pastorjohnb

Thoughts and musings on faith and our mighty God!

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What God Has Done

Reading: Psalm 22:19-31

Psalm 22:22 – “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.”

Photo credit: Robert Linder

Returning to Psalm 22 today we pick up on the desperate tone that dominated yesterday’s verses. David invites God, his strength, to come quickly and to help and deliver him. He pleas for rescue from the dogs, lion, and wild oxen that surrounded and threatened him. At the end of verse 21, though, there is a shift: “you have answered me!”

In verses 22-31 David offers a hymn of praise. In verse 22 David writes, “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.” God’s rescue and restoration are worthy of his praise and worship. In the New Testament, in Hebrews 2:12, the author claims these words for Jesus. Jesus’ life and ministry declared who and what God was and is. His “work” was done in Israel, then center of God’s people.

David also sees a widening of the circle in verse 29. Here he declares that both the rich and powerful and the lowly and downtrodden will worship and kneel together before God. The inclusion of all peoples is a theme begun by Jesus and expands as the church moves out into the world. As the Psalm concludes, David looks to the future. He foresees a time when future generations will learn of the Lord. From Jesus’ life and example people will declare God’s righteousness, “telling them what God has done.” This is the sharing of the good news. As it was for the disciples and apostles, may it be for you and for me as we share our faith.

Prayer: Lord God, thank you for the rescue from those things that surround and assail us too. Thank you for your answers to our pleas. Lead us to declare what you have done. Guide us to speak of the rescues and transformations that you have worked in our lives again and again. Each day use us to witness to your love and grace. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Receive Your Reward

Daniel 12:1 – “At that time, every one of your people who is found written in the scroll will be rescued.”

Today we read Daniel’s visions. These difficult and challenging words carry both a historical meaning and they speak into future times as well. In the historical sense, these words deal largely with Antiochus IV, a Greek king who heavily persecuted the Israelites. His reign brought the first known attempt by a political ruler to wipe out a religion. The historical time frame is 176-164 BCE. These words come much later than Daniel 1-6, set around 400 BCE.

Daniel’s first vision is of four beasts. These kingdoms will rise and fall. All will impact God’s people. But in the end, “the holy ones of the Most High will receive the kingship.” In the end, God will triumph. The fourth, the most evil, represents Antiochus. The 3 1/2 years lines up with his actual reign, as do the wars fought with the “southern king” – Egypt.

Daniel’s second vision of the ram and he-goat are about Persia/Media and the Greeks/Alexander the Great. As strong and powerful and dominant as Alexander will be, his kingdom is divided into four smaller, weaker kingdoms. This vision is followed by Daniel’s prayer in chapter 9. His humble words of confession and repentance move heaven. Gabriel is sent. He affirms Daniel as “greatly treasured” but also confirms the persecution soon to come upon God’s faithful.

Chapter 10 offers insight into another battlefront – the heavenly conflict. Michael helped in the battle against Persia’s powers so that the messenger could get to Daniel. Chapter 11 is some review – the battles between Antiochus and Ptolemy III of Egypt. It is about the persecution the people of God will face too. They are assured that this too will end.

Chapter 12 closes the book of Daniel with words of hope, with words of resurrection and rescue. The messenger speaks of the faithful who “will shine like the stars forever and ever.” In the end, Daniel is also encouraged. He’s told that he “will rest and will stand to receive your reward.” He too will be a part of this glorious eternity. May we also persevere through the challenges, remaining humbly faithful, trusting in God’s power to rescue and redeem.

Prayer: Lord God, as we read these words that the people of God lived through, we too are reminded of the lasting nature of evil. Antiochus wasn’t the first or the last to persecute the faithful. More came. More are yet to come. Lord, lead us to walk in faith, humbling turning to you, the only one with the power to save and rescue. Amen.


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Good Plans

Reading: Jeremiah 25-29

Jeremiah 29:11 – “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.”

