pastorjohnb

Thoughts and musings on faith and our mighty God!

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Loving, Obeying, Clinging

Reading: Deuteronomy 30:15-20

Deuteronomy 30:19-20 – “Now choose life… by loving the Lord your God, by obeying his voice, and by clinging to him.”

Photo credit: Nick Fewings

In today’s reading Moses speaks about the clear choice between life and death. On the surface Moses presents this choice as black and white. Throughout the Bible the choice between sinful and faithful living is almost always presented in this way. The reality, though, is that we often live in the gray. But this all-or-none approach applies to most of life. Running a race – you don’t hope to come in third. Applying for jobs – you don’t hope to settle for the job fifth on your list. Looking for a lifelong spouse – you don’t hope for one that’ll probably work out.

As Israel prepares to enter the Promised Land the giver of the Law holds up the ideal: obey the commands, love God, walk in God’s ways. Moses tells them, if you do so, “then you will live and thrive.” This is what we aim for in life – first place, dream job, perfect spouse. It is what we are called to aim for in faith – except we’d define “success” a little differently. In our reading, Moses gives us a great definition: “Now choose life… by loving the Lord your God, by obeying his voice, and by clinging to him.”

Moses, typically the Law guy, gives a description that is more “faith” than “religion,” more about a way of being in the world rather that about how to behave in the world. If we choose this relational walk of faith, rather than checking off a list of rules, then we are less likely to turn away from God or to worship other gods. Walking and living in a relationship with God, we will live and thrive. May it be so for you and for me.

Prayer: Lord God, today we hear the clear choice: choose you or choose self and the world that comes with it. While we do live in between, Lord, help us to choose your will and way more and more each day as we strive to grow closer and closer to you. Empower, encourage, and strengthen us moment by moment as we desire to love you more fully and to walk in your ways more completely, clinging to you always. You are our only hope. Amen.


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God Will Teach Them

Reading: Jeremiah 13-16

Jeremiah 13:11 – “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.”

Photo credit: Kenny Eliason

Our reading today begins with an illustration. Jeremiah buys, wears, and then buries an undergarment in the Euphrates River (in Babylon.) He digs it up and it is ruined, just like the people of God will be. God laments, “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.” Because of their sin and disobedience, God will not have pity or compassion or mercy. They will be “dragged off to exile” and God will “scatter you like straw.”

Drought comes. It initially gets their attention. The people acknowledge their sin but then accuse God of being absent. God responds by telling Jeremiah not to pray for them. And God won’t accept their fast or their offerings. God will send war, famine, and disease. Brief attention is given to the false prophets. Yes, God says, they too will die – and their families. Chapter 14 closes with another attempt by the people. Yes, we’ve sinned. Yes, we’re sinning. But don’t reject us, don’t break your covenant. There is no repentance, no intent to turn from their sins.

God is so upset that God declares that even if Moses and Samuel came and interceded for the people, God still wouldn’t listen. God’s hand is set against Judah. The widows will “outnumber the sand.” In 15:10 Jeremiah laments his treatment. God asks, “Haven’t I taken care of you?” Jeremiah declares his love for God’s word. God offers to take him back – if he is faithful. God then promises to rescue and protect Jeremiah.

In chapter 16 God tells Jeremiah not to marry or to have children. That’s how bad it will be. The people are accused of being worse than their ancestors. Even so, in verses 14 and 15 we find hope. One day God will bring them home. But first they will be paid back double for their sins. God will teach them. “They will understand that I am the Lord,” declares God. Yes they will.

Prayer: Lord God, sin and disobedience break your heart. They create separation between who we are being and who we are meant to be. Teach us too, O Lord, how to walk faithfully and obediently. Guard us from sin. Plant your word in our hearts, enabling us to shine your love out into the world. Amen.


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Unfailing Love

Reading: Psalm 31:9-16

Verse 9: “Be merciful to me, Lord, for I am in distress.”

Today’s reading comes from the middle of Psalm 31. David cries out to God: “Be merciful to me, Lord, for I am in distress.” He is in a time of hardship and trial. The Psalm opens and closes with praise and adoration. Our verses today are about a time that wasn’t good: “I have become like broken pottery.” That’s pretty low. Yet we all have these days or seasons sprinkled throughout our lives too. We have times when “our strength fails,” when we are “weak with sorrow,” when we feel “terror on every side.” In these times we too cry out, “Be merciful…”

David shifts gears in verse 14, where he writes, “But I trust in you, O Lord.” Yes, it is bad. Yet David chooses trust. Trusting that his days are “in your hands,” David asks God for deliverance. He wants God to rescue him, to restore him. We can all relate to this desire. In our valley and on our dark days/seasons, we long for God to deliver us from the trial. David’s trust is what leads him to believe that God will come through. This trust is built. It is built on David’s past experiences with God. David has learned that the trial doesn’t last forever – joy comes with the morning. He has learned that God is always right there with him – the rod and the staff, they comfort and guide. As we learn into God again and again, our trust will be built. Doing so we too will come to know and trust into God’s faithful and steadfast love.

