose often leans into the eternal. Yes, as the teacher says, doing good and enjoying ourselves are the goal in life. But we do learn and grow the most, it seems, in the valleys of life, in the hard times. In those moments and seasons, it feels like God is most present and doing the most “work” in our hearts and in our faith. The good and the bad – both can be gifts from God. So today we thank God for all of life.

Prayer: Lord God, in the highs and the lows, you are present. In the in-betweens, you are there too. Thank you for the peace and joy, for the hope and love, for the comfort and guidance, for the conviction and forgiveness. In all things, we trust in you who are with us always. Amen.


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Light and Love

Reading: John 1:1-14

John 1:5 – “The light shines in the darkness, and the darkness doesn’t extinguish the light.”

On Christmas Eve day we turn to John 1. While not a birth story in the sense of Matthew 1:18-25 or Luke 2:1-20, our reading today is very much a “birth” story – the birth of our world, the birth of light, the birth of welcome and belief, the birth of God in the flesh, the birth of glory, “full of grace and truth.” Throughout the passage, John uses the image of light again and again. This light is Jesus Christ, God in the flesh.

Each time I read and study and meditate on this passage, something new is learned, applied, realized. This is often the case when we return to a passage. God’s word is alive and active. It meets us where we are at and takes us where we need to go each time we engage a passage. Today as I read and reread these verses, this one stood out: “The light shines in the darkness, and the darkness doesn’t extinguish the light.” My first thought centered on the idea that the light enters the darkness, pushing it away, so to speak. My second thought focused on the idea that light goes as far as its power allows it to go. A small light like a candle will light up a small space. A big light like our sun will light up whole worlds. The light of Christ can make the sun seem like a candle. The light of Christ will shine everywhere and forever, if we allow it to do so.

In today’s Disciplines devotional, Rev. Dr. Dottie Escobar-Frank shared these words: “The true light shines into our hidden spaces, our dirty places, our wounded spots, and illuminates them so that healing and wholesome can be ours.” Christ’s light will shine into our souls, if we allow it in. Christ’s love will make us whole again, if we allow it in. May we say again and again, ‘Come, Lord Jesus, come.’ May it be so. Shine your light and love deep into our hearts and lives.

Prayer: Lord God, so much of who we are desires to walk always with you. This is who you created us to be. The Spirit always leads and guided us in this desire. But the darkness is ever there, too, ready to seep back in. So, Lord, we ask you to fill us with your light and love. Filled, the darkness is held at bay. Thank you, God. Amen.


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Presence, Purpose, Plan

Reading: Psalm 139:13-16

Psalm 139:14 – “I give thanks to you that I was marvelously set apart.”

Overall, Psalm 139 is a celebration of God’s presence in our lives. The psalmist celebrates this presence, this touch, that is there with us even before birth in verses 13-16. There is a recognition that God is with us before we make any conscious choice to walk with God. So great is God’s love and care for us!

In verse 13 the psalmist acknowledges that it was God who formed his “innermost parts,” who “knit him together” in the womb. There is a deep connection, an intimacy to these thoughts. In the Hebrew world, innermost parts would include the soul (or spirit.) God’s touch is not just upon the physical aspects of who we are.

We lean into this idea in the next verse. Here the psalmist writes, “I give thanks to you that I was marvelously set apart.” Because he was uniquely and wonderfully made, there is a recognition that God has a purpose for him and, therefore, for each and every one of us. Made in the image of God, our purpose certainly includes caring for one another, for living one another just as God loves and cares for us. This plan and purpose is evident in verse 16 as well: “every day was written that was being formed for me.”

Whether our days are 10 or 10,000, whether our years are a handful or many score, God is ever present in meaningful and purposeful ways. Each and every day, good, bad, and in between, God walks with us, offering love and care. In this we rejoice, joining our thanksgiving with the psalmist’s!

Prayer: Lord God, we thank you today for creating us with your purpose and your plans in mind. We celebrate your presence in our lives. It is a presence that is constant, loving, and caring. Lord, help us to be this for others, being conduits of your presence, love, and care. Use us to bring you into the world and into the lives of those we meet. Amen.


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Edges

Reading: Luke 2

Luke 2:46-47 – “He was sitting among the teachers, listening to them and putting questions to them. Everyone who heard him was amazed by his understanding and his answers.”

Luke 2 holds the stories of Jesus’ birth and childhood. We read of journeys, mangers, angels, and shepherds. We read of Simeon and Anna. And we read of young Jesus is the temple.

Luke begins chapter two with Caesar declaring a tax census. Mary and Joseph travel to Bethlehem. While there, Mary gives birth, wraps Jesus snuggly, and lays him in a manger. An angel appears to shepherds and announces “good news… wonderful, joyous news for all people.” The shepherds go and see Jesus, share their story, and return to the fields praising God.

