pastorjohnb

Thoughts and musings on faith and our mighty God!

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In Turn

Reading: Matthew 16-18

Matthew 16:24 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

The Pharisees and Sadducees come and ask Jesus for a sign from heaven. Although they can read the sky to know the coming weather, they cannot read the signs of Jesus’ ministry, knowing the Christ is among them. He again tells them they will receive the sign of Jonah. After parting company, Jesus warns the disciples to be wary about the religious leaders “yeast” – their teaching.

Jesus then asks what people see and know about him. After hearing John, Elijah, some prophet, he asks the disciples, “Who do you say that I am?” Simon responds, “You are the Christ, the Son of the living God.” Jesus names him Peter, the rock upon which Jesus will build the church. Then Jesus teaches about his last days. The “rock” turn becomes a stumbling block as Peter rebukes Jesus for saying such things. Jesus responds, “Get behind me, Satan.” Peter is thinking of human things, not the eternal. Continuing, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” Clearly there is a cost to discipleship.

Taking Peter, James, and John up the mountain, Jesus is transfigured. His glory is revealed and he talks with Moses and Elijah. God declares love for Jesus and reinforced his authority. Twice more Jesus speaks of suffering to come. The disciples understand. Matthew says they are “heartbroken.” After a healing and paying the temple tax, the focus shifts to the “little ones” – a metaphor for the new believers. They have a humble, simple, pure faith. Yet at times they will need gentle correction. At times they will wander. At times they will need forgiveness. At times we all find ourselves in these situations. Mercy, grace, and love continue to flow from God to all who call on Jesus as Lord and Savior. In turn, we are called to be merciful, gracious, and loving. May it be so.

Prayer: Lord God, help us to hear your word and your Spirit’s voice, our guides to faithful living. Lead us to a childlike faith, simple, pure, honest, humble. And as we experience your forgiveness, mercy, grace, and love, may we be people who live and practice these things. In humility and gratitude may we give as we receive. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Walking Humbly

Reading: Psalm 138

Verse 6: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”.

Photo credit: Ben White

Returning to Psalm 138 today we are reminded that our relationship with God is built primarily upon God’s love and faithfulness. The Psalm opens with praise to God and expresses joy because God hears and answers prayer. Both of these things have led to growth in the psalmist’s faith. Prayer, praise, and thanksgiving are essential parts and building blocks of our faith as well.

Continuing today, we read these words in verse six: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”. The psalmist recognizes that God is divine, almighty, above humanity. There is a humility, a lowliness, necessary to truly praise, worship, and thank God for the many ways that he blesses and elevates our lives. To follow David’s pattern, to take time daily to thank God for the ways that he touches our lives daily, specifically and intentionally, keeps us grounded in the reality that without God this would be a very different existence. This practice keeps us humble; it prevents us from thinking more of ourselves and our abilities than we should.

The proud do only know God from afar. Their achievements, whether athletic, financial, social… are their own doing. Time or need for God seems unnecessary. They are their own ‘gods’. How different from David’s words in our Psalm, how different from the example set by Jesus!

The Psalm draws near to a close with a request for God to “fulfill his purpose for me”. This is a prayer that looks beyond self. It is another recognition that we are created to glorify God, not ourselves. The Psalm closes with another reminder of God’s enduring love and with a request to remain connected to God and his plan for our lives. May this be our prayer today as we seek to walk humbly and faithfully with the Lord our God.

Prayer: Lord of all, yes you are on high but your Spirit walks daily with those who love you and look to you for meaning and purpose in this life. Please continue to guide and lead me each day, drawing me deeper and deeper into your love. Amen.


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Questionable

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”.

Photo credit: Taylor Smith

Paul is writing in today’s passage to a church that needs some words of wisdom concerning the idea of a crucified Messiah. These last two words just don’t make sense, they just do not fit together in many people’s minds. For Paul this is the overall message of the cross: Jesus died for you and for me. To those who believe that Jesus loved us enough to die for us, the cross offers the power of salvation and of eternal life. But if you cannot wrap your head around that gift and what it means and gives to the believer, then placing one’s trust and life in Jesus’ hands makes no sense.

In verse 23 Paul writes, “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”. The Jews, for the most part, saw Jesus as a good teacher, as one that inspired many people to a better life, as one who even did some amazing things (miracles). But Jesus was not the Messiah that they envisioned. A real Messiah would never allow himself to be crucified. A real king would not eat with sinners, heal on the Sabbath, regularly engage the outcasts and unclean… All of these things were stumbling blocks to most of the Jews. The Gentiles (read ‘Romans’ or ‘pagans’ here) worshiped many gods and saw the cross as the place of punishment for the worst criminals. To cast one’s life in with the lot of a mere human, one that died with such shame and so powerless – foolishness!