As we invest in our relationship with God and as God invests in our life, we too will come to say with confidence and assurance: “Let your face shine on your servant; save me in your unfailing love.”

Prayer: Lord God, the trials and the hard days are never welcomed. They are never easy. It’s when Satan whispers loudest. Yet these times refine us, they shape us. In these difficult experiences we learn to cling to you even more. Today, Lord, I thank you for even the hard and painful days. Amen.


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“Hear this…”

Reading: Amos 8:1-6

Verse 4: “Hear this, you who trample the needy and do away with the poor of the land.”

Photo credit: Nick Sarro

We continue this week with Amos. Last week God used a plumb line to reveal how askew or crooked the Israelites had become. In this week’s reading from Amos 8, God reveals some details. As our passage opens, God shows Amos a basket of fruit. The fruit is ripe, maybe even appealing – at first glance. When one looks closer, however, one can see the rot along the edges. Using this analogy, God says, “The time is ripe for my people; I will spare them no longer.” We all know what happens when you leave rotting fruit in the bowl with good fruit. It will all go bad. It is time to deal with the rot.

In verse 4 God speaks to the rot: “Hear this, you who trample the needy and do away with the poor of the land.” The Sabbath is a farce. The powerful go through the motions, anxious for it to end so that they can return to making dishonest profits and to trading on the lives of the poor and needy. Selfishly living they ignored the needs of their brothers and sisters. We too can play these games. I’ve gone to church and spent the whole time thinking about that afternoon or the week ahead. I’ve given the homeless man a granola bar or a bottle of water while tightly clinging to that wad of cash in my pocket.

God declares that their songs will turn to wailing. Bodies will be strewn everywhere. This brings to mind recent images of responses to times when those with power have abused or oppressed those without power. Punishment will surely come for being selfish and ignoring the plight of those on the margins. God will not stand for such evil. What would Amos tell us about how we live and about how we treat those in need around us? How could we better reflect God’s heart for all people?

Prayer: Lord, guide my eyes to look beyond myself. Lead me to be more generous, more willing with all that you’ve blessed me with. Amen.


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Possible with God

Reading: Mark 10: 17-27

Verse 21: “One thing you lack. Go, sell everything you have and give to the poor… Then come, follow me.”

Photo credit: Mitchel Lensink

Jesus speaks often about money and/or possessions. Both of these things are signs of wealth. Almost all of us who read this have been raised in a culture that values the accumulation of wealth above all else. We’ve all been taught to display our signs of wealth as a measure of our success. Things weren’t any different in Jesus’ day. The main character is described as “the rich young man.” He is not described as ‘the one who really wanted to follow Jesus with lots of stuff.’

The man runs up to Jesus, falls at his feet, and wants to know what he must do to have eternal life. Jesus begins with the commandments. Yes! The young man has kept all of these. Then Jesus goes deeper. We wish he wouldn’t. Faith would be so much easier if it were just keeping a few rules and knowing what Jesus said. We could just check the boxes and then get back to enjoying this blessed life that we’ve worked so hard to build. Going deeper, looking for more than surface-level commitment, Jesus says, “One thing you lack…” Boy this is hard to hear. There is more required? Yes. “Go, sell everything you have and give to the poor… Then come, follow me.” Everything? To rid ourselves of the clingy webs of this consumeristic world, do we really need to sell everything? We at least need to be truly willing to. The value of wealth is so deeply ingrained in us that this concept is probably too much for most of us to seriously consider. The man’s face became sad and he went away dejected. He could not do what Jesus asked of him. Would we too walk away sad?

When we pursue and love wealth more than we pursue and love God, we are not living a life that leads to eternal life in heaven. In our day and age can we even live outside of the cultural norm that values wealth above all else? On our own, no. In verse 27 we read, “With man this is impossible, but not with God; all things are possible with God.” With God may we release our grip on the things and ways of this world, instead holding fast to God and the way that leads to life eternal.

Prayer: Lord God, bend me towards your will and way. Pry my hands off of my things and put my hands and feet and lips to service in your kingdom. May I build relationships and bonds of love, not piles of finite things. Amen.


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Sincere, Devoted, Selfless

Reading: Romans 12: 9-21

Verse 10: “Be devoted to one another in brotherly love. Honor one another above yourselves”.

The section for today is titled “Love” in my Bible. If I had to choose just one word to describe or define God or Jesus, love would be the word. Love guides all that the divine does and says. In today’s passage, Paul encourages us to live the same way.

