pastorjohnb

Thoughts and musings on faith and our mighty God!


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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A Hand Always Extended, Always Giving

Reading: Isaiah 55:6-11

Isaiah 55:9 – “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.”

Today we turn to Isaiah 55, at the end of what is known as ‘Second Isaiah.’ This middle section jumps to the time in exile in Babylon, which is drawing to a close by chapter 55. This chapter is titled “An Invitation to the Feast” – an invite to return to covenant relationship with God. Verse 6 begins our reading today with “Seek the Lord when he can still be found.” God is extending a hand to Israel. Will they take God’s hand? Do we take it when God extends it to us?

The wicked are invited to abandon their evil and selfish schemes. If willing, they are then invited to return to the Lord, “so that he may have mercy on them.” This too is God extending a hand. Yes, all are invited into relationship with God. Why? “Because he is generous in forgiveness.” Being in relationship is more important to God than holding onto past sins. How gracious!

And how unlike us. Yes, God is not the same as us. God’s plans are not our plans. Our ways aren’t naturally God’s ways. That is why we must work at being in a relationship with God. In verse 9 we read, “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.” We must work at our relationship with a God who we’ll never fully understand or comprehend.

The passage for today closes with an illustration of verse 9. God designed creation so that the rain and snow water the earth, providing for humankind’s physical needs. In the same way, God’s word doesn’t return empty. It has purpose. God’s word enters in and settles into our hearts and minds, providing for our spiritual needs, accomplishing God’s purposes. Sometimes the word is like a seed, planted until the time comes for it to take root and grow. Other times God’s word gives us just what we need in the moment – encouragement, hope, comfort, peace, strength… So generous! Thanks be to God!

Prayer: Lord God, your hand is always extended to us in love. In all situations and at all times, you desire to be present and to give us what you know we need. Help us to understand and accept your provision, especially when it is your will and way, not ours. Humble us to walk in covenant relationship with you. Amen.


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Pour It Back Out

Readings: Romans 5:1-5 and 12:18-21

Romans 5:3-4 – “Trouble produces endurance, endurance produces character, and character produces hope.”

Paul begins chapter 5 by reminding the Roman church (and us) that they (we) are made righteous through Christ’s faithfulness. We are made right because of and through Christ’s work on the cross. We cannot do anything to restore ourselves to righteousness before God. But Jesus can and does. That brings us peace with God. And because we are forgiven through grace, we can and should be gracious to others. Through our own radical acts of love, others can experience and then claim the hope that we have in Christ Jesus.

Paul then rejoices because we experience hardship, trials, suffering. What?! Paul is not celebrating that we experience these things. He is celebrating how God uses them in our lives. Trouble builds endurance which builds character which builds hope. As we endure faithfully, we model Jesus and through this process take on more of Christ’s character. As we are made more Christlike our hope in God deepens. In turn we receive more of God’s love, poured into our hearts.

Shifting to chapter 12, Paul focuses in on those times when evil is the cause of hardship… He encourages an attitude of peace even then. The apostle encourages us to allow God to be the one in the punishment business. Paul then asks us to do just the opposite: give your enemy, the one doing evil to you, give them what they need. Give them food or drink or burning coals. (This last one refers to actually giving them coals so that they can rekindle the fire, bringing them warmth.) By taking the love of God that is poured into our hearts and pouring it back out into our relationships with difficult others we will “defeat evil with good.” May it be so for you and for me.

Prayer: Lord God, we thank you for the gift of Jesus Christ – he who not only became the atoning sacrifice for us but also set before us the daily example of love. In the times when it is most difficult to muster up love, grace, mercy – in moments of hardship… – remind us of your great love for all of us. In gratitude and faithfulness lead us to pour these out, blessing others. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Gracious and Compassionate

Readings: 2nd Kings 11, 2nd Kings 12, 2nd Kings 13

2nd Kings 13:23 – “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.”

Chapters 11-13 are chapters filled with evil done in the sight of the Lord. Our readings begin with Athaliah killing off almost her entire family – so she can rule Judah. But one of Ahaziah’s sons escapes. Hidden away and raised in the temple, Jehoash becomes king at age 7. The priest Jehoiada orchestrates this. He then makes a covenant with the people to belong to the Lord. Jehoash is mostly a bright spot. He oversees the repair of the temple in spite of the priests’ reluctance. But he allows shrine worship to continue. And he buys off Aram’s King Hazael with the Holy objects and gold from the temple. In the end, a conspiracy by his own officials ends Jehoash’s reign after 40 years.

