pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Christian


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Holy Marriage

Reading: Psalm 45: 1-2 & 6-9

Verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”.

Wedding, baptism, or funeral? Based on the conversations that I have had with fellow clergy, a wedding would be their last choice. A baptism could involve a crying, unhappy baby when those waters run down their faces. A funeral could have some tension if the families do not get along, but that usually does not spill over into the celebration of life service itself. But a wedding… Oh the wedding horror stories. You have perhaps heard some. Maybe you’ve been a part of one yourself.

Myself, I like officiating weddings. Perhaps that will change. I’ve been blessed by all of the weddings that I have done. Meetings with the couples have been both fun and fruitful. There has not been a crazy mother of the bride or groom. No bride-zillas. The worst thing that has happened at a wedding was the three-year-old ring bearer who refused to walk down the aisle. (He did not have the rings though). Perhaps I am due for a doozy.

In today’s Psalm, a wedding is the focus. It sounds like a wonderful wedding – almost ideal. In this wedding, God is present and central to the event. The wedding covenant that Christians hold to understands that God is part of the covenant being made. The essence of a Christian marriage is captured well in verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”. The couple promises to love no matter what, practicing righteous love in their marriage. The vow is one if exclusivity – setting aside all other companions, the spouse becomes the center of the others love and care. God anoints the new union with the oil of joy. What joy is experienced in the love consummated in Christian marriage!

Father God, today is a day when many will celebrate a wedding. God, please pour out your anointing oil of joy on all who join in holy marriage today. Bless them this day and forever more. Amen.


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Pentecost People

Reading: Acts 2: 1-11

Verse Four: “All of them were filled with the Holy Spirit and began to speak in tongues as the Spirit enabled them”.

The holy day of Pentecost has gathered Jews from all over the known world into Jerusalem. Jerusalem is also home to the newly formed church that follows Jesus. God uses a very loud sound, something that sounded “like the blowing of a violent wind”, to bring these God-fearing Jews and Jesus-loving Christians together in one place.

As the Jews hear the sound, they are drawn to find the source of this strange phenomenon. At the same time, the Christians are anointed with what appears to be “tongues of fire” that come to rest on each of them. The fire represents the Holy Spirit. It is a physical sign of a spiritual gift. The Holy Spirit is the gift that Jesus promised in Acts One. With the promise of the gift came a responsibility: “you will be my witnesses”. As the crowd of Jews arrives, the believers “began to speak in tongues as the Spirit enabled them”. The believers are witnessing to their faith in the languages of the crowd that is now arriving. People from all over the world hear the good news of Jesus Christ in their native tongues. They were “utterly amazed”.

As followers of Jesus Christ, we too have been blessed with the indwelling of the Holy Spirit and have received the same charge to be witnesses. The same power that the original Pentecost believers had is also in us. The Holy Spirit will help us to speak to the non-believers that are all around us as well. If we are willing to allow the Spirit to be at work in our lives, to lead and guide us, we too will have opportunity to witness to those who do not know Jesus Christ. We may not speak in exotic or foreign languages, but the Holy Spirit will enable us, giving us the words of life that a non-believer needs to hear to come to know Jesus as their Lord and Savior. This action of the Holy Spirit is just as amazing as the work done that first Pentecost long ago.

To this day we remain Pentecost people. We are people filled with the power and presence of the Holy Spirit. May we faithfully use the gift that God has given each of us to speak words of love and words of hope to our world in need. Holy Spirit, lead us each and every day. Amen.


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Room to Improve

Reading: Acts 10: 44-48

Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.

Mankind has long had an ‘us’ and ‘them’ mentality. The dividing line can be drawn over many different characteristics and usually is drawn because of some level of ‘better than’ beliefs. Whether it has to do with race or nationality or ethnicity or education or socio-economics or gender or age or religion or… there is an artificial distinction created and an air of superiority floats over it all. There is a natural tendency to do this. To a degree we all like to be the best or at least to see ourselves or the group we belong to as the best.

Peter and the rest of the Jewish Christians thought so. Jews who had accepted Christ were the best, followed next by the regular Jews, and then there were the Gentiles – everyone else. It was ‘us’, ‘almost us’, and ‘them’. We still do this today. We each think this of our church or of our denomination. There is the Methodist Church, other Christian churches, and then non-believers. Each of us would substitute our own church or denomination in the first place. If we did not we would be attending a different church each Sunday morning. But ‘our’ must be universal, not singular and exclusive.