We begin with a summary. For 23 years Jeremiah has spoken God’s word. The people wouldn’t listen or pay attention. God is mustering Babylon. For seventy years, Judah will serve Babylon. Jeremiah takes the cup of God’s wrath and forces many nations to drink of it. Disaster is coming to many nations.

We rewind in chapter 26. Jeremiah revisits his temple sermon of chapter 7, adding some more detail. The priests and prophets wanted to kill him because of the words he spoke. The officials and people stand up for Jeremiah, saving his life. Chapter 27 moves forward to king Zedekiah. Jeremiah makes a wooden yoke, symbolizing the new relationship that Judah will have under Nebuchadnezzar. He warns against listening to the false prophets. The remaining temple equipment will go to Babylon, until God is ready to bring it home. We get examples of these false prophets here and at the end of chapter 29. The false prophet Hananiah says the exile will only last two years. He is confronted by Jeremiah. Hananiah breaks the wooden yoke. It will become a yoke of iron, says God. Three more false prophets are dealt with in chapter 29. As always, the word of God prevails.

Chapter 29 begins with a word of great hope. In a letter to the exiles in Babylon, Jeremiah tells them to settle down, to build houses, to marry and have children, to pray for their cities of exile. As they prosper so will Judah prosper. In 70 years God will bring them home. In verse 11 we read, “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.” What words of hope!

Prayer: Lord God, you reign over all the earth. Your word is ever true. Cut through the lies of this world, drawing us to the good plans that you have for those who love you. Amen.


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A Different Answer

Reading: Ecclesiastes 3-6

‭Ecclesiastes 3:11 – “God has made everything fitting in its time, but has also placed eternity in their hearts.”

Chapter 3 begins with the familiar “There’s a time for everything.” We recognize times in our lives when we’ve experienced both halves of each pair. In verse 11 we read, “God has made everything fitting in its time, but has also placed eternity in their hearts.” While we don’t know the whole plan, the sage’s advice is still to eat, drink, and enjoy your work. These are gifts from God.

The Teacher also acknowledges the fragility of life. There is justice and wickedness in the world. All will be judged; all will return to dust. So enjoy what you’re allotted in life.

Unless you’re oppressed. The dead are more fortunate than these and the unborn are better off yet. And unless you’re a miser. They’re lonely and they’re never satisfied with wealth… That’s why two are better than one. Add God into the mix and it becomes better yet.

Speaking of God, in chapter 5 the Teacher advises us to watch our steps and to not be too quick to speak before God. Guard your actions too. Keep your promises to God, pronto! He then repeats familiar themes. The money lover is never satisfied. People hoard to their own detriment. All end like they started: naked and with nothing. But eat, drink, and enjoy your work. All are God’s gifts to us.

In chapter 6 we find a stark statement. Better to be a stillborn child without a grave than to be one not content with life’s good things. The chapter then closes with two questions: Who knows and who can say what the future holds? The implied and expected answer is “No one.” We have a different answer. Thanks be to God.

Prayer: Lord God, you’ve designed and ordered the world for us to be content and to enjoy your good gifts of food, rest, and work. But we too envy and get caught up in chasing, accumulating, gathering… There is a finite nature to this life, yet you also place eternity in our hearts. May this be what guides and leads us each day. Amen.


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Righteousness, Honesty

Reading: Proverbs 24

‭Proverbs 24:3 – “By wisdom a house is built; by understanding it is established.”

Today the sages speak of not engaging the wicked, of not envying those who do evil. Their hearts are “focused on violence” and their lips “speak trouble.” The sages tell us not to get mad or to seek revenge against such as these. The wisdom writers note that the lazy person’s field is full of thorns and weeds. This just leads to poverty. By contrast, the wise will get their “outside work” done so that they can build a home. Here one finds hope and a future.

To build a good future, to add to our hope, we are encouraged to eat wisdom like people eat honey. Honey was a somewhat rare delicacy. Treat wisdom this way, says the sage. To eat wisdom is to secure a future with hope. Along these lines we’re reminded to fear the Lord (and the king.) Therefore, don’t associate with the rebellious. And rescue those headed for death.

