pastorjohnb

Thoughts and musings on faith and our mighty God!

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“Hear this…”

Reading: Amos 8:1-6

Verse 4: “Hear this, you who trample the needy and do away with the poor of the land.”

Photo credit: Nick Sarro

We continue this week with Amos. Last week God used a plumb line to reveal how askew or crooked the Israelites had become. In this week’s reading from Amos 8, God reveals some details. As our passage opens, God shows Amos a basket of fruit. The fruit is ripe, maybe even appealing – at first glance. When one looks closer, however, one can see the rot along the edges. Using this analogy, God says, “The time is ripe for my people; I will spare them no longer.” We all know what happens when you leave rotting fruit in the bowl with good fruit. It will all go bad. It is time to deal with the rot.

In verse 4 God speaks to the rot: “Hear this, you who trample the needy and do away with the poor of the land.” The Sabbath is a farce. The powerful go through the motions, anxious for it to end so that they can return to making dishonest profits and to trading on the lives of the poor and needy. Selfishly living they ignored the needs of their brothers and sisters. We too can play these games. I’ve gone to church and spent the whole time thinking about that afternoon or the week ahead. I’ve given the homeless man a granola bar or a bottle of water while tightly clinging to that wad of cash in my pocket.

God declares that their songs will turn to wailing. Bodies will be strewn everywhere. This brings to mind recent images of responses to times when those with power have abused or oppressed those without power. Punishment will surely come for being selfish and ignoring the plight of those on the margins. God will not stand for such evil. What would Amos tell us about how we live and about how we treat those in need around us? How could we better reflect God’s heart for all people?

Prayer: Lord, guide my eyes to look beyond myself. Lead me to be more generous, more willing with all that you’ve blessed me with. Amen.


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“Go and Do Likewise”

Reading: Luke 10:25-37

Verse 29: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'”

The expert in the Law answers Jesus’ question correctly and is told to love God and neighbor in order to live, to gain eternal life. It would be a nice place to end the story. But it continues and in verse 29 the expert says to Jesus, “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'” The lawyer wanted to be justified, to hear it is okay to love who he wanted to love.

Before we go too deep in our condemnation of the expert in the Law we must admit that we too often ask the same question. It may sound more like “God, do I really have to love that person?” Like with the priest and then the Levite, we see a need or we encounter one who is unloved and we rationalize and we pass by. We have to get to work. I have an appointment. I’m not equipped or trained to deal with that… Oh how we long to be like the Samaritan.

The Samaritan stops and cares for the man. He brings him to an inn and cares more for the injured man. He then pays the innkeeper to care for the man and promises to return to cover any additional costs. What extravagant and generous love!

Turning back to the one who wanted to justify himself, to the one who wanted to limit who all he had to love, Jesus asks him who the neighbor was to the man who was injured. He responds, “The one who had mercy on him.” The one who stopped to love someone who was really hard to love – the one who went out of his way to love extravagantly and generously. May we too “Go and do likewise.”

Prayer: Lord God, open my heart, soul, strength, and mind to love like the Samaritan loved. Guide me to not count the cost and to be generous with all that you’ve blessed me with. Thank you, Lord. Amen.


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Extravagant Love

Reading: John 12:1-11

Verse 3: “Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.”

As we step into Holy Week we step back to a reading from two weeks ago. We step back in time as well, to the day before the palm parade. Holy Week centers on Jesus’ great love poured out for you and for me. It is about how much Jesus loves you and me. It is about God’s extravagant love for us. Today’s reading is about extravagant love for Jesus. This too is a part of our Holy Week journey.

During a meal at the home of Mary, Martha, and Lazarus, Mary “took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.” Monetarily, this gift was worth a year’s wages. It is dumped on a pair of feet – that’s how some saw this gift. And there is excess – Mary collects this with her hair. The gift is so extravagant that some protest it and one even complains out loud. This is an extravagant gift of love that Mary offers to Jesus. Through her example we are invited to consider how we practice this depth of love.

