pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: faith


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.“

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.


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Life Beyond

Reading: Genesis 5:18-24

Genesis 5:24 – “Enoch walked with God and disappeared because God took him.”

Photo credit: Timo Volz

Today’s reading jumps way back, back to the generations that came after Adam. If one scans backwards, one reads of very lengthy lifespans – Adam lived 930 years, Enosh lived 905 years, Jared lived 962 years. The fate of all but one of these men listed in Genesis 5 is the same: “he died.” Running throughout this chapter and throughout the Bible is this common truth: our time on earth will run out and we will die. The question we wrestle with is where we will go.

For Adam, Cain, Abel, and so on, the end of life brought death. There was simply a cessation of life. That was that. For people today without faith, death remains final. There is no hope, no future possibility. Death has the final, final word.

In today’s text, Enoch has a different fate. Enoch’s story is different than the other’s stories. In his story alone we read that he “walked with God.” Enoch was faithful to God. So unique is this fact, it is in two verses. Because he walked with God we also read that he “disappeared because God took him.” Enoch did not taste death. Death does not always have the last word.

This is the first time in the Bible that it hints at what we would call “heaven” as a destination. Enoch clearly experiences something other than physical death. There is something beyond what we now know in our mortal bodies. Thanks be to God.

Prayer: Lord God, from early on in your story you’ve pointed to something more, to something better, to something lasting. Thank you for the reminder today, for this first glimpse. Continue to walk with us this week as we delve into your story of life. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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A Heart for All People

Reading: 1st Timothy 2:1-6a

1st Timothy 2:2 – “Pray… so that we can live quiet and peaceful lives in complete godliness and dignity.”

This past week we read passages that spoke of the timeless and eternal truths of God and our faith. We also read some challenging passages that were written for a time and place different from our own. Hopefully both added to our understanding of the Bible, strengthening our relationship with God as well. Today Paul writes to Timothy about another essential practice of our faith.

Paul begins by asking Timothy to pray for all people. Paul understands that God’s call is to all people – so that they can be saved. Understanding that Jesus died to bring eternal life to all people is key to understanding who and what God is. God is generous in love, wide in mercy, deep in grace. Paul encourages Timothy and us to pray for those in authority. In his day, these would be the ones persecuting and harassing the church. This aligns with Jesus’ call to pray for our enemies.

We read the “why” concerning prayer in the last part of verse 2: “So that we can live quiet and peaceful lives in complete godliness and dignity.” Praying brings a peace and a calm to us. It changes our hearts, not just the hearts we’re praying for or about. This changed hearts is reflected in our lives and in our interactions with those we’re praying for and about. We better reflect the godliness and dignity Paul speaks of. These things, in turn, reveal God and Jesus to others – again, those God wants to be saved. May we be people of deep and sincere prayers, changing hearts, beginning with ours.

Prayer: Lord God, open our hearts to your great love, mercy, and grace. May these be the foundation of our prayers and, therefore, our lives. Help us to have your heart for all people. Amen.


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Good and Wise

Readings: Numbers 31:13-18 and Deuteronomy 20:16-18

Numbers 31:16 – “These women, on Balaam’s advice, made the Israelites break faith with the Lord.”

Leading into today’s reading from Numbers, God instructs Moses to “take just reparations” against the Midianites. In the battle the Israelites kill all the adult names and burn the cities. The soldiers take the women, children, animals, and valuable property as the spoils of war. These were the “normal” practices of war. Yet Moses is very angry. He asks why the leaders allowed the women to live, asking, “These women, on Balaam’s advice, made the Israelites break faith with the Lord.” Moses understands the danger of outside influences. These women caused sin to occur amongst the Israelites before. Only the young virgin girls are spared.

Turning to Deuteronomy 20, God instructs Moses in the “rules for warfare.” Our passage today applies specifically to the conquest of the Promised Land. Here we read, “You must not spare any living thing.” These cities fall under the ban. In this holy war all must be killed. Reading on we see why it must be so. All must die so that “they can’t teach you to do all the detestable things” that would lead to Israel “sinning against God.” Early on in their history the Israelites were not secure in who they were as God’s people. They were easily influenced by the people around them. It was necessary at this time to insulate them from the negative and harmful influences of the world. The solution was to remove all possible temptation.

While we do not annihilate those who could tempt us to sin, we do at times avoid them, especially as a young, immature Christian. In principle and when necessary, we ban things from our lives that can lead us into sin. This is a good and wise choice.

Prayer: Lord God, when our walk with you is at stake, help us to make wise and good choices. With your strength and will empower us to say no to the things, places, people, and emotions that can tempt us and lead us into sin. As we do, may we grow in our faith and in our relationship with you. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.