pastorjohnb

Thoughts and musings on faith and our mighty God!

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Seeking and Searching

Reading: Ezekiel 34: 11-16

Verse 11: “I will search for my sheep and look after them”.

Our relationship with God is a two-way street.  We are created by God with a spark of God inside each of us as we are created in His image.  From birth God reveals Himself to us through the world and through the people in our lives.  As we grow and mature, we begin to sense our need for something more in life, for God.  If one chooses a personal relationship with Jesus Christ, then this need is filled with faith and with God.  some folks choose to try and fill the God-hole in their life with many other things, none of which ever satisfy, all leaving them searching.

Once we choose God over the things of this world, then we begin to seek more of God.  Our journey of faith becomes one of continual learning and growth.  We always seek to know Him more deeply, more intimately.  We spend time in His word, time in prayer, time in worship, and time in fellowship with other believers.  This all deepens and strengthens our faith and our relationship with Jesus, enriching our lives and bringing us His joy, love, peace, and hope.  In turn, God eventually calls us to go forth and share all of this love, hope, joy, and peace with others.

God also pursues us.  God desires to be in a relationship with all people.  This is what today’s Psalm is all about.  Verse eleven begins with these words, “I will search for my sheep and look after them”.  Jesus, our good shepherd, desires to search for, find, bring in, and care for all the sheep.  The psalmist goes on to explain how, writing, “I will rescue them from all the places where they have been scattered”.  This speaks both of us during those days or seasons when we have wandered and also of those  who have chosen the wide path of the world.  He seeks to call all people to Himself.  Once the call is heard, Jesus will “bring them back into their own land”.  He will connect us into communities of faith where we find encouragement, support, learning, unity, fellowship, a sense of belonging.

Our passage today ends with words of healing and restoration: “I will search for the lost and the strays.  I will bind up the inured and strengthen the weak”.  Jesus searches for and seeks out all, both the sinners and the saints.  Thanks be to God that Jesus has found you and me.  Thanks be to God that He always calls our name.  Thanks be to God that Jesus continues to search for the least and the lost.  Thanks be to God that Jesus seeks to bring them healing and restoration and to bring them into the family of God.  Thank you Jesus for your love.


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A Willingness

Reading: 1st Thessalonians 2: 1-8

Verse Two: With the help of God we dared to tell you His gospel in spite of strong opposition.

Having faith can be difficult.  What is happening to the Thessalonians happens to believers today.  Their faith is wavering, the voices of the world are clamoring, Jesus has not returned yet.  In the midst of all that life can bring, it can be easy to have our faith waver.  Those voices of the world and the temptations of Satan can put us hard to the test.  As we look around at the world and perhaps even at our own lives, we can long for Jesus to return to redeem all things.

The culture of Paul’s world and the culture of Thessalonica is much like ours today.  The Christians are a minority within a culture and society that worships many false idols and chases after many earthly pleasures.  It can be a dangerous place to preach the gospel.  It was in Paul’s day too.  Fresh off a testing and trying experience in Philippi, Paul declares, “With the help of God we dared to tell you His gospel in spite of strong opposition”.  Not one to be deterred, Paul fondly recalls sharing the gospel in Thessalonica.  At times we too must dare to share  the gospel.  For Paul, it was well-received and a strong church emerged.  This letter comes some time after the initial visit and Paul is writing to encourage and to teach this new group of believers.

Paul states a couple of different ways that God is the center of it all.  He speaks as a man approved by God and tested by God.  He speaks with God as his witness, never seeking praise or approval from men.  As we seek to engage the least and the lost of our communities, we too must begin here.  God must be at the core and we must lead out as God guides and directs, keeping our focus on God alone.  Paul says that he was “like a mother caring for her little children”.  This is the second imperative we get from today’s Word.  We must genuinely love those we share the gospel with.  This means a willingness to fully commit, to humbly serve, to offer all we can to help another grow closer to Jesus Christ.  May our focus be on God and on loving others as He first loved us; God will take care of the rest.


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Sufficient for Us All

Reading: Matthew 20: 1-16

Verse 21: You have made them equal to us who have borne the burden of the work and the heat of the day.

