pastorjohnb

Thoughts and musings on faith and our mighty God!


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Our Brother, Jesus Christ

Reading: Hebrews 2:10-18

Hebrews 2:17 – “He has to be made like his brothers and sisters in every way.”

Today’s reading from Hebrews 2 speaks of how and why Jesus is our “great high priest.” The author begins by declaring that it was “appropriate” for Jesus to experience suffering. These experiences prepared him to be our “pioneer of salvation.” Suffering is a part of our lives. Because Jesus in the flesh experienced this too, we can be confident that Jesus in Spirit will be present to us during our times of suffering. This common experience is one way that we are brothers and sisters with Jesus.

In verse 11 the writer of Hebrews declares that both Jesus and all who seek to walk in his ways “all come from one source.” Using three quotes from the ancient scriptures, the author reminds the Hebrews and us that we are all born of the divine, that we are all made in the image of God. This is the second way that we are brothers and sisters with Christ.

Our brother, in order to set us free from the power of death, sacrificed himself so that we too could be resurrected to new life. This death was for our benefit. Without fear of death we didn’t have to chase after the things of this world. Freed from this we can pursue the things of God instead. This freedom allows us to focus on joyful and complete obedience to the will and way of God.

In verse 17 we read, “He has to be made like his brothers and sisters in every way.” Jesus chose to spend time up close and personal with humanity. His time with us fallible and imperfect creatures led to two things. First, it is what led Jesus to die for us too. He paid the atoning price for our sins, freeing us from the power that sin can hold over our lives. Second, it is what allows Jesus to be our “merciful and faithful high priest.” Being made like us, experiencing the temptation and suffering that we experience, it is what empowers Christ to intercede for us before God. And it is what draws our brother to us during our difficult times in this life. For the freedom from sin and death, for the presence and strength in times of need, we say, “Thank you, Jesus!”

Prayer: Lord God, thank you for taking on flesh to better understand, to better connect, to better be our advocate before God in heaven. You know our joys and sorrows, our griefs and elations, our sufferings and our victories. You were made like us so that we could become more like you. Thank you. Amen.


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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Take Hold of True Life

Reading: 1st Timothy 6:17-19

1st Timothy 6:17-18 – “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.”

Photo credit: Shane

Continuing in 1st Timothy 6 today, Paul instructs Timothy on how to minister to those Christians who do have wealth, power, status… There were and are people that God has blessed with gifts and talents and legacies that has and have allowed them to be rich in the things of this world. Paul first addresses the dangers of this place in life. One can easily become prideful and arrogant. This often leads to isolating oneself from those who are seen as “less than.” From this place of heart and mind one can place their hope in their worldly riches instead of in God. Some falsely think, “Who needs God when I have all of this?”

Paul’s instruction to Timothy is this: “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.” To do good and to be rich in good works is to engage the world around you. This counters the choices to isolate and to look down on those without wealth, power, status… To do good for others draws us into relationship and here we find our commonality, which leads to unity. To be generous and to share what we have lifts up those without and it grows one’s compassion and empathy, deepening one’s desire to practice generosity. To do good and to be generous draws us closer to God and to one another.

In verse 19 Paul states that these actions lay a “good foundation for the future.” This foundation is an ever-growing compassion and love for neighbor and a continual growth in one’s relationship with God. Living out our faith in these ways allows us to “take hold of what is truly life.” This is loving God and neighbor with all that we have and are. May it be so for you and for me.

Prayer: Lord God, lead us to be people of love and compassion. Guide us to people and places that need to experience these things. Open our hearts and hands to serve you through serving those in need. In these ways, use us to draw others closer to you. Amen.


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Love – Boldly and Completely

Reading: James 2:1-4

James 2:1 – “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.”

Photo credit: Shane

The letter of James focuses on Christian identity – what it means and looks like to live as a believer as a pilgrim in a foreign land. Christians were a very small minority, whether amongst the Jews in Israel or amongst the pagans in the Roman world. The pressures and challenges of living faithfully in these settings were great. The need for close community, unity within that community, and love amongst the brothers and sisters of Christ were all essential for James and for the churches that he wrote to.

For James, Jesus was the model of faithful living. Jesus set the example of love and he redefined who was welcome in the family of God. As we turn to chapter 2, we do so with these things in mind. In verse 1 James writes, “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.” These first few words remind the believers (and us) of their deep familial connections to Jesus and to one another. This impacts how one treats and acts towards others. James continues, condemning the practice of showing favoritism. This practice is counter to Jesus’ example, therefore it is counter to being a part of the family of God and to being a part of a church community.

Treating one who is well off differently than the one who is poor is simply not what Jesus modeled. To give the one in fine clothes a preferential seat while yelling the poor person to go stand far off or to sit at other’s feet – that is becoming an “evil minded judge.” It is allowing stereotypes and prejudices to impact how we practice loving our neighbor. It is wrong in every way. It denies the image of God in the other and in ourselves. All are beloved of God. All are worthy of our love. In thought, word, and action, may we love boldly and completely.

Prayer: Lord God, it can be tempting to show preferential treatment to one person or group. Our humanity is quick to evaluate potential gain and to evaluate potential cost. In the times when we are tempted, remind us of your love for all people, especially for the least of these. With this Holy Spirit reminder, guide us to act faithfully in the way of love. Amen.


