pastorjohnb

Thoughts and musings on faith and our mighty God!

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God Rejoices

Reading: Isaiah 62: 1-5

Verse 5: “As a bridegroom rejoices over his bride, so will your God rejoice over you”.

Zion is the city of God in the Old Testament – Jerusalem. In the opening verse Isaiah desires for the city’s righteousness to shine out and for salvation to be a blazing torch. To modernize this verse, we would say the light of Christ shines forth from our church and the beacon of salvation draws people in. To personalize it, we would say that the light of Jesus shines out in our lives through our words and deeds and we proclaim the message of salvation through faith in Christ alone to all we meet. This is the role of the church today and the call of all Christians today.

As our passage unfolds we read, “the Lord will take delight in you”. Since the creation of Adam and Eve God has created each person – knit them together in the womb (Psalm 139). We are all unique creations of God’s mighty hand, all children of the Creator. Because all that God does is good, God delights in us. This does not mean that we are perfect. Most of us are far from it. It is not about perfection. God delights in us as we are. It is not because of what we do or do not do. God loves us simply because we are God’s children.

Our passage today closes with, “As a bridegroom rejoices over his bride, so will your God rejoice over you”. When I first got married, I was head over heels in love. My new wife could do no wrong, she always looked beautiful, all I wanted to do was please her. They were heady days. We are still deeply in love, but those first few months were different. That head over heels love is the love God had for each of us all the time. It is a “no matter what” love. God rejoices over us. God delights in us. Thanks be to God. Amen.

Prayer: Loving God, thank you for your love and delighting in even me. Being human, I often fail, often come up short. But you love me just the same. On my best day, on my worst day, you love me just the same. Thank you God. Amen.


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Light and Love

Reading: Isaiah 60: 1-6

Verse 3: “Nations will come to your light, and Kings to the brightness of your dawn”.

As Isaiah writes today’s words, most of Israel remains in exile in Babylon. Some of those have melded into the culture there and will not return to Israel. Exile has become home. A small remnant has returned to rebuild Jerusalem, but they feel like foreigners in a strange land. They are not strong or powerful; they feel weak and helpless. Yet Isaiah reminds them that God is with them.

Sometimes I think this is what many Christians feel like in this post-Christian era. We feel like we are in the minority. Much of the time our beliefs and understandings clash with today’s cultural norms. It feels like we are a small remnant. And often we feel powerless in the world, like strangers in a foreign land.

Isaiah speaks words of hope to Israel. He writes, “The Lord rises upon you and His glory appears over you”. Even though they feel powerless and a bit out of place, God’s presence rises over them. Their power is not in arms or swords or thick walls around Jerusalem. Their power is in God’s presence with them.

We too can claim this message from Isaiah. In a world too easily filled with darkness, we too are surrounded by God’s presence. God’s presence in our lives fills us with a light and love that we can share with those we know and encounter who are living in darkness. In a nation where diversity and differences seem to be the priority, God’s light and love offer unity and cooperation. Verse 3 reads, “Nations will come to your light, and Kings to the brightness of your dawn”. As Christians, we know God’s light and love. May we bring that light and love into the broken and dark world, bringing hope and peace. May this verse be our prayer for the day and for the new year that lies just ahead. May our lives and our faith be a blessing to our world.

Prayer: Lord, make me an instrument of peace and hope, of light and love. May your light and love shine out brightly every day. May the light and love of Jesus in my heart become a beacon of light to all who are lost and living in darkness. May it be so O God! Amen.


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What Then

Reading: Luke 3: 7-18

Verse 10: “What then should we do”?

Perhaps you remember a few years ago when the WWJD bracelets and t-shirts were popular. The WWJD stood for “What Would Jesus Do?” It was a way to focus Christians in on how they should live out their faith. In many ways, John the Baptist is a precursor to this movement. He is helping people to prepare for the way of the coming Messiah, Jesus Christ.

There was a certain feel-good aspect to the whole WWJD movement. Although John the Baptist was a bit confrontational, there was a feel-good aspect to what John was doing out there in the wilderness. Our passage today begins with John addressing those who only want to look religious. The “vipers” look good but their faith has no depth. They are the folks today who come to church on Sunday morning and go home and swear at the television because their team is losing a ball game.

