pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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Walk in the Light

Reading: Isaiah 2: 1-5

Verse 5: “Come… let us walk in the light of the Lord”.

Our passage begins with the words “in the last days”. Isaiah is looking beyond his current time and place. In those last days much will occur. The temple mount will be raised up and all nations will stream to it. The nations will come to worship the Lord. The Lord will teach “his ways” so that the people can walk “his paths”. The law will go out and the Lord will judge. There will be no war; swords and spears will become ploughs and pruning hooks. Oh what a day it will be! Israel longs for this day.

Do not miss the shift in verse five. All of the above are “will” things. It will be raised… he will teach… he will judge. Verse five is in the present tense: “Come… let us walk in the light of the Lord”. Yes, those “will” images are wonderful things. But they are future things. They remain future things even in our age. Isaiah is speaking in verse five of the now. He is saying that today is the day to walk in the light of the Lord. Isaiah is calling them to faithful living in the present time. It is a difficult time in Isaiah’s nation of Israel. They have strayed from God and have been found wanting. Judgment is coming. Yet even in the midst of all that Isaiah calls the people to walk in the light of the Lord.

Is this not where we find ourselves as well? We have allowed our nation to stray from the Lord. We have been quiet bystanders to the slide down the slope. We have been party to our churches turning inwards. We have turned inward. Our light has been shuttered. Circling the wagons has become more important than flinging wide the doors so that all can come to the light of the Lord. The circle has been drawn in tighter. Within, our words have become swords and spears. Oh how the Lord of light must weep. Yes, this is much light Isaiah’s God who wept over Israel.

Thus, the call remains the same: “Come… let us walk in the light of the Lord”. May we each allow the light to shine in the darkness, driving away any and all selfish love. In its place may the pure and selfless love of God flood in. May we be a light to all peoples. May God’s love reign!

Prayer: Lord God, make my love into your love. Help me to see as you see, to feel as you feel. Strip away the anger and malice, strip away the pride. Give me a clean heart, a heart to love all people, all of your children. Amen.


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Christ Brings New Life

Reading: Luke 18: 9-14

Verse 7: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”.

Pride. One can take pride in one’s work or in something one is doing. If all it leads to is doing your best and being happy and content with the result or outcome, then pride is a good thing. But if it leads to boasting or bragging, then there is a problem. When one begins to feel superiority and arrogance creeping in, then pride has taken root. From there it is only a small step to judging and even condemning others because they fall short of your standards or expectations. Here sin has fully taken root. This is a path that the voices of the world seek to lead us down. Worldly success is measured in volume of wealth and possessions, in titles and appearance. Pride easily takes root in the pursuit of worldly success and gain.

In our parable today, the Pharisee struggles with pride. His pride is not rooted in wealth or possessions in a worldly sense. The Pharisee’s area of expertise is the Law. He has excelled at learning and now practicing the Law. He has risen up the religious system to the highest accolade: Pharisee. Rising to the top naturally fuels one’s pride and ego. Even in religious systems it can be a battle to keep pride in check. In our story, the Pharisee has failed to do so. His exquisite practice of the law has clearly elevated him far above others. His words call out the obvious differences between himself and those several rungs down the ladder – the robbers, evil doers, adulterers, and tax collectors. The Pharisee even thanks God that he is not like them.

The other option would be to look at such as these and to be moved towards empathy and compassion. This option would lead to ministering to them, to helping them to come to know God, to introducing them to the only one who can help them overcome their sin. It is so much easier to sit in judgment and to just go on with ones own life.

It is messy to enter into someone’s life if they are struggling with adultery or some other form of evil such as an addiction or abuse. If one has walked that same road, it is not easy to think that maybe you can “fix” them. There’s that pride again. Only the Lord Jesus can bring complete healing and wholeness. With a humble servant’s heart we must simply bring Christ to them and then step back, allowing Jesus Christ to work in them. We can bring the gospel; it is Christ that brings new life. May it be so.

Prayer: God, convict me when pride rises up and starts to gain a hold. Help me to die to my pride. Fill me instead with the heart of Christ, ever seeking to help others know the healer, the redeemer, the restorer – Jesus. Amen.


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God’s Will

Reading: Luke 18: 7-8

Verse 7: “Will not God bring about justice for his chosen ones, who cry out to him day and night”?

At first reading of verse seven we think that Jesus is referring to us. Surely if we are a disciple of Christ we are part of the family of God, part of the chosen ones. If we consider the context of the whole parable, maybe we are not the ones that Jesus is speaking about.

In arguably the best known prayer we pray, “thy will be done, on earth as it is in heaven”. In these words we are asking that God’s will would reign – not just in heaven but here among us on earth as well. It is asking that God’s will be done, not our will be done.

The widow is the central figure in the parable. She would be one who lived on the edges of society. She represents not just the widows but the orphans, the sick, the lonely, the outcast, the prisoner, the stranger… What if these were the chosen ones? God has long directed Israel to care for such as these. In his teachings, Jesus makes it clear that as his followers we too are to care for the lost and the broken. What if these are the chosen ones who cry out day and night for justice? What then is our role to bring about justice?