Much of Holy Week is somber and serious. Much of it focuses on all that Jesus did and gave for us, for you and for me. It is important to remember that we are called to model Jesus to the world. As he loved so too are we called to love. It is here that Mary gives us an excellent example of love. Mary could offer no greater gift to Jesus. It was her response to the love that Jesus had poured into her. So, how do you and I practice this kind of love this week? How do you and I respond to God in this manner, loving others extravagantly? This is the challenge for Holy Week – to both receive and give extravagant love. In what way will we make others gasp at or take pause at our gift of extravagant love for another?

Prayer: Lord God, as you provide opportunities for me to love well, give me willing feet and a generous heart. Through me may others begin to see and feel your extravagant love. Amen.


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The Mind, The Attitude of Christ

Reading: Philippians 2:5-11

Verse 5: “Your attitude should be the same as that of Christ Jesus.”

Our passage today opens with quite a challenge! Other translations challenge us to have the mind of Christ. What a life we’d live if we always practiced the attitude or mind of Jesus Christ.

In the passage Paul explains what it requires to meet this challenge: emptying self and then being a servant, being humble, and being obedient to God. I don’t know what’s harder – the emptying or the being. I do know that to truly be these things one must be willing to empty or die to self. This act of surrendering our will and way to God is the necessary first step to true servanthood and humility and obedience. We can be partly these things without surrender, but always in a lesser way because we will still keep self in mind.

In our world so much value is placed on possessions, titles, status, and so on. Living in this world, it is hard to let go of these things. That’s why faith is so counter-cultural. To serve others usually asks us to give away and to be generous with what God has blessed us with. To be humble is to relinquish place and to think more of the other, to see and live into our interconnectedness and interdependence. To be obedient is to listen to God’s voice – both in the scriptures and as spoken by the Holy Spirit. To listen implies that we hear and follow what is said.

To live in this radical, counter-cultural way is to exult the name of Jesus. When we die to self we take on the mind of Christ. When we live as humble servants, obedient to God, we practice the attitude of Christ. Doing so, we bow down to and confess Jesus Christ as Lord and Savior. Doing so, we invite others to do the same. May it be so.

Prayer: Lord God, lead me to kneel at your throne and to pour out self, surrendering to you. Prune away all within that holds be back; nurture and grow those parts that witness to your will and way. Thank you, Lord. Amen.


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With the Measure We Use…

Reading: Luke 6:27-38

Verse 38: “For with the measure you us, it will be measured to you.”

Photo credit: Elena Mozhvili

Our passage today begins with a tough imperative. Jesus tells us to love our enemies, to be good and a blessing to those who hate and curse us. And! And pray for such as these. Jesus then continues, telling us to go above and beyond when such as these ask us for something – or even when they demand something from us. Maybe because Jesus knows we will struggle with this request for generous love towards our enemies, he simplifies it in verse 31. Here Jesus says, “Do to others as you would have them do to you.”

Before we can really hear this and begin to think about loopholes, Jesus launches back in, putting a new spin on what he said and meant in verses 27-30. Jesus says “even sinners” do these basic things for one another. Then he says, but you, you who claim to follow me: “But love your enemies…” It is right there again, in verse 35. And treat them well, be generous to them. Jesus does mention a great reward in heaven if we do so. Sadly, sometimes I think I’d rather skip the extra reward than be nice to those who hate and persecute and take from me. And you?

Then we turn to verses 36-38. Here Jesus is talking about both our relationships with one another and about our relationship with God. Jesus uses terms like mercy, judgment, and forgiveness. He says, in verse 38, “Give and it will be given to you.” We’ve heard it twice. Yes, even with our enemies. Even with such as these be merciful and forgiving. Even with these, do not judge. When we live as Jesus asks us to, then he says blessing will be “poured over” us and it will be “poured into our lap”. In a final word, Jesus returns to the essence of verse 31, saying in verse 38, “For with the measure you us, it will be measured to you.” May it be so.

Prayer: Lord God, help me to love all people, especially my “enemies.” With all those that are hard to love, raise up your love in me so that I can better love all people. As I walk in your love, fill me up and pour me out as a blessing to others. Amen.


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The Common Good

Reading: 1st Corinthians 12:1-11

Verse 7: “Now to each one the manifestation of the Spirit is given for the common good.”

Chapter 12 in 1st Corinthians is the beginning of the portion of Paul’s epistle that speaks of unity in the body of Christ. Paul begins by reminding those in the church of who they used to be: “pagans… led astray by mute idols.” It was not a good place to be. I can see heads nodding in agreement. Then Paul 180’s them with “Therefore…” Therefore, quit reverting to what you once were, quit being a curse to the community of faith.