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A Good, Good Plan

Reading: Genesis 1:1, 27-28, 31

Genesis 1:31 – “God saw everything he had made; it was supremely good.”

As we consider and ponder this week’s theme of being restored and made new, we turn back to the beginning of it all. Because God is good, all that was created was good. As the creation process unfolds – water, light, land, plants, animals – God’s goodness can be seen in the order. Each next step dependant and built upon the step before. Turning to verse 27, God creates humanity. Humankind is created in the divine image of God. Connecting the dots, God’s goodness can be seen in humanity. We are born good. We have to be taught hate, prejudice, jealousy, pride…

God blesses the humans and then tasks them with caring for the creation. A good God charging good humans to care for a good creation – the plan as God designed creation. As the sixth ‘day’ of creation draws to a close, we read, “God saw everything he had made; it was supremely good.” In its original state, all of creation was simply good. One element provided for and cared for another, all in a good and healthy balance.

We turn here today because this was and is the vision for our world. One day this will again be the reality as God restored and makes all things new at the second coming of Christ. It is good to remember the plan of God, to know both the promise and the hope that we find in our good, good God. May this plan and vision ever guide our way.

Prayer: Lord God, your goodness is revealed to us in so many ways, but especially in creation. In the order and beauty and goodness of creation we see your plan for our lives. Lead and guide us to live into who and what you created us to be. Use us to begin the restoration process. Amen.


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A Harmonious, Symbiotic Relationship

Reading: Genesis 2:4b-9

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.”

In Genesis 2 this creation narrative places humanity at the center of a beautiful garden. Before God created plants or crops, before God sent rain upon the earth, “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.” God creates someone to care for, to tend to, to dwell with God in God’s next creation: “a garden in Eden.” Perhaps this is the order because God wanted the human to see the garden’s creation. Understanding that the garden and all in it were created by God would shape how the human saw and interacted with the garden.

The word “Eden” translates “delight.” That is what the garden was. Where else would God dwell with humanity? The trees are beautiful and they bear edible fruit. This food will nourish and sustain humanity. They care for the garden and the garden cares for them. There is a symbiotic relationship here. This idea can be extended to God and humanity. We are at our best when we live in a harmonious, symbiotic relationship with God.

In the center of God’s garden are two trees: the tree of life and the tree of the knowledge of good and evil. The first tree is though to yield unnaturally long life or even immortality. The second tree is thought to give cognitive enlightenment or to give humanity insights that only God was to have. God will set these trees apart, intending to keep humanity from them.

Prayer: Lord God, we are intended to walk in a close, personal relationship with you. That was and is your plan. Lord, enable us to choose love and obedience daily so that we can experience your presence in our lives daily. Guide us to be faithful stewards to all of your creation. Lead us to treat all of your creation as we wish to be treated by you. Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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Rescuer, Redeemer, Hope

Reading: Habakkuk 2:9-11

Habakkuk 2:11 – “A stone will cry out from a village wall, and a tree branch will respond.”

The book of Habakkuk wrestles with the question, “Why do the wicked prosper while the righteous suffer?” The prophet struggles with the idea that God could use the wicked for God’s own purposes. In the midst of our own suffering we too can wonder how any good can come from our suffering. In these moments, like the prophet, we must trust and lean into our good and loving God.

In our short passage Habakkuk pronounces doom on “the one making evil gain.” Babylon has used power, deceit, and dishonesty to add to their own wealth, at the expense of Israel. The prophet predicts that the ultimate outcome will be shame and death for evil Babylon. In many ways this is a timeless story. Greed and the hunger for power will always be sins that humanity struggles with. Today many people could utter the words of the prophet.

Hope comes in verse 11. The prophets hopes for a rescuer, for a Messiah. He trusts that God will redeem and restore God’s people. Hope will come through the cornerstone, through the root of Jesse. The longing of God’s people will be answered in Jesus Christ. He continues to be our rescuer, our redeemer, our hope. Thanks be to God.

Prayer: Lord God, this ago-old story feels true yet today. The gap between those with and those without grows. Power becomes more consolidated. May we, your children, be the stones that cry out for justice. May we, created in your image, be the branches that bring righteousness back to the land. God, restore your people, redeem the oppressed. Amen.


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Care Well

Reading: Genesis 1:26-28

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.”

Today we turn to the day of creation when Father, Son, and Holy Spirit created humankind. In connection with one another, God says, “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.” Humanity is to be like the divine in the ways that we are in the world. Keeping this in mind, how we understand “take charge” bends toward steward, care for, protect, guard, and love.

This week we have been considering prayer. Some of our thoughts have focused on unanswered prayer. What would it look like to blend the best intents of ‘take charge’ with some of the unanswered prayers that people pray? What would our world be like if we ourselves sought to be the answer to people’s needs?

If we saw the resources that we have been blessed with as ways to care for the hungry, the sick, the naked, the imprisoned, then how would our world change? If we saw our role as the protector and defender of the vulnerable, the weak, the marginalized, the oppressed, then how would their lives change? If we were willing to risk and sacrifice on behalf of those without voice, without power, how would a new reign of justice and mercy become the reality in our world?

Because we are created in the divine image, we have within us the ability, the power, and the heart to care well for our world and for all of the earth. May it be so.

Prayer: Lord God, bend our hearts towards your heart. Remove the selfish, inward focus that creeps into our hearts, our thinking, our way of acting and being in the world. Empower us to be the answer to these questions pondered today. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.