pastorjohnb

Thoughts and musings on faith and our mighty God!

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Offer Joy and Thanksgiving

Reading: Colossians 1: 10-20

Verse 10: “Live a life worthy of the Lord… please him in every way”.

Today and tomorrow we will look at this passage from Colossians. Today we spend time with the first five verses and then tomorrow we turn to the last six verses. Paul is writing to the Colossians to first encourage them. Paul acknowledges in verse six that the gospel is bearing fruit and growing all over the world, just as it is in the Colossian church. Paul has been praying for the church too. He prays that God will fill them with the knowledge of God’s will. Paul prays this for a purpose: so that they may “live a life worthy of the Lord… please him in every way”. This is a great prayer for us to pray for the church universal, for our own churches, and for ourselves.

Paul goes on to unpack what this worthy and pleasing life entails. The first mark is “bearing fruit in every good work”. Fruit is both growth in personal faith AND making new disciples. How are you and your church each doing in these two areas? This first mark ties into the second. The second is being strengthened (or maturing) in the faith so that we have “great endurance and patience”. We must exercise to grow stronger. We exercise our faith by practicing it. As a simple example, did you read Colossians 1:10-20 or did you just read the verse listed at the beginning of this devotional? In a bigger sense, will you worship God with all that you are tonight or tomorrow or will you just show up? We get out what we put in. A good effort with the means of grace (prayer, study, meditation, fasting, worship) will produce much fruit in our lives and for the kingdom of God.

The third mark is to “joyfully” give thanks to God. This also is tied to the first two marks. We are blessed in so many ways. Whether the blessing is family or health or financially or occupationally or all of these, joyfully thanking God should be our response. Paul also points to another blessing: our inheritance in the kingdom of light. Paul is not speaking of heaven here. Yes, that too is an inheritance. Today he speaks of the privilege of walking in the light in this life. This has two parts. First, Jesus rescues us from the darkness of this world. In the light we have hope, joy, peace, love, contentment, and so much more. Second, Jesus redeems us from our sins, bringing salvation to our souls. Wiping away our sins, Jesus removes the guilt, shame, regret… freeing us to walk as children of the light. This allows us to grow in our faith, to bear fruit for the kingdom, and to joyfully thank God for our place in his kingdom of light. Let us offer our joy and thanksgiving to the Lord!

Prayer: Living God, you are so, so good to me. Your grace draws me in, deeper and deeper. Your Spirit strengthens and encourages me for the day to day journey and for the long journey through life. Your mercy makes me new every morning. All praise to you, O God! Amen.


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Know Jesus Well

Reading: Luke 21: 5-8

Verse 8: “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”.

Jesus knows that the end of his time on earth is drawing near. A large part of his ministry has been preparing the disciples to be ready and to be able to carry on the work. Jesus knows that the road will not always be easy. Yes, there will be times when God and the Spirit will do amazing things and the disciples will be filled with awe and wonder. But there will also be persecution and trial and even death. These will be some of the things that will test their faith.

The passage today opens with Jesus foretelling the destruction of the temple. Some there that day will surely witness this and will recall Jesus’ words. According to Jewish understanding, God resides in the temple. The disciples equate the destruction of the temple to the end of the world as they know it. But it will not be so. Because he knows this, Jesus goes on to give them a warning.

In verse eight he says, “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”. Jesus knows that much will unfold before the new heaven and earth are established. In the interim Jesus also knows that the deceivers pose one of the greatest threats to the disciples and to the early church. The gospel itself is a pretty simple message. The call to follow Jesus is fairly easy to understand. But because we live in a world with many other philosophies and religions and in a world where Satan is at work, being a disciple is challenging. Those that Jesus is speaking to face these same challenges. Jesus tells them, “Do not follow them”. The disciples know Jesus well. If they remain connected to Jesus and to his teachings and example, then they will easily see the deceptions. The same is true for us.

If we will invest in our faith and in our relationship with Jesus Christ, we will know him well. If we are committed to knowing and living out our calling, we will be strong in the faith. Then we too will discern false teaching and will reject the false prophets and the deceivers. May we ever cling to Jesus, the good news, and the example that he lived out for us to follow.