In today’s passage God demonstrates that all people are invited into faith in Jesus. The Holy Spirit blows across all barriers and distinctions and includes all people. Verse 45 reads, “The gift of the Holy Spirit had been poured out even on the Gentiles”. The words ‘even on’ indicates the early church’s struggle with this new revelation. We too may struggle at first. But if we are open to the work of God in all forms then we too will accept all whom the Spirit calls. Once we get to know another and discover their heart for God, then we will see them as just another brother or sister in Christ. When we see the image of God in others, then we grow to love them as God loves them.

We remain far from being an ideal church. Individually we all have room to improve. In all, love remains the key. Each day may we strive to be more like Jesus Christ, to love more like He did. Today may we be more like Christ. And tomorrow may we love more. And the next day too. Holy Spirit, blow into our lives each day, leading us to love more fully and more completely. Amen.


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Way, Truth, Life

Reading: Matthew 22: 15-22

Verse 16: You teach the way of God in accordance with the truth.

As the religious leaders begin their attempt to trap Jesus, they begin with words probably intended to lure Him into their question.  While this may be their intent, the words they speak are full of truth.  They begin by recognizing Jesus as a man of integrity.  They have learned the hard way that Jesus always does what is right, even if it is unpopular, even if it is hard, even if it angers people.  The healings on the Sabbath and the challenging words that caused some followers to walk away are the best examples that testify to the integrity of Jesus.

Then they say to Jesus, “You teach the way of God in accordance with the truth”.  Ever since He was a young adolescent in the temple courts, where Jesus amazed those around Him, Jesus has always spoken for God and has always had solid truths at the core of His teachings on the scriptures and in all of His parables.  Jesus’ connection to God is undeniable.  He always speaks truth, even when it is a hard truth.  They end their small talk by saying that Jesus is not swayed by men because He pays no attention to who they are.

The religious leaders then try and trap Jesus using a question that pertains to the secular world: paying taxes.  His response reinforces all three things that they have said about Him.  In saying to pay to Caesar what is his, Jesus is a man of integrity, saying to follow the ruler’s laws.  In saying to give to God what is His, He is saying to follow the Law of Moses.  In His answer Jesus shows no partiality.  At His answer there is nothing more to be said.  They simply walk away amazed.

Is this how we as Christians also see and experience Jesus?  Do we honor His teachings as filled with God’s ways?  Do we believe in the truth that Jesus reveals?  After each encounter, do we walk away amazing, knowing that He is the only source of true life?  Yes, Jesus is the way, the truth, and the life.  This is Jesus’ offer to one and all.  The invitation goes out to all.  Praise be to God.


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Which Son?

Reading: Matthew 21: 28-32

Verse 28: Son, go and work today in the vineyard.

The priests and elders have just tried to question Jesus about His authority.  In today’s parable Jesus continues the conversation with them.  One son is asked by his father, “Son, go and work today in the vineyard”.  The first son refuses but later goes and works.  The second son hears the same request, says he will go, but does not go and work in the vineyard.

In Luke 10, Jesus says, “The harvest is plentiful but the workers are few”.  Paired with our commission to go forth to make disciples of all nations, we have much to wrestle with in today’s parable.  Which son are we?

Each Sunday we gather in our churches to lift our voices in praise to God and to remind ourselves of how we are to live in the world as followers of Jesus.  We hear the Word proclaimed and the message brings application of the Word.  We offer up prayers of thanksgiving and we bring our requests as well, believing God to be loving and caring and merciful.  At the end of the service we receive a blessing or benediction that sends us out into the world to share Jesus.  We head out the doors to be His light and love in the world.

Jesus asks the priests and elders, “Which of the two sons did what his father wanted”?  We would answer as they did: “The first”.  The one who actually went out and worked in the vineyard.  It is important that he went out and worked in the vineyard because the harvest is indeed plentiful.

As Christians it is much easier to sing the songs, to pray the prayers, and to receive the message on Sunday morning than it is to go out into the world and to love our neighbors or to welcome the stranger.  It is difficult to love all people, to always offer grace and forgiveness, to be a humble servant.  Yet this is what the Lord of the harvest did every day.  The Father asks each of us to go to the vineyard, to labor today for the kingdom.  In reality, which son will you be today?


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God Kept the Dark

Reading: Genesis 1: 1-30

Verse Two: … darkness was over the surface… the Spirit of God was hovering.