Today’s parable is challenging.  It has been prompted by Peter asking Jesus what the disciples will receive for following Jesus.  After all, they left everything behind to follow.  Peter’s question is prompted by the response Jesus gave to the rich young man who asked what he must do to inherit eternal life.  If we recall, the young man went away sad because Jesus asked of him more than he could give at the time.  Peter is told by Jesus that they will be by His side in eternity.  In fact, Jesus says that all who leave things or people behind will inherit eternal life.  Jesus ends this response with, “Many who are first will be last, and many who are last will be first”.  From here, Jesus tells today’s parable.

In short, workers are hired throughout the day to come to the vineyard to help with the harvest.  The owner of the vineyard promises each of them the same thing: a fair wage.  They work and line up at the end of the day to receive their pay.  Some had worked all day, some just an hour.  The last are paid first and all receive the same pay: a denarius.  Those who worked the longest are upset, saying to the owner: “You have made them equal to us who have borne the burden of the work and the heat of the day”.  The landowner responds with this: “Or are you envious because I am generous”?

In life, Christians come to faith at different stages in life, each joining in in the building of the kingdom.  The Lord of the harvest promises the same reward to each of them: eternal life.  They go to work and then line up for the reward at the end of their lives.  Some labor for all if their lives, some for just a short time.  The lifers and the new converts receive the same pay.  Those who have been faithful all of their lives can be tempted to say, “Lord, you have made that person who just accepted you equal to us who have served you all of our lives”?  The Lord of the harvest will respond with words of grace and love and invitation.

Yes, God loves us all.  He loves the saints and the sinners.  He loves the saved and the lost.  Heaven rejoices each time a lost soul becomes a part of the family.  His grace is sufficient for us all, whenever and however we come to faith.  The promise is the same: love God and claim eternal life.  Thanks be to God!


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Eyes of the Heart

Reading: Ephesians 1: 15-23

Verse 18: I pray also that the eyes of your heart may be enlightened…

Paul paints a glorious picture of Jesus Christ in heaven.  He is seated at God’s right hand, far above all earthly rule and authority.  He reigns over all things and is the head of the church – His body.  All the titles that can be given belong to Jesus: Lord, King, Messiah, Master.  It is a far cry from the Jesus who came to earth and was born in a lowly manger.  It is far different company around the throne than He was used to living with in His time on earth – fishermen, shepherds, tax collectors, prostitutes, lepers…  The image of Jesus on the throne in Royal splendor is a far different image than Jesus hanging on the cross.  Yet Jesus needed to be all that He was on earth so that He would be who He is in heaven.

Paul writes, “I pray also that the eyes of your heart may be enlightened”.  Experiencing humanity in all its glory and in all it’s gory details gave Jesus eyes to see us for who we are.  Sometimes it is ugly, but it is the truth.  And He still loves us as we are.  He always did when He was here and always will in heaven.  But Paul is praying here for the believers in Ephesus.  It is also a prayer for us.  To have eyes that see as Jesus sees – eyes of the heart – we must be as Jesus was.  We must go among the orphan and widow and sick and outcast.  We must reach out to visit and care for and feed and minister to all who are lost and broken.  When we do as Jesus did – loving all – then we develop “eyes of the heart”.

This day may we go where Jesus would go and love as Jesus loved.  Blessings on your journey to the least and the lost.


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The Gate

Reading: John 10: 7-10

Verse 9: I am the gate; whoever enters through me will be saved.

Jesus desires to be our gate in life.  He desires to be present in our going out and in our coming in.  In the sheep analogy, the sheep would go out of the gate during the day.  The shepherd would rise from being the literal gate and would lead the sheep to food and water.  In our lives, Jesus leads us to the things we need for our daily lives.  This does include the basic needs but also includes our work, our schooling, and our other activities.  Then at the end of the day, the shepherd leads the sheep back into the fold at night.  The shepherd again became the gate, guarding the sheep.  In our lives, Jesus wants to also give us safe and good rest each day.  As we pass through His gate, He invites us to lay down our burdens and anxieties so that we are free of them.