As Christians living in today’s world, sometimes we should be stumbling blocks to some, foolishness to others. For our Lenten series this year, we are calling this “living highly questionable lives”. Last week I read a story about a high school basketball player. During a game he noticed that a player on the other team was wearing shoes that were not suitable for basketball. After the game he took off his shoes and have them to this other player. To some this appeared as foolish. To others it may have been a stumbling block. But to those also touched by Jesus Christ that night, it was the love of God being lived out in a real way.

As we encounter those who see our faith as foolish or as a stumbling block to their preferred way of life, may the Spirit give us the words or actions that preaches the cross in a way that reveals the courage and strength of our faith in the Messiah.

Prayer: Loving God, use me today to reveal my faith in ways that draw others into conversation. Let me love so completely that the other is willing to look past what at first seems foolish or to step over what may initially feel like a stumbling block. May the power of the cross draw them in. May it be so. Amen.


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Impact

Reading: 1st Corinthians 8: 7-13

Verse 9: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”.

In the second half of our 1st Corinthians 8 passage, Paul reveals how our behavior can affect other believers. Some of the mature believers in the community of faith were comfortable eating food that had been sacrificed to idols. They may have been eating at an event in the temple or they may have purchased meat in the market that had been used in a temple sacrifice. To these mature believers, idols were meaningless so eating this meat was fine. But to the new believers, to those who were not far removed from worshipping these idols, this practice was a “stumbling block”. If a new believer ate of this meat, their conscience would get the best of them. They felt like they had defiled themselves. If they chose to abstain and felt guilt or weakness for needing to abstain when others in the church were partaking, this would weaken their faith. Paul says to the mature: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”. He is asking them to do this for the benefit of their new brothers and sisters in Christ.

Today we must be aware of potentially questionable situations that may also make a new believer stumble. For example, we would not want to talk up or invite a newly recovered person to join us in our bar ministry. If we knew someone had just left behind a sex addiction, we might do harm if we invited them to help in our outreach to sex workers. If we were aware of these conflicts and we asked anyway, we would be doing what those eating food sacrificed to idols were doing. We must also be aware of how our personal decisions and behaviors might adversely affect other believers.

There is a second layer to today’s reading that we as Christians and we as churches must also pay attention to. The mature in Corinth were not demonstrating concern for others. They were meeting their needs, doing their thing without regard for others. Although not explicit in the text, there must have been some conversations or some signal of their felt superiority and inferiority surrounding the eating of this food. Today we use “encouragements” like “if you just had enough faith” or “just trust God” that are hurtful to those new to the faith or to those struggling with their faith. Here we are not building up in love. Love would call us to be present, to listen, to walk with that person, to offer empathy.

Whether by our words or by our example, may we be mindful of our impact on others. May all we do and say build others up in love, for the glory of God and for the building of the kingdom.

Prayer: Lord God, make me aware of my impact. Use me for good in the world. Pull me up short when my example or my words have negative impacts. Guide me to build your kingdom here. Amen.


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This Child

Reading: Luke 2: 22-36

Verse 34: “This child is destined to cause the falling and rising of many… so the thoughts of many hearts will be revealed”.

The day after Mary and Joseph complete the purification ritual they bring Jesus to the temple to dedicate and redeem him. Mary and Joseph are devout people, following the law according to Moses. Each firstborn son is to be consecrated or given to God. The law also provided a way for a family to keep their son. A poor couple like Mary and Joseph would need Jesus to work in the small family business. They offered the normal gift – two birds – to redeem their son. Having completed the ritual, Mary and Joseph were ready to return to Nazareth. But something extraordinary happens first. Mary and Joseph meet Simeon and Anna, two people closely connected to God.

Simeon and Anna have been waiting to see the one who will bring salvation and redemption. God had revealed to Simeon that he would see “the Lord’s consolation” before he died. This day the Spirit leads Simeon to the temple and to Mary and Joseph. He proclaims, “This child is destined to cause the falling and rising of many… so the thoughts of many hearts will be revealed”. Jesus will be both salvation and a stumbling block, connecting with some hearts, hardening others. Simeon also forewarns Mary of the “sword” that will one day “pierce her own soul too” as she stands at the foot of the cross. And then Anna, an old prophetess who spends all her time in the temple, thanks God for seeing Jesus and tells Mary and Joseph that their child will be the redemption of Jerusalem. Mary and Joseph take in God’s plans for their newborn son. Returning home, we read that Jesus grew up and was filled with wisdom and that God’s grace was upon him.

As we reflect on the one who came, comes, and will come to offer salvation and redemption to all things, where is it that we need to feel his loving touch and his healing mercies on this quiet day after the Christmas celebration? The light remains in the world and in our hearts.

Prayer: Lord God, thank you for the gift of the one who saves and redeems. Help me to walk daily with Jesus, bringing light and love into the world. Amen.


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Preach

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”.

Paul is writing of Jesus’ crucifixion. As Christians we see Jesus’ obedience and submission to the cross as the supreme sign of love. Jesus walked the path to the cross out of love for God and for us. He suffered and died so that we can experience the forgiveness of sins and the gift of eternal life. This is the lens through which Christians see the crucifixion.