Are we then the judge – the one who neither cared about God or men? We cannot pray the “thy will be done” prayer and then ignore the cares and pleas of the needy and the outcasts. We must instead hear their cries and seek to be light and love, first meeting their immediate needs. Second, we must seek to remedy injustice and other things like oppression and unfair treatment. Lastly we are to start them on a new road – one with Jesus at the center. We are to walk alongside and with the lost and broken, the needy and the outcast, until they are these things no more.

As we hear Jesus teaching us to pray without ceasing, to come to God over and over, may we ever remember that we pray for God’s will to be done. As we pray and as we live out our lives, may all we do be aligned with what God wants us to do – loving the chosen ones. May it be so.

Prayer: God of love and compassion, tear my heart for what tears yours. Open my eyes to the needs and empower me to be one who walks with those in need. Use me as you will. Amen.


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Merciful and Just

Reading: Luke 18:1-8

Verse 3: “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”.

Today Jesus teaches us to pray and not to give up. The scene in the parable begins with the one able to answer the request. The judge has the power but is not concerned with God or with men. He feels that his power has placed him above and out of the reach of anyone or anything. Any courtroom decision comes with a price – justice had very little to do with his courtroom proceedings.

Next we meet a woman who is about the exact opposite of the judge. She is powerless. She has no husband to speak for her and she lives in a society that does not value women. She operates on justice. In verse three they meet. Here we read, “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”. Right is right. That does not change tomorrow or any day to come. So she keeps coming at the judge day after day. Not right away, but after a while the judge gives in. The widow cannot pay him off yet he grants her justice. Why? So she will not wear him out.

The woman perseveres because she is right. She seeks justice. Even the corrupt judge recognizes this. Instead of barring her from court or refusing to acknowledge someone without means, he does what is right. Here we find our model of God – the one who always does what is right, the one who is on the side of justice and the weak and powerless. When our prayers are right and just and when we bring them to God over and over, our God hears and answers. God is merciful and just and loving. In our times of need, God draws near and is present to us. In our persistence we grow stronger and our faith grows deeper. As we bring holy and just prayers to our God, know that God hears and answers.

Prayer: Lord God, when my prayers align with your will and your way, they are just and right. When I cry out for your mercy and grace with a repentant heart, you are pleased. Thank you for being a God of both justice and mercy, of grace and love. You are an awesome God! Amen.


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The Foundation

Reading: Psalm 97

Verse 11: “Light is shed upon the righteous and joy on the upright heart”.

Right up front the psalmist declares the point of his Psalm, writing, “The Lord reigns”. It is a good reminder for us and also for the world in general. Too many people live without understanding this simple truth that God is in control. In verse 2, righteousness and justice are declared as two of God’s central characteristics. These two play out in the next verses as God’s fire consumes His foes and God’s light reveals the condition of humanity, causing the earth to tremble. God’s righteousness and sense of justice means that those who live lives of sin and who do not acknowledge God’s reign will spend eternity in the fires of hell. This is not God’s intent or hope or choice for anyone, but the reality is still true. Some will choose evil and the desires of this world.

Zion and Israel rejoice over God’s judgments. The people of God recognize that God reigns. They also understand that God’s righteousness and justice are founded upon love. For those who worship God, there is an understood choice: God or the world. In verse 10 we read, “for those who love the Lord hate evil”. This makes clear the distinction. Even though the faithful understand the distinction, we cannot forget the foundation of God’s righteousness and justice: love.

If we choose to look at evil or those struggling with sin and then to simply resign them to the fire, then we have lost sight of God’s love. If we choose to simply judge those we determine are living in sin, then we are utterly failing to live out God’s love. In verse 11 we read, “Light is shed upon the righteous and joy on the upright heart”. We have light and joy within us to share with the world. God fills our cup to overflowing not so that we can watch His light and live spill out on the ground but so that it can be shared with those who do not know God’s love and righteousness and justice. Experiencing and knowing these things will help the lost to choose them. God does not wall up with the saved but goes out as “the Lord of all the earth”. This day may we rejoice in the Lord our God and may we make His glorious name known in all the earth.

Prayer: Reigning Lord, thank you for the light and love that is shed in my heart. Thank you for the joy you bring into my life. May all that I am reflect your glory and may I walk each day within your holy righteousness, seeking to bring justice and mercy and humility with me wherever I go. May love lead the way. Amen.


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Measure Out Love

Reading: Luke 6: 32-38

Verse 36: “Be merciful, just as your Father is merciful”.

Jesus continues in our passage today with the same radical love that we saw yesterday. Today He begins by comparing our call to love with the world’s way of love. Jesus points out that even ‘sinners’ love, do good, and lend to those who do the same to them. “What credit is it to you?” Jesus asks over and over. To just do the things the world does has no value in God’s kingdom. Again Jesus reiterates the call to love, do good to, and to lend to our enemies, but adds, “without expecting to get anything back”. This is nearing a godly love. Love them even though you know they will keep on sinning. Love us anyway God, even though you know we’ll fall short.