Prayer: Father God, draw me in more and more. Deepen my connection to you. Amidst the storms and trials, may I turn to you alone. Amen.


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Work… Eat

Reading: 2nd Thessalonians 3: 10-13

Verse 10: “If a man will not work, he shall not eat”.

As interconnected people we often have to work together to accomplish or achieve things. This is true at work, in sports, and in our churches. If four people are each working on a part of a project and one person fails to do their part, then the project remains incomplete. In team sports all members on the court or field must each perform their specific duties if the play is to be run well. In church, each member needs to contribute in some way or the church is less than it could be.

When I was still teaching, at times I would have my students work in groups. Occasionally one would not do much. Often the others would pick up the slack because they wanted to succeed. They might finish, but the end product would be less than if all four had done their part. Once in a while the lazy student would become disruptive, taking away from the group’s effort. If redirection did not work, the last resort was to form a “group of one”. This is what Paul is hinting at today’s passage as he addresses the sin of idleness.

In verse ten Paul reminds the Thessalonians of the rule: “If a man will not work, he shall not eat”. When one fails to contribute and also draws away the resources of the group, this negative balance brings the organization down. But this is just one consequence. It seems the idle folks have found something to do. They have become busybodies. This most likely involves gossip and other forms of negative behavior. They have become the student in the group not only failing to contribute but also being a barrier to the rest of the group completing their work. Paul urges them to get with the program – to “settle down and earn the bread they eat”. Be a contributor and not a taker. In the following verses Paul goes on to offer the “group of one” advice: “do not associate with him”.

The danger of being idle can also affect our personal faith. If we become willing to hit the snooze button instead of getting up to pray and study the Bible, then we inhibit our faith growth. If we become willing to allow a friend to take us fishing on a Sunday morning, then we are missing out on an opportunity to grow closer to God. If we choose or place worldly things or people ahead of our faith, we are being spiritual busybodies. When we do these things, we are choosing not to eat the bread of life. We are also likely filling ourselves with things that negatively affect our relationship with God. When we stray from our spiritual disciplines, our connection to God and to others suffers. Instead, let us each be encouraged by Paul’s words: “Never tire of doing what is right”. Then we will be pleasing to the Lord our God.

Prayer: Lord God, when I am tempted to skip my quiet time or to not go to that study or meeting, remind me of Paul’s warning and encouragement. Whenever I choose you, life is so much better. May it be so. Amen.


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A Model to Follow

Reading: 2nd Thessalonians 3: 6-9

Verse 9: “We did this in order to make ourselves a model for you to follow”.

As the church in Thessalonica begins to develop, there are some growing pains. It is to be expected with most new organizations. Paul and others have come and taught the good news of Jesus Christ. They have taught new believers what it looks like to live out the gospel in a community of faith. Paul and the others could not stay there forever, so now the church continues along on their own. As it does so, new churches need occasional reminders and sometimes they need the ones who planted it to come back for a refresher course.

Most of the content of Paul’s letters falls into two categories. He often writes to continue teaching both churches and individuals about how to live out the faith. These instructions can be applied to most churches and to the lives of most believers. Paul also writes to bring correction or to address as issue. These passages tend to be more direct and address a certain church, believer, or group of believers. Yet, at times, even these can be applied to churches and people. Our struggles are often the same. We find both of these categories in 2nd Thessalonians.

In the section we read today, Paul is addressing two groups that are having a negative impact on the church. There are some who are idle – they are not willing to work. They are simply relying on the generosity of others to get by. Paul reminds them that this was not the example that they set. Paul and friends “worked day and night” so that they could contribute rather than be a burden. Churches today have idle folks. Some are those that come around only when they need something. Others are those who are present but never give. They do not serve in the church and they do not give financially. They come and take and go back home.

Paul also addresses those who “do not live according to the teaching” that was given. Being idle would be one example. Similarly, in churches today, there are people who fall into this category. They come on Sunday morning or Saturday night and worship and bow their heads and listen to the message. Then they go out the door and live a worldly life. Their faith has little or no impact on the other 167 hours of their week.