The Jews and Gentiles of Jesus’ day, however, see the crucifixion much differently. The Romans used crucifixions as deterrents. The torture and pain and humiliation were intentional reminders that told all who witnessed a crucifixion that they did not want to do whatever that person did. The cross came to represent guilt, shame, weakness, and death. It is in this context that verse 23 makes perfect sense: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”. Of course the idea of the Messiah going to the cross is a stumbling block and is foolishness.

Our sad reality is that it remains so for people today. Some think that there had to be another way – a better or more humane way to achieve the same end. Some stumble over how a loving father could allow their son to suffer this way. Some do not see or cannot take in the incomprehensible and awesome love that is revealed in this act. The depth of love is too much. For some, this is the stumbling block. Others get the love but wonder how they could ever be worthy of a relationship with a God who loves this much and is this good.

What is the proper response to all of this for a Christian? It is the same as it was for Paul: we preach Christ crucified. Through our witness and through how we live out God’s love, we preach the transformative and all-encompassing love of God in Jesus Christ. We preach that Christ died once for all and we are clear that all means all. We preach about how Jesus has and continues to transform us over and over. We preach about those mercies that come new every morning and about how they never stop coming because His love is never-ending too. As we preach the good news, we help others past their stumbling blocks and we dispell the foolishness so that they too can enter into a saving relationship with Jesus Christ, their Lord and Savior. May it be so. Amen.


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Stumble Behaviors

Reading: 1st Corinthians 8: 1-13

Verse One: “Knowledge puffs up, but love builds up”.

Paul is dealing with a controversy in the church in Corinth. Because of their life experiences, one group in the church feels that eating meat sacrificed to idols is sinful. To them it has been tainted, so it should not be eaten. But to others in the church, they do not think there are other gods than God himself. Therefore, they see meat sacrificed to gods that do not exist as being okay to eat. These two groups are at odds.

Paul opens our passage today with these words: “Knowledge puffs up, but love builds up”. He is referring to those who know it is okay to eat the meat as being ‘puffed up’ or arrogant in their stance. Instead of looking down on those struggling with this issue, those Paul calls ‘weak’ or who are less mature believers, Paul encourages them to choose love instead. Paul goes on to acknowledge that idols are “nothing at all” yet reminds the puffed up believers that some are still so accustomed to idols that eating this meat defiles them. Paul then asks the mature believers to abstain from eating such meat because it has become a stumbling block to the less mature Christians. Paul even goes so far as to call it a sin when they intentionally do something that is not a sin if that causes another believer to stumble.

We do not eat food sacrificed to idols today, but we do practice behaviors that cause others to stumble. Imagine the impact on one considering a walk with Christ if they see you regularly joining the office gossip circle or if they hear you harshly judging a fellow worker. Imagine the effect of a Christian using unethical business practices or acting in immoral ways concerning their marriage. Imagine the consequences of making your children go to youth group or Sunday school when you use the same hour to grab a coffee or to do the grocery shopping. As the world witnesses the words and actions of Christians, they can draw others to Christ or they can lead them away from Christ. Through and through we must reflect the love of Jesus Christ first and foremost. We must be diligent in our walk with Jesus, guarding our words and our actions so that we always build one another up. May it be so today and every day.


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Child of God

Reading: Romans 12: 17b-21

Verse 17b: Be careful to do what is right in the eyes of everybody.

In today’s passage Paul encourages us to live a holy life.  The model that he looked to was Jesus and that is the model we are called to emulate as well.  So let us remember how Jesus lived a holy life – He served all He could, He fed and healed and forgave whenever the opportunity arose, He had time for one and all, and love guided all of His words and actions.  This is our goal as Christians: to live Christ-like lives.

Paul begins today’s passage with these words: “Be careful to do what is right in the eyes of everybody”.  To do right according to everybody means we strive to not offend or to be a stumbling block to anyone.  He goes on to encourage us to “live at peace with everyone”.  To do this means we avoid things that cause conflict.  That means we do not judge or condemn others, we do not gossip or slander others, we do not take advantage of others, we do not envy or covet…  Instead we are called to lead with love and grace and mercy.

Paul next addresses a natural tendency we have: do not take revenge.  He knows that at times we will be wronged or hurt or taken advantage of.  Paul says to let God deal with that.  “On the contrary” Paul says – feed your enemy if they are hungry and give them something to drink if they are thirsty.  We just need to keep pursuing holy lives.  In doing so we will “overcome evil with good”.

Paul’s invitation to holy living is not without its challenges.  It requires that we look past race, gender, economic status, sexuality, culture, religion, and any other thing that could be a barrier to loving the other.  To do so can be difficult.  So we must begin where Jesus began, seeing every person as they are: a dearly loved child of God made in the image of God.  When we first see God in others, then it is a natural next step to love and serve them as Jesus did.

All people are dearly loved children of God.  May we see each we meet this day as the loved child of God that they are.  And may we seek to love them with all we are.