Jesus’ birth rituals are then completed: circumcision, naming, ritual cleansing, presentation to God, and an offering is given. Simeon and Anna recognize Jesus. Simeon declares Jesus “salvation… revelation to the Gentiles… glory to Israel.” He also warns of the hard realities of Jesus’ ministry. Anna praises Jesus as “the redemption of Israel.”

We then fast-forward 12 years. The family went to Jerusalem to celebrate the Passover. Traveling home, Mary and Joseph discover Jesus is missing. They return to Jerusalem and search for three days. Finally they find him in the temple. We read, “He was sitting among the teachers, listening to them and putting questions to them. Everyone who heard him was amazed by his understanding and his answers.” After being scolded by Mary, Jesus basically says, ‘Where else would I be?’ The Spirit is upon Jesus and he finds favor with God and with people. May the Spirit be upon you and me!

Prayer: Lord God, thank you for the beautiful stories of Jesus. They read almost like a novel. Yet within the stories are edges. There is no room in a home for Mary, Joseph, and Jesus. You go to the low of the low to announce the wonderful news. In Simeon and Anna you recall the deep longing, the prolonged waiting for the Christ. You are a God of the edges. Your son Jesus is a Savior for the edges. May we be people that minister on the edges. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


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Sure and Steady

Reading: Luke 1:26-38

Verse 38: “I am the servant of the Lord; let it be to me according to your word.”

In today’s Luke passage we receive the foretelling of the birth of Jesus. Our text is proceeding with the foretelling of the birth of John the Baptist. Through these angelic visits the lives of Elizabeth and Mary are intertwined, as are the lives of their sons. Continuing on in the text after today’s passage, Mary goes to visit her cousin Elizabeth.

As we begin in the text for today the angel Gabriel comes to Mary. He tells Mary that she is “highly favored” by God and that God is with her. This is no random visit. Mary is troubled. And probably a bit afraid too as Gabriel next says, “Do not be afraid.” I wonder how I would feel if an angel of the Lord appeared to me. Would I be afraid too? Or would I be filled with joy and excitement over what was about to happen? How about you?

Gabriel explains much of what will happen. It is not “might” but “will.” Huge difference here. Mary will be with child – a child conceived by the Holy Spirit – and she will give birth to Jesus – the Son of God. To perhaps add assurance, maybe to let her know she’s not alone in all of this, Gabriel shares that Elizabeth is pregnant. Old and barren, now with child: “For nothing is impossible with God.”

Mary’s response is sure and steady: “I am the servant of the Lord; let it be to me according to your word.” Mary’s response comes from a place of deep trust and faith in God. Indeed, God knew exactly who Gabriel was being sent to. So if God sends an angel – or the Holy Spirit – to you or to me, may we too respond surely and steadily. God knows exactly who we are.

Prayer: Lord God, I am humbled and amazed by Mary’s response. Her faith and trust in you are awesome. When you call, may I answer as she did. Amen.


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Responding to the Call

Reading: Mark 1:1-8

Verse 4: “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.”

Photo credit: Savvas Kalimeris

We begin the week in Mark’s gospel. It was the first gospel written. It is short and concise. Mark mostly focuses on the three years of Jesus’ active ministry. Matthew’s and Luke’s gospels were built upon Mark’s and add much more detail to Jesus’ life, particularly to his birth. John’s gospel is similar to Mark’s in its focus. After a short Genesis-ish “birth story,” John jumps right to where Mark begins, with John the Baptist. Just think – if we only had Mark’s and John’s gospels we’d likely not have nativity sets and childrens’ Christmas programs and…

Verse 1 states that Mark’s gospel is “about Jesus Christ, the son of God.” And then Mark leads us out into the Judean wilderness. Quoting from Isaiah as a means to quickly set the stage, Mark reminds his readers of the prophecy that foretold of one “calling in the desert.” The call was to prepare oneself for the coming of the Lord, to straighten out one’s life so that one was ready to receive the Messiah into one’s heart.

Responding to this call from God, we read, “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.” John called people to repent of their sins – to clean up their lives. This was the first step in readying people for Jesus’ coming. Laying their sins before God and repenting of them – committing to holy living – people were then baptized in the Jordan River. In this season of Advent may we too make ourselves right with God and, remembering our baptism, may we commit our lives once again to holy living.

Prayer: Lord God, may we hear the call of John the Baptist as a call upon our lives and hearts too. Help us to realize the full weight of the call to repent, to turn away from our sin and disobedience, and to walk closely with you again. And may we also remember that the burden is light and that the way is easy because you walk with us. Amen.


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A New Birth

Reading: 1st Peter 1:3-9

Verses 3-4: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.”