Some in the crowd hear John’s confrontation not as insult but as challenge. It is interesting to note who hears the challenge. The ordinary people in the crowd and the dreaded tax collectors and the hated Roman soldiers. Yes, there is a Good Samaritan angle to this passage too. In a similar way to this later teaching of Jesus, the religious leaders only hear insult in John’s words. He warns them, saying not to just claim Abraham as their father and think all is good. To many today, John would say, ‘Don’t just show up for an hour on Sunday and wear your little WWJD bracelet to work (or school)’. Just saying or pretending to be a Christian isn’t worth much.

To those whose hearts hear John’s message, there is a good conviction that occurs. In response they ask him, “What then should we do”? John’s response is what the WWJD gear was supposed to do: illicit the godly response in all situations. In essence, John said, ‘Do the right thing’. Share what you have, treat others well, don’t abuse your power, be content. Jesus would say, “Love your neighbor as yourself”. May we each go and do likewise.

Prayer: O Lord, sometimes I fall short. When I do, send your Holy Spirit, loud and clear, reminding me of my call to love and care for all of your children. May it ever be so. Amen.


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The Good

Reading: James 3: 9-12

Verse 11: “Can both fresh water and salt water flow from the same spring”?

James wants us to be consistent in our Christian walk. He encourages us to be faithful all if our days. But this is not the behavior that he always sees exhibited. We too struggle with this so today’s passage applies well to life as a Christian in 2018. Truth be told, it applied well in 407, 1268, 2001… and will apply well in 2047, 2206…

James uses some good examples to follow up his main point. We do use the same tongue to praise God and to curse our fellow men – “who have been made in God’s image”. We cannot love the Creator and hate His creation. That is as crazy, James says, as expecting fresh water out of a salty spring or figs from a grapevine. If in nature none of this occurs, then how can it occurs in us, the masterpiece of God’s creation?

If we are striving to live a Christian life, I do not think we want to intentionally cause harm to others. We do not wake up in the morning looking to curse at and fight with others. But we are imperfect beings living in a broken world. We will cross paths with people who hurt or wrong us or others. Satan causes greed and jealousy and pride and… to drive a lot of people’s decisions. Into all of this we are called to be light and love. When we are hurt or wronged, we are to handle it with grace and love and forgiveness. When we stand against injustice or bias or prejudice… we are to do do with peace and understanding and empathy. We are called to walk alongside those who are hurting and broken, bringing a burst of joy and mercy and compassion.

Sometimes it is hard. In those moments we must really search deep within the other to find the Creator. We must be patient and must persevere to find that which God created and seek to draw that out. There is good within all of us, just as there is evil. As followers of Jesus Christ may we work to be and bring forth the good in us and in the world.

Lord, give me patience when I want to react and perseverance when I want to just give up. Give me mercy when I want to judge. Give me grace when you just want to condemn. Most of all, give me eyes to see you in all and a heart to love as you love. In His name, amen.


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God’s Good

Reading: Psalm 125

Verse 4: “Do good, O Lord, to those who are good, to those who are upright”.

For the psalmist and his contemporaries, trusting in God and doing what God said to do was how life was to be lived. A hop, skip, and a jump to the west or south or north and religion was what one must do to please Baal or some other god. Even today, as we scan the world, we find that religion is still essentially these two components: worship God or a god or gods and live a good life to gain an improved state in the next life. Naturally there is conflict between those who seek to worship their god and to do what is right according to that god and those who do not. All religions have an “us” and “them” mentality to some degree. In Judaism, you were one of the chosen people or you were not. In Christianity, either you are saved or you are not.

Psalm 125 clearly paints this picture. Trust in God and you will not be shaken. God surrounds His people. God banishes evildoers. In the context of this Psalm, the Jews were a closed group. They practiced circumcision as a physical sign of belonging to God. Either you were or you weren’t. The Law kept the Jews from mixing with others. Verse 4 fits right in: “Do good, O Lord, to those who are good, to those who are upright”. Follow God and be blessed. Sin and be cursed was the flip side of this.

And then came this radical evangelist and his followers who shared a message that God loves all people. They took the idea that God was the omnipotent and omnipresent creator of all and applied God’s love in this way – to all people and to all situations. They acknowledged that we are all sinners. And then the leader, Jesus, gave His own life as the perfect sacrifice for all sins. He who was without sin, God’s own Son, gave His life to atone for all sin. Once and forevermore. Jesus defeated the power of death and rose to be the first of many to experience God’s grace. Grace – this purely Christian manifestation and experience of God’s love – says “I love you” over and over, to all people in all situations. Oh yes, God is good. God pours out grace upon grace freely. There is no condemnation, there is no punishment, there is no banishment.