To all of these Paul says, “We did this in order to make ourselves a model for you to follow”. We, like the church in Thessalonica and like the believers that made up that church, are all works in progress. At times we must pause and consider our progress and seek out areas where we are falling short. Is Paul speaking to you today? Could you offer more to your church? Could your walk of faith be more consistent or be closer to the example set by Jesus Christ?

Prayer: Lord God, as I consider these questions, I know I am far from the example set by Paul and especially far from the example set by Jesus. Draw me deeper into you and your love today. May this love be reflected out in all of my life. May it be so, O God. Amen.


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In Mission?

Reading: Haggai 1:15b – 2:5

Verse 5: “This is what I covenanted with you… my Spirit remains among you. Do not fear”.

Haggai the prophet is sent to the people who have returned to Israel and are working to restore the city and the temple. The bulk of the exiles remain in Babylon. The work has been slow and has had plenty of obstacles and challenges. God sends Haggai to Zerubbabel the governor, to Joshua the high priest, and to the remnant – the people who have come back to Jerusalem. God’s purpose in sending Haggai is to encourage, to remind, to recommit them to the task at hand. The temple is not what it once was. Some there now can remember the beauty and splendor and glory of the old temple. What appears to be shaping up pales by comparison.

The situation into which Haggai speaks brings to my mind the current state of affairs in my denomination, the United Methodist Church. Many cannot or will not consider that maybe God is doing a new thing. An equal number believe God is in the process of doing just this thing. One group seeks to hold fast to the Biblical truths that have always been truth. Others believe God is speaking a new word into our time. Both sides have dug in and their agenda has become their focus. What has been sacrificed is the mission of the church: to make disciples for the transformation of the world.

For Zerubbabel and Joshua and the remnant, the voices of doubt and discouragement, the pressures applied by those not wanting to see things rebuilt, the weight of continuing to work for God in the midst of all the turmoil – it led them to a place of resignation and despair. I am sure there were still some that held onto God’s vision of rebuilding, but the majority had lost it. To the majority, God said, “Be strong… I am with you”. The Lord Almighty goes on in verse five to say, “This is what I covenanted with you… my Spirit remains among you. Do not fear”. Through Haggai, God’s message is to be strong, to take courage, and to know that God is present and in control.

The message remains true today. As Christians we are called to follow Jesus as we seek to grow in our faith in him and as we seek to be in mission to the world. Yes, some still visit the jail and others care for those in the care centers. But the majority has lost the focus on mission. The eyes and hearts are largely turned inward. The mission of the Christian church universal remains the same that it always has been: to make disciples for the transformation of the world. This was Jesus’ driving focus. May it be ours as well.

Prayer: God of heaven and earth, when I too get sucked down by all that surrounds the church, pour your strength and courage upon me. Remind me over and over that you are in control. Lead me to step where you guide as I seek to live in mission to the church and to the community. Use me today O God. Amen.


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God’s Rain

Reading: Joel 2: 23-27

Verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other”.

The nation of Israel has experienced a time of hardship. Their sinful ways brought a great army of locusts upon the land. The nation ignored God’s call to repentance and the invasion devastated the land. The condition of the land matched the people’s spirits. Yet God still loves the people and will not abandon them in their despair. To the nation’s despair, Joel brings a word of hope.

Our lives can be a microcosm of what is happening in the book of Joel. Our time of hardship may be like Israel’s – brought on by our willful disobedience to God. It could be brought on by the winds of life: an unexpected loss, an illness, or something someone else does. It could just be a season of dryness, where we have drifted away from the faith. Our spirits become parched and dry. God does not leave us here either. God brings words of hope and healing into our lives as well.

Joel speaks hope into the people’s lives by telling them that God will bring “abundant showers”. These rains will lead to full threshing floors and to new wine and oil overflowing the vats. God’s rain will bring plenty to the nation. In response, the people will “praise the name of the Lord”. God will draw them back into relationship. All will be good again. God says to the nation, “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other”. There will be no mistaking the fact that God is in the land. Israel will be restored and God’s blessings will be evident.