The creation narrative begins with the world being formless and empty.  There was darkness over the surface and “the Spirit of God was hovering”.  Sometimes we feel as if life were a bit formless or out of control and sometimes we feel a tad empty.  Life would not be the same if the world were void of these times.  God’s first act of creation is to form the light.  God chooses to separate light from dark instead of simply eliminating the darkness.

As Christians we often look at light as good and at dark as evil.  We reference Jesus as being light and we pursue “walking in the light” as a way to represent following Jesus.  We use the phrase “shine the light” to describe living out our faith as we seek to share our faith with others.  The implication here is that our ‘light’ drives away or at least exposes darkness.  And it does.  In the end, we know that light will triumph over the dark because only light can drive away darkness.  Darkness simply cannot drive away light.

Although we prefer to walk in the light, at times we​ do struggle with the dark.  On one level, sin and temptation are always near, lurking right around the edges as Satan is always at work.  On another level, life itself sometimes brings darkness.  In this sense, it is not necessarily evil.  It comes in a loss we experience or maybe it is caused by the actions of another person.  Sometimes we find ourselves in darkness as a result of our sins.  In any case, being here is uncomfortable and maybe painful.  We do not like being here.  But God kept the dark for a reason.  It is here, in the dark of the valleys, that we must trust and hold onto God the most.  It is here that we learn how much we need God.  It is often here that our faith grows the most.

We love the light.  This is our preference.  It is where we are called to live as here we reflect God’s love back out into the world.  The light is also our hope in times of darkness.  For God’s presence in both the light and the dark, we say thanks be to God.


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Christ as Lord

Reading: 1 Peter 3: 13-17

Verse 15a: In your hearts set apart Christ as Lord.

In our passage today, Peter addresses suffering for our faith.  In the context of when Peter wrote these words, suffering was a real and very present obstacle.  In the time right after Jesus’ death, there was much skepticism and a lot of persecution against those who professed Jesus as Lord.  It was a hard, difficult time to be a Christian.  Many people suffered a lot for their faith.  Some were even martyred.  In spite of this, Peter still takes on the reality and offers a reminder of the hope and promise believers have in Jesus.

Peter begins by asking “Who would harm you for doing good”?  We tend to think the answer is ‘no one’ but this is not always the case.  At times people may question a Christian’s motivation or may react negatively to attempts to help.  Peter reminds us to count it as a blessing if we suffer for Christ.  To him, this showed a willingness to follow Christ when there was a cost.  It shows a high level of commitment.

Peter encourages us to not fear what the world fears – rejection, abuse, threats, being ostracized – but “in our hearts set apart Christ as Lord”.  To endure suffering does bring us closer to Christ as we are, in our sufferings, being ‘like Him’.  To keep or set apart Christ as Lord brings us strength and peace in the midst of it all.  Living with Jesus as Lord keeps us focused on the eternal and not on the things of this world.  Through this we have hope.  Peter knows this hope firsthand.

Peter also knows that others will notice our peace and hope in the midst of trials and sufferings.  And they will be curious.  Therefore Peter advises us to be prepared to explain our hope and peace to others when they ask.  Perhaps knowing that being in a time of trial and suffering can be hard on us, Peter also reminds us to respond with gentleness and respect.  Love all.  Always present His love first.

“Then they will know we are Christians by our love…” speaks of these concepts.  And not only will they know, they too will come to desire the peace, hope, and strength that Jesus alone offers.  Love first.  Love all.


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Hope, Deliverance, Praise, Joy…

Reading: Psalm 118: 1-2 & 19-29

Verse 24 – This is the day the Lord has made; let us rejoice and be glad in it.

Today we are blessed to join thousands upon thousands who have read this text and have been lifted by hope or praise or deliverance or joy.  The great cloud of witness that has read this Psalm begins in the earliest days of the Passover celebration, as they celebrated the day the Lord led them from slavery.  This Psalm is still read each year as part of the Passover liturgy.  Fast forward from that first Passover and you will hear these words being read again and again in times of trial and struggle. The Psalm was read often during the exile in Babylon and then in later years under the oppression and persecution of the Romans.  In these times, Psalm 118 brought comfort and reassurance of God’s love and gave them hope for a better future.