Thank you God for your good grace – a grace that allows us to be forgiven and to walk upright in a continuing relationship with you. Thank you God for your goodness and your love. May both be evident in our lives. May both overflow from us so that all may come to know your love and grace. Amen.


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Holy Marriage

Reading: Psalm 45: 1-2 & 6-9

Verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”.

Wedding, baptism, or funeral? Based on the conversations that I have had with fellow clergy, a wedding would be their last choice. A baptism could involve a crying, unhappy baby when those waters run down their faces. A funeral could have some tension if the families do not get along, but that usually does not spill over into the celebration of life service itself. But a wedding… Oh the wedding horror stories. You have perhaps heard some. Maybe you’ve been a part of one yourself.

Myself, I like officiating weddings. Perhaps that will change. I’ve been blessed by all of the weddings that I have done. Meetings with the couples have been both fun and fruitful. There has not been a crazy mother of the bride or groom. No bride-zillas. The worst thing that has happened at a wedding was the three-year-old ring bearer who refused to walk down the aisle. (He did not have the rings though). Perhaps I am due for a doozy.

In today’s Psalm, a wedding is the focus. It sounds like a wonderful wedding – almost ideal. In this wedding, God is present and central to the event. The wedding covenant that Christians hold to understands that God is part of the covenant being made. The essence of a Christian marriage is captured well in verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”. The couple promises to love no matter what, practicing righteous love in their marriage. The vow is one if exclusivity – setting aside all other companions, the spouse becomes the center of the others love and care. God anoints the new union with the oil of joy. What joy is experienced in the love consummated in Christian marriage!

Father God, today is a day when many will celebrate a wedding. God, please pour out your anointing oil of joy on all who join in holy marriage today. Bless them this day and forever more. Amen.


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Pentecost People

Reading: Acts 2: 1-11

Verse Four: “All of them were filled with the Holy Spirit and began to speak in tongues as the Spirit enabled them”.

The holy day of Pentecost has gathered Jews from all over the known world into Jerusalem. Jerusalem is also home to the newly formed church that follows Jesus. God uses a very loud sound, something that sounded “like the blowing of a violent wind”, to bring these God-fearing Jews and Jesus-loving Christians together in one place.

As the Jews hear the sound, they are drawn to find the source of this strange phenomenon. At the same time, the Christians are anointed with what appears to be “tongues of fire” that come to rest on each of them. The fire represents the Holy Spirit. It is a physical sign of a spiritual gift. The Holy Spirit is the gift that Jesus promised in Acts One. With the promise of the gift came a responsibility: “you will be my witnesses”. As the crowd of Jews arrives, the believers “began to speak in tongues as the Spirit enabled them”. The believers are witnessing to their faith in the languages of the crowd that is now arriving. People from all over the world hear the good news of Jesus Christ in their native tongues. They were “utterly amazed”.

As followers of Jesus Christ, we too have been blessed with the indwelling of the Holy Spirit and have received the same charge to be witnesses. The same power that the original Pentecost believers had is also in us. The Holy Spirit will help us to speak to the non-believers that are all around us as well. If we are willing to allow the Spirit to be at work in our lives, to lead and guide us, we too will have opportunity to witness to those who do not know Jesus Christ. We may not speak in exotic or foreign languages, but the Holy Spirit will enable us, giving us the words of life that a non-believer needs to hear to come to know Jesus as their Lord and Savior. This action of the Holy Spirit is just as amazing as the work done that first Pentecost long ago.

To this day we remain Pentecost people. We are people filled with the power and presence of the Holy Spirit. May we faithfully use the gift that God has given each of us to speak words of love and words of hope to our world in need. Holy Spirit, lead us each and every day. Amen.


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Room to Improve

Reading: Acts 10: 44-48

Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.

Mankind has long had an ‘us’ and ‘them’ mentality. The dividing line can be drawn over many different characteristics and usually is drawn because of some level of ‘better than’ beliefs. Whether it has to do with race or nationality or ethnicity or education or socio-economics or gender or age or religion or… there is an artificial distinction created and an air of superiority floats over it all. There is a natural tendency to do this. To a degree we all like to be the best or at least to see ourselves or the group we belong to as the best.

Peter and the rest of the Jewish Christians thought so. Jews who had accepted Christ were the best, followed next by the regular Jews, and then there were the Gentiles – everyone else. It was ‘us’, ‘almost us’, and ‘them’. We still do this today. We each think this of our church or of our denomination. There is the Methodist Church, other Christian churches, and then non-believers. Each of us would substitute our own church or denomination in the first place. If we did not we would be attending a different church each Sunday morning. But ‘our’ must be universal, not singular and exclusive.

