pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: outcome


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A Simple Choice

Reading: Matthew 7:24-27

Matthew 7:25 (or 27) – “The rain fell, the floods came, and the wind blew and beat against that house.”

We all live in a broken world where evil, illness and disease, violence, death, and all the -isms cause hardship, trial, and suffering. Add to this our proclivity to sin, which only increases the challenge of living faithfully in this broken world. These things are true for all people: Christ followers, Muslims, atheists, agnostics…

For Jesus, in today’s passage, there are two choices with two distinct outcomes. One can choose to hear and put into practice his words and example, or one can hear and choose not to allow his words to shape and guide one’s life. It is a simple choice: obey or disobey.

And there is an outcome of effect of one’s choice. In our broken world, “The rain fell, the floods came, and the wind blew and beat against that house.” Sin, evil, sickness, prejudice, injustice, pride… will rain down on our lives. The guilt, the stress, the shame, the suffering, the doubt – they will flood into our heart, mind, soul, and body. They will beat against our faith or against our psyche, depending on the choice we made to trust self or to trust God.

Those who choose to hear and obey are the “wise” who chose life and faith. These lives are “firmly set on bedrock.” Jesus is our bedrock, our firm foundation. Those who choose the ways of the world are the “fools.” They are building on sand. It is a simple choice: God or self? Our choices determines if we can withstand the storms of life. May we choose to build our lives upon Jesus Christ, our rock.

Prayer: Lord God, the way of the world is wise and easy and it leads to destruction. Your way is narrow and hard but it leads to abundant life. Surrounded by the voices and other influences of the world, it is hard to stay on your path. The storms of life only increase this challenge. Lord, be near us in all things, at all times. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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Clear Outcomes

Readings: 2nd Chronicles 21, 2nd Chronicles 22, 2nd Chronicles 23, 2nd Chronicles 24

2nd Chronicles 24:20 – “Because you have abandoned the LORD, he has abandoned you!”

Jehoram succeeds Jehoshaphat. He does evil in God’s eyes. Edom and Libnah rebel, weakening Judah. Jehoram builds shrines and leads Judah astray. Via letter Elijah confronts Jehoram and predicts a family downfall and a deadly illness. Both occur quickly. In verse 21:20 we read, “No one was sorry he died.” He is not buried with the other kings of David’s line.

Ahaziah rules next, for one year. He allies himself with Israel’s King Joram. This brings him into the path of Jehu’s decimation of Ahab’s family. Ahaziah’s mother, Queen Athaliah, quickly seizes power. This evil queen kills all but one member of the royal family. Jehoash (or Joash) is hidden away and then raised in the temple for six years. Jehoiada, the priest, organizes a successful coup. Jehoash is crowned and Athaliah is killed. For a season, Judah returns to God. The priests are reassigned. Temple worship resumes. The temple tax is collected – the people give gladly and generously. The temple is restored to its glory days. And then Jehoiada dies. His leadership is honored by the people as he is buried with the kings of Judah.

Under the influence of Judah’s leaders, Jehoash abandons the temple and Judah again worships idols at the sacred poles. An angry God sends Zechariah. He declares, “Because you have abandoned the LORD, he has abandoned you!” He is then stoned to death. Aram once again invades and defeats Judah. Jehoash is injured and then is finished off by his own officials. He is also not buried with the kings of David’s city.

Today we again see the clear outcomes of being faithful to God or of being disobedient to God. May these insights guide us well.

Prayer: Lord God, lead us to walk in your ways. When evil voices speak and when other temptations arise, raise up the voice of your Holy Spirit. Remind us of our call to faith and trust. Empower us to walk the long road with you instead of against you. Amen.


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Present

Reading: 1st Thessalonians 5:16-24

Verses 16-18: “Rejoice always, pray without ceasing, give thanks in all circumstances.”

Light and dark

The nine verses that come to us today at the end of Paul’s first letter to the Thessalonians are jam-packed. Originally, of course, there were not verses in the letter. They were simply sentences that followed one after another. And these eight sentences have a lot in them! It was as if Paul had lots left to say but only had a little room left on the back side of his last piece of parchment.