Shifting back to Israel in Samaria, Jehoahaz becomes king. He rules for 17 mostly evil years. A bright moment comes amidst heavy oppression from Aram. He cries out to God and God sends a savior who defeats Aram. There is peace, “But they didn’t deviate from the sins.” Joash is the next king. His 16 years are filled with what was evil in God’s sight. He dies and Jeroboam becomes king in Israel.

Our readings end with Elisha’s final appearance. He becomes gravely ill and King Joash pays him a visit. Through the use of a bow and some arrows, Elisha prophesies some rescue from Aram. He dies and is buried. And then his bones bring a man back to life. God is still present, in more ways than one. In verse 23 of chapter 13 we read, “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.” Ah, the covenant. Ah, the love.

Prayer: Lord God, thank you for the closing reminder of your covenant love. No matter the evil done by Jehoash or Jehoahaz or Joash or by us, your love remains. You remain compassionate and gracious. You even work through some we least expect – like Jehoash and maybe even through us. You can use any situation and any person for your plans. Restore us when we fail. Use us as you will. Amen.


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In All These Things

Reading: Romans 8:31-39

Verse 37: “In all these things we are more than conquerors through him who loved us.”

Our passage today begins with one great line! “If God is for us, who can be against us?” This is a great reminder once again that God is on our side. In the eternal sense we know this statement is true. But in our temporal, fragile, earthly state of being, we can question this at times. That is why these words from Paul are so vital to our faith and to our trust in God’s good plans for our lives.

Paul also reminds us that God “did not spare God’s own Son.” God actually gave Jesus up on the cross – for us. Paul then rhetorically asks, “How then will God not… also graciously give us all things?” If God loved us enough to sacrifice Jesus for our sins, won’t that great love also bless us in all other imaginable ways? Yes!

In response to a question about who or what could possibly separate us from God’s love Paul muses, “Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” It is quite the list, but we could easily add to it: loss, disease, poverty… Paul really adds to it in verses 38-39. To all this and more he states in faith: “In all these things we are more than conquerors through him who loved us.” Yes, more than conquerors, more than survivors. Through Christ we are victors over this life and over all of its trials and struggles. We are victors because Christ has shown the way and because God loves us unconditionally. Thanks be to God.

Prayer: Lord God, your love is so great that it reaches far beyond the deepest grief, far past the most powerful loss, through the darkest times of our souls. It is a love so deep and wide that I cannot fully grasp its vastness, yet I can choose to stand upon your love. Thank you for this love, O Lord. Amen.


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None Like You

Reading: Psalm 86:8-10

Verse 8: “Among the gods there is none like you, Lord; no deeds can compare with yours.”

Photo credit: Shane Rounce

David declares that there is no god like our God. In David’s day, pagan cultures and tribes were all around. There were literally many different gods. While some cultures and tribes continue to be polytheistic, most of the modern world has found other gods to worship. We’ve replaced Baal and Asherah and Zeus with power, popularity, possessions, beauty, wealth… There is no shortage of gods that humankind worships.

As a believer I agree with David: “there is none like you.” Our God is full of love and compassion and forgiveness. Our God is merciful and gracious. Our God loves all people – saints and sinners, outsiders and insiders, believers and agnostics. Our God came to serve the least, the lost, the marginalized. Our God came to care for the orphans, widows, prisoners, tax collectors, prostitutes… Our God gave up his only Son so that we could be forgiven and restored and so we could live with God in eternity. David is right: “no deeds compare” to God’s.

David also writes about our response to our God. We are to “come and worship” and we are called to “bring glory to your name.” Our call is to worship God with our lives, bringing glory to God alone as we seek to be the words and actions of Jesus Christ in the world. May it be so for you and for me each day. To God be the glory!

Prayer: Lord God, there is none like you. All other gods fall short. They may satisfy momentarily but their luster fades, their appeal dies. Only you bring enduring hope, lasting contentment, pure joy. You alone fill and complete us. In all I say and do and think may I bring you the glory. Amen.


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Grieving Loss

Reading: 2nd Samuel 1:1 and 17-27

Verses 24 and 26: “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”.

Photo credit: Frank McKenna

Grief knocks on all of our doors. It is a part of life that we all walk through. In our passage today David expresses his grief over the deaths of Saul and Jonathan. He pours out his emotions of grief in a song. These words will also allow others to grieve these hard losses.

Songs like “I Can Only Imagine” and hymns like “Amazing Grace” and “In the Garden” come to mind as I consider David’s outpouring of grief. Song has long been a means to process and express our grief. The words remind us of our faith in God as well as offering soothing to our pain and heartache.

