pastorjohnb

Thoughts and musings on faith and our mighty God!


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Interceding

Reading: Exodus 32:11-14

Verse 13: “Remember your servants Abraham, Isaac, and Israel…”

Photo credit: Shane Rounce

As we continue in the Exodus passage for this week Moses seeks God’s favor, interceding on behalf of the people. This is not the first or last time that Moses will do this. Nor is he the first prophet to do this. This practice is not limited to prophets either. The practice of interceding on behalf of one another is at the core of the community of faith.

Using the same language as God, Moses doubles down, asking, “Why should your anger burn against your people?” Moses reminds God that it was actually God who brought the people out of Egypt. This is a type of prayer that we pray too. We remind God of what God has done in the belief that God will do it again. Moses wants God to rescue them not from Egypt but from their sin this time. Moses also reminds God of the relationship and its foundations. First, Moses says, “Remember your servants Abraham, Isaac, and Israel…” Moses then reminds God of the promises. Yes, we too pray both of these prayer types too. We invoke our relationship (or another’s relationship with God) and we recall the promises found in the scriptures both as a reminder to ourselves and to God as well.

Can we change God’s mind with our prayers? Perhaps? Is God just using such prayers to reinforce our faith and trust? Maybe? While we do not know the answers to these questions, we do know that we are brought before God regularly and divinely. The Spirit interceded for us, often in groans and always in ways aligned with God’s will (Romans 8:26.) Christ himself also intercedes for us as he sits at the right hand of God (Romans 8:34.) I believe the content of these prayers comes from his time on earth.

May we too choose to stand in this long line of faith, interceding for one another, lifting one another before the throne of God.

Prayer: Lord God, thank you for being for us. Thank you for the ways that you, the three-in-one, intercede on our behalf – evidence of your great love for us. We know that you have good plans for us and that you seek to work these out. Help us to be a part of this today. Empower us to be a part of this great prayer effort today, both for ourselves and for one another. Amen.


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Heart Treasure

Reading: Luke 12:22-34

Verse 33: “Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail.”

Yesterday we looked at Paul’s invitation to strain forward towards the prize that we will one day receive in heaven. Along this journey we can face many challenges. Sometimes we get stuck. This happens most often when the things of this world rise up, getting in the way of our faith. So today we turn to Luke 12 to hear Jesus’ words about an emotion that can be very hard to deal with or to push past: worry. We often get stuck when we become overly focused on our “stuff” – the things that make us feel safe and secure. Instead of looking heavenward, though, we choose to concern ourselves with the things of this world.

Jesus first addresses our basic needs: food, water, clothing. He begins with the ravens. Look how God feeds them! Jesus then points to the lilies – look at their splendor! With both examples, Jesus reminds us that we are far more valuable than birds or “the grass of the fields.” God knows we need these things and will meet our needs. Next, we are reminded to first seek the kingdom of God – the things not of this world. This is the greater need. Here too Jesus offers encouragement: “Do not be afraid, little flock, for your Father is pleased to give you the kingdom.” This calls us to trust.

Jesus then addresses our actions step: “Sell all your possessions and give to the poor.” This action step sits at the core of who and what we trust. It calls us to trust at the deepest level. Like Abel, who gave to God from the firstborn lambs in Genesis 4, and like the widow who gave all she had to live on in Mark 13, can we also offer up our possessions to God, trusting that God will provide? Doing so we will “provide purses that will not wear out” for ourselves. Doing so, we will lead with the heart, the true source of our treasure – our faith in Jesus Christ.

Prayer: Lord God, we know that you love us beyond our understanding. We know that you care for us and for our well-being. We know the promises of presence and of resurrection life. Help us to loosen our grip on the things of this world, freeing us to better grasp the things of heaven. Amen.


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Press On!

Reading: Philippians 3:4-14

Verse 8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.”