In the first sentence, or in verses 16-18, Paul offers these words: “Rejoice always, pray without ceasing, give thanks in all circumstances.” Yes, this is God’s will for our lives. Each phrase could easily be a couple of paragraphs. And Paul, above all people, should know that life can be really hard. There are many times when joy is hard to find, when prayer feels like a non-option, when gratitude is just not happening. But Paul is not asking us to be joyful or whatever for the hardship… He is reminding us that we can be joyful, prayerful, and even grateful in the hardship… because God is with us in the hardship… We do not go through life on our own. God is always present.

Being present is the thought that carries on through the letter’s closing. To keep the Spirit’s fire, to hold to the scriptures, to hold everything up to God’s light, to do good and not evil – these are the ways that we remain present to and with the God who is ever present to us. Paul closes with the outcomes of a deeply personal and intimate relationship with God: we will be sanctified (made holy) and we will live righteous lives. Yes, God is faithful. May we be too!

Prayer: Lord God, thank you for the reminder today that you are always with us. In the good, in the bad – in all of it – you are with us. Immanuel, help us to stay connected, dependent, and committed to our relationship with you. There is no other way. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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Now Choose Life

Reading: Deuteronomy 30: 15-20

Verses 19-20: “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”.

Nearing the end of his life Moses addresses the people one last time. As much as anyone, he has lived “life and prosperity, death and destruction” with the people of God. He has been their mediator and communicator with God. He has worked and worked to get the people to the edge of the Promised Land. In the previous chapter in Deuteronomy they have renewed the covenant and in our passage today Moses urges them to choose obedience to God.

Verse sixteen is the call to obedience: “walk in his ways… keep his commands, decrees, and laws”. Doing so leads to good life, an increase in numbers, and God’s blessings. In verse seventeen Moses details what happens when one turns away from God. Moses defines turning away as being drawn away from God and bowing down to others gods. The consequence is dire: “you will certainly be destroyed”. Given such a stark difference in outcomes, who in the world would choose the second? Well, the world chooses disobedience. The Israelites did in Moses’ day and we continue to do so today. I think that we have more gods than ever to bow down to today.

Moses then calls on heaven and earth as the witnesses to the choices the Israelites will make. The choice is simple: “life or death, blessings or curses”? It seems so simple. But Moses has been around these stubborn, stiff-necked people for forty years now. He has observed how difficult obedience is. Again, it is at least as difficult today. Yet Moses has hope, both in God and for the people. He compels them towards obedience, saying, “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”. May this be our choice as well. May we love God, listen to his voice, and hold fast to the Lord our God. May it be so.

Prayer: God, you are life. In all else there is but death. Yet sometimes I choose other than you. My thoughts and words and sometimes even my actions can be of the world. I am weak. But you are strong. Bend me ever towards loving obedience. Fill me with your Spirit. Amen.


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Loving and Caring

Reading: Acts 4: 32-35

Verses 33 and 34: “Much grace was upon them all… There were no needy persons among them”.

In the early church the love of God and one another was clearly evident. In the lives of the apostles the power of God was clearly evident. These factors made the church stand out from the larger culture around them. In many ways these things were even counter-cultural. They certainly are today.

There are three outcomes of the presence of God and His love in our text today. The first is the great power that the apostles had to preach the gospel news of Jesus Christ. Filled with the Holy Spirit, the apostles were boldly proclaiming the truth and they were bringing people to faith. The second outcome was the grace that they all had upon them. They were willing to look past faults and small disagreements because they saw the community as more important than the individual. This led to a willingness to sell things to help with the common good. This led to the third outcome: “There were no needy persons among them”. All were loved and cared for.

Does this unity and level of love and care for one another typify churches today? This model is still very possible and I think exists in some of our churches today. When someone loses a loved one they are surrounded with love and care and often food. When someone experiences a tragedy like a house fire they are invited into someone’s home and needs for clothing and other necessities are met. When someone loses a job, assistance is given. We may not sell our home or some land, but there is still much love in a church that makes it stand our from the larger society.

Could our churches be closer to the model we see in Acts? For sure! Let us remember then that the church is still made up of people. So, like each of us on our own journey to become more like Jesus, the church itself is also ever on a journey to become more loving and more caring. The church is only as loving and caring as the individuals that make up said church. That brings us to a question: how am I becoming more loving and caring so that my church becomes more loving and caring?