Paul reminds them that, yes, there are different gifts, different ways to serve, different activities that allow us to live out and exercise our faith. He reminds them that these all come from the same Spirit/Lord/God. Getting to why this all matters, Paul says, “Now to each one the manifestation of the Spirit is given for the common good.” First, each has been given gifts – the manifestation of the Spirit in them. Not some, not most, not a few. Each and every one has been given gifts. And the purpose of the gifts is for the common good.

This “common good” term is a bit foreign in this modern world, just as it appeared to be so in the church in Corinth. When one chooses to focus on the common good it is an intentional choice to be selfless, to elevate others above oneself. A person with the gift of healing, for example, would not just heal themselves nor would they charge others to receive this gift, gaining personal wealth. Instead, this person would generously share the gift with others, bringing God all the glory and attention. Doing so, this person would be a blessing to God and to their community. Each person, generously using the gifts that the Spirit gave, would grow together in faith and love. This was and is the ideal. For each of us, may we do our part to make this a reality.

Prayer: Lord God, first, thank you for the ways that the Spirit has blessed me. As my grateful response, guide me to be generous with others, giving to them as you lead me. Amen.


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Generous and Loving

Reading: Mark 7: 31-37

Verse 32: “There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.”

Photo credit: Matt Botsford

In today’s passage Jesus heads back towards the Sea of Galilee. As he enters the region known as the Decapolis he encounters some family and/or friends of a man in need of healing. Jesus is still in Gentile lands. The Decapolis was a league of ten cities that united for protection against Israel’s dominance. With the current Roman occupation there wasn’t much need to withstand Israel. Yet tensions remained high between the Jews and Gentiles. Even so, a family member’s or friend’s needs rise above these barriers or obstacles. In verse 32 we read, “There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.” One with the ability to heal is present. Jesus must see this man. As only Jesus could do, he heals the man. The people are overwhelmed with amazement.

The man in need did not have to do anything. The one with something to give gave. This person in need was given what he lacked – the ability to hear and speak. The concept of the one who has caring deeply for the one without is deeply rooted in the scriptures. Jesus does not see this man as a Gentile but as a beloved and valued child of God. As was the case up the road in Tyre, Jesus offers what he can to the one in need. Note that there are no strings attached. The man did not have to first profess faith in Jesus. He did not have to become a Jew first. There were no expectations laid out beforehand for life after the miracle. This too is a good lesson for us all.

To share what we have been blessed or gifted with, to offer it without conditions or expectations in return – this is the heart of the gospel, the heart of what it means to love our neighbors. As we walk this journey of faith, may we be so generous and so loving that others see Christ in us.

Prayer: Lord God, your heart for all people is again revealed in today’s passage. There were no “but…” or “first you must…” demands. Jesus simply gave what he had. Shape my heart into this kind of heart. Amen.


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Faithful Responding

Reading: Proverbs 22: 8-9 and 22-23

Verses 22-23: “Do not exploit the poor… for the Lord will take up their cause.”

Photo credit: Spencer Davis

In our passage from Proverbs the focus remains in those with and those without. Care and concern for the poor and needy is a very common theme throughout the scriptures. In the Law are provisions for the least of these – laws about not harvesting every single head of grain so there was still some left for the needy and guidelines for welcoming in the alien and stranger in your midst. Verse nine illustrates well the understanding of this charge to care for those in need: “A generous man will himself be blessed, for he shares his food with the poor.” Blessings come from living out the heart of God.

Today we tend to see the care of the needy and poor one of two ways: that’s someone else’s job (either the governments or the pastors) or… here’s some money to help with that. Both approaches fail to comprehend the heart of God and the way we are called to truly care for those in need. Solomon did not say the generous man gave food to the poor. He shared his food with the poor. This implies sitting at the table together, sharing both food and time with one another. In a similar way the guidelines mentioned above implied opening your door and welcoming the other into your home to share in your generous hospitality. The heart of God is all about relationships and walking together with those that God places in our path and on our hearts.