God rains down his word to us too when we are in that dry and parched place. It may come in the love and care showered upon you after a traumatic event. It may come in the friend who gently reaches out to reengage you in church or study or prayer. It may be the Holy Spirit gently stirring your soul, stoking the fires of faith once again. God desires to fill us too, bringing abundant love to bear upon our lives. Then we too will know, God is in our hearts and is the Lord our God. Thanks be to God.

Prayer: Loving God, when I recall those dry seasons, those times of testing, you were always there. It may have taken time for me to see it or to realize it, but you were there. I praise you for the unending love that you rain down upon me. You are the one true God – my God and King. Thank you, Lord. Amen.


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Welcome and Hospitality

Reading: Jeremiah 29: 1 and 4-7

Verses 5 and 6: “Build houses and settle down; plant gardens and eat… Marry and have sons and daughters”.

Jeremiah’s letter to the exiles invites them to become a part of the society that they have been forced into. It can be the tendency to try and remain isolated and to hold onto what makes one unique. Thinking back to the high point of immigration in the US, for example, cities had ethnic neighborhoods like Little Italy and Chinatown. In some cases whole towns had a mostly homogeneous ethnic make-up. In our passage today, God is encouraging the Israelites to become a part of where they are. They are instructed to “build houses and settle down; plant gardens and eat… Marry and have sons and daughters”. They are to live with and amongst their new neighbors.

Today we have both immigrants and refugees that come to the US. The refugees are most like the exiles because these groups tend to arrive in significant numbers. There are often language barriers and usually social and cultural differences as well. These factors tend to isolate us from our new neighbors and vice versa. But they do not have to. A little north and east of the town I live in is a town that welcomes refugees and immigrants. The school system works hard to help the children and the community provides employment opportunities for the adults. Churches play a role in the acclimation process in a number of ways. The Latino and Hmong people have enriched and have helped the whole community to thrive. They are not without instances of prejudice and intolerance, but overall it is a successful experiment. They are modeling well Jesus’ example of loving the other.

In almost all of our communities we have new people move in. In my town they usually come from another town in or near South Dakota, but occasionally they are from further abroad. In these cases, we too should extend welcome and hospitality to them. We as Christians should do what we can to help them succeed and flourish because when they prosper, we prosper too – not just economically but socially and spiritually as well.

As individuals, as churches, and as communities, may we be people of love, extending radical hospitality to all we meet. In doing so we also extend God’s love.

Prayer: Father of all, help me to be a friend to all. Empower me to love others unconditionally, just as you love me. Create in me generous hands and feet and a giving heart, just as Jesus modeled for us. Thank you, Father God. Amen.


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Tell of His Love

Reading: Luke 15: 1-10

Verse 4: “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

As we read these two stories, we begin to understand how important it is for God to find the lost. It has been almost 2,000 years since Jesus told these stories. The first disciples thought Jesus’ return was going to be soon – certainly during their lifetime. I believe this expanse of time shows both God’s love for humanity and God’s love for the lost. There are still souls to be saved.

We were once one of these lost souls. We were the sheep or the coin (or the prodigal son in the next story). During the first part of my college experience I was the lost sheep. I was raised in the church and was active in youth group through high school. In college, my faith took a back seat for a few years until God found me again in a pile of grief. A few years later I was like the lost coin – still somewhere in the house but not really connected or engaged. We went to a church most Sundays but it wasn’t ever our church. It was more like checking the box than being a part of a faith family. God was present in my life, but was mostly hidden. We all have experiences or seasons where we wander a little bit from the faith we once knew and lived. Like the shepherd and like the woman, God searches for us. “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

I am so very grateful that God sought me out when I was lost. Once it was a trial, a suffering, that drew me back. Other times it was a gentle whisper, a soft nudge. All of these are a part of my faith story, a part of who I am today as a child of God. I rejoice that God loves me so much that he never gives up on me. Is that your response too? If so, may we tell others of Jesus’ love for them.