Why try and love as God loves? Because then we will be sons and daughters of God most high. Jesus reminds us why, saying, “because He is kind to the wicked and ungrateful”. He could just as well have said, “because He loves you”. With our worldly eyes this is hard to see, to understand. But it is the way of God and will be the way of Jesus Christ. In verse 36 Jesus offers another way to look at it: “Be merciful, just as your Father is merciful”. Over and over again, we sin and hurt our relationship with God. Over and over. And over and over God extends mercy and says, “I still love you”. Over and over.

In the last two verses for today, Jesus gives us some examples of why we are to love even our enemies with this radical, all-encompassing love. It takes us back to the ‘golden rule’ of verse 31. But in these examples there are three parties – us, them, and God. Do not judge them and we will not be judged by God. Do not condemn them and we will not be condemned by God. Forgive them and we will be forgiven by God. Give to them and God will give to us. Love matters. It certainly does in our relationship with God so it had better matter in our relationship with others.

The section closes with this line: “For with the measure you use, it will be measured to you”. Powerful. May we measure out lots of love, mercy, and grace today and every day.

Prayer: God of love, may I practice daily what your Son lived out every day. May love be my guide as it was Jesus’ guide. Amen.


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Obedient Followers

Reading: Psalm 72: 1-4 & 10-14

Verse 2: “He will judge your people in righteousness, your afflicted ones with justice”.

Today’s passage from Psalms speaks of a king who is “endowed with your justice”. All kings have power. Kings are at the top of the power structure and can act about any way they want. Justice may not be their top priority. This is too often the case with rulers today and with some in other positions of power. But our passage today is not about any earthly king. It is about the King of Kings, Jesus Christ.

Jesus is the judge today and one day will be the final judge. As such, “He will judge your people in righteousness, your afflicted ones with justice”. We will all face judgment one day. On that day I believe the question will be: “Did you know me as Lord and Savior”? Jesus will judge our answer based upon the fruit of our faith as we lived out our life as His follower. If we lived a life of faith that was obedient to the King then great will be our reward.

Psalm 72 tells us that a righteous king will defend the afflicted and save the children of the needy. A righteous king will crush the oppressor. A righteous king will take pity on the weak and needy and will rescue them from oppression and violence. All people will live in freedom and safety. Unity and equality will be the standards. Justice will be fair and unbiased. A righteous king sounds ideal. Yet is it possible?

When Jesus ministered here on earth, He lived as this type of king. He cared for the weak and the needy. He treated all people with justice and compassion. He welcomed and engaged one and all. When He returns in glory and establishes the new kingdom here on earth, the righteous King will once again reign.

In the interim, Jesus had commissioned us, His followers, to act as He acted. He charged us with living out a faith that cared for the orphan and widow, that visited the sick and imprisoned, that spoke against violence and injustice and abuse. If we truly know Him, if we truly worship and follow the King of Kings, then we will be obedient disciples. May it be so for you and for me.

Prayer: Lord, lead me to follow well, to lay aside self, to love all deeply, to stand for justice and righteousness. In me may others see you. Amen.


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Engagement

Reading: 1 Samuel 1: 4-20

Verse 16: “I have been praying here out of my great anguish and grief”.

Hannah is in a tough spot. She is barren in a culture that places high value on producing children. This is the main purpose of marriage. Her husband clearly prefers Hannah, his first wife, but that relationship remains intact largely because his second wife has produced the all-important offspring. Without any children of her own, Hannah is vulnerable. She would be all alone if Elkanah died or if he decided that Hannah was displeasing as a wife. Hannah’s shame over being barren would have also extended to the community. She would have been looked down upon and usually found herself outside of the circles of women who would gather periodically.

Year after year Hannah has endured Peninnah’s provocations and the cultural shame of being childless. Her situation is no fault of her own. Nearing the point of breaking, she finds herself in the temple. She pours out her heart to God. Instead of seeing a woman deep in pain and in need of comforting, Eli the priest assumes she is drunk. Eli makes a quick assumption. How often we do the same.

We see a person who appears to be homeless and we jump to conclusions about their work ethic or their problems with drugs or alcohol. We see a young mom struggling with her kids in line at the grocery store and we assume things about her parenting skills… These are just two examples of the countless ways that we judge, infer, misread, oversimplify, stereotype… people. As was the case with Eli, often we are wrong. We do not know the person or their real situation or the many circumstances leading up to that moment. But unlike Eli, we usually do not take the time to talk with them, to get to know them, to hear their story. At least Eli did that for Hannah.

When we, like Eli, jump to conclusions, when we quickly label, when we make assumptions, may we pull ourselves up short, take a breath, and connect with that person we have sinned against. May we choose to risk engagement, trusting in the lead and guide of the Holy Spirit. May it be so.

Prayer: Jehovah, give me eyes to see as you see. Move me past first impressions and on to honest conversations. Soften my heart to love others as you love them. In doing so, allow me to see you in them and they to see you in me. Amen.