Peter writes to “God’s elect” who are spread throughout the known world. These scattered Christians are experiencing an uptick in persecution under Emperor Nero. They are afraid and they are questioning the living of their faith in the public arena. Their suffering is driving these thoughts.

Today’s 7 verses pack a powerful punch. Peter begins his encouragement with these words: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.” Through their faith in Jesus Christ these exiles have received the promise of salvation and with it the gift of eternal life. They have been born anew, now living with hope as brothers and sisters of Christ. This new relationship and connection with Jesus brings with it an inheritance. Peter reminds them that this inheritance will “never perish, spoil, or fade.” It is eternal. It is “shielded by God’s power.” There is nothing more powerful. Living as elect exiles , as Christians in a pagan world, this reminder of Christ’s living presence and of God’s power over them would have been great encouragement to these believers.

In verse 6 Peter touches on another part of their inheritance. Here he writes, “though now for a little while you may have had to suffer grief in all kinds of trials.” While this may make some consider going underground with their faith, Peter is being honest. Trials will come. Testing is assured. Living as hope and light in the world will draw fire. But, take heart, Peter says this will refine our faith so that it “may be proved genuine.” This too is a new birth. Although uncomfortable and often painful, this refining yields a stronger faith now and one day will result in “praise, glory, and honor” when we come face to face with Jesus Christ. Thanks be to God!

Prayer: Lord God, what a great reminder of the power and presence that you offer to us in this life. Though the trials come, we are always under your shield. Though the suffering may be painful and hard, it works for our good now and for glory to come. You are the God of all time, of all places, and of all situations. Praise be to you, O Lord! Amen.


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Practicality and Eternity

Reading: Ecclesiastes 3:1-14

Verse 1: “There is a time for everything, and a season for every activity under the heavens.”

The words of Ecclesiastes 3 are familiar. They speak of life – the good and bad, the work of our hands, the eternity of God. Our passage begins with these words: “There is a time for everything, and a season for every activity under the heavens.” God’s stamp is upon everything. God is present in it all. If one has lived very long, each of the pairs that we find in verses 2-8 becomes a reality. We begin some things and see others come to an end. We experience birth and death. We have times when we fix things and times when we tear things apart. We laugh and we weep. We experience times of war and of peace – both personally and societally. Yes, there is a time for everything.

The writer also addresses a key component of life: our work. For the Israelites, work was one of God’s gifts to us. Yes, at times it is toil. And yet “God made everything beautiful in its time.” This even includes our toil. God desires that we “find satisfaction in all our toil.” To do a job or task well, to look at a finished product, to see how one is making a positive difference – here is where our work is a blessing to our lives.

There is also an eternal aspect to all the practicality of today’s verses. We’re reminded that God has “set eternity in the hearts” of humankind. While we cannot fully comprehend eternity, we long for it and we look forward to it. Our text closes by reminding us of God’s eternal nature: “Everything God does will endure forever.” Yes, God is infinite and all-powerful. We are very finite and greatly limited. It is a good reminder. This is why we revere the Lord our God.

Prayer: Lord God, you’ve created, organized, and structured our world. You’ve guided, taught, and shown us life. There is much to all of “this” and you are fully present in all of it. I am awed that you take a personal interest in me. May all I do and say and think be pleasing in your sight. Amen.


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A Sign

Reading: Isaiah 7:10-16

Verse 14: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

In this week’s Isaiah passage, King Ahaz is the king of Judah. The king of Israel and two other kings have formed an alliance and plan on invading and dividing up Judah. The Lord tells Ahaz that this will not happen, encouraging him to “stand firm in your faith.” Then, in today’s text, God encourages Ahaz to ask for a sign – a sign that God is with him. Ahaz refuses. He chooses self over God. God then has a word or two for Ahaz.

At times I’ve gone where Ahaz goes. I’ve been in a tough spot and, instead of accepting the standing offer of God’s help, I essentially say to God, ‘God, I’ve got this. No, I don’t need a sign.’ Maybe you too have let your pride or arrogance get in the way of God working in your life.

After getting on Ahaz for testing God, Isaiah informs Ahaz that God will still give a sign of God’s presence with us: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” This gift of Jesus will be a sign of God’s continued love for Judah and for Israel and, indeed, for all of humanity. The miracle of the birth and the life of the Son reveals the depth of God’s love.

At the end of verses 16 God hints at the consequence of testing God. The details continue in verses 17. Two kingdoms – Judah and Israel – will fall to Assyria. One after the other will pay for their rebellion against and for their rejection of God. When I’ve chosen self over God, I too suffer. God’s way is always better. Yet, through Jesus, God continues to love even me. Thanks be to God for a love that never ends and for a grace that is always greater than my sin and failure.

Prayer: Lord God, thank you for your great love. Please continue to shape and refine me, to purge away my chaff. Day by day, break my selfish spirit and align me more and more with the heart of Jesus Christ. Amen.