As we begin reading today’s passage perhaps we feel a common ground here with Paul. He begins by addressing our tendency to put “confidence in the flesh.” Paul lists his accomplishments and accolades – and in the religious culture of Israel at that time, it is quite the list. The tendency to define who and what we are by our job title or by our degrees or by some measurable worldly success is one we always need to be aware of.

The old Saul described in verses 4-6 has been born anew as Paul the apostle. In verse 8 he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” All those titles, all that he did before – gone! He even goes so far as to call all of that old life “rubbish.” Paul has come to understand that faith in the Lord who wrote the Law is far better than the religion of simply checking the boxes that came with following all of those laws. Paul has come to live out a faith that has opened him up to the power of resurrection and to the joy of “sharing in his sufferings.” It is counter cultural to cast aside all that the world holds dear. To our old self, it feels upside down to lay all of that aside in order to live out “the righteousness that comes from God and is by faith.” Yet this is the “goal” and the “prize” to which all followers of Jesus Christ are called to.

I love the language and imagery that Paul’s words create in verses 12-14. This is what it means to be in love with Jesus. He “presses on” to “take hold” of Jesus Christ. He “strains” towards the goal “to win the prize for which God has called me heavenward in Jesus Christ.” What a beautiful goal! What a glorious effort! May this too be our “one thing.”

Prayer: Lord God, help me to fully find my identity in you. May the things of this world fall away on account of knowing you as Lord and Savior. Give me the courage and strength to daily press on towards that heavenly prize, walking humbly with Jesus day by day. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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The Love of God

Reading: Philippians 2:1-13

Verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

Paul opens this section on imitating Christ’s Humility by reminding those in the church of the encouragement, fellowship, tenderness, and compassion that they receive from Christ. These gifts draw the church together. These gifts power unity and connection. Paul invites the followers of Christ to “be one in spirit and purpose.” Is Paul inviting us to be one with Christ or one with each other? The answer is “both!”

To that end Paul gives this directive in verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Paul is really encouraging us to be like Jesus. Now, for Jesus, this was a very intentional choice. Jesus could calm the sea and restore someone to life. He could heal diseases, brokenness, and slavery to sin. He could chat with Moses and Elijah and he could rain down power from above. If anyone had the ability to pursue selfish ambition or had the accolades to be conceited, it was Jesus. But instead Jesus chose the role of humble servant. He chose to put God above all else and to place others needs above his own. We are called to this one purpose and spirit.

What made it possible for Jesus to walk daily in full obedience to God? What empowered Jesus to live out the role of humble servant? It was love. The love of God for all of creation flowed throughout Jesus’ whole being. This love found worth in all he met. This love elevated the other above self. It focused his life on living out God’s will and purpose. May it be so for you and for me.

Prayer: Lord God, fill me with your love. May that love first lead me to give my heart, soul, mind, and strength to you. From there, Lord, may that love lead me to pour self out for others, covering them in your love. Guide me in your ways, O God. Use me for your purposes. Amen.


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Humility and Obedience

Reading: Philippians 2:5-13

Verse 8: “He humbled himself by becoming obedient to death — even death on a cross!”

Our Epistle reading carries the title “Imitating Christ’s Humility” in my Bible. In verse 5 we are invited to have the same attitude as Jesus Christ. Then, in verses 6-11, Paul quotes an early Christian hymn that wonderfully describes Jesus’ humility and obedience. It begins with the reminder that Jesus laid aside infinite power and glory to become “nothing” as he took on “the very nature of a servant.” Jesus became human. Moving on we read, “He humbled himself by becoming obedient to death — even death on a cross!” Though excruciatingly painful, Jesus took the nails for you and for me. It was God’s solution to our arrogance and disobedience. Jesus lived out God’s plan for his life. Our call is to live with this same attitude.

Because Jesus was humble and obedient, God “exalted him to the highest place.” Jesus rose to resume his place at God’s right hand. In response to Jesus returning to this rightful place of power and glory, every knee should bow at his name and every tongue should confess, declaring that “Jesus is Lord!” That is the correct and just response. But because of our arrogance and disobedience, many choose not to make this declaration. This is a sad but real choice that many people make.