In today’s passage God demonstrates that all people are invited into faith in Jesus. The Holy Spirit blows across all barriers and distinctions and includes all people. Verse 45 reads, “The gift of the Holy Spirit had been poured out even on the Gentiles”. The words ‘even on’ indicates the early church’s struggle with this new revelation. We too may struggle at first. But if we are open to the work of God in all forms then we too will accept all whom the Spirit calls. Once we get to know another and discover their heart for God, then we will see them as just another brother or sister in Christ. When we see the image of God in others, then we grow to love them as God loves them.

We remain far from being an ideal church. Individually we all have room to improve. In all, love remains the key. Each day may we strive to be more like Jesus Christ, to love more like He did. Today may we be more like Christ. And tomorrow may we love more. And the next day too. Holy Spirit, blow into our lives each day, leading us to love more fully and more completely. Amen.


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Way, Truth, Life

Reading: Matthew 22: 15-22

Verse 16: You teach the way of God in accordance with the truth.

As the religious leaders begin their attempt to trap Jesus, they begin with words probably intended to lure Him into their question.  While this may be their intent, the words they speak are full of truth.  They begin by recognizing Jesus as a man of integrity.  They have learned the hard way that Jesus always does what is right, even if it is unpopular, even if it is hard, even if it angers people.  The healings on the Sabbath and the challenging words that caused some followers to walk away are the best examples that testify to the integrity of Jesus.

Then they say to Jesus, “You teach the way of God in accordance with the truth”.  Ever since He was a young adolescent in the temple courts, where Jesus amazed those around Him, Jesus has always spoken for God and has always had solid truths at the core of His teachings on the scriptures and in all of His parables.  Jesus’ connection to God is undeniable.  He always speaks truth, even when it is a hard truth.  They end their small talk by saying that Jesus is not swayed by men because He pays no attention to who they are.

The religious leaders then try and trap Jesus using a question that pertains to the secular world: paying taxes.  His response reinforces all three things that they have said about Him.  In saying to pay to Caesar what is his, Jesus is a man of integrity, saying to follow the ruler’s laws.  In saying to give to God what is His, He is saying to follow the Law of Moses.  In His answer Jesus shows no partiality.  At His answer there is nothing more to be said.  They simply walk away amazed.

Is this how we as Christians also see and experience Jesus?  Do we honor His teachings as filled with God’s ways?  Do we believe in the truth that Jesus reveals?  After each encounter, do we walk away amazing, knowing that He is the only source of true life?  Yes, Jesus is the way, the truth, and the life.  This is Jesus’ offer to one and all.  The invitation goes out to all.  Praise be to God.


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Which Son?

Reading: Matthew 21: 28-32

Verse 28: Son, go and work today in the vineyard.

The priests and elders have just tried to question Jesus about His authority.  In today’s parable Jesus continues the conversation with them.  One son is asked by his father, “Son, go and work today in the vineyard”.  The first son refuses but later goes and works.  The second son hears the same request, says he will go, but does not go and work in the vineyard.

In Luke 10, Jesus says, “The harvest is plentiful but the workers are few”.  Paired with our commission to go forth to make disciples of all nations, we have much to wrestle with in today’s parable.  Which son are we?

Each Sunday we gather in our churches to lift our voices in praise to God and to remind ourselves of how we are to live in the world as followers of Jesus.  We hear the Word proclaimed and the message brings application of the Word.  We offer up prayers of thanksgiving and we bring our requests as well, believing God to be loving and caring and merciful.  At the end of the service we receive a blessing or benediction that sends us out into the world to share Jesus.  We head out the doors to be His light and love in the world.

Jesus asks the priests and elders, “Which of the two sons did what his father wanted”?  We would answer as they did: “The first”.  The one who actually went out and worked in the vineyard.  It is important that he went out and worked in the vineyard because the harvest is indeed plentiful.

As Christians it is much easier to sing the songs, to pray the prayers, and to receive the message on Sunday morning than it is to go out into the world and to love our neighbors or to welcome the stranger.  It is difficult to love all people, to always offer grace and forgiveness, to be a humble servant.  Yet this is what the Lord of the harvest did every day.  The Father asks each of us to go to the vineyard, to labor today for the kingdom.  In reality, which son will you be today?