As David begins he writes, “Your glory, O Israel, lies slain on your heights”. The king and his sons died in battle. “The mighty have fallen”. It is a national loss, one to be grieved corporately. But it is also a personal loss. We can feel David’s grief as he writes, “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”. Saul was his king, Jonathan his best friend.

We too have experienced loss. We too have known grief. Saul and Jonathan were “loved and gracious” – worthy of the lament that David offers. We too have lost those who were loved and gracious. This lament of David reminds us of our time in the valley of the shadow of death. As we join David in his lament may we also pause to remember ours who have gone on to glory. As we do, may the Lord bring us comfort.

Prayer: Loving God who is as near as our next breath, wrap us in your arms as we enter lament. May your love enfold us and may your strength carry us. Thank you for your abiding presence. Amen.


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Suffering to Transform

Reading: Acts 7: 55-60

Verse 56: “Look, I see heaven open and the Son of Man standing at the right hand of God”.

Today’s text reminds us that we will suffer for our faith. There are varying degrees of suffering. The example we see today in the stoning of Stephen is far more violent and carries a finality that is far removed from most of our realities. On a daily basis we must deny self and seek to live as humble servants. At times we sacrifice and serve others in ways that have actual costs. At times decisions and actions to stand for justice or against oppression place us in the cross hairs of others, even of other Christians at times. Like Stephen, we must remain true to our faith and then graciously accept the outcome, especially in the face of suffering.

In Stephen’s example we can find strength and hope for our bouts with suffering. First, we must keep our focus on God. As the anger and malice levels rose, Stephen stood firm. His truth did not change. He declared his connection to Jesus Christ with assurance, saying, “Look, I see heaven open and the Son of Man standing at the right hand of God”. He valued this connection and relationship above all else. Second, he gave himself over to God. He recognized who was really in control and, without fear or worry or anger, he committed his spirit to the Lord. Seeing heaven open he was grateful and ready fir his next step on the journey. Even when the next step is not into eternity we can declare that we take it with Jesus, knowing that we are not alone. Lastly, he extended grace. Stephen had no animosity or anger over what was happening. He knew he was suffering for Jesus and his faith in him. They were not stoning Stephen because he was Stephen. The suffering came because he was proclaiming Jesus Christ as Lord and Savior. Stephen knew they were choosing not to accept the truth about Jesus. It was not personal so he prayed for those who were opposing the truth. We too can do this. We can and should pray for those who bring us suffering. In doing so we are transformed more into Christ’s image even as we are helping to transform the world around us. In doing so we will also see the glory of God as he works in and through us. May it be so.

Prayer: Lord God, ever help me to stand for what is right and holy and just. Embolden me when these truths bring suffering. Remind me that it is for you. Use me today, however you will. Amen.


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Turn Back to God

Reading: Joel 2: 1-2 and 12-17

Verse 13: “Rend your hearts and not your garments”.

Joel was a prophet who worked to call the people back to God. His beloved nation has been invaded and destroyed by a great swarm of locusts. The swarm has come, of course, for a reason. Joel calls the priests to lead by example – to put on sack cloth and to grieve what has happened. The nation lays shriveled and dry in the aftermath of the swarm. The souls of the people are in the same state. This is the context that we use to turn to today’s passage from Joel 2.

Joel is not looking for lip service, a weak apology, or for someone to just go through the motions. In verse one Joel gives us a sense of urgency, declaring, “Blow the trumpets… sound the alarm”! Why? Because the day of the Lord is close at hand. In our Lenten journey we should have the same urgency. In our pursuit of holiness and justice and righteousness, we should be charging down the gates as we look within and strive to be more like Jesus. Whether it is April 12 or whether our day comes sooner, we too should sound the alarm and we should work to be made ready for the day of the Lord.

In verse twelve we hear God’s call to return to him with fasting and weeping and mourning. Does the state of our soul lead us to these practices? When we honestly look within we may be lead to tears. In verse thirteen Joel calls for us to“rend your hearts and not your garments”. Don’t just tear the superficial clothing, but dive deep and get to the core, to the heart of the matter. When we do so, we too will experience the God described by Joel: gracious, compassionate, slow to anger, abounding in love. God is not a destroying God but a restoring God. In faith may we turn back to God, asking the Holy Spirit to be at work in our souls. In faith God will respond, joining us in sacred assembly. God meets us there because God is loving and faithful and gracious. Thanks be to God.

Prayer: Lord God, thank you for reminding me once again today of your grace and compassion, of your abundant love. The gentle reminder encourages me to seek deeply within, to search honestly for what must go. As a refiner, purify my heart, cleanse my soul. Make me more in thy image. Shine within me so that I may light my world today. Amen.