Paul encourages us to make a better choice. In verse 12 he urges us to “continue to work out your salvation with fear and trembling.” Faith is an ongoing process that involves a holy and revenant attitude towards Jesus as Lord. When in humility and obedience we choose to live this way, we experience God’s work in our lives and we live according to God’s “good purposes.” God has a plan for our lives too. Like Christ, may we choose to surrender our life to God’s good plan.

Prayer: Lord God, give me the courage to live counter-culturally. Give me the strength to choose humility and obedience in a world that preaches the opposite. And give me the power to live out your plans, revealing to the world that Jesus is indeed Lord of all. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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Authority

Reading: Matthew 21:23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority?”

Photo credit: Shane Rounce

Jesus’ ministry is nearing its climax. The Palm Sunday celebration happened just the day before. Jesus has just turned tables over in the temple, accusing them of turning it into a “den of robbers.” The tension between Jesus and the religious authorities is skyrocketing. As he is teaching in the temple courts they approach him and ask, “By what authority are you doing these things? And who gave you this authority?”

They are the religious authorities. They are the ones in charge. They are the keepers of the Law. Have you ever had a boss or a supervisor who was like this? Yes, they had the title and maybe even the office but they lacked real power and authority. Real decisions and real leadership came from someplace else. The religious leaders sense that Jesus has both in volumes. He demonstrates this with the simple question that he asks.

Turning the question to John the Baptist’s authority, Jesus exposes the religious leaders lack of faith. They have tons of religion, yes. They can quote scripture and they follow all the rules, but they have little faith and almost no personal relationship with God. That’s the things John had and it’s the thing that all of the prophets had. Just as it was with John and with all of the other past prophets, so it is with Jesus. They didn’t understand that power comes from a personal relationship with God. They didn’t get that this is what leads and guides, fuels and drives a life lived for and with the Lord. This is the source of Jesus’ authority. May it be so for you and for me as we seek to live out the love of God in our lives.

Prayer: Lord God, grow our relationship day by day, deepening our connection and my sense of your will and way. May I know you more personally and more intimately, just as you know me. Fill me with your Spirit’s presentation and power. Use me as your servant today. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.


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A Manner Worthy

Reading: Philippians 1:27-30

Verse 27: “Conduct yourselves in a manner worthy of the gospel of Christ.”

In the second half of our Epistle text, Paul encourages the Philippians and us to represent Christ and one another well. He begins by challenging us all to “conduct yourselves in a manner worthy of the gospel of Christ.” What does it mean to live a life that is “worthy” of Jesus and the gospel? In a general sense it means to live as Christ lived – obedient to God; generous with love, mercy, grace, and forgiveness; and, overflowing with humility and care for the needy.

Paul focuses on 3 more ways in today’s passage. First he calls us all to “stand firm in one spirit.” The unity of spirit was very important in Paul’s day. These early Christians were living in a pagan world as members of a small minority group. Sticking together in body and in spirit was essential to survival. The same is true today for us.

Paul then tells us not to be afraid of those who oppose us. These ‘opponents’ were many in Paul’s day (he was in prison, right?) and there are no less today. To have confidence in our eternal God battles the fear of these temporal threats. Lastly Paul encourages the Philippians and us to step into what has been “granted” to us as a privilege – to suffer for and with Christ. Nothing without cost is worth much. If we are not suffering a bit for our faith, then we aren’t fully conducting ourselves in a manner worthy of Jesus Christ. If we are blending in and living like the world around us, let us return to the actual gospels for a refresher on the life of Jesus.

Prayer: Lord God, help me to be a person of peace and unity. Use me to build connection and community – two things at the heart of faith. Remove any fears that I have and empower me to be bold in my faith. And as John Wesley said, put me to doing, put me to suffering. May it all be for your glory. Amen.