We again hear the call today to honesty and to righteousness. Yes, the righteous will fall. But they’ll get up again and again. “Seven” is symbolic for ‘many times.’ The wicked, however, will fall into trouble. We’re warned against rejoicing over this. To do so would displease God. We’re also reminded today that our words should always be honest, showing no partiality, offering no false witness. Speaking in these ways could be hard. Yet just as the Holy Spirit at times speaks hard but true words into our hearts so too must we do this for others. Done in love, it is a gift.

Prayer: Lord God, lead us today to walk the path of righteousness and to speak the words of truth. Guard us from being wicked or evil or lazy. Lead us to joyfully engage the work that you have for us. Amen.


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The Second Law

Readings: Deuteronomy 1, Deuteronomy 2, Deuteronomy 3, Deuteronomy 4

Deuteronomy 4:29 – “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.”

Today we begin the book of Deuteronomy. This book’s name translates “second law” and is the gateway to the rest of the Old Testament. This book presents itself as Moses’ last sermon. It focuses on teaching Israel what to do, how to do it, and why it ought to be done. “It” refers to living in right relationship with God and with the community of faith. The standards or guidelines established in Deuteronomy guide Israel forward into the Promised Land and they continue to guide us today.

Moses begins his narrative by recalling the promises of God – to give them this land and to make them “as countless as the stars in the sky.” Moses then gives structure to the people by appointing leaders to guide and to judge. Moses then recounts much of their wilderness lessons – the do’s and the don’ ints learned on the journey. This is primarily to remind them how they got to this point. It includes the “spy disaster” and its consequences. It includes the journey to the Transjordan and its victories. It reviews settling Gad, Reuben, and half of Manasseh and their promise to lead into upcoming battles. It concludes with Moses’ petition to enter the Promised Land, God’s rejection of this, and Moses’ charge to strengthen and encourage Joshua, their next leader.

Chapter 4 closes today’s readings with reminders of God’s power and might and of God’s call for them to be a holy and set apart nation. It speaks of an exile in their future. And even there God promises, “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.” This has been true all along and will continue to be true – even for us today. Thanks be to God!

Prayer: Lord God, in every high and in every low, you are our God. You led Israel through peaks and valleys; you guided them without fail. We too seek to live into this kind of relationship. Lead and guide us; teach us your ways. Walk with us day by day. Amen.


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Building Faith

Reading: Psalm 126:1-3

Verse 3: “Yes, the LORD has done great things for us, and we are overjoyed.”

Today the psalmist writes of a faith practice that we too must include in our faith practices. The psalmist looks back on a difficult time that God has rescued them from. The Israelites had been in exile in Babylon for a long time. Finally God heard their cries and rescued them. In today’s Psalm the writer recalls that when “the Lord brought back the captives,” suddenly their future was bright and filled with hope. The people dreamed dreams and they celebrated life back in Palestine. The Israelites were “filled with laughter” and there was joy upon their tongues.

Can you recall a time when God rescued you or when God restored you in some other way? Did you stop and laugh as God’s actions filled you with joy? It is so important to recognize and to remember those times when God has turned our sadness into joy, our hardship into blessing. These interactions and moments are important to celebrate in the here and now. And they are important to recall the next time we are in a struggle. They build up our faith and trust in God. They prepare us to turn first to God in moments or seasons of trial and hardship.

As the psalmist looks back on what God has done there is a recognition that other nations have noticed. There is a recognition of God’s power and might. Then our section for today closes with these words: “Yes, the LORD has done great things for us, and we are overjoyed.” May it be so for you and for me as well.

Prayer: Lord God, you are faithful and steadfast to us, the sheep of your pasture. You watch over us and guide us; you provide for us and you nourish us. And in times of trouble, you rescue us. Your love never fails. Thank you, most faithful and loving God. Amen.