In verses 22 and 23 we hear both a caution and a warning: “Do not exploit the poor… for the Lord will take up their cause.” The poor and needy tend to be powerless and voiceless. They are easy targets for some to take advantage of and for others to simply ignore. Jesus calls us to do just the opposite. In the parable of the Good Samaritan (Luke 10), for example, the plight of the man in need is the focus. The one who cared for the man in need is the one whom Jesus called us to “go and do likewise.” In our lives the voice or nudge of the Holy Spirit often reminds us of our call to care for such as these. This is the Lord taking up their cause. So when the Spirit speaks may we be faithful in responding to the need before us. Doing so we will not only bless the other but we will be blessed ourselves.

Prayer: Loving and compassionate God, your love for me is no more or no less than your love for my neighbor. Your care and concern for me is the same as your care and concern for the one far from you. Open my heart to live out these truths: all are loved, all are worthy and valued, all deserve to be cared for. With an open and willing heart, guide my hands and feet today. Amen.


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The Family of God

Reading: Romans 8: 12-17

Verse 17: “Now if we are children, then we are heirs – heirs of God and co-heirs with Christ”.

Returning to Romans 8 today we see the fruit of being a child of God. Once the Spirit dwells within us we are adopted into God’s family. We find our worth and value in God. We find our sense of belonging in Christ and in our faith community. We come to know our home is with the Lord.

Paul extends the idea of adoption to the benefits of being in God’s family. In verse seventeen he connects these dots, saying, “Now if we are children, then we are heirs – heirs of God and co-heirs with Christ”. Once we are accept our place as a child of God, we are inheritors of many things. We receive the same abundant love and mercy and grace that is found in Christ. We receive the peace, strength, and commitment to the other modeled by Jesus. We receive forgiveness of sins and life eternal. These blessings will, at times, lead us to “share in his sufferings”. There are times when our inheritance leads us to take up our cross or to love the other completely. There will be a cost. This too is part of our inheritance.

As we live into our inheritance we begin to see more as Christ sees. We grow to see all people as worthy of our love, our acceptance, our time. We stop seeing things that divide and differentiate. We begin to live out Jesus’ unconditional and generous love. We become a part of building the kingdom of God here on earth.

As we consider our place as a beloved child, may we be led to truly understand and live in ways that bring all people into the family of God.

Prayer: Lord God, it is so good to be in your family. Use me today to help others understand how deeply and unconditionally loved they are. Amen.


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One Flock

Reading: John 10: 11-18

Verse 16: “There shall be one flock and one shepherd”.

Our passage begins by defining Jesus as the good shepherd, the one who loves the sheep, the one who will “lay down his life for the sheep”. John contrasts this dedication to that of the hired hand. For this person, watching the sheep is just a job. And hopefully a temporary one at that. In my youth, this would have been like working in the tobacco fields. It was always hot and muggy. The tar stuck to everything. The dirt and worse stuck to the tar. About a minute into each day’s work one began to long for the end of the day. A hint of rain and the workers were ready to call it a day. In our passage the hired hand runs at the first sign of trouble. Not so with the good shepherd.

I don’t know about you, but I sure like my good shepherd and the flock I’m a part of. Jesus is faithful and true, with me in the highs and lows and everywhere in between. He watches over me, comforts me, guides me, forgives me, loves me. And what a wonderful flock too! The church is welcoming and kind and generous and dedicated – just a wonderful group of followers of Jesus. The good shepherd knows me by name – just like everyone else who gathers together on a Sunday morning. We gather and greet one another, we sing and pray and worship God, the little lambs frolic and play. We leave on Sunday morning feeling ready to live out our faith.

Then the reality of verse sixteen hits me: “There shall be one flock and one shepherd”. Well, God, maybe you are talking about the day when Jesus returns in final glory, when people of “every nation, tribe, people, and language” will stand before the throne (Revelation 7:9). No, Jesus said the kingdom of God is now, it is here on earth. This verse and these thoughts leave me wondering: what more do I need to do to draw others into the flock, to make all people in my little part of the kingdom feel loved and cared for by the good shepherd and by me?

Prayer: Lord God, who in the neighborhood needs to feel your love? Who needs to hear your voice? Help me to open wide the doors and to offer a pasture that draws all people in. May your kingdom be revealed. Amen.