Prayer: Loving Father God, when I think about your love, I both marvel at it and am humbled by it. My response: thank you for your love. May my witness today help others to know that love too. Amen.


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Heaven Rejoices

Reading: Luke 15: 1-10

Verse 10: “There is rejoicing in the presence of the angels of God over one sinner who repents”.

The religious leaders are critical of Jesus for eating with sinners. His response is to tell two stories that let the religious leaders know that living out one’s faith is sometimes about living with the sinners. It is quite a contrast in their understandings of how faith works itself out. The Pharisees and other religious leaders think it is all about ministry to those already inside the four walls of the temple – to those just like them. Jesus was also about going outside the walls and ministering to the lost so that they could come inside the walls and could learn to be like him. These are radically different approaches.

Both stories that Jesus shares end in rejoicing. He illustrates the joy we experience when something that was lost is found. We have all experienced this in our lives. Whether it is car keys or that important letter or our purse or wallet or our phone… we all know that smile and good feeling that comes when we find that lost item. The shepherd feels it and the woman with the coin feels it. Heaven also feels it. In verse ten we read, “There is rejoicing in the presence of the angels of God over one sinner who repents”. Verse seven is very similar: much rejoicing. How much more important to recover a lost soul than a set of car keys or whatever! Imagine for a moment what those celebrations in heaven look and feel like.

Yes, heaven is joyful when the church gathers for worship. Yes, there are probably knowing smiles, nods, high fives… when we kneel to pray or when we crack open our Bibles. I am sure that our practices of the faith are pleasing in God’s sight. But the living out of our faith cannot just be within the walls of our churches or just within our hearts. We must also practice what Jesus teaches in these two stories. Like him, we too need to seek the lost, to talk with them, to eat with them, to walk with them. We need to help them find a connection to the Good Shepherd. We are called to GO and to make disciples. Can we also make heaven rejoice today over one sinner who repents and turns to God?

Prayer: Lord, we are told that the harvest is ready, that the fields are ripe. Many people today are lost and are seeking that which is missing in their lives. Others are struggling with sin. Help me to reach out today to the lost and the broken. Amen.


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Shining for All to See

Reading: Jeremiah 18: 6-11

Verse 11: “Turn from your evil ways, each one of you, and reform your ways and your actions”.

In today’s reading from Jeremiah God widens the circle. The metaphor of the potter and the clay is expanded to the nation. The application extends to all nations and people groups. In verses seven through ten God outlines how this works. If a nation is doing evil it will be uprooted and torn down. But if it repents of its evil, God will relent. The reverse is also true. These verses imply that God is engaged not only in our personal spiritual lives but also in the public and corporate lives of our communities and of society.

Together people form a community. This happens at all levels. Our families and our churches are the base level and this is where our faith lives seem most evident. Our identity or our “collective life” comes from the sum of us. In a church, for example, if most of the people are friendly and welcoming, then the church will be friendly and welcoming. Jeremiah is extending our lives out further today. Jeremiah is implying that how we live out our lives of faith in our community, town, city, state, and/or nation affects the social and political realities of said groups.

As people of faith we can seek justice for all and can stand with those facing injustice. As people of faith we can seek to be positive contributors to the projects, events, and happenings in our localities. As people of faith we can care for and call others to care for the marginalized and victimized. As people of faith we can work for peace and reconciliation in our spheres of influence. As people of faith we can be strength and comfort and aide in the midst of loss, violence, and other tragedies. As people of faith we can speak words of love and understanding instead of words of hate and division.

Through Jeremiah God warns Israel and, by extension, all nations. In the last verse of our passage today we read, “Turn from your evil ways, each one of you, and reform your ways and your actions”. No, as people of faith we cannot be a part of the evil or injustice or abuse or… But, yes, we are also called to live out an active and engaging faith. We are called to let our light shine for all to see. In doing so we strength not only our own faith, our families, and our churches, but our communities as well. May it be so for you and for me.

Prayer: Lord, help me to be light and love outside the walls of my home and my church. Lead me to shine your love and light out into my neighborhood, my community, and beyond. Amen.