We notice in this scenario, when it really plays out as intended, that Jesus the Good Shepherd is always with us, the sheep.  That is how God wants it to be.  That is how our relationship with Jesus is intended to be.  As we go out into the world, Jesus goes out with us, leading and guiding us through life.  Each day Jesus leads us back home and protects us during our rest as well.  But we, like sheep, occasionally wander and we get lost.  It is part of who we are.  In spite of our overall desires to stay in the flock, at times we do not.  The good news for us is that Jesus is like the shepherd in the analogy – always watching over us, always working to gather us back in, always guiding us back home.

Jesus said, “I am the gate; whoever enters through me will be saved”.  May we ever enter in through Jesus, He who leads to salvation and our eternal rest.


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Hope and Restoration

Reading: Ezekiel 37: 1-14

Verse 3: He asked me, “Son of man, can these bones live”?

Ezekiel walks and walks amongst​ the dry bones.  There are literally millions of Bones strewn across the valley – enough to make a vast army.  As he walks among the bones, to him they are at first just dry old bones scattered across the valley.  There are no grave markers to identify who exactly is where.  These bones are symbolic of Israel.  The bones and their dryness indicate the state of Israel in exile.  They are long in exile and have lost touch with the faith and with God.  The bones coming back to life and standing as a vast army is symbolic of how God will bring His people out if exile one day and will restore them as a nation.

In sending Ezekiel among the dry bones, God is acknowledging the state of affairs with His chosen people.  All are cognizant that their choices, their sins, have led to where they currently find themselves.  It is what it is.  But in this vision, God is saying, “I am not done with you yet.  This is not the end of the story.  I will restore you.  I love you”.  God see what will be once again.  God wants to share this hope with Ezekiel, His prophet to the people, so that the people can hold onto and look towards hope and restoration.

Isn’t this still the story today?  Isn’t this still the message that all who are ‘dry’ or are out in the valley need to hear today?  There are lots of people who feel lost or not connected to God.  They desperately need the breath of life to breathe into them.  There are lots who feel defeated.  They need God to pick them up, to strengthen them, so that they can stand once again.  There are others who feel that God has forgotten or abandoned them.  They need to be reconnected to the source of life.  There are many who need to hear the story.  There are many.  Who will you share the story if hope and restoration with today?


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This Most Holy Night

Reading: Luke 2: 1-20

Just as Joseph and Mary made the trek to Bethlehem to be registered for the census, many people will come tonight to worship on this most holy night.  Just as the light of the star signaled the birth of Christ, so too this evening the light of the Christ candle will recall this holy arrival.  As millions and millions hoist candles and sing “Silent Night” we remember the numberless heavenly host who gathered around the shepherds and proclaimed, ” Glory to God in the highest, and on earth peace to men on whom His favor rests”.

This most holy night is special.  To many, we gather to remember the birth of the divine baby.  Born of a virgin mother, come to dwell amongst humanity, come to die for our sins.  In Jesus we find not only the Savior of the world, but also our Savior.  This night invites us to come, to soak up the holy mystery, to be still and really hear the words of His birth, and to be filled with wonder, awe, and presence of our God most high.

Others come tonight searching, perhaps longing, for all that Christ offers: peace, hope, joy, and love. This night invites those who are lost or hurting or without faith to come in and to be filled.  Christmas Eve is about God giving the gift of Jesus to all people regardless of who they are, what they have done, or where they are from.  In the birth we find our connection to God because in the birth God took on flesh and walked among us.  In the flesh, tonight we are all invited to come and to take on the divine, to experience life lived as a child of God.  Tonight all are invited to become part of God’s family.

On this most holy night, may you and your family be truly blessed by the presence of Jesus Christ, our Lord and Savior.


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To Save the Lost

Reading: Luke 19: 1-5

Zacchaeus was a man  who probably had few friends.  We are told he was wealthy.  So he was probably ‘good’ at his job as the chief tax collector.  He became wealthy by extorting extra taxes from the people to line his own pockets.  He also likely collected a slice of what those working under him collected as well.  So Zacchaeus was not very well liked.  There is a reason he went alone to get a peek at this Jesus.

Just prior to today’s reading, in Luke 18 we find the story of Jesus’ encounter with the rich ruler.  He comes to Jesus seeking  to know how to inherit eternal life.  In their initial conversation he tells Jesus he has kept all the commandments since he was a boy.  In both of these things, he is an opposite to Zacchaeus.  But he is unable to do what Jesus asks of him: sell all he has and then come follow Jesus.  This man went away very sad; he was unable to part with his great wealth.