“Love” is a word that has many applications and even more degrees at the human level. Love, like most words, can be tossed around and can be easily manipulated. It can be twisted for our own purposes. These types of uses fall under the “hate what is evil” part of verse nine. Paul begins today by slicing through all of this by writing “love must be sincere”. Other translations use pure or genuine. It is a calling to love as God and as Jesus love. As Paul urges us to “cling to what is good”, I am reminded of the WWJD slogan. Well, Jesus would love.

In verse ten Paul writes, “Be devoted to one another in brotherly love. Honor one another above yourselves”. The first part of this verse mainly covers agape or brotherly love but the same ideas are essential with all forms of love. Being devoted means commitment and investment in the relationship. It means always honoring and respecting the other person. This approach naturally leads into the second part of this verse. Genuine or sincere love makes the intentional and purposeful choice to place the other person’s needs and wants ahead of our own. This is a call to selfless love. Often it is a sacrificial love. Here too we are reminded of the love that Jesus Christ modeled throughout his ministry and especially on the cross. There he put the needs of the entire world before his own wants as he conceded “not my will but your will be done” to God in the garden.

As we consider what sincere, devoted, selfless love looks like today, may we be thankful for Christ and for others who have loved and who love us this way. And may we strive to love in this model ourselves. May it be so with all we meet.

Prayer: Lord God, to have such a love is admittedly not always easy. The easier path is selfish and inwardly focused. Open my heart to love as you love. Help me to deny self and to even die to those parts of myself. Mold me and shape me to love as you first loved me. Amen.


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The End?

Reading: John 11: 1-27

Verse 17: “On his arrival, Jesus found that Lazarus had already been in the tomb for four days”.

Each time I read this passage from John 11, I have the same initial reactions. Why didn’t Jesus heal Lazarus from afar? This is clearly within his options as Jesus has done this before for another who was ill (John 4). Adding depth to the question is the relationship that Jesus enjoyed with Mary, Martha, and Lazarus – they were good friends. If he were to heal anyone from afar, wouldn’t it be a good friend? Jesus does “heal” Lazarus after all. But that is for tomorrow’s part of the story.

Today’s passage largely centers around the idea of time. Here we see Jesus operating in one aspect of time while the disciples, Mary and Martha, and all those mourning operate in another aspect of time. Once in a while we step into Jesus’ time, but most often we live like the rest of the people in the passage. Mary and Martha send out the call for their good friend, Jesus, to come heal their brother Lazarus. They want Jesus to come now. They think Jesus needs to come now. The disciples probably think Jesus should leave now. Jesus stays two more days before beginning the journey to Bethany.

We often want things now too. We, as a general rule, do not like to wait. We all want COVID-19 to be over last week, right? We have all wanted the new job, the wedding or due date, the first day of college… to be here now. If we are ill or suffering, we want God to intervene now. We are also familiar with being on the other of the spectrum. If Lazarus were our brother, we would want death to come never. Yet it does come. In Martha’s words we hear words we have spoken or at least thought: “Lord, if you had been here…”

When Jesus arrives we learn that Lazarus has been dead for four days. The time for healing has surely passed. At least in Mary and Martha’s minds, in the disciples’ minds, in all the mourner’s minds, even in our minds – unless you know the end of the story. Jesus does. He knows the end of our story too. He reveals it in verses 25 and 26: “I am the resurrection and the life… whoever lives and believes in me will never die”. Jesus is not just talking of our earthly time. He is also speaking of unbounded time – of God’s time. Believing in Jesus brings true life to this side of time. But he is also saying that our last breath here is only the end of our earthly time and life. The moment of death is just the beginning of our eternal life with God. This is the resurrection that all who believe cling to. It shatters our limited understanding of time. Thanks be to God for this “ending” to our story.

Prayer: Father of all, thank you for your eternal claim on me and upon all who call your Son our Lord and Savior. It brings hope in today and on the hardest of days. Thank you, Lord. Amen.


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Sheep of His Pasture

Reading: Psalm 95

Verse 7: “He is our God and we are the people of his pasture, the flock under his care”.

The opening five verses of Psalm 95 are a song of praise. The psalmist encourages us to sing with joy to the rock of our salvation and to come before him with thanksgiving. The words recognize the presence of the King of Kings in all of creation. In verse six there is an invitation to kneel and worship the Lord our maker. There are many days when we are right here with the psalmist, praising God joyfully.

But all days are not sunny and bright. All days are not filled with joy and praise. It is on those days and in those seasons that we must remember our foundation, our rock. The God who created the whole universe is the God who also created you and me. This God does not change. All of this world, including all of humanity, was created by a loving God to be good. Some days and in some situations that can be hard to remember. Sometimes situations and sometimes people make it hard to remember our foundation, our rock. Yet we are called to remember. We are ever wooed by the Holy Spirit to draw close to God, to stand upon the Lord our salvation.