This well-known Psalm was used as a part of the Palm Sunday procession as well.  Verse 26 was one of the Old Testament passages shouted as Jesus entered the city.  Early on in the Christian tradition this Psalm took on new meaning as a key Lenten reading.  And certainly this Psalm was on Jesus’ mind as He entered Jerusalem.  He entered the gates in righteousness (verse 19), knowing full well the new meaning of verse 22 – the stone that would soon be rejected.  The light of God was shining upon the people as He joined the festal procession (verse 27).  As Christians today, we remain profoundly connected to the words of Psalm 118.

Verse 24 reads, “This is the day the Lord has made; let us rejoice and be glad in it”.  Let us rejoice indeed!  Read through this great Psalm again and claim for yourself whatever you need or desire.  If you need deliverance or want to celebrate newfound freedom, read and connect to the earliest traditions of this Psalm.  If you need hope, read and celebrate the love of God that flows throughout this text.  If you are feeling led to lift your praises to God, read the Psalm as those first Palm Sunday participants did, offering praise for God’s presence and blessing.  “Give thanks to the Lord, for He is good; His love endures forever”.  Amen and amen!


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Heaven Is Near

Reading: Matthew 4: 12-23

Isaiah declared “a light has dawned” in a prophecy he wrote hundreds of years before Jesus lived.  It has been read and looked for ever since.  Matthew proclaims the prophecy fulfilled in the person of Jesus Christ.  The light of Christ that began to shine about two thousand years ago continues to shine to this day and will shine forever.  The light of Christ dispels darkness, reveals our sins, and guides our way.  The light also brings warmth and love to our days and healing and hope to our hearts.

Jesus declared, “Repent, for the kingdom of heaven is near”.  In the light there can be no darkness, so we must repent.  The kingdom is here, so we must repent , we must change our sinful ways, we must walk as a child of the light.

To repent can be difficult.  To repent can be hard.  To repent can be work.  When we choose to repent, we can be in for a long battle.  Part of repentance means looking deep within ourselves and truly seeing who we are.  Part is also learning to listen to the voice of the Holy Spirit that brings conviction when we are tempted and when we sin.  Part of repentance is being in the Word, so we fully understand what the call to be a Christian entails and expects of us.  We are blessed when we repent.  The blessings of repentance are a deepening relationship with Jesus Christ and a better version of ourselves.  When we repent and change our ways, we are being transformed and are becoming more like Christ.

Christ calls us to repentance, but He does not stop there.  His call is also an invitation to walk with Him.  He calls us to repent of our greed, our lust, our judging… and offers us peace, contentment, joy through our relationship with Him. The great healer will take our greed and replace it with generosity.  Our lust will be overcome with love of God and love of neighbor.  Jesus will transform our need to judge into a need to offer understanding, compassion, and justice.  It does not stop with these few things.  Jesus desires to transform all of us to be just like all of Him.

This day, may we search within and repent of all that is dark, seeking to walk fully in the light of our Lord and Savior, Jesus Christ.


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Grace and Peace

Reading: Romans 1: 1-7

Paul opens with a thought: “set apart for the gospel”.  We are called to this.  We are called to be different from the secular culture and the worldly values by which so many live.  We are called to Christian witness in a post-Christian time.  Jesus did say that the road is hard and the way is narrow that leads to eternal life.  It is work, at times, to hold fast to the faith we profess.  Although narrow, the way is open to all who choose to live with Jesus as Lord.

In Rome, Caesar was lord.  To call upon Jesus Christ as Lord was to be set apart.  As we we’ll know from our own daily struggles to keep Jesus #1, there can only be one Lord.  So to profess Jesus is Lord implies that Caesar is not.  This was risky back in Paul’s time.  Today many think it a bit risky to profess Jesus Christ as Lord all the time and in all aspects of our lives.  This can be risky to our jobs, our friends, our hobbies, our money, and, perhaps most significantly, to our self.

As a church we can choose to be set apart.  We can have doors that are open to any and all instead of just to some.  We can offer communion to any and all who seek to be made new instead of just to those who meet our qualifications.  We can invite and welcome the whole community into our sacred spaces instead of just our church members.

As individuals, we can take these ideals and apply them to our lives as well.  W can engage any and all as we live out our lives as slaves to the gospel.  We can welcome all guests who come to our places of worship and to the events we put on or host.  We can invite all of our neighbors, coworkers, and classmates to be a part of our communities of faith.  Our lives too can have open hearts and open doors.

Paul writes, “grace and peace to you from God our Father and the Lord Jesus Christ”.  May we choose to live as disciples and apostles each day, bringing peace and grace to the world, to any and all we meet.