Zacchaeus finds a place in a tree because he is short and really just wants to be able to see Jesus as He passes by.  He is curious.  Zacchaeus does not go out that day to have his life changed.  He is content with his wealth.  Yet Jesus picks him out of all those in the crowd that day.  He calls Zacchaeus down and invites Himself into his home.  While there Zacchaeus is changed.  He admits his sins and joyfully pledges to make restitution to all he has wronged.  Jesus responds by saying that salvation has come to Zacchaeus’ house this day.  In what almost seems like an afterthought, Jesus says, “For the Son of Man came to seek and save the lost”.  It is an answer to the crowd’s judgment of Jesus going to a sinner’s home and also a declaration for us.

In choosing Zacchaeus, Jesus is saying He will come to anyone.  After all, He came to you and to me.  Jesus wants to come into people’s lives today with the same intentbthat He came into Zacchaeus’: to save the lost.  Who will you introduce to Jesus today?


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God’s Promises

Reading: Jeremiah 32: 1-3a and 6-15

Many are the promises of God. “I will never leave you or forsake you”.  “I will be with you until the end of this age”.  “My mercies are new every morning”.  “I am the way, the truth, and the life”.  “The Holy Spirit will teach you and remind you of everything I told you”.  “Trust in me alone”.  These are but a few.

In our text, Jeremiah is under house arrest in a city besieged by the mighty Babylonians.  He had warned the King about the danger of relying on Egypt and had prophesied about Israel’s impending doom.  The time had come.  In the midst of this scene of doom and destruction, Jeremiah’s cousin visits him to sell him some land.  To all but Jeremiah this seems like a foolish investment.  This would be like a football coach calling a timeout with one second left on the clock when their team is down 50 points.  Yet Jeremiah buys the land.  It makes no sense.  Except to Jeremiah.  He was trusting in God’s promise.  God had told him that one day, even though hard to believe at this point, that one day God would restore and redeem Israel.

At times life will besiege us as well.  The storm may come in the form of a broken relationship, a health crisis, an unexpected loss, or ….  In these moments, we feel lost and alone and like we are about to go under.  Into these moments, God will speak.  If we are open to God’s Spirit, we will be reminded of God’s promises.  God never stops loving us, never stops reaching out to us, never gives up on us.  In life’s trials, may we turn to the promises of God, our rock and redeemer, our Savior and hope.


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The Flock

Reading: Luke 15: 1-7

Today’s passage begins with Jesus acting in a countercultural way.  He is associating and dining with those who would not be welcome at the Pharisees’ tables and who the Pharisees see as outcasts.  Who could you bring to the family dinner table or to sit beside you in your pew at church that would make others uneasy or would make them frown or tisk-tisk you?

Instead of arguing with the religious leaders, Jesus tells a story that all there could relate to.  Being a shepherd was a very common job.  Although it was a job at the bottom of the scale, all would be familiar with this occupation.  Each gathered there would understand that all the sheep in the flock were of worth and value.  So when one sheep goes missing, of course the shepherd goes and looks for it.  Naturally, the shepherd is happy when the sheep is found.  Although just a story, probably all there were happy for the shepherd too.

Now that Jesus has all in the audience to this common point of understanding, He adds an analogy.  He says that in the same way God rejoices when one lost sinner repents and is returned to the fold.  I think the Pharisees would agree with this concept as well.  If a fellow Pharisee sinned, God would rejoice when they made the requisite sacrifice, became ceremonially clean again, and returned to the group.  Their ‘flock’ is the circle of people who are just like them.

If you walked into church tomorrow with someone who had not attended in a while, the flock would rejoice and say, “Welcome back!” to the lost sheep.  While someone returning to church is a good thing, I think Jesus is making another point.  Jesus’ understanding of “flock” is much bigger than ours or the Pharisees’.  By ‘sinner’ Jesus means all people who sin, not just church members who sin.  Jesus’ vision of flock is ALL people.  Red and yellow, black and white, sinner and saved, believer and non-believer… all are precious in His sight.  Who is outside your circle that you need to bring in?