In verse seven we read, “He is our God and we are the people of his pasture, the flock under his care”. Yes, God is our God. We are his people, the sheep of his pasture, kept safe, protected, cared for by our good shepherd. Celebrate that. Cling to that. Shout out a song of praise. Whisper a desperate prayer. He is our God. Always. Thanks be to God.

Prayer: Lord God, it is so hard to see your children hurting. Bring them strength, remind them of your deep and abiding love for them, place their feet back upon the rock. Help me to remind them too of your love. May my words, actions, and prayers draw back into your pasture the sheep that are hurting and the sheep that have gone astray. May it be so. Amen.


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Light in the Darkness

Reading: Isaiah 9: 1-2

Verse 1: “In the future he will honor Galilee of the Gentiles”.

We have all experienced times of isolation and darkness. These can be caused by an illness. For example, when the flu or other sickness drags on and on, we reach a point that feels like we’ve been sick forever. Isolation or darkness can also be caused by mother nature. A fierce winter snowstorm can leave us stuck in the house for a number of days. Soon enough we begin to feel closed in upon and cut off from the rest of the world. In these and other similar experiences, we long to be reconnected with others, to be freed from that which binds us. In this sense we can relate to Zebulun and Naphtali, the two lands that Isaiah writes to in our passage today.

These two tribes were conquered and have been living under a foreign power’s oppression for many years. It has been so long that they feel like this is just life. Their time of isolation and darkness has gone on for generations. Many of the people have given up hope for a different tomorrow, slowly coming to accept this situation as the new normal. Isaiah indicates that this situation was God’s way of humbling these two tribes. It is into this situation that Isaiah brings today’s words of hope.

The passage opens with this declaration: “there will be no more gloom for those who were in distress”. The oppression will not be forever. Isaiah continues with words of hope, adding, “in the future he will honor Galilee of the Gentiles”. The time is not right now but it is coming. God has a plan to rescue and restore Zebulun and Naphtali. And not only these two tribes but the Gentiles as well. In verse two Isaiah goes on to write, “the people walking in darkness have seen a great light”. In the future the light will dawn. They are, in fact, a long way from the end of the tunnel – 700 years. But there is hope now because there is light at the end of the tunnel.

We too can claim this hope and promise as well as helping others claim it as well. Isaiah speaks of a God who will not allow suffering to be endless. According to God’s plan, all things will be made new. In the interim, we are promised life abundant. We will suffer and feel isolation and darkness at times. This is unavoidable in our earthly life. But the light is close. God’s love never fails. The Spirit’s presence is always with us – we are never alone. We can lean into God, trusting in his plans, holding to the light and love of Jesus. We know the great light. May we cling to Jesus every day. May it be so.

Prayer: Lord God, you are my strength and my shield, my light and my hope. In all times, but especially in the hard times, remind me over and over of your love and care. Help me to be these things to people walking in isolation and darkness, that they might get a glimpse of you. Amen.


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Know Jesus Well

Reading: Luke 21: 5-8

Verse 8: “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”.

Jesus knows that the end of his time on earth is drawing near. A large part of his ministry has been preparing the disciples to be ready and to be able to carry on the work. Jesus knows that the road will not always be easy. Yes, there will be times when God and the Spirit will do amazing things and the disciples will be filled with awe and wonder. But there will also be persecution and trial and even death. These will be some of the things that will test their faith.

The passage today opens with Jesus foretelling the destruction of the temple. Some there that day will surely witness this and will recall Jesus’ words. According to Jewish understanding, God resides in the temple. The disciples equate the destruction of the temple to the end of the world as they know it. But it will not be so. Because he knows this, Jesus goes on to give them a warning.

In verse eight he says, “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”. Jesus knows that much will unfold before the new heaven and earth are established. In the interim Jesus also knows that the deceivers pose one of the greatest threats to the disciples and to the early church. The gospel itself is a pretty simple message. The call to follow Jesus is fairly easy to understand. But because we live in a world with many other philosophies and religions and in a world where Satan is at work, being a disciple is challenging. Those that Jesus is speaking to face these same challenges. Jesus tells them, “Do not follow them”. The disciples know Jesus well. If they remain connected to Jesus and to his teachings and example, then they will easily see the deceptions. The same is true for us.

If we will invest in our faith and in our relationship with Jesus Christ, we will know him well. If we are committed to knowing and living out our calling, we will be strong in the faith. Then we too will discern false teaching and will reject the false prophets and the deceivers. May we ever cling to Jesus, the good news, and the example that he lived out for us to follow.

Prayer: Father God, draw me in more and more. Deepen my connection to you. Amidst the storms and trials, may